The Ruler of Relationship: A Gospel Reflection for the Third Sunday in Ordinary Time

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“Come after me, and I will make you fishers of men.”

It’s one of those passages that we’ve heard so often we take it for granted. But have you stopped to think what an odd statement it is? What a truly unique message it is in the context of the world’s religions?

Every other group on earth rates their success by how well their doing. Their leaders and their gods promise them that, if they do what they’re told, they’ll thrive. They’ll eat well, they’ll rule over great lands, they’ll smite their enemies. These are attractive promises! But they’re not the promises that Jesus makes.

That’s not to say, of course, that Jesus doesn’t promise to provide for us. He does, on several occasions. But these promises are secondary and far from the point. His first and primary promise? “Come after me, and I will make you fishers of men.”

With a simple turn of phrase, Christ forces his disciples to turn away from fish – the means of their livelihood – and towards human relationship. In doing so, he intentionally sets up the whole ruler by which we measure the success of Christianity.

As Christians, we don’t measure the holiness of a person by what he wears or what he eats or how much wealth he’s acquired; we measure him by the quality of his relationships. As Catholics, we don’t assess family life by how many rosaries are said, how many chores are accomplished, or how many little league trophies are won; we assess it according to the quality of the relationships in the home. And how do we evaluate the success of a parish, of our worship spaces? Not by the gold of the altar or the donors who patronize it, but by the strength of the community inside.

Christ’s entire standard for those who follow him rests on how much we are able to put our focus on and our goals in relationship. It’s a radical departure from the expectations of the world, but it’s the only ruler that will lead us back to him.

Jacob Popcak, M.A., L.P.C. is an award-winning Catholic artist and a counseling associate of the Pastoral Solutions Institute. He can be contacted through CatholicCounselors.com.

Did Pope Francis Need To Apologize? (And What His Apology Can Teach Us)

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Dr. Gregory K Popcak

 

Pope Francis made the news New Years Eve for his response to a woman he met in a line of well-wishers.  The over-eager woman grabbed the Holy Father’s arm forcefully and wouldn’t let go.  The viral video shows Pope Francis wincing—some suggest in pain from his sciatica—and then turning and slapping the woman’s hand twice before breaking free and storming off.

The next day, Pope Francis issued a simple, but humble apology.  He said, “”Love makes us patient. So many times we lose patience, even me, and I apologize for yesterday’s bad example.”

We used this event as an opportunity to explore apologies on today’s show.  Many people think that apologizing for something means that they are accepting all the blame or admitting that they are a bad person.  For many, giving an apology means debasing themselves and so they are loathe to apologize for almost anything.

The theology of the body reminds us that building the Kingdom of God is primarily about healing the damage that sin does to our relationships with God and others.  Apologies are a big part of that process.  

But giving an apology doesn’t mean that you are accepting all the blame.  It doesn’t mean that it is all your fault.  And it doesn’t mean that you are saying that you are a bad person. Likewise, giving an apology isn’t a way of “evening the balance sheet” between people.

For the Christian, giving an apology has nothing to do with another person’s behavior or the context we’re in.  It simply means, “I have reflected on my behavior in the light of grace and my own expectations for myself.  Because of that, I believe that I should have handled that better and I am committed to handling similar situations better in the future.”

Some callers to the show today argued that Pope Francis didn’t need to apologize for his behavior because his response was a “human reaction” to being grabbed inappropriately.  Another person suggested that Pope Francis behavior was justified by every human being’s right to self-defense.

Both of these points are absolutely true.  It was a human reaction and we do have a right to self-defense.  But these points are also irrelevant.  Apologizing doesn’t necessarily mean I was wrong.  It means, “I believe I could and should do better in similar situations in the future.”

By apologizing, the Holy Father didn’t say, “I’m a bad person.” Or “I’m a bad Pope.” Or even, “This was all my fault.”  (And in the last instance, it clearly wasn’t all his fault.”  By apologizing, the Pope Francis simply said, “I could and should have handled that better and I am committed to doing so in the future.” 

We would all do well to follow his example in this instance.  Let’s worry less about assigning blame, finding fault, or worrying about debasing ourselves.  Let’s focus more on taking responsibility for our actions, acknowledging that there are often better ways to handling situations than our first impulses dictate, and committing to using those healthier, godlier alternatives in the future.

When Your Child Stops Believing

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For most Catholic parents, nothing’s more important than raising our kids to be faithful, godly adults. 

Sadly, a study by CARA at Georgetown found that 89% of people who eventually left the Church said they’d actually lost their faith between the ages of 10 and 13. The good news is that there’s a lot you can do to help your kids negotiate their doubts.

When your child expresses doubts about God, begin by thanking them for trusting you, and telling them you’re proud of them.  Why?  Because doubts are a natural part of mature faith development.  

In fact, the reason so many kids lose their faith between 10 and 13 is that they’re transitioning from the “Story and Structure Stage” of faith–that focuses on learning rules, rituals, and stories–to the “Relationship and Mission Stage” where kids need to learn to apply their faith to real life problems.  

This transition comes with lots of questions.  Without patient guidance, kids can start thinking of faith as just a bunch of rules, rituals, and stories that have no real practical bearing on their world.

After you’ve diffused things, start asking questions. Don’t grill them.  Just explain that you’d like to understand what’s going on. In particular, ask if they’re having a hard time applying their faith to some challenge they’re facing.  Nine times out of 10, teens’ faith crises are either caused by difficulties with reconciling their faith with real-life problems, or being led to believe that their faith is an obstacle to having meaningful relationships and finding their place in the world.  

Of course, another reason kids have doubts about God is that they may have never actually MET him!  Going to church isn’t enough. Make sure that you’re praying daily as a family, and when you do, make sure you’re not just saying words at God, but actually modeling how to talk to him as the person who knows you best and loves you most. 

Finally, help your kids express their doubts directly to God. Teach them to pray, “Lord, I’m having a hard time believing in you. Please show me that you are real.”  

For more ideas on how to help your kids through faith struggles, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

Feeding Your Teenager’s Faith

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Faith evolves in stages. Knowing how to foster your teenager’s faith begins with understanding the unique spiritual food that nourishes an adolescent’s faith-development.

Teens occupy what’s called the “Synthetic-Conventional” stage of faith, but we like to call it the “Relationship & Mission Stage”

Teens are focused on figuring out their place in the world. So, they tend to believe something is “true” if it facilitates their relationships and helps them feel like they can make a difference. In the same way, they believe something’s “false” if it complicates their relationships or seems to be a source of conflict and division in their lives.

When parents focus too much on what our faith doesn’t allow us to do, or who our faith doesn’t allow us to hang out with, teens get the message that faith is an obstacle to either having relationships or discovering their purpose. The stronger they feel that way, the more likely it is that they’ll fight against the faith–or reject it altogether.

Instead of becoming too focused on the “Thou Shalt Not’s,” concentrate on giving your teens experiences that prove their faith can help them have fulfilling relationships AND make a positive difference in some way.

The most important way to do that is to make sure your teens see how your Catholic faith is having a positive impact in your home and family life. They need to see that your faith is helping you get along better–and care for each other more–than other families that don’t live the faith the way you do. Additionally, it’s important to help teens find faithful peers they can associate with, and causes they can put their faith and energy behind.

The more you can help your teen discover how their faith can enable them to build strong relationships and a healthy sense of mission, the more you’ll be giving your teens the spiritual food they need to grow into a faithful adulthood.

Want more ways to help your kids fall in love with the faith? Check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

Transmitting The Faith To Our School-Age Children

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Teaching our kids how to pray and helping them develop a relationship with God can feel difficult, especially when we have children of different ages. However, helping our children develop in their faith doesn’t have to be a complicated task. 

Knowing how to foster your school-age child’s faith begins with realizing that kids need different spiritual food at different times.

Faith evolves in different stages through early childhood, middle childhood, adolescence, and throughout adulthood.  School-age kids occupy what’s called the “Mythic-Literal” stage of faith, but we like to call it the “Stories and Rituals Stage”

Throughout middle-childhood, kids’ brains are focused on making sense of the world, figuring out what things mean, and how things work. Rituals and stories are the most important tools kids at this stage use to do that work.

Family rituals, (like regularly recurring times to pray, work, talk, and play together) and parish rituals, (like weekly mass, regular confession, and family involvement in parish activities) are critical for giving your kids a faith-based sense of structure, order, and belonging.  Rituals help kids experience the faith in their bones. Their muscle memory records the activities that create a lifelong sense of belonging to God and his Church.  

In addition to being ritual-hungry, school age kids turn to stories to make sense of the world. Instead of just letting them pick-up passive lessons from the stories they see on tv, movies and social media, make sure you spend time every day actively reading and discussing bible stories, stories of the lives of the saints and others stories that help kids encounter examples of the way our faith can help us make a real, positive difference in the relationships we have with our family, friends, and the world.

School age kids rely on rituals and meaningful stories to help them know who they are, where they come from, and what they are called to be. To feed your school-age kids’ souls, make sure you provide a steady diet of both.

To explore more ways to help your kids fall in love with the faith, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

The Symposium on Catholic Family Life and Spirituality

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The Symposium on Catholic Family Life and Spirituality which concluded this past Sunday at Notre Dame was really a tremendous experience. I’d like to offer my sincere thanks to those of you who were praying for the effort. As we have received many inquiries about the event, I thought I would share a few themes that emerged from the various presentations.

Research has shown that parents have much more influence over their children’s future faith than commonly thought, but this influence is more directly related to the quality of relationships in the home than it is to the education or religious practices a family engages in (Bengtson, Bartkus).

The experience of parental warmth–especially paternal warmth–in a religious household is the strongest predictor of parent’s ability to help children own their faith and values into adulthood (Bengtson, Bartkus, Narvaez).

“Articulacy” (i.e., the parent’s ability to present a coherent, personal story of why faith matters to his or her children) is a significant factor in familial faith transmission. This narrative doesn’t need to be theologically sophisticated, but it needs to be personal and meaningful (Bartkus).

Additionally, grandparents are a much more influential force in familial faith transmission than commonly thought (Bengtson, Narvaez). Generational influences of warmth and relationship is a strong indicator for the transmission of faith to younger generations. 

Finally, Christian Family life functions as a liturgy that is (arguably) composed of three “rites” that facilitate development in the priestly, prophetic, and royal missions of baptism (the Rite of Attachment, The Rite of Rituals of Connection, The Rite of Reaching Out, respectively).The degree to which these “rites” are present represents the degree to which a family can effectively function as a “spiritual womb” and “school of love and virtue.”

The entire Symposium was a truly anointed experience. We’ll be posting the videos of all the presentations to the symposium website (CFLSymposium.org) as soon as they are edited, and OSV will be publishing a book/discussion guide for those who are interested in continuing the conversation.

We were pleased to announce the partnership between the Pastoral Solutions Institute and Holy Cross Family Ministries to form the Peyton Institute for Domestic Church Life. The new institute will conduct original research on family spirituality, organize professional trainings and family retreats, and produce initiatives/resources intended to promote the renewal of domestic church life. We are already exploring a major event for family ministers in 2020 to (tentatively) be held at the Peyton Museum of Family Prayer in North Easton, MA.

Thank you for your continued prayers for this effort and stay tuned for more awesome insights from this historic event!