Paralyzed by Powerful Emotions? Here’s How to Break Free

Have you ever been so overwhelmed by your emotions, it was next to impossible to take action to solve your problems?

If so, you’re not alone. This “emotional paralysis” is one of the most common problems that Judi Phillips, MS, LMHC, sees in her counseling practice.

“This is something I talk about with my clients all the time,” Phillips said. But she tells her clients that no matter how stuck or trapped they feel, “there is always something you can do; there is always a way forward.”

During a recent conversation, Phillips, a pastoral counselor with the Pastoral Solutions Institute, outlined exactly how she helps her clients get off the emotional treadmill so they can take practical steps to move forward.

 

Recognizing Emotional Paralysis

Anxiety is one of the most common ways that people get paralyzed by their emotions—in this case, fear and worry. But the problem can crop up in other contexts, too. College students might feel so overwhelmed by everything they have to do (especially at the end of the semester), they don’t even know where to begin.

Emotional paralysis shows up in relationships, too.

When Phillips does marriage counseling, for instance, her clients often want to begin by describing the problem they’re having with their spouse. But it is usually fruitless to address the surface-level conflict without first addressing what’s going on inside each person: guilt, anger, sadness, grief, and so on.

“I say to them, ‘Okay, I understand. But let’s go back to what’s going on within you. You know, what are you feeling?” she said. “What do you have to do to help yourself so that you can effectively communicate to the other person?  You know, if you’re angry or sad or overwhelmed or whatever it is, you have to first acknowledge that, because if you’re not able to acknowledge that, you’re going to continue to put the problem out there on (the other person). And you’re going to continue to spin around and feel powerless. And that’s not at all where God intends us to be.”

 

God Gave Us the Tools We Need to Move Forward

The fact that God doesn’t want us to get trapped by our emotions is revealed in Scripture, of course, but also in the Theology of the Body. (The Theology of the Body is based on a series of lectures given by Pope John Paul II that explored how God’s design of the human body reveals his purpose for us.)

Phillips said that the dual functionality of our brain—its emotional side and its reasoning side—demonstrates that while God intends for us to experience emotions, he doesn’t want us to be held hostage by them. The brain’s very design allows us to use our intellect, will, and reason to understand and manage our emotions.

Consciously naming what we are feeling enables us to begin addressing them, taking concrete steps that will move us toward the way we would prefer to feel.

People who are trapped by their emotional state often believe that once they feel differently, they will be able to take action to address their problems, Phillips said. “We say something like, ‘If I only felt…, then I would….’ But the truth is, we have to act first, and then the healthy feeling will follow.”

 

3 Steps for Breaking Free and Taking Action

Here are the three steps Phillips uses to guide clients from emotional turmoil to empowerment:

  1.       Identify your feelings. Ask yourself, “How am I feeling right now?” This step is crucial for acknowledging your current emotional state. At the same time, you can also name how you would prefer to be feeling.

“You’re honoring yourself in the way that God created you,” Phillips said. “And when you do that, you’re able to get more clarity about what is going on.”

To take the college student example, you might say, “I’m feeling overwhelmed and anxious because I have so much to do, I don’t know where to begin, and I am afraid I won’t get everything done on time.”

Bonus points if you write this down: the act of writing engages the brain more holistically.

  1.       Understand the cause. Ask, “What is it that’s causing this feeling?” Only by identifying the real-world cause(s) of your negative emotions can you begin to take steps to address those causes.

Continuing with our college student example, you might sit down and write out every single thing you have to do by the end of the semester.

  1.       Take action. This step has two parts:
  2.       First, figure out what you need to do to regulate your out-of-control emotions. There are many ways to do this, but one method Phillips likes involves listening to the rosary sung in Gregorian chant; the rhythm of the chant helps to re-tune our own internal rhythm, she said.
  3.       Make a plan, then act. Finally, ask, “What steps can I take to help me feel better?” Identify what specific actions you can take to move you toward your preferred emotional state. The college student, for example, might create a calendar or schedule that lists how she will tackle the tasks she needs to get done.

Phillips asks her clients who suffer from anxiety to write out all their worst-case scenarios. Then, she has them write down a plan naming how they would respond in each situation.

 

A Spiritual Practice to Boost Your Well-Being

Anyone who is familiar with the spiritual practice of the daily examen, also known as the Ignatian examen, might recognize some similarities between the method described by Phillips and the examen.

Like the examen, Phillips recommends checking in with yourself several times a day. As a spiritual practice, this works just as well with positive emotions.

“If I’ve been out in nature, walking, and it’s just a beautiful day, and I ask myself that question, ‘How am I feeling right now? I’m feeling really joyful.’ And what is it that’s causing that? The beauty of nature.

“Then: ‘What can I do to help myself?’ Well, there isn’t anything I really need to do to help myself, but I’m just going to acknowledge it, and by acknowledging it, I’m honoring myself in the way God created me to be.

“And then, thirdly, ‘What do I need to do about this?’ I don’t need to do anything other than offer a prayer of thanksgiving to God. I’m going to just acknowledge it, appreciate it, and thank God for the beauty of his creation.”

Incorporating this practice into your daily routine can significantly enhance your mental health and quality of life. Phillips notes that her clients who consistently apply these steps quickly gain self-awareness and change the way they tackle the problems life throws their way.

“It’s life changing,” Phillips said, “because you realize, first of all, I can always understand myself. Secondly, because of that, I can always find a way forward.”

If you would like more help with this or another mental health topics, reach out to Judi Phillips or another pastoral counselor at CatholicCounselors.com.

How to Turn Your Anger Into Healthy, Holy Action

Should Christians get angry? And when they do, how should they handle it?

Attempting to answer those questions on a recent episode of the More2Life radio show, Bill Donaghy, senior lecturer at the Theology of the Body Institute, pointed to a scene near the climax of the Star Wars movie, The Phantom Menace.

Two Jedi knights are battling the evil Sith Lord, Darth Maul. Their lightsaber battle rages through a power plant until a “laser gate” suddenly closes, separating the two sides. As they wait for the gate to open, the Sith warrior paces back and forth like a caged animal, twirling his double-bladed lightsaber and glaring angrily at the Jedi. One of the Jedi reacts very differently, though: he falls to his knees and closes his eyes in a kind of prayer.

The scene illustrates two very different ways of handling anger, Donaghy told Dr. Greg and Lisa Popcak, and points to a key Christian insight about anger. Feeling anger isn’t sinful: “Be angry, but do not sin,” St. Paul told the early Christians (Ephesians 4:26).

Instead, it is what we do with our anger that matters.

Anger vs. Wrath

“Anger is meant to be a gift that calls our attention to an injustice and motivates us to act in proportionate, appropriate, and productive ways so that we can heal whatever that injustice might be,” Dr. Popcak said.

Anger that is appropriately channeled into setting things right—“righteous anger”—is better than unreasonable patience with evil, St. John Chrysostom, a doctor of the Church, once said: “He who is not angry when he has good reason to be, sins. Unreasonable patience is the hotbed of many vices.”

Wrath, on the other hand, is sinful. Wrath is “anger that is inappropriate, disproportionate, and unproductive,” Dr. Popcak said. While righteous anger aims to restore and heal, wrath seeks to destroy.

If anger is a gift from God—a signal that something is wrong that needs to be put right—then how do we handle this powerful emotion in a way that serves the good? Here are a few tips.

 

Don’t React; Instead, Step Back

The key to handling anger well is to avoid being reactive. Instead of launching into a hasty response fueled by the chemicals flooding your brain, pause, step back, and consider what is really driving your anger.

Is it really the thing in front of you that is provoking your anger, or is the thing in front of you stirring up old wounds? Is your child’s whining the real problem—or is the deeper problem that you are hungry and exhausted?

Understanding the real source of your anger is critical to addressing it in a proportionate, productive way.

 

Sublimate Your Anger to God

As you are collecting your thoughts, pray for the grace you need to handle the situation well.

“Anger isn’t so much a call to action as a call to prayer,” Dr. Popcak said. “Without prayer, anger can cause us to feel stuck, powerless, and perpetually outraged with no solution in sight.”

“We have to stop and say to the Lord: ‘Lord, I’m a mess,’” Lisa Popcak added. “’Everything is dysregulated inside of me because I feel like there’s an injustice happening. You went through the worst injustice possible. Show me what to do with this.’”

In the language of the Theology of the Body, your goal should be to sublimate your anger to God. Sublimation is not about repressing or denying your anger, Donaghy said; it is about “lifting it up to God, giving it to God and asking God to come into it.”

 

Learn to Express Anger Constructively

Righteous anger focuses on setting things right and finding solutions. In other words, it has a constructive purpose.

Setting boundaries for a respectful discussion can help. In a conflict with your spouse, for example, you might agree that each of you has a right to express their thoughts and feelings, but that it is not acceptable to express those thoughts and feelings in a disrespectful or destructive way.

Similarly, constructive anger focuses on finding solutions that address the concerns of all parties involved. The priority ought to be healing, restoring, and strengthening relationships, not “winning,” which only fosters resentment and fuels the cycle of angry conflict.

 

Don’t Be Afraid to Seek Help

Sometimes, dealing with anger —yours or someone else’s— requires some extra help. You can find Dr. Greg and Lisa Popcak’s advice about handling anger in many of their books, particularly Parenting with Grace (for handling kids’ anger), Broken Gods: Hope, Healing, and the Seven Longings of the Human Heart (for anger as a gift from God), How to Heal Your Marriage & Nurture Lasting Love (for handling anger in a marriage), and God Help Me! These People Are Driving Me Nuts! Making Peace With Difficult People (self-explanatory, really).

And for more in-depth, one-on-one help, reach out to one of the many pastoral counselors at CatholicCounselors.com.

Give Your Kids ‘Little Lice’ (and Other Affectionate Touch) to Help Them Thrive

In Latin America, they call it piojito—literally, “little lice”—but parents all around the world use this special form of physical affection to bond with their children. The Spanish name hints at the basic technique: parents draw their fingertips over their child’s head, back, or arm in short, gentle strokes.

The resulting sensation might remind some people of little lice, but the effect is more magical, evoking a warm, cozy feeling—and a sense of closeness between the person giving and receiving the touch.

It turns out that lightly stroking the hairy parts of our skin at just the right speed activates special nerve cells called C-tactile fibers. The activated CT fibers signal the release of dopamine, which in turn lights up parts of the brain that process sensation, emotion, and reward. The resulting burst of pleasure motivates us to seek out the same connection again, strengthening the relationship.

 

We’re Hard-Wired for Physical Affection

But if the idea of imitating creepy-crawly little bugs turns you off, don’t despair. Piojito isn’t the only way to connect with your kids; many types of physical affection are just as effective. 

What is most important, according to Dr. Greg Popcak, is for parents to be generous with appropriate physical affection.

“We’re hard-wired by God to long for affection and to want to be affectionate with each other,” Dr. Popcak says in a video on CatholicHOM, the Catholic parenting app. “In fact, for mental and physical well-being, affection is a more fundamental need than even food.”

The importance of so-called “social touch” for kids’ healthy development has been understood for decades. In the moment, physical affection measurably reduces stress and pain. But it also releases growth hormones, boosts the immune system, and strengthens brain development. Children who experience regular affectionate touch often display stronger cognitive skills, empathy, and emotional resiliency.

The benefits of physical touch last well into adulthood, according to one decades-long study by Duke University researchers of 482 people. The researchers found that individuals who received lots of affection from their mothers as eight-month-old infants “showed significantly lower levels of distress, anxiety and hostility” as 34-year-old adults.

 

But I’m Just Not Affectionate!

Parents sometimes tell Lisa Popcak, a family coach and vice president of the CatholicCounselors.com, that they’re “just not affectionate” or that their children aren’t affectionate. But while some people may shun affection due to a neurodevelopmental disorder such as autism, in most cases, “if we aren’t affectionate, it’s actually because somehow affection was trained out of us,” she says.

The good news is that even people who aren’t used to giving and receiving affection can train themselves to become more comfortable with it. But because this involves physical changes to our nervous system, it might take some time, much as it takes weeks or months of practice to develop a new physical skill.

Start by pushing yourself a little out of your comfort zone, Dr. Popcak advises, gradually building up to a more affectionate way of interacting with your kids.

 

7 Ways to Practice Physical Affection with Your Kids

Remember, too, that physical affection comes in many different flavors. Here are seven to try with your kids in the coming week:

  1.     Hugs, especially as part of a daily leaving or returning ritual
  2.     Cuddling on the couch
  3.     Gentle back and shoulder massage
  4.     Holding hands
  5.     Tickling, playful wrestling, or piggyback rides
  6.     Hand games (“Miss Mary Mack,” “Say, Say Oh Playmate,” “Stella Ella Ola,” etc.)
  7.     The gentle pressure of a soothing hand

And then, of course, there’s always piojito—the magic touch that soothes, calms, and connects…despite its association with “little lice.”

If you’d like more parenting help, come join our Catholic parenting community on the CatholicHOM app, where you’ll find the CatholicHOM Foundations course, a library of helpful videos and podcasts, and a supportive community of Catholic parents. For more in-depth help with family issues, visit CatholicCounselor.com.

Learning From Jesus’ Example–How To Deal With The Antagonistic People In Your Life

During this Holy Week, we are reminded of the ways that Jesus confronted and responded to those who antagonized him. We can use His example to help us effectively respond to the antagonistic people in our life, but that may look different than you would expect. 

Theology Of The Body (TOB) reminds us that every person has dignity and deserves to be treated with love–including the people who we experience as antagonistic and unsupportive. But TOB also reminds us that loving people doesn’t mean letting them treat us however they want. Loving someone means working for their good. We aren’t working for another person’s good if we allow them to demean themselves by behaving in a cruel, abusive, disrespectful, antagonistic, or unkind manner. We can’t just do whatever comes naturally–whether that means avoiding conflict or enflaming it. Instead, when we feel attacked, we have to ask God to help us make a response that serves the ultimate good of everyone involved.

Jesus modeled two ways of confronting abusive behavior. Sometimes, when he was clear about the greater good being served–for instance, the salvation of humankind–he patiently bore the wrongs committed against him. But other times, when the greater good required it,–for instance, when the Pharisees intentionally tried to twist his meanings, confuse his message, or undermine his mission–he confronted them. Like Our Lord, we must always respond to antagonistic people with the greater good in mind. Rather than simply reacting, we must bring our emotions to God and ask him to teach us how to respond in a manner that will glorify him, help us be our best selves, and lovingly challenge the antagonistic person to be better. Sometimes that will require us to give them the space they need to self-correct, and other times it will mean being more direct.  With prayer and practice, we can learn to deal gracefully with even the most antagonistic, unsupportive people.

Let’s look at a few practical steps to deal with the antagonistic people in our lives:

1. Take a Step Back--TOB reminds us that, in all things, we are obliged to be loving; that is, to work for the other’s good. But that means different things in different situations. Sometimes, when a person is really working hard to be kind and loving, but they have a momentary lapse, the most loving thing we can do is bear that wrong patiently–to make it safe to make a mistake and self-correct. Other times, when a person is habitually behaving in a manner that undermines their dignity or ours, the most loving thing to do is to admonish them–to set limits that address their offensive behavior. But we can’t always immediately know the right thing to do. That’s why it’s our job to cultivate receptivity. That is, at all times, it’s our job as Christians to step back from the situation we’re in and ask, “What choice does God want me to make that will see to both my wellbeing and the wellbeing of this other person?” The better we can be at asking this question in the moment and responding accordingly, the better we will be at cooperating with God’s grace and allowing the Holy Spirit to lead us through difficult relationship situations.

2.  Hold Up A Mirror–People are often unaware of how they are coming across. We might experience someone as antagonistic, or selfish, or hostile, but they might see themselves in an entirely different light. Instead of just reacting out of our perception of a person, we have to first hold up a mirror so they can see how they are coming across. Before you react, say something like this, “Listen, there’s just something about the way you’re coming across that feels really X (hurtful, antagonistic, unsupportive, etc).  Is that what you’re trying to do or am I missing something?” Saying this allows the other person a glimpse of how they are coming across so they can either clarify or change their approach. Doing this is one way we can “bear wrongs patiently” without reducing ourselves to a doormat.

3. Reassess the Relationship–If a person who is close to us persists in being hurtful or offensive, despite our efforts to address the situation charitably, it may be time to reassess the relationship. Ask yourself, “In what situations, or what contexts do I feel safe with this person?” Then limit your relationship accordingly. For instance, what level of service can you continue providing without feeling like you are being treated as an object? Scale back your service to that level. Or, in what contexts does this person tend to behave themselves? (When they’re in public?  When they are on the phone? For an hour or two but not 10?) Restrict the relationship to those contexts where they can handle themselves in a manner that doesn’t undermine their dignity or yours. This way, you aren’t cutting them out of your life–unless there is simply no safe way to be around them–but you are working for your mutual good even though you are having to set a limit. If they complain about the boundary you’ve imposed, simply tell them that you would be happy to remove the boundary as soon as they are willing to take the concerns you’ve expressed to them seriously and change their behavior. What happens next is up to them (whether you maintain the boundaries, or you feel safe to adjust the boundaries). God does not ask us to make relationships work all on our own regardless of how the other person treats us. He merely asks us to be charitable in all we do and make sure that whatever we do is done prayerfully, and with the intention to work for the overall good of the other person, our relationship with them, and ourselves.

If you would like more support dealing with the antagonistic or difficult people in our life, contact us at CatholicCounselors.com. 

“I Can’t Believe You Said That!”  How To Respond When Words Hurt

Sharp words can cut deep. Sometimes when others say hurtful things to us, we can feel so hurt or be so caught off guard in the moment that we don’t know how to respond. Why are words so powerful and how do we respond effectively in these difficult moments?

The Theology of The Body reminds us of the power of words by pointing us back to Genesis and how God created the world. Specifically, God spoke the world into being. Words have creative power, and God shares that power with us in the hopes that we will use it to build each other up and be co-creators with him as we work to cooperate with his grace and encourage each other to be the whole, healed, godly, grace-filled people we were created to be. But we can also use those words to destroy each other and we often do.

As Christians, we are called to use words carefully; to have a well-trained tongue. That involves both making sure we are using words to build others up and setting appropriate boundaries when someone we are in relationship with is using words destructively. Good boundaries begin trying to explain what are and what aren’t healthy ways to engage you. But if that fails, setting good boundaries means trimming back the relationship to the point where you can still feel safe if the other person is going to continue to act as they have been. Sometimes figuring out what that looks like can be difficult, and we need to seek to figure out what that looks like in practice. But as long as our goal is to work for our good, the other person’s good, and the good of our relationships, it is never wrong to set a boundary to encourage healthier and holier interactions.

Although setting boundaries is healthy, it can certainly be difficult. Here are a few practical steps to setting effective boundaries:

1.  Be Confident And Be Clear–No one ever deserves to be spoken to disrespectfully or hurtfully. Even if the other person accuses you of doing something that they found hurtful or offensive, no matter what you may or may not have said or done, you don’t deserve to be spoken to cruelly or disrespectfully. Be clear about this and be confident in your right to insist that, while you are willing to listen to anything the other person wants to say, you cannot listen to anything that is said in a cruel or hurtful manner. Being clear about this doesn’t only benefit you, it benefits the other person and your ability to address whatever the problem might be. If there is a problem that needs to be discussed, it deserves to be discussed respectfully and effectively. Be confident and clear about the need to insist that “respect is the price of admission” to any conversation a person may want to have with you.

2.  Use Do-Over’s--If you feel attacked in a conversation, resist the temptation to just lash out or shut the conversation down completely. Instead, assume that, given the chance, the other person will be able to say what they are trying to say respectfully.  Give them that chance by asking for a do-over. Say something like, “I’m feeling really attacked right now. I want to hear what you’re trying to say, but I need you to be less aggressive about it. Tell me again what you’re trying to say.” Often, when we hold up a mirror like this, the other person will appreciate the opportunity to see how they are coming across and adjust their behavior. Do-overs allow you to reset the conversation and move forward in a more respectful and productive way.

3. Don’t Feed the Troll–If someone is saying cruel or disrespectful things to you, don’t defend yourself. Don’t try to talk them out of it. Don’t argue back. Any attempt to argue someone out of their unkind view of you will inevitably backfire as the conversation will begin going in circles with new accusations being hurled and as the previous defenses are overcome. The best thing to do in this situation? Don’t feed the troll. As before, stop the conversation and give the person as chance to do a do-over. If that fails, simply say, “I’m really sorry you feel that way. I hope you can get past it. If there’s something you’d like to talk through when you’re feeling a little less angry I’m happy to hear whatever you have to say, but I can’t talk about this with you this way.” Then be done. If you have to say anything, simply repeat that formula, “I’m sorry you feel that way. I hope you can get past it. I’d love to talk to you when you’re in a different place, but I can’t do it like this.” Trolls don’t like to eat broken records. If that’s all you serve them, they’ll look for other places to feed.

Explore more resources for setting healthy boundaries at CatholicCounselors.com

 

Quick Links and Resources:

God Help Me! These People Are Driving Me Nuts!

Having Meaningful (Sometimes Difficult) Conversations With Your Adult Sons & Daughters

How to Heal Your Marriage & Nurture Lasting Love

Pastoral Tele-Counseling Services

Spiritual Life Coaching

Cultivating Resilience–Finding Hope in a Fallen World

Have you been feeling overwhelmed by the challenges in your life or in the world? It’s easy for us to get caught up or feel overwhelmed by the big picture when all we can see or experience is what’s going on in our day-to-day lives.

Theology of The Body reminds us that although the world is fallen, God is working through us to rebuild his kingdom. That rebuilding starts in our lives and our relationships.  We tend to get frustrated when problems, challenges, and stressors show up on our radar and, of course, that’s understandable. But looking at things through the lens of the Theology of the Body, we can see that responding gracefully to those problems, challenges, and stressors–and showing the world how to do the same–is the “job” God has hired us to do–so to speak. Unlike people-in-the-world, Christians don’t have to worry that the job of handling our problems, challenges, and stressors will be too big for us, because like any good boss, God has promised to give us all the tools and support we need to complete the work without burning ourselves out.

It’s true that some days that work can seem harder than others.  But there are a few tips we can draw from the Theology of the Body to persevere even when we start to doubt ourselves or feel worn down. 

Focus on God’s Work—First we need to keep our eyes, not on what’s in front of us, but rather on how God wants to work through us to make the situation into what he wants it to be.

You’re not alone—Second, we need to remember that it isn’t all up to us.  We need to keep bringing the situation to God and asking him to help us discern the next small step. 

Pursue Virtue—Third, we need to lean into virtue–the spiritual strengths God wants to give us.  We need to prayerfully ask, “What are the virtues or strengths we need to apply to this situation to glorify God in our response?” 

Seek Feedback—Fourth, we need to look at failure–not as a closed door–but as feedback that we bring back to prayer and then leads us back thought these steps until we find the solution. 

If we can work this process, we can fulfill the promise that St. Paul makes in Romans 8:28—that in all things God works for the good of those who love him.

Why Would God Let This Happen?—Keeping The Faith When Times Get Tough

Why does God let bad things happen? Why am I going through this? What does this mean for me? … Do these questions sound familiar? You’re not alone.

Although we can sometime feel guilty when we question God or doubt his love, it’s more than okay to ask these questions. In fact, it’s even good to ask these types of questions—as long as we bring these questions and struggles to God. The world is not as it was meant to be, and figuring out how to respond to everything that is broken in our lives and in the world is a big job that carries a lot of pain with it. The good news is, God doesn’t want us to have to deal with this pain on our own. He wants to help. He wants us to bring the hurt to him.

Theology of The Body reminds us that faith and life are not meant to be separate things.  In fact, being a disciple of Christ begins with giving our body to Christ so that every part of us can serve him and learn to love others as he would have us love them. Truthfully, rather than making things simpler, living out our faith can make things seem more difficult at times because bringing our lives and relationships in line with Gods will is hard work.  Doubts and struggles are not a sign of weak faith. Theyre an invitation to deeper faith.  As long as we keep bringing our doubts, struggles, and confusion to God–instead of letting them lead us away from him–the more God will use those struggles to draw us into closer union with his love and his will.

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Do you want to learn more about balancing struggles and your faith?

Check Out:
Broken Gods—Hope, Healing, and The Seven Longings of The Human Heart

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How do we bring our struggles to God? Keep the following tips in mind.

Be Where Youre At–We often think that we have to pretend with God; like were not allowed to admit that we have doubts, fears, or even anger with God.  But Jesus reminded us that we are not meant to approach God as fearful slaves, but as friends.  God desires our friendship, and friends are real with each other.  They dont pretend.  They dont put on airs.  God wants to be with you wherever you are, so let him.  Tell him your doubts, be honest about your fears, vent your anger.  Trust that God is big enough to take whatever you have to dish out. 

Why does God want you to be this honest and vulnerable with him?  Because it is only by revealing your heart to God that he can heal the hurt.  The best way to experience Gods mercy, love, and healing, is to simply be honest about where you are at and how you feel about him, your faith, and your life.  Let it out and ask him to heal whatever is broken, to give you the wisdom to see things the way he sees them, and to respond to everything in a manner that will glorify him regardless of what youre dealing with.  If you can manage that much every day, God will take care of the rest. 

Re-center Yourself–Because we tend to turn to our faith and spiritual practices as a source of comfort, we also tend to abandon them when we feel like were not getting the emotional payout we were hoping for.  Thats especially true when we are experiencing faith-related struggles. 

While its understandable to want to give up on God, our prayer life, or even our faith in times of spiritual dryness or pain, abandoning these things simply creates a vacuum that tends to be filled with unhealthy thoughts and behaviors that cause us even more pain.  Instead of giving up, re-center your spiritual life with a few simple steps.  First, re-examine your approach.  If the way you are praying isnt bearing fruit, try a different approach.  If you usually talk to God, focus more on listening and meditation.  If you usually use a more spontaneous approach, explore some of the more traditional prayers of the church—or vice-versa.  Whatever you do, dont quit–RECOMMIT! 

Second, instead of focusing on your feelings and processing your faith through your emotions, process your feelings through your faith.  Confess whatever you are feeling to God–no matter how ugly or messy it is–but ask him to help you sort out your emotions in light of what is really true, in light of what gives glory to him, and in light of his grace.  Feelings are important but when they occupy the center of our lives instead of our faith and spiritual life, they tend to cause a lot of pain and confusion.  Dont deny your emotions, but make sure to process your feelings through your faith.  Youll be amazed at the peace this can bring.

Talk to A Spiritual Mentor--If you feel like your spiritual struggles are too much for you to manage on your own, reach out for good spiritual support.  Talk with your pastor.  Seek out a spiritual director or pastoral counselor who can help you reconnect with your spiritual resources.  The Theology of the Body reminds of what God said in the Book of Genesis, It is not good for man to be alone.”  Dont let the devil separate you from the heard and pick you off like a lonely gazelle. If you are struggling in your faith, reach out to the people God has put in place to help you.  Dont be too prideful to seek out a Simon of Cyrene to help you carry your cross.

If you would like to talk to a spiritual coach or pastoral counselor, visit us online at CatholicCounselors.com.

Challenging Times—Understanding Grief and Our Experience with The Pandemic

In these difficult days, have you noticed that you can feel fine one minute only to feel sad, confused, disengaged, or overwhelmed the next? If so, you’re not alone.

What’s the cause?  Believe it or not, you may be experiencing grief. We’ve lost a lot this year either directly or indirectly. While many of us have experienced the loss of a loved one, all of us have lost our sense of normalcy, our connection with the friends we used to see, or the activities we used to participate in. With COVID-related church closings, we have lost many of our spiritual coping tools.  In many ways, we’ve even lost our natural coping skills—we just can’t do the things we used to do to take down our stress and get the break that we all need. Although we tend not to recognize it, all of these losses are producing a massive, world-wide grief reaction resulting in heightened emotions and often unpredictable mood swings.

But why is grief so difficult to manage? The Theology of The Body reminds us that although grief and loss is part of this life, God never meant for us to experience grief or loss and he intends to restore all things to us when we are one with him. The world tells us that loss–whether the loss of a job, a relationship, our health, or a loved one–is an ending.  In our broken world, the most natural response to loss is to give up; to settle. 

Seen through the eyes of faith, loss represents an opportunity to enter into a deeper experience of Gods mercy, providence and abundance.  “Blessed are those who mourn for they will be consoled.”  God wants us to approach loss differently.  He wants us to see him, not the world, as the source of all good gifts. Nothing is ever really lost to someone who loves God.  Whatever it is that we think is lost to us–our ability to provide for our needs, the people we care about, the situations or people we depend on—God wants us to turn to him for guidance on how he wants us to respond to that loss.  If we ask God to help us deal with our losses gracefully he will show us how to fill up the hole thats left inside by the things we’ve lost.

Here are three ways that God calls us to respond to our grief:

Be gentle—In challenging times, we must be gentle with ourselves and others. We often have high expectations for ourselves. When we don’t meet those expectations we think, “What’s wrong with me?” “Why can’t I do what I used to do?” Be gentle and change this hurtful thinking to something more helpful, like,  “What do I need to do to feel taken care of in this moment?” “What is one small thing I can do now to take a step in the right direction?”

Seek connection—our natural response to grief is often to hide out, shut down, and withdraw into ourselves. This is the opposite of how God wants us to respond. God calls us to seek connection, to find community, and reach out to others who can walk with us and support us effectively through our experience.

Honor what we’ve lost—Working through grief requires us to honor what we’ve lost. We can honor a loved one by calling to mind their strengths and the ways they were a gift to our lives, then intentionally working to display those strengths in our own lives and being a gift to others in similar ways. We can honor the activities that we’ve lost by finding connection with them in new ways. If our kids are missing school we can ask them what they’re missing most about the school day and do our best to recreate some of those experiences at home. We can honor the connections they’ve lost by helping to keep them connected to their friends, or by encouraging them to draw pictures or writing notes to send to the people they care about. If we’re missing participating in certain events, brainstorm other productive and enjoyable things to do with that time.  The key is not simply sitting around waiting for someone else to program our life again, but to take charge and start living more intentionally.  By taking this approach, we honor the parts of our life that we miss while actively creating the new life God is calling us to grow into.

If you would like to seek support and find help working through your experience with grief, contact us at CatholicCounselors.com 

Get a Grip—Mastering Your Emotional Life

What feelings tend to get the best of you?  Do certain people or situations provoke emotional reactions in you that are hard to get a handle on?  For that matter, does someone you love struggle with their emotions and you’re not sure how to support them?

In order to handle these difficult situations for ourselves and others, it’s helpful to understand the answer to the following question: Are our emotional reactions universal, or are they conditioned by culture and environment?  

Researchers at the University of North Carolina examined the words used to describe feelings in over 2500 languages to see how people in various cultures experienced emotion.  They did find differences in the ways different cultures describe the experience of certain emotions.  For example, some languages view grief as similar to fear and anxiety, whereas others view grief as similar to regret.  But researchers found that ALL cultures think about and categorize emotions in a similar way. Specifically, all languages distinguish emotions primarily based on whether they are pleasant or unpleasant to experience, and whether they involve low or high levels of arousal. For example, no languages view the low-arousal emotion of sadness as similar to the high-arousal emotion of anger, and no languages viewed the pleasant emotion of “happy” as similar to the unpleasant emotion of “regret.”  This suggests that there are universal elements of emotional experience that are rooted in biology more than culture.  The takeaway? The challenge of  understanding, expressing, and cultivating a healthy emotional life is a universal human experience.

Theology of the Body reminds us that just like the rest of our bodies, emotions and feelings can only do what they were designed to do–that is, help us recognize what is happening in and around us and respond to it in godly, effective ways–if we learn to bring our emotions to God and ask him to teach us how to use them. 

Emotions and feelings are two different but related things. Brain scientists tell us that emotions are the body’s monitoring station. Emotions represent the primitive brain’s general, collective sense of both our overall state of our well being and the circumstances in our environment.  Feelings, on the other hand, are what happens when our cortex, our higher brain, gathers all these general impressions and creates a story about what these impressions mean and how we are to respond to them and that’s where things tend to get complicated.  Because of sin, we often do a poor job of evaluating emotional impressions well and developing responses to those impressions that work both for our good and the good of others.  By bringing our emotions to God we can relearn how to let our feelings serve our physical, emotional, relational, and spiritual wellbeing.

Here are a few, effective ways to understand and gain control over your emotional life:

Pause and Pray–Get in the habit of briefly pausing and praying before you act on an emotion–especially a negative emotion like anger, sadness, or anxiety.  When you notice yourself having a strong emotional reaction, pause–even for a second–and say something like, “Lord, help me correctly identify the specific thing I am reacting to and respond to it in a way that will glorify you.”  Brain scientists tell us that pausing even a second or two allows the higher brain to catch up with the emotional reactions generated by our more primitive parts of our brain.  This allows us to make better, and more complete,  responses to the situations that provoked our emotional reaction in the first place.  On top of this, bringing our emotional reactions to God reminds us our feelings aren’t God.  God is.  And everything we do–including acting on our feelings–has to be motivated by a desire to serve him.  If we can get in the habit of doing this, we give both God, and the natural talents for emotional management God built into our body–the opportunity to teach us to handle even the most provocative situations gracefully.

Add Feathers–Do you know how people can be really good at telling others how to manage their emotions but really bad at managing their own?  A new study by the University of Waterloo found that practicing one simple habit can allow people to manage their own responses as well as they can help others manage theirs.  The trick?  Add feathers.  Just like an arrow that has feathers flies straighter than an arrow without them, people who ask themselves what virtues they need to express their emotions well are much better at identifying and hitting the right emotional targets than people who just act on feeling.  If you want to be as good at taking your own advice as giving it, before you act on an emotion, ask yourself, “What virtue would help me express this emotion well?”  The study found that asking simple virtue-based questions like this helps people both avoid the temptation to repress negative emotions and also helps people make better emotional choices by reminding them to keep the big picture in mind. Next time you feel a strong emotional reaction welling up, don’t just let it fly with your feelings.  Add feathers, and let virtue guide the path toward the right response.

Get a Boost–Sometimes it can be too hard to learn to handle our feelings on our own.  If your emotional reactions are consistently complicating your life or relationships, seek professional help.  Psychotherapy is like physical therapy for the brain.  New research shows that modern therapy techniques help boost the brain’s ability to process emotional reactions more efficiently and identify healthy responses to emotions more effectively.  You don’t have to be a victim of your emotional reactions.  If you aren’t happy with the way your feelings are causing you to respond to the people or situations in your life, getting professional help sooner than later can help you get the skills you need to have a healthier emotional life.

For more information on gaining control of your emotional life, check out God Help Me! This Stress Is Driving Me Crazy!, and visit us online at CatholicCounselors.com.

Not a Gumball God – A Gospel Meditation for the 6th Sunday in Ordinary Time

“I feel like I sacrifice everything for my kids, running them to all their activities, and yet they don’t seem to like me. It breaks my heart…”

“I make a good living, I’m not mean, and still my wife says that I don’t show her I love her – what gives?”

“I say a rosary every day but I still don’t feel God. In fact, I feel nothing.”

What do these questions have in common? Well, for starters, they all convey deep hurt and confusion. We’ve all asked these questions or questions like them at one time or another, and the pain and exhaustion they communicate is all too real. If you’re asking some versions of these questions right now, please know that I am praying for you. I of all people know how bad that feels.

Secondly and more importantly, however, these questions have another fundamental trait in common: they are all gumball questions.

“Gumball questions” are what I call the confusions that arise when we treat the people in our lives as though they are purely transactional. Although these types of relationships take many forms and flavors, they all boil down to a simple belief about relationships: “If I do A, you should do B.”

How often do we fall into the trap of turning those we love into gumball machines? Nevermind what my spouse actually needs or wants, I say to myself, I’ll just do A, B, and C and then I’ll qualify as a “good” partner. Nevermind that it’s taking a toll on my children and on my family, we repeat, I HAVE to take them to all 500 extracurricular activities this week because that will make me a “good” mom. Nevermind my personal relationship with God, we insist, I’m sure if I pray ten novenas and get the words just right, He’ll give me what I want, tell me what to do, and I’ll be a “good” Christian.

In the gospel from Matthew 5, however, we learn something jarring: Jesus doesn’t want “good” partners. He doesn’t want “good parents”. He certainly doesn’t want “good Christians”. Jesus wants nothing short of all-consuming relationship.

Jesus, it seems, is not the “Gumball God” we might want Him to be, the God it might be easier to worship. Instead, He tells us to go deeper than mere transaction. No longer is it enough to just “not murder”; Christ tells us we have to actively build others up instead. No longer is it enough to just “avoid porn”; Christ tells us we must actively pursue healthy, holy relationship. No longer is it enough to just “not do wrong”. Now, we must be right.

If you’re anything like me, the premise of this edict is completely exhausting and defeating. After all, we’re already trying so hard to do everything right, and now God tells us He wants… what? For us to do it with more feeling? With a smile on our face?

No. None of that. All Christ wants is relationship. He wants you to have a relationship with your spouse where you listen to each other and respond based on your partner’s specific needs, not based on what would make you a “good spouse” according to some arbitrary checklist. He wants you to have a relationship with your children where you make parenting decisions based on their unique hearts, not based on what makes you a “good parent” in the eyes of the co-op or the neighborhood or even the parish. And more than anything, Christ wants a deep, profound, personal relationship with you; a relationship defined by authenticity, intimacy, and vulnerable sharing.

Why? Because Jesus is not a “Gumball God”. He’s just God. He wants to get to know you. Will you get to know Him?

Jacob Popcak, M.A., L.P.C. is an award-winning Catholic artist and a counseling associate of the Pastoral Solutions Institute. He can be contacted through CatholicCounselors.com.

“I feel like I sacrifice everything for my kids, running them to all their activities, and yet they don’t seem to like me. It breaks my heart…”

“I make a good living, I’m not mean, and still my wife says that I don’t show her I love her – what gives?”

“I say a rosary every day but I still don’t feel God. In fact, I feel nothing.”

What do these questions have in common? Well, for starters, they all convey deep hurt and confusion. We’ve all asked these questions or questions like them at one time or another, and the pain and exhaustion they communicate is all too real. If you’re asking some versions of these questions right now, please know that I am praying for you. I of all people know how bad that feels.

Secondly and more importantly, however, these questions have another fundamental trait in common: they are all gumball questions.

“Gumball questions” are what I call the confusions that arise when we treat the people in our lives as though they are purely transactional. Although these types of relationships take many forms and flavors, they all boil down to a simple belief about relationships: “If I do A, you should do B.”

How often do we fall into the trap of turning those we love into gumball machines? Nevermind what my spouse actually needs or wants, I say to myself, I’ll just do A, B, and C and then I’ll qualify as a “good” partner. Nevermind that it’s taking a toll on my children and on my family, we repeat, I HAVE to take them to all 500 extracurricular activities this week because that will make me a “good” mom. Nevermind my personal relationship with God, we insist, I’m sure if I pray ten novenas and get the words just right, He’ll give me what I want, tell me what to do, and I’ll be a “good” Christian.

In the gospel from Matthew 5, however, we learn something jarring: Jesus doesn’t want “good” partners. He doesn’t want “good parents”. He certainly doesn’t want “good Christians”. Jesus wants nothing short of all-consuming relationship.

Jesus, it seems, is not the “Gumball God” we might want Him to be, the God it might be easier to worship. Instead, He tells us to go deeper than mere transaction. No longer is it enough to just “not murder”; Christ tells us we have to actively build others up instead. No longer is it enough to just “avoid porn”; Christ tells us we must actively pursue healthy, holy relationship. No longer is it enough to just “not do wrong”. Now, we must be right.

If you’re anything like me, the premise of this edict is completely exhausting and defeating. After all, we’re already trying so hard to do everything right, and now God tells us He wants… what? For us to do it with more feeling? With a smile on our face?

No. None of that. All Christ wants is relationship. He wants you to have a relationship with your spouse where you listen to each other and respond based on your partner’s specific needs, not based on what would make you a “good spouse” according to some arbitrary checklist. He wants you to have a relationship with your children where you make parenting decisions based on their unique hearts, not based on what makes you a “good parent” in the eyes of the co-op or the neighborhood or even the parish. And more than anything, Christ wants a deep, profound, personal relationship with you; a relationship defined by authenticity, intimacy, and vulnerable sharing.

Why? Because Jesus is not a “Gumball God”. He’s just God. He wants to get to know you. Will you get to know Him?

Jacob Popcak, M.A., L.P.C. is an award-winning Catholic artist and a counseling associate of the Pastoral Solutions Institute. He can be contacted through CatholicCounselors.com.