Three Keys for Cultivating Connection

Are you struggling to connect with the people in your life? Sometimes things like differences, disagreements, misunderstandings, or distractions stand in the way of creating connections with the people that we love.

Theology of The Body reminds us that we were created for relationship and that the most important things we can spend our time and energy on is cultivating as much closeness as we can in all the relationships we participate in. People tend to think that “building the kingdom of God” involves doing “big things” for Jesus. Doing projects. Volunteering at the parish. Getting involved.  Those things can be important, but the primary way we’re called to build God’s kingdom is by working to heal the damage that sin has done or wants to do to our relationships. The kingdom of God is discovered in the way we connect heart to heart and soul to soul.

We are destined to spend eternity in intimate union with God and the communion of saints. Doing the work we need to do in this life to make our relationships whole and holy helps to prepare us for that heavenly communion. It’s true that there are some relationships that can’t or won’t be healed or fully realized this side of heaven, but the more we focus our energy on at least attempting to cultivate as much closeness, intimacy, openness, and love  as we can with the people in our lives the more we are preparing ourselves to participate in the ultimate union of heaven.   

Here are three ways to cultivate connection in your relationships:

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Are you struggling with difficult relationships in your life?

Check out:
God Help Me! These People are Driving Me Nuts!

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1. Develop a Relationship Mindset–We are all too busy and most of us tend to focus, primarily, on “getting things done.”  It is certainly important to do good work and accomplish the important tasks that are set before us, but we have to resist the worldly temptation to put things before people–including projects and chores. One of the most important tasks of living an authentically Christian life is cultivating a relationship mindset.  That means, as you go about your day, asking yourself two questions. First, “What small things could I do in this moment to close whatever gap exists between me and the people in my life?” And second, “How can I approach the tasks I need to complete today in a way that lets me be as close as possible to the people I care about?”  These two questions allow us to make continuous micro-efforts to keep people close and fight the temptation to value accomplishments and projects over intimacy and people.  Cultivating connection doesn’t mean that you necessarily have any more time than anyone else does.  It just means that you keep the relationships you have and the people you love in the forefront of your mind instead of in the back corners.

2.  Make Small Steps–We have a tendency to think, “I can’t wait to get this big chunk of time to connect with the important people in my life.  Things will be great then.”  We live for date night, or vacation, or the weekend trip when we’ll get to “really connect.” But we ignore our relationships until then. Cultivating connection isn’t done in big gulps. It’s made of a million little steps. Cultivating connection involves sending those little “I’m thinking of you” texts through the day. Calling just to check in. Making time in the middle of a busy day to do that thing that makes a loved one’s life a little easier or more pleasant or makes them feel cherished.  If you want to be closer to someone you care about, challenge yourself everyday to do something that keeps you close or draws you a little bit closer. Making small relationship steps everyday is a much more effective way to cultivate closeness than hoping to cover the same relationship ground through occasional giant leaps.

3. Remember “A Stitch in Time…”–There is an old proverb that says, “a stitch in time saves nine.”  That means “solve little problems before they become big problems.”  This is a great rule for cultivating closeness in relationships.  Nothing creates more barriers to intimacy than resentment, suspicion, and estrangement caused by the piling up of unresolved problems or misunderstandings. Remember what St Gregory the Great said, “Thoughts seethe all the more when corralled by the violent guard of an indiscreet silence.” When it comes to relationships, make sure to clarify misunderstandings before they become problems and resolve problems before they become crises. The more you commit to regular relationship maintenance, the closer and more rewarding your connections will be.

For more resources on cultivating connection, check out our books, videos, and services at CatholicCounselors.com!

Calming Conflict—Effective Ways to Avoid Escalation

Are you struggling in your communications with others—or at least one particular person? Tired of these conversations escalating and never actually going anywhere? In order to calm conflict and cultivate effective communication, there are a few things we need to keep in mind.

Theology of The Body reminds us that we are called to live in communion. Ironically, because we live in a fallen world, building that communion requires us to learn to deal gracefully with conflict. Our natural human tendency is to either try to avoid conflict as much as possible–even when we shouldn’t–or to get caught up in it and fan the flames, but neither of these choices are options for the Christian. In fact, both are sinful. Avoiding problems we could do something about is the sin of sloth. Escalating conflict needless is the sin of wrath. Fortunately, when it comes to dealing with conflict, Christians have a third option: to be peacemakers. 

 To be a peacemaker is to work to restore the right order that God desires in a situation.  When conflicts arise, being a peacemaker doesn’t mean just keeping a lid on things any more than it means unnecessarily escalating the tension. It means starting disagreements by seeking God’s wisdom and grace, entering conflicts with the intention of working for the good of everyone involved (including ourselves), and doing what we can to both encourage everyone involved in the conflict through the tension and toward godly solutions. The peacemaker doesn’t run from conflict or fan the flames of conflict. Rather, the peacemaker is someone who knows many different ways to actively engage and extinguish the fire so that new life can spring up from the ashes.

Here are three ways to be a peacemaker in the midst of conflict:

1.  Make Breaks Count–When you “take a break” in an argument, don’t just step away and distract yourself by not thinking about the disagreement. That just sets you up to pick up the fight where you left off the next time you start addressing the issue.  Taking a break is an opportunity to think differently about the disagreement; to take some time to see the other person in a more sympathetic light so you can come back to the topic with a more caring heart.  When you take a break from a disagreement, spend some time in prayer reflecting on questions like, “What needs does the other person have that they are afraid I’m not willing to meet?”  “Why might the other person think I’m not interested in them or their concerns?” and “How can I show them that they are important to me–even though we’re disagreeing?”  Taking some time to ask questions like this helps you make breaks from conflict count and allows you to go back to the person, confident that you can approach each other again in a more compassionate and productive way

2. Look For the Positive Intention–If you’re struggling to feel sympathy for a person you’re disagreeing with, make sure to look for the need or the positive intention behind their words or actions.  Doing this doesn’t excuse any bad behavior. Rather, it gives you a way to address it respectfully. For instance, you might say something like, “When you do this or say that, can you help me understand what you’re trying to do?” Then, when the other person explains their intention, you can brainstorm together about ways to meet that intention more respectfully and efficiently in the future. Looking for the positive intention behind offensive words and actions gives you a way to be sympathetic without being a doormat. It lets you work for change, respectfully.

3.  Give It To God–When you’re disagreeing with someone, don’t forget to pray for them. Not, “God, please make them see that I’m right and they’re wrong!” But rather, “God, help me know how to express my concerns in a way they will hear and to really hear what they are saying so that we can both get our needs met and draw closer because of this disagreement we’re having.”   Giving your disagreement to God doesn’t mean giving up your needs or, for that matter, trusting that God will sort it out while you ignore the elephant in the room. It means asking God to guide you in the steps of having more compassionate conflict, where the tension between you and the person you care about can lead to even greater closeness. Don’t try to pray away your needs or your feelings. Instead, ask God to help you find ways to meet those needs and express those feelings in a manner that reflects God’s grace, honors your concerns, and respects the dignity of the other person as well. Let God show you how to master conflict instead of just avoiding it.

For more resources on conflict management, visit us online at CatholicCounselors.com!

Cultivating Resilience–Finding Hope in a Fallen World

Have you been feeling overwhelmed by the challenges in your life or in the world? It’s easy for us to get caught up or feel overwhelmed by the big picture when all we can see or experience is what’s going on in our day-to-day lives.

Theology of The Body reminds us that although the world is fallen, God is working through us to rebuild his kingdom. That rebuilding starts in our lives and our relationships.  We tend to get frustrated when problems, challenges, and stressors show up on our radar and, of course, that’s understandable. But looking at things through the lens of the Theology of the Body, we can see that responding gracefully to those problems, challenges, and stressors–and showing the world how to do the same–is the “job” God has hired us to do–so to speak. Unlike people-in-the-world, Christians don’t have to worry that the job of handling our problems, challenges, and stressors will be too big for us, because like any good boss, God has promised to give us all the tools and support we need to complete the work without burning ourselves out.

It’s true that some days that work can seem harder than others.  But there are a few tips we can draw from the Theology of the Body to persevere even when we start to doubt ourselves or feel worn down. 

Focus on God’s Work—First we need to keep our eyes, not on what’s in front of us, but rather on how God wants to work through us to make the situation into what he wants it to be.

You’re not alone—Second, we need to remember that it isn’t all up to us.  We need to keep bringing the situation to God and asking him to help us discern the next small step. 

Pursue Virtue—Third, we need to lean into virtue–the spiritual strengths God wants to give us.  We need to prayerfully ask, “What are the virtues or strengths we need to apply to this situation to glorify God in our response?” 

Seek Feedback—Fourth, we need to look at failure–not as a closed door–but as feedback that we bring back to prayer and then leads us back thought these steps until we find the solution. 

If we can work this process, we can fulfill the promise that St. Paul makes in Romans 8:28—that in all things God works for the good of those who love him.

Feeling God’s Presence in Pain

When we’re faced with many challenges, it can be difficult to understand the presence of God amidst the struggle. Where is God? Why would He let this happen? These are common questions that we have when dealing with difficult times. But are these questions the best way to find God in the presence of pain?

God created us for total union with him. Evil—the absences of good—attempts to separate us from God. The Christian response to evil is to refuse to give in to the darkness and pain of the moment and reach back to God who is already reaching out to us in that moment of pain. As Christians, we are privileged to know that evil is not the end of the story. God gives us the power to receive his light in the darkness and to spread that light to others who are suffering as well.

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Are you looking for healing? Struggling to find God in the hurt?

Check out:
Broken Gods—Hope, Healing, and The Seven Longings of The Human Heart

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Let’s look at three effective ways to find God’s light in the midst of darkness:

Show God the Wound–When we go to the doctor, we have to show the doctor the wound in order for him to treat and heal it.  God wants to give us his healing grace when we are hurting, but he can only do that if we are honest about how we are hurting.  Too often, we want our prayers to be pretty.  We don’t want to show God that we are anguished, angry, bitter, or resentful, especially if we are anguished, angry, bitter, and resentful toward him! But God wants us to be honest with him. He is big enough to handle whatever we need to tell him and strong enough to take us beating on his chest. Don’t ever be afraid to show the Divine Physician where you are hurting. Let him treat the wound no matter how ugly it might seem to you. Your honesty opens the door to his grace.

“Why” Is the Wrong Question–Evil is a mystery. We can’t ever understand why something happened, and even if we could, it wouldn’t make the pain go away. When you are hurting, don’t ask “why.”  Instead ask, “What does God want me to make of this?  How can I respond to this situation in a way that will enable me to open my heart to God’s light and share his light with others?” Suffering is only redemptive if we respond to it in grace, but if we do that, God will create something awesome out of even the awful. Just look at the cross and the resurrection!  When Satan tries to nail you–and those you love–to the cross. Ask God for the grace to rise up in the darkness and be his light in the world.

Be Patient–When we are hurting, the hardest thing to do is wait on the Lord. But it can help to know that being patient doesn’t just mean sitting around passively in our pain. Patience is the virtue that allows us to see how God’s grace and our good efforts are taking shape. Like a repairman who steps back from the job to see if what he has done is working and what he still might need to do next, patience involves an ongoing conversation with God that allows us to commit ourselves to the process of healing and rebuilding while resisting the urge to exhaust ourselves pushing buttons and turning knobs to no effect just so we can feel like we are “doing something.”  Patience allows us to be avoid becoming powerlessly passive or hopelessly hysterical in the face of pain, and instead, enables us to be powerfully proactive.

If you would like greater support in overcoming challenging visit us online at CatholicCounselors.com!

New Research Describes The Negative Effects That Men Who Frequently Watch Porn Experience

Researchers recently presented their findings of a new study at the European Association of Urology Congress. The results revealed that 23 percent of men under the age of 35 who reported watching porn frequently also tended to encounter erectile dysfunction during sex.

“There’s no doubt that porn conditions the way we view sex,” stated study author Gunter De Win. He continued saying, “We found that there was a highly significant relationship between time spent watching porn and increasing difficulty with erectile function with a partner, as indicated by the erectile function and sexual health scores.”

The outcome of this study have led De Win to believe that the increasingly explicit nature of online pornography may leave some men underwhelmed by sex in real life. This explains why 20 percent of the men who participated in this study “felt that they needed to watch more extreme porn to get the same level of arousal as previously. We believe that the erectile dysfunction problems associated with porn stem from this lack of arousal.”

As this study and others like it continue to reveal, biology, psychology, and theology are all leading us to a better understanding of the negative impacts and effects of pornography on the human person. As Pope Saint John Paul II stated, “There is no dignity when the human dimension is eliminated from the person. In short, the problem with pornography is not that it shows too much of the person, but that it shows far too little.”

Have you or your partner been impacted by pornography? CatholicCounselors.com is proud to offer CONNECTED: Recovery from Pornography, an internet based group counseling experience designed to help men recover from the obsessional use of pornography and the damage it does to our mind, body, soul, and relationships. Pornography not only creates a distance between man and God, it destroys family relationships and reduces one’s own image and value of self, the only creature that God made in His own image.

In connected you will discover:

The pornography trap.

Practical tools for overcoming temptation triggers.

Healthy attitudes toward yourself, sex, and women.

Identifying and meeting the needs masked by pornography.

How to receive God’s forgiveness, and forgive yourself.

How to heal relationships damage by your use of pornography.

Reconnecting with healthy (and holy) sex.

How to build healthy, healing relationships with God, yourself, and others.

Find out more at CatholicCounselors.com!

Rising Up!–Overcoming the Challenges That Weigh You Down

Day in and day out, it seems as though the challenges in life are constantly piling up. Sometimes they’re little, sometimes they’re big, but either way, the challenges we face often feel like they are going to overwhelm us.

It is easy to allow the problems of life to weigh us down and make us feel like “the cross is all there is.”  In our fallen world, the cross is certainly a reality we not only can’t deny, but also need to embrace. That said, Theology of The Body tells us that embracing the cross doesn’t just mean bearing up under it. It means following Jesus up the hill with the expectation that he is leading us to the resurrection that comes after the cross.  If “carrying our cross” just means “maintaining the status quo” OR “consigning ourselves to being miserable and offering it up” then we’re doing it wrong.

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Are you struggling to overcome the challenges that you are experiencing in life?

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The Life God Wants You To Have!

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Theology of The Body reminds us that the Christian–in order to approach life in a healthy, responsible way–has to keep two things in tension at all times: the reality of what is plus the belief that God is always working to make things better.  We have to learn to respond to the problems we experience with the expectation that God is in the process of delivering us from those problems and with the understanding that each of these challenges is an invitation to respond in a way that helps us become more of the whole, healed, godly, grace-filled person we were created to be. God wants to deliver us from our crosses, but while we bear them, he wants us to respond to them in a way that will allow him to transform us into the healthiest, holiest, strongest versions of ourselves. We do that by asking God, “Teach me to respond to this in a way that will glorify you, help me work for the ultimate good of everyone involved, and make me my best self” before we take each, next step.  If we can do this, we can cooperate with God’s grace to both confidently carry our cross, and most importantly, experience the resurrection that comes after it. 

So how do we live this out?

Focus on The Growth—We often feel like our crosses are simply meant to be borne, and because of this, we lose sight of where our crosses can lead us. To combat this tendency, prioritize your focus on the question, “What can I make of this?” Or in other words, “How can I/am I growing from this?” This mindset helps us to become more empowered in our growth towards who God created us to be, rather than getting stuck in the challenges we face along the way.

Remember the Good—It can feel as though our challenges come with more bad than good. From this, we quickly lose sight of the fact that there is any good at all. Rise above this perspective by making a concerted effort to recognize the good that occurs in each day. Maybe you’ll find it in the weather, in your cup of coffee, in the smile from a stranger. But wherever or however you find it, acknowledge the good that is in every day!

Take Care—When we’re struggling with challenges, we tend to forget to prioritize our needs and do the things we need to do to take care of ourselves. Make sure you take small breaks throughout the day and/or week to check in with yourself. What do you need in this moment? A snack? To go for a walk? To take time for breathing or grounding exercises? Time with a family member or friend? Make a conscious effort to acknowledge and meet your needs.

If you would like additional support in overcoming the challenges in your life, visit us at CatholicCounselors.com!

Family Feud! 3 Keys to Managing Family Conflict

Is your family caught in conflict? Are you struggling to know how to navigate those tricky disagreements? Family conflict can be especially difficult if each person has a different approach to communicating their hurts, needs, or frustrations. This is why it is important to turn to God to teach us His universal language to manage those challenging times.

Theology of The Body reminds us the families are supposed to be schools of love and virtue.  One of the lessons we all need to learn in the family school of love is how to manage conflict, tension, and differences of opinion gracefully.  As Catholic families, especially, we need to make sure that we’re not just “doing what comes naturally” when it comes to family conflict, but instead, inviting God to be the mediator of our disagreements, being intentional about asking what virtues we need to practice in conflict to have more productive discussions, and working hard to listen to each other rather than react to each other.  We need to remember that, as Catholic families, we are not called to just be loving when things are going well, but to be loving–and accept the mutual growth God is calling us to–in the face of disagreements.

So how do you manage family conflict in the ways that God calls us to?

1. Let God Be Your Mediator–It often doesn’t occur to us, but it’s tremendously helpful to ask God to mediate our family conflicts.  Anytime you feel your temperature rising, you notice your kids fighting or not listening to you, or you see that family members are starting to butt heads, say, “STOP!” bring the kids to you, and invite God in with a prayer that goes something like, “Lord, help us to really listen to each other and find ways to take care of each other through our disagreement and find solutions that glorify you.”  Then, take a breath, and solve the problem.  Remember, you are a Christian family. That means we invite Christ into all we do.  Don’t handle conflicts on your own.  Let God be your help and let him lead your family to find peaceful, loving, mutually-satisfying solutions to family problems.

2. Practice Conflict Virtues–When you have family conflict, remind yourself to ask, “What virtues do I need to handle this well?” Patience? Understanding? Consideration? Self-Control?  Assertiveness?  Take a brief moment to identify the virtues or qualities that would help you handle the present disagreement well.  If you’re working with kids, stop and ask them what virtues they need to handle the situation well before you start and discussion.  If that sounds a little pie-in-the-sky, it isn’t. In fact a recent study found that people who naturally practice what researchers called “virtue based problem solving” do a better job of keeping their cool in conflict, finding effective, objective solutions to conflict, and recovering more quickly from conflict. Faith and science agree. Not only is it possible to be more intentional about bringing Christian virtue into family disagreements, it’s the key to family peace.

3. Treat Resistance as a Message–We have a tendency to treat resistance–especially on the part of our kids–as stubbornness that has to be overcome with a show of force. Avoid this. Learn to see resistance as communication. When the other person (especially kids) are resistant or reluctant to your ideas or commands, what they are really saying is, “But if I do what you’re asking, how will I get to do this thing that is also important to me?” Of course, kids aren’t mature enough to articulate this, so they need us to help. Work hard not to react to resistance or disobedience. As St. John Bosco counseled parents, “work hard to maintain your countenance.” In the face of that kind of push-back, stop and say, “Obviously, I need you to take what I’ve said seriously, but what are you trying to tell me that you need?” Then make a plan for meeting that need.  You’ll be amazed how often this causes resistance or even disobedience to evaporate without the power struggle.  Treat resistance as a message. Identify the need. Create a solution, and move on.

For more resources and support on working through family conflict, visit us online at CatholicCounselors.com!

Pastoral Malpractice

Pastoral Malpractice

Dr. Greg Popcak

A physician I know was recently faced a dilemma. A patient of hers on pain medication began engaging in behaviors that made it clear the patient was abusing, and possibly, selling, his meds. The doctor had to refuse to refill the prescription and recommend an alternative course of treatment. The patient stormed out, accusing her of being, “uncaring and unprofessional.”

Sadly, treatments can be abused. When they are, responsible caregivers must refuse those treatments until the problems preventing them from being effective are overcome. The failure to do so can constitute professional malpractice.

The fact is, even the treatments prescribed by the Divine Physician can be abused. God gives us the sacraments to treat the spiritual illness—sin–that damages our relationships with God and others. Normally, these “treatments” should be readily available to every Christian “patient.” The sacraments aren’t rewards for good behavior.  They’re treatments for spiritual disease. But when treatments are abused, they must be refused.

Take Confession. If someone confesses a sin but says he intends to keep committing the same sin, the priest—who functions as a kind of Divine “Physician Assistant” when it comes to the sacraments—is actually obliged to deny absolution.  For pastors to give absolution under such circumstances would be to encourage the sinful behavior and make themselves party to it by spiritually enabling it.

The Eucharist is another example. It’s the ultimate “spiritual treatment” for healing the damage sin does to our relationships with God and others. But this “treatment” isn’t magic. In order for it to be efficacious, the recipient needs to be seeking strength to live the Christian vision of love. If someone receives communion because they want help overcoming the struggles they face in learning to love like Christ, they should never be denied communion because it’s the very “medicine” they are looking for.

But what if someone’s persistent behavior severely wounds the Body of Christ? What if they dedicate themselves to organizing racist rallies? What if they eagerly promote the slaughter of children in the name of “healthcare?” What if this person has been begged dozens—even hundreds–of times to stop wounding the Body of Christ in such a way, but they dismiss those warnings, insisting that what they’re doing is actually good? Let’s further say that this person draws deep personal comfort from being allowed to receive the Eucharist.

Should they? Is it responsible to allow anyone to experience spiritual consolation while they intentionally, persistently, and unapologetically scourged the Body of Christ? In St. Ignatius’ words, wouldn’t such a consolation, in fact, be a desolation of the Enemy?

Of course, God would certainly forgive such a person, but even God can’t forgive someone who doesn’t believe they need it. And to know we need forgiveness, don’t we need to be allowed to feel the separation from God that our actions necessarily cause?

Permitting such a person to receive the Eucharist not only allows him to “eat and drink judgment on himself” (1 Cor 11:29) but also constitutes pastoral malpractice (c.f. Ezekial 3:18).

As the bishops continue to debate whether to allow President Biden to receive communion, they would do well to stop letting  ideologues frame this as a political issue and, instead, take a clear stand against pastoral malpractice. There is nothing “pastoral” about letting people use the Body of Christ as an anesthetic to numb themselves while they abuse the Body of Christ.

Dr. Greg Popcak is the author of many books and the Executive Director of the Pastoral Solutions Institute (CatholicCounselors.com).

Dealing with Fear—Three Steps to Developing Confidence and Conquering Your Fears

Fear is an experience we are all familiar with. It is the chest tightening, palm sweating, heart pounding barrier that holds us back from living the life we want to live—the life we are called to live. But there’s good news! We can overcome fear and train our brain to develop greater confidence.

Theology of The Body (TOB) reminds us that, for the Christian, confidence is not about feeling as though we can do anything we put our minds to, but rather that we can accomplish all things through Christ who is our strength. Christians are often afraid of cultivating confidence. It feels prideful. We get caught up in the world’s idea that confidence means puffing yourself up and believing that “nothing can stand in my way because I’m awesome in every way, just the way I am!” Although we know that isn’t true. For the Christian, confidence comes from knowing that God is working with us, in us, and through us to make the world right. When we experience a problem, our job isn’t to power through it on our own, it is about cultivating trust and confidence in Christ’s power to show up for us in every moment.

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Do you want to overcome fear and live the life you were meant to live?

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Unworried–A Life Without Anxiety!

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In doing this, it is first important to understand more about what fear really is.

A study out of Texas A&M University states,

Prevailing scientific theory holds that fear and anxiety are distinct, with different triggers and strictly segregated brain circuits. Fear — a fleeting reaction to certain danger — is thought to be controlled by the amygdala, a small almond-shaped region buried beneath the wrinkled convolutions of the cerebral cortex. By contrast, anxiety — a persistent state of heightened apprehension and arousal elicited when threat is uncertain — is thought to be orchestrated by the neighboring bed nucleus of the stria terminalis (BNST). But new evidence from Shackman and his colleagues suggests that both of these brain regions are equally sensitive to certain and uncertain kinds of threats.

So how do we overcome this fear and anxiety and train our brain to develop greater confidence?

Uncertainty vs Curiosity—Often fear/anxiety is triggered by a sense or cultivates a sense of uncertainty. This causes us to feel insecure, which makes us shut down, get defensive, or run away. We can counter this uncertainty by leaning into curiosity. While uncertainty causes us to pull away, curiosity compels us to lean in, to move forward, to explore. We can counter this sense of fear and cultivate confidence by asking questions such as, “What can I learn from this situation?” “What can I learn about myself during this process?” And “What can I bring to this circumstance?”

Feelings are a Choice–We often feel as if feelings of fear or feelings in general are something that happen to us.  And they are, but we don’t have to stay stuck in the emotions that overtake us.  We can chose to take actions that will help us feel better, stronger, calmer, more confident, and more hopeful.  No, your emotions can’t turn on a dime.  You can’t make yourself super-happy if you’re feeling sad, or perfectly peaceful if you’re feeling anxious.  But by challenging the false messages that run through our minds, we can turn sadness into hope, anxiety into resolve and powerlessness into purposefulness.  Instead giving into the thought that, “there is nothing I can do,” we can remind ourselves that, “Even a small change can make a big difference.”   Instead of saying, “No one cares about me.”  We can remind ourselves to reach out to the people in our lives honestly and give them a chance to be there for us. Instead of saying, “This situation is hopeless.”  We can remind ourselves that with God, all things are possible, and begin to ask him what changes we can make that will give him glory.

Reach Out–When you are feeling scared, powerless, or hopeless, that can be a  sign that you are trying to handle too much on your own.  Challenge yourself to reach out to God and the other people in your life–especially if you feel they won’t understand.  Make it your job to make them understand or find other people who will.  Remember God’s words in Genesis, “It is not good for man to be alone.”  We were created for community. If you’re feeling scared or low–even if you don’t want to be around others–do everything you can to make yourself connect with the people in your life and leave yourself open to other’s efforts to connect with you. Our minds are literally wired to feel better and more positive when we feel connected.  Making the effort to reach out to others for help, for support, or even just a distraction, will trigger your social brain to start producing feel-good chemicals that will help boost your mood overall.  Work with the design of your body to increase your sense of hope, strength and confidence.  Reach out to God and others and let the love that is there for you fill all those dark corners of your heart.

If you would like more support in overcoming the fears that are holding you back in life, visit us online at CatholicCounselors.com!

4 Ways To Find God When You’re Suffering

In this Easter Season, Christ’s passion, death and resurrection calls us to reflect on our own response to suffering.

Suffering is a big part of life. A Christian’s ability to finding meaning in, and (hopefully) deliverance from, suffering depends on our ability to correctly understand the role suffering plays in the Christian walk.

Much frustration and confusion about suffering is based on the tacit assumption that things are supposed to work all the time, and that God has somehow dropped the ball when things aren’t working as we think they should. But here’s the truth: There’s nothing about the Christian view of the world that suggests this assumption is correct.

Yes, in the beginning, before the Fall, God ordained creation to exist in perfect balance. But as the story goes, this balance was catastrophically demolished when Adam and Eve committed the first sin. Because of this, in the Christian worldview, everything is actually supposed to be awful all the time. Original sin made the world a warzone, and misery is meant to be our natural state of being. If anything else exists — if there is anything good in this world at all — it is only because God is unfathomably merciful and, despite our ongoing efforts to keep wrecking everything, he is intent on creating order out of the chaos, peace out of the turmoil, joy out of the misery, life out of death. “Behold, I make all things new!” (Rv 21:5). “Good” is God’s miraculous, merciful response to suffering.

The fact that we take for granted how good things usually are and presumptuously assume that they should always be this good is a testament to how astoundingly merciful God actually is. It is proof of what I call “the mystery of good” — that is, the mystery of how (and why) God literally moves heaven and earth every single moment of every day to care for us, provide for us and tend to our wounds despite the fact that we are living in a warzone of our own making, a warzone he never intended for us to live in, and that he is doing everything he can to deliver us from, including sending his own Son to lead us through the minefields and back to the green pastures where he gives us repose (cf., Ps 23).

Although it can be tremendously hard to find God when we’re in pain, we discover that God is imminently, superabundantly, omnipresent in our experience of suffering.

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