Instead of Settling, Become Who You Are

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“That’s just not me.” How many times have you said—or thought—that phrase?

We humans have a natural tendency to define ourselves by our limitations. We create identity statements that box us in: “I’m just not an affectionate person,” “I don’t like praying out loud in a group,” or “I’m not comfortable with emotional vulnerability.”

We all have limits, preferences, and patterns we fall back on. Maybe you’ve even named your particular set of strengths and weaknesses with the help of a personality inventory.

But as Dr. Greg and Lisa Popcak explained in a recent episode of the CatholicHOM podcast, these identity statements are only a starting point, not our final destination. They are helpful to the extent that they point us in the direction of growth.

And that means stepping out of the comfort of our self-defined identity to become the people God calls us to be.

‘Become Who You Are’

“Become who you are.” This simple four-word exhortation of St. John Paul II may seem cryptic at first. How do we “become” who we “are”? A seed might “become” a tree, but a tree doesn’t “become” a tree, after all. But, Dr. Popcak says, St. John Paul II is hinting at a deeper reality.

Whatever we may think of ourselves right now, we are called to become saints—that is, people fully caught up in the love of the Holy Trinity.

“The fact is, we already are those (saints) that we’re trying to become. Theologians like to talk about God as the ‘ground of our being,’” Dr. Popcak explains. “What that phrase means is that the closer we draw to God, the more we become who we really are, because the saints that we are destined to be already exist in God. And the more we draw closer to him, the more that true self, who we really are, is revealed.”

So, while personality inventories or self-reflection might help us understand our identity right now, we are called to move beyond our present selves to claim our true identity, which is already present in God’s heart.

“Our job is to stop settling for what we see when we look in the mirror and instead lean into the person God sees when he looks at us, because that’s who we really are,” Dr. Popcak says.

Everyday Opportunities for Growth

Many of our self-defined limitations stem from past experiences, the Popcaks suggest, often rooted in spiritual or emotional injury. These don’t have to be major traumas—they might be as simple as how we were raised, experiences in school, or even a lack of certain experiences that makes something feel foreign or “not me.”

When we recognize that our limitations often come from wounds or gaps rather than our true nature, we can approach them with greater compassion and curiosity. Instead of defending them as immutable aspects of our identity, we can ask: “What might be possible if I were willing to grow beyond this boundary?”

It is our closest relationships—with spouses, children, siblings, friends—that often present the most powerful invitations to grow beyond our limits, the Popcaks say.

God put these people in our lives, Lisa Popcak says, and it is by responding to their needs that we grow into our true identity. “It is about everything in the household, all of the people trying their best to meet the needs of the other, even when it causes us to stretch and grow,” she says.

She points to the example of St. Joseph, a godly man who listened to God even in his sleep and responded with courage to the needs of the people entrusted to his care. We might not be called to marry an already-pregnant woman, raise the Son of God, or flee to another country to protect our family. But like Joseph, responding to the needs of the people in our life with generosity and good cheer may take us well outside our comfort zone. It might mean being more physically affectionate (even though we weren’t raised that way), drawing healthy boundaries instead of giving in to a friend’s self-destructive behavior, or spending less time at work to spend more time with our family. It might mean trying a support group despite our deep discomfort or working hard to curb our habit of starting the day with a negative attitude. The possibilities are boundless!

It’s a Mutual Thing

The concept of mutuality plays an important role here, the Popcaks say. Within a family, for instance, each person is called to give their whole selves to the others, but at the same time, the other members of the family are called to give their whole selves to that person.

While “mutual self-donation” is the goal, the Popcaks are careful to distinguish between healthy growth and unhealthy accommodation. They offer two important qualifiers.

First, this approach doesn’t apply to requests that are immoral or demeaning. Authentic growth never requires compromising your values or dignity.

And second, responding to others’ needs doesn’t mean abandoning your own. The goal is mutual thriving, not one-sided sacrifice. The key is distinguishing between needs (what enables a person to thrive) and wants (preferences about how and when those needs are met). While we should be open to meeting others’ legitimate needs, we can negotiate the specifics in ways that respect our own needs too.

A Balanced Approach

In the end, becoming who we are isn’t about denying our present limitations; rather, we can acknowledge our current limitations while also being open to growth.

Let’s say, for instance, that your spouse asks whether you could curb your habit of sighing and rolling your eyes when family needs call you away from your favorite pastime. Lisa Popcak suggests that it is perfectly appropriate to say, “That doesn’t come naturally to me, and it will be challenging. I’ll need your patience. But because I love you and want to be the person I’m called to be, I’m going to work on stretching in that way.”

This approach acknowledges both your current limitations and your commitment to growth beyond them. It invites partnership in the process rather than pretending change is easy or instantaneous.

Becoming the saints we were created to be is not about trying harder on our own but growing in relationship. “God wants us to learn to love each other more than we love our comfort zones,” Greg says.

And in that stretching, in that mutual gift of self, we discover the people we were meant to be all along.

You can hear the entire podcast episode (Episode 83, “Become Who You Are”) exclusively on the CatholicHOM app, where you can also discuss family life issues with trained pastoral counselors. And for more individualized help with personal growth, reach out to a pastoral counselor at catholiccounselors.com.

Loving Difficult People: A Catholic Approach to Annoying Behavior

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Take a moment to make a mental list of people who drive you nuts: the roommate who is always badgering you to do this or that but who never pitches in herself; the coworker who overshares about her personal life; the adult sibling who won’t stop inserting his politics into your relationship; or the parish administrator whose negative assessment of every proposal is a roadblock to needed change.

How do you deal with such people, especially if you count yourself a follower of Jesus?

St. Augustine advised that we “love the sinner, hate the sin,” but in practice, many people either hate the sinner and the sin—or they love the sin in the name of loving the sinner.

These responses might be attractive due to their simplicity—but they don’t fulfill our calling as Christians, says Dr. Greg Popcak in his book, God Help Me! These People Are Driving Me Nuts. The problem is, many Christians don’t know how to love the sinner while hating the sin.

If we want to change the way we interact with difficult people, Popcak suggests, we have to start by understanding them. That doesn’t mean ignoring bad behavior—it means digging deeper to uncover the intention behind it.

Looking through a Loving Lens

Every annoying behavior, Popcak writes, is an attempt—however flawed—to meet a legitimate need or pursue a positive goal. In psychological terms, it’s called “secondary gain”: a hidden benefit someone receives from their actions, even if those actions are unhealthy or counterproductive.

For example, maybe your demanding roommate is driven by anxiety and needs things to feel “just right” to calm her inner world. Maybe your co-worker is an extrovert who needs to process the drama in her life out loud in order to make sense of it. Maybe your brother’s attempts to get you to validate his political views is all about shoring up his sense of security. And maybe the parish administrator had a bad experience in the past that has left her super cautious about change.

When we pause to consider these possibilities, our reactions to the annoying or offensive behavior shifts. Instead of retaliating or shutting down, we can choose curiosity, compassion, and even love.

From Conflict to Connection

That shift definitely does not mean we excuse bad behavior. Popcak is clear: loving someone doesn’t mean letting hurtful patterns go unchallenged. But when we understand that a person’s action might be a clumsy way of pursuing something good—like connection, respect, or affirmation—we open the door to genuine change.

Take the story of Ralph, a father whose harsh parenting methods drove his children away. Ralph believed he was doing the right thing by “toughening them up,” “preparing them for the real world.” His intentions were rooted in love, but his methods were flawed and painful. Only when someone took the time to understand why he acted the way he did—and showed him a better way—did Ralph begin to see how things might have been different.

“Understanding is merely the starting point for respectful change,” Popcak writes. “We cannot hope to create change in our relationships if people experience us as their adversaries. So to build the rapport needed for respectful change to happen, we must challenge our initial inclinations to lash out and instead seek understanding of the true intention behind another’s offensive behavior. It helps us meet others not as adversaries, but as people trying—and often failing—to get something good in the only way they know how.”

A Practical Exercise: Rewriting the Script

Take a moment to try this shift yourself. Thinking about someone whose behavior irritates you, walk through these three simple but powerful steps:

1. Name your reaction: How do you feel? Angry? Hurt? Dismissed? Misunderstood? This step is important—acknowledge your emotional truth before trying to move into understanding. Denying your feelings won’t help you respond more lovingly; naming them will.

 

2. Imagine the intention: Ask yourself, “If this person had a good reason for acting this way—even if it’s not obvious to me—what might it be?” This step is where empathy begins. Could they be overwhelmed? Feeling disrespected? Trying to regain control? Needing comfort or connection? Try to identify at least one possible positive intention, even if their method of expressing it is deeply flawed.

 

3. Choose a new response: Now, imagine responding from a place of compassion. What might you say or do differently if you believed that the other person’s behavior was actually a cry for help, a bid for love, or an attempt to feel safe or heard? Maybe instead of snapping back, you ask a curious question. Maybe instead of withdrawing, you offer support or set a firm but kind boundary. You don’t have to excuse the behavior, but you can approach it in a way that creates connection instead of conflict.

Try practicing this with small situations first—a curt text, an impatient tone, a forgotten task—and work your way up to more challenging scenarios. The more you practice, the more natural it becomes to respond with grace, understanding, and love.

Doing the Hard Work of Love

At the heart of the Christian life is the call to love others—even when they’re difficult, Popcak says. That doesn’t mean being a doormat. It means doing the hard work of trying to understand the hearts behind the actions.

As Popcak points out, sin isn’t always about malicious intent—it’s often just a misguided way of reaching for something good. And when we can see that, we’re more likely to respond in a way that actually helps others grow into the people God created them to be.

Understanding the intent behind offensive behavior is just the beginning of the process. For more advice on dealing with annoying or offensive behavior in a loving way, pick up a copy of God Help Me! These People Are Driving Me Nuts! Or, for more one-on-one help, reach out to a pastoral counselor at CatholicCounselors.com.

How ‘Virtue Discovery’ Can Change Your Life

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When a client first meets with Grant Freeman, LMHC, they’re usually very focused on the problem for which they sought counseling. After an initial assessment, though, Freeman pivots the conversation in a surprising direction: “Tell me about some things you think you do well.”

His clients often resist this new direction—they keep wanting to circle back to the problem, but Freeman keeps redirecting them toward developing a list of things they do “well.” Not perfectly, necessarily, but passably—things like getting up in the morning, getting dressed, helping someone out.

Ultimately, the goal is to discover the virtues that the client already possesses, even if they are only as small as a seed, so that he or she can use those virtues to help solve their problem.

“You don’t talk about your problems, and they go away,” Freeman said in a recent interview. “You have to do something different.” Virtues are, in a nutshell, “behaving effectively” in a given situation, he said. “And if we behave effectively, then we solve our problems.”

For example, let’s say that you are at your wits’ end with your thirteen-year-old child; she doesn’t follow through on what you ask her to do, she’s argumentative and sassy, and lately, you’ve been getting in lots of fights.

Freeman might help you develop a plan for improving your child’s behavior, but in order to implement that plan, you are going to need to change your own behavior—namely, the way you typically respond to her provocations.

The virtue discovery process might help you identify virtues you’re already practicing in other contexts that would be useful to apply to this particular problem: restraint, perseverance, and gentle-firmness, for example.

But virtues do much more than help people solve problems, Freeman said; they are also the key to living a joyful, fulfilled life.

 

A Life Devoted to Virtue

You might call Freeman a “virtue evangelist.” Shortly after graduating from college, he gave up a promising career in an import/export business so that he could devote his life to sharing the joys of the virtuous life.

It was the all-boys Catholic boarding school that he attended in high school that first introduced him to that way of life. He and his classmates didn’t have CD players, television, or even radio—but they had lots of fun.

“They let us play very wildly and run rambunctiously,” he said. “We got to have a lot of fun, but it was governed. You didn’t have too many opportunities for getting way off the rails.”

After a few twists and turns in his life, he eventually decided to make it his life mission to share the “gift” he had received from his boarding school. That’s when he traded his role at the import/export company for a new role as a religion teacher at a Catholic high school.

To his delight, his students were very receptive to his message “that the good life, the beautiful life, is the life that is the most ethical, and that any fun that wasn’t virtuous was missing the mark of genuine fun.”

Eventually, he wound up at the Pastoral Solutions Institute, where he leads clients through the virtue discovery process—not only to help solve their problems, but to help them live a more joyful, satisfying life.

 

Discovering and Nurturing Your Virtues

The virtue discovery process isn’t difficult or complicated, Freeman said.

A good place to start is to realize that, as someone made in the image of God, you already possess the seed of all the virtues. All you need to grow them is the light of the Holy Spirit and some good soil—preferably, some rich rotted manure, which Freeman equates with the challenges and hardships we face on a daily basis.

“The virtues are all in there, because we’re made in the image and likeness of God,” Freeman said. “And they grow because of God’s grace, but also because they’re demanded of us. Whatever situations we’re in, we’re invited to grow in them. Now, to begin with, we perform poorly, and we will need to do some corrective work, but by hook or by crook, virtues can take root.”

To help identify and reinforce those virtues, Freeman advises clients to engage in a daily virtue inventory. The process resembles a simplified version of the Ignatian Examen. Here are the steps:

  1. Ask for the Help of the Holy Spirit: “This is not a ‘pull-yourself-up-by-your-own-bootstraps’ sort of process,” Freeman said. “We can’t do anything without grace.”

Your prayer may be very simple: “Lord, show me myself. When you look at me, what do you see? Tell me about myself. You know me better than I know me, so reveal me to myself.”

  1. Review the Day: Take a few minutes at the end of each day to reflect on what went well. Ideally, write it down in a journal. If you can’t think of anything, ask your spouse or children or a friend who has your best interests at heart.

 “Your children might say, ‘You made us a sandwich,’ or your spouse might say, ‘I’m really grateful that you went to work today and came home on time ready for dinner.’ It’s as simple as that.”

  1. Identify the Virtue: Name the virtue that enabled you to do well in those situations. For example, if you helped a colleague with a difficult task, recognize the virtue of generosity or friendliness. It’s not crucial that you identify the traditional name of the virtue, Freeman said. 
  2. Look Ahead: Consider the challenges you might face the next day and determine which virtues you will need to employ to navigate those challenges effectively.

    “Once you’ve identified the virtues, then you take a little look into tomorrow and see where you might intentionally use one of those virtues in a particular place, with a particular person, in a small way, so as to become more and more familiar with that virtue,” Freeman said. “So, I exercised restraint with my kids when they were annoying me today. Now, where am I going to use that tomorrow?”

Practicing this daily virtue discovery process helps to make you familiar with the tools at your disposal to best navigate life’s challenges and opportunities.

In college, Freeman wrestled with how hard it can be to live a virtuous life, and he is still working on it. While acknowledging that reality, he advises clients that it is well worth the effort.

“The Lord tells us that if you found a sturdy friend, if you found a treasure, do everything within your power to preserve it or possess it,” Freeman said. “And virtue— your own possession of the image and likeness of God—is the greatest treasure you could possibly ever fathom. So take care of it, strengthen it, shine it up, work it out. You know, don’t leave it in the garage; take it out for a spin.”

For personalized help with the virtue discovery process, reach out to Freeman or another pastoral counselor at CatholicCounselors.com.

Decisions, Decisions… How to Be Confident in The Face of Uncertainty

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From big to small, we are faced with decisions every day. Sometimes when we are at a crossroads between two–or more–options, we become paralyzed by the uncertainty and fear of decision making.

When we don’t know what to do, the Theology of The Body can help us gain clarity. St John Paul reminds us that every decision we make should help us, as he put it,  “become what we are”–the whole, healed, godly, grace-filled person God sees when he looks at us. In any decision of any importance at all, if we’re confused about what to do, the be way to be confident in our choices is to look for the option that seems to give us the greatest chance of doing three things.  First, using our gifts to bless others. Second, enabling us to make our relationships healthier and stronger. And third, using the situation to become a stronger, healthier person.

It is these three qualities, meaningfulness, intimacy, and virtue, upon which an abundant life rests. We can never guarantee the outcome of what we do, but we don’t have to. We just have to be able to be confident that we have a good and godly process that we use to make our decisions. If our desire is to avoid evil, to be loving and responsible in our decisions, and make choices that lead to what we prayerfully believe will increase our chances of growing in meaningfulness, intimacy and virtue, then even when we feel uncertain, we can be confident that, through God’s mercy,  we are making the right decisions.

Let’s look at a few practical ways to be confident in the face of uncertainty:

1. Focus on the Process, Not the Feeling–You will rarely feel 100% certain that you made the one right choice.  If you wait for your feelings to tell you that you are doing (or have done) the right thing, you will be waiting a very long time, indeed. When making a decision of any sort, don’t take your cue from your feelings, focus on your process. Have you taken the decision to prayer? Are you trying to avoid doing anything bad? Are you trying your best to be loving and responsible in your decisions? And finally, are you trying to choose the option that seems to increase your chances of living a more meaningful, intimate, and virtuous life?  If you can answer “yes” to these questions, then your decision making process is solid no matter what your feelings say. Trust the process, not your feelings, and know that God will be pleased with your effort and get you on the right path by means of his mercy.

2. Indecisive is Worse Than Wrong–You already know that being stuck isn’t working. As long as you are genuinely trying to make a meaningful, intimate and virtuous choice, even a wrong decision is better than staying put, because even a wrong decision will give you new information to work with. Very few decisions are irreversibly wrong, and those are almost always decisions made rashly, and emotionally instead of trying to intentionally pursue greater meaningfulness, intimacy or virtue. When you make a decision, don’t look back. Instead, look at the new information your decision has given you and look for the next step that allows you to pursue meaningfulness intimacy and virtue. Staying put gets you more of what you’ve got. Making even a wrong decision that reflects an active attempt to pursue meaningfulness, intimacy, and virtue will draw you closer to God who, in his mercy, will get you on the right path. Grace can direct you when you’re in motion, but grace can’t move you if you are committed to staying put. Indecisive is always worse than wrong.

3. Don’t Feed the Goblin–Assuming you’ve followed the steps above, the voices of doubt that remain in your head after you make a decision are never from God.  Even if you made the wrong decision in good faith, God will gently guide you forward on the right path. As Jesus said, “I did not come to condemn but to save.” Those self-critical voices of condemnation that make you second-guess yourself are not from God, they are what St. Ignatius referred to as desolations. This is the voice of the Enemy trying to cause you to stay stuck and refuse to take any actions that God could use to draw you closer to him. Reject these voices and focus, instead, on the next step that leads to greater meaningfulness, intimacy and virtue. The more you refuse to feed the goblins of doubts, the more you will grow in the confidence that comes from stepping out in God’s grace.

For more resources to help you make decisions that will lead to greater meaningfulness, intimacy, and virtue in your life explore CatholicCounselors.com!

 

Quick links and resources:

Unworried: A Life Without Anxiety 

Broken Gods: Hope, Healing, and the Seven Longings of The Human Heart 

What Does God Want Me To Do?

 

Did Pope Francis Need To Apologize? (And What His Apology Can Teach Us)

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Dr. Gregory K Popcak

 

Pope Francis made the news New Years Eve for his response to a woman he met in a line of well-wishers.  The over-eager woman grabbed the Holy Father’s arm forcefully and wouldn’t let go.  The viral video shows Pope Francis wincing—some suggest in pain from his sciatica—and then turning and slapping the woman’s hand twice before breaking free and storming off.

The next day, Pope Francis issued a simple, but humble apology.  He said, “”Love makes us patient. So many times we lose patience, even me, and I apologize for yesterday’s bad example.”

We used this event as an opportunity to explore apologies on today’s show.  Many people think that apologizing for something means that they are accepting all the blame or admitting that they are a bad person.  For many, giving an apology means debasing themselves and so they are loathe to apologize for almost anything.

The theology of the body reminds us that building the Kingdom of God is primarily about healing the damage that sin does to our relationships with God and others.  Apologies are a big part of that process.  

But giving an apology doesn’t mean that you are accepting all the blame.  It doesn’t mean that it is all your fault.  And it doesn’t mean that you are saying that you are a bad person. Likewise, giving an apology isn’t a way of “evening the balance sheet” between people.

For the Christian, giving an apology has nothing to do with another person’s behavior or the context we’re in.  It simply means, “I have reflected on my behavior in the light of grace and my own expectations for myself.  Because of that, I believe that I should have handled that better and I am committed to handling similar situations better in the future.”

Some callers to the show today argued that Pope Francis didn’t need to apologize for his behavior because his response was a “human reaction” to being grabbed inappropriately.  Another person suggested that Pope Francis behavior was justified by every human being’s right to self-defense.

Both of these points are absolutely true.  It was a human reaction and we do have a right to self-defense.  But these points are also irrelevant.  Apologizing doesn’t necessarily mean I was wrong.  It means, “I believe I could and should do better in similar situations in the future.”

By apologizing, the Holy Father didn’t say, “I’m a bad person.” Or “I’m a bad Pope.” Or even, “This was all my fault.”  (And in the last instance, it clearly wasn’t all his fault.”  By apologizing, the Pope Francis simply said, “I could and should have handled that better and I am committed to doing so in the future.” 

We would all do well to follow his example in this instance.  Let’s worry less about assigning blame, finding fault, or worrying about debasing ourselves.  Let’s focus more on taking responsibility for our actions, acknowledging that there are often better ways to handling situations than our first impulses dictate, and committing to using those healthier, godlier alternatives in the future.

Stop Pressuring Me!  How to Stand Strong in Face of Manipulation

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Peer pressure. We’ve all dealt with it throughout our lives, but does it still effect us as adults? Social Psychologists from SWPS University of Social Sciences and Humanities in Poland recreated the well-known Milgram Obedience Study (Milgram Shock Experiment) and discovered that the results were astoundingly similar to the results of the original experiment in 1963.

Like the Milgram study, the participants of the current study were provided with 10 buttons. The participants were led to believe that each button caused an individual in an adjacent room to receive a higher “shock” level (although, in reality, no one was receiving any type of shock). The participants were then encouraged by the experimenter to “administer” increasingly higher levels of the supposed shock to an individual in another room. The researchers of this experiment discovered that 90% of the participants were willing to go to the highest “shock” level.

But why do we act this way under pressure?

The Theology of the Body tells us that we are, first and foremost, persons who have a God-given right to be treated with love—as well as an obligation to treat others with that same love. When others try to pressure, manipulate, control or bully us–or when we do the same to others—we turn other people into a project, a thing, or a means to an end. In those times, it’s OK to set appropriate boundaries until we can either be sure that what we are being asked to do is genuinely in our best interest or that the other person will stop treating us as a means to their end. Although self-donation requires us to be willing to prayerfully consider, with a generous heart, the things others ask of us, we should never say, “yes,” to something we aren’t certain will either help us become the whole, healed, godly, grace-filled people God is calling us to be or respects the relationships and obligations God has already asked us to be faithful to.

These More2Life Hacks are helpful tips to keep in mind when dealing with pressure from others:

Ask, “Is It Good?”—No one ever has the right to manipulate, control, or bully us. But people are permitted to attempt to influence each other IF they genuinely believe the things they are asking us to do would help us become the whole, healed, godly, grace-filled people we were meant to be OR help us do a better job fulfilling the obligations God has asked us to be faithful to. Just because someone asks us to do something we don’t want to do, or even leans on us a bit to do it, doesn’t mean they are necessarily behaving inappropriately. When we feel pressure, the first question we need to ask ISN’T, “Do I FEEL like doing this?” But rather, “would doing this help me do a better job of being the healthy, whole, loving, well-integrated person God is calling me to be?” If the answer is yes, then I should say, “yes,” regardless of how I feel. If no, then I have an obligation to oppose whatever pressure the other person may assert. Our first obligation is never to either our feelings or other people, it is always to God’s call in our lives to grow into the saints we were created to be.

Always Propose, Never Impose—St. John Paul used to offer this rule of thumb, “Always propose, never impose.” Even if others are genuinely trying to work for our good, or we are trying to work for theirs, we always have to be careful about turning people into projects. It is possible to pursue the right course of action in the absolutely wrong way. When someone is asking us to make a change we don’t care to make—even when it IS in our best interest—or if we are asking someone else to do the same, a good question to ask ourselves is, “Is this request becoming the entire focus of our relationship?” If it is, chances are we are either being treated as a project instead of a person OR that we are treating the other as a project instead of a person. In those instances, we have an obligation to set some boundaries and say something like, “I appreciate that this is important to you, and even that this is a good thing, but I need to know that there is more to our relationship than this one thing.” Then figure out how to reclaim the connection that’s been lost even while finding ways to keep growing in necessary ways.

Stand Firm—Once you have prayerfully determined that the thing someone is asking you to do is either helping you become the whole, healed, godly, grace-filled person God wants you to be, stand firm. As Jesus said, let your “yes be yes and your no be no.” If you believe that the thing someone is asking you to do is really in your best interest, keep doing it even though it is hard.  And if you genuinely believe the thing you have been asked to do is NOT in your best interest, then say “no” and stand firm no matter how they try to pressure you. As we mentioned earlier,  our first obligation is to grow into the people God is calling us to be, not to make our feelings or other people a false god. Discern the best response to a request, and stick with your answer unless you are given new information that doesn’t just make you relent, but really helps you see that this is a truly good change to make.

For more on how to handle pressure from others check out God Help Me! These People Are Driving Me Nuts! and tune in to More2Life, Monday-Friday at 10am E/9am C, on EWTN/SiriusXM 139.