Where is God In Suffering?

By Dr. Greg Popcak

 

We all hurt. Suffering is an inescapable part of life. But that doesn’t make our pain any easier to bear, especially when facing the kind of senseless violence that occurred at Robb Elementary in Uvalde, TX, where a lone, teenage shooter killed 2 teachers and 19 children.

Where is God in this? How do we find him?  Why did he “let” this happen?

These aren’t easy questions to answer, and the pain, anger, and frustration we feel in the face of evil is normal and natural.  The first thing we need to do is resist the temptation to allow our pain to make us respond in pain. Instead, we need to bring our pain to God and ask him to teach us how to respond to it in a way that will glorify him, help us be our best selves, and work for the good of all the people around us.

That said, a lot of the frustration, pain, and confusion we feel in the face of suffering is based on the grossly false assumption that things are supposed to work all the time, and that God has somehow dropped the ball when things aren’t working as we think they should. But here’s the truth: There’s nothing about the Christian view of the world that suggests this assumption is correct.

Yes, in the beginning, before the Fall, God ordained creation to exist in perfect balance. But as the story goes, this balance was catastrophically demolished when Adam and Eve committed the first sin. Because of this, in the Christian worldview, everything is actually supposed to be awful all the time. Original sin made the world a warzone, and misery is meant to be our natural state of being. If anything else exists — if there is anything good in this world at all — it is only because God is unfathomably merciful and, despite our ongoing efforts to keep wrecking everything, he is intent on creating order out of the chaos, peace out of the turmoil, joy out of the misery, life out of death. “Behold, I make all things new!” (Rv 21:5). “Good” is God’s miraculous, merciful response to suffering.

The fact that we take for granted how good things usually are and presumptuously assume that they should always be this good is a testament to how astoundingly merciful God actually is. It is proof of what I call “the mystery of good” — that is, the mystery of how (and why) God literally moves heaven and earth every single moment of every day to care for us, provide for us and tend to our wounds despite the fact that we are living in a warzone of our own making, a warzone he never intended for us to live in, and that he is doing everything he can to deliver us from, including sending his own Son to lead us through the minefields and back to the green pastures where he gives us repose (cf., Ps 23).

Although it can be tremendously hard to find God when we’re in pain, we discover that God is imminently, superabundantly, omnipresent in our experience of suffering.

  • Imminent: God is immediately present in our pain. He doesn’t hesitate to respond to us. Before we even call on him, he is running to tend to our wounds (cf., Ps 139:4).

 

  • Superabundant: No matter the depth of our pain, no matter the horrific nature of our suffering, God’s grace is greater. If we ask for his grace, God will enable us to respond to our suffering in ways that are heroic, healing and heralding of the good news that Christ has conquered and we can be victorious through his grace.

 

  • Omnipresent: Nothing can separate us from his presence. No suffering can keep him from us. He stands ready to guide every step we take as we respond to our suffering. If we ask his help and trust his grace, he will lead us through every trial.

It isn’t that God is present when we aren’t suffering and absent when we are. God is already imminently and superabundantly omnipresent in very first moments of our experience of suffering. I remind my clients that God’s presence in our pain is evidenced in our capacity to display any of the following four supernatural abilities.

    1. The knowledge that there should be more than this.
    2. The belief that I could respond in a way that would allow me to make more of this.
    3. The drive to be whole again in spite of this.
    4. The will to heal and grow stronger somehow in the face of this.

None of these abilities come naturally to us. The natural human response to suffering is to run until we can’t run anymore and then give up and die. If you’re inspired to do any of the above four things in the face of your pain, it’s because God is already moving in you, saying, “Do not fear: I am with you … I will uphold you with my victorious right hand” (Is 41:10).

When you find yourself in pain, when you’re forced to stare evil in the face, call to the Lord. Then take his hand and let him lead you to the resurrection that comes after this cross.

Dealing With Differences

We all have different backgrounds, different experiences, and different opinions. While this can be a positive thing, it can also often lead to conflict in our conversations and in our relationships. 

The Theology of The Body reminds us that our primary mission is to create communities of love out of the relationships we have with all the people in our lives. One of the lessons we all need to learn in order to accomplish this goal is how to manage conflict, tension, and differences of opinion gracefully. Humility is the virtue that makes us open to the experience of others, even others we disagree with vehemently. Each of us has a story that deserves to be heard. Each of us is wounded in a way that deserves to be respected. The positions we hold, the choices we make, and the attitudes we have are rooted in those stories and wounds. We can’t hope to build a relationship with another person–much less change their minds–if we aren’t willing to take the time that’s necessary to understand how they got to where they are. Listening and empathizing are the two most important tools in addressing conflict gracefully.

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Are you dealing with differences with your adult children?
Check out:
Having Meaningful (Sometimes Difficult) Conversations with Your Adult Sons & Daughters 

for healthy and effective ways to deal with your differences gracefully!

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As challenging as it can be, we need to make sure that we’re not just “doing what comes naturally” when it comes to managing conflict. Instead, we need to invite God to be the mediator of our disagreements, being intentional about asking what virtues we need to practice in conflict to have more productive discussions, and working hard to listen to each other rather than react to each other.  We need to remember that, as Catholics, we are not called to just be loving when things are going well, but to be loving–and accept the mutual growth God is calling us to–in the face of disagreements.

Here are three key ways to deal with differences gracefully:

Let God Be Your Mediator–It often doesn’t occur to us, but it’s tremendously helpful to ask God to mediate our conflicts. Anytime you feel your temperature rising, remind yourself to “STOP!” Then invite God in with a prayer that goes something like, “Lord, help us to really listen to each other and find ways to take care of each other through our disagreement and find solutions that glorify you.”  Then, take a breath, and solve the problem.  Remember, you are a Christian. That means we invite Christ into all we do. Don’t handle conflicts on your own. Ask God for the grace to find peaceful, loving, mutually-satisfying solutions to all the disagreements with the people in your life.

Practice Conflict Virtues–When you are dealing with conflict, remind yourself to ask, “What virtues do I need to handle this well?” Patience? Understanding? Consideration? Self-Control? Assertiveness? Take a brief moment to identify the virtues or qualities that would help you handle the present disagreement well. If that sounds a little pie-in-the-sky, it isn’t. In fact a recent study found that people who naturally practice what researchers called “virtue based problem solving” do a better job of keeping their cool in conflict, finding effective, objective solutions to conflict, and recovering more quickly from conflict. Faith and science agree. Not only is is possible to be more intentional about bringing Christian virtue into disagreements, it’s the key to peace.

Treat Resistance as a Message–We have a tendency to treat resistance as stubbornness that has to be overcome by talking even louder. Avoid this. Learn to see resistance as communication. When they other person are resistant or reluctant to your ideas or commands, what they are really saying is, “But if I do what you’re asking, how will I get to do this thing that is also important to me?” If you are getting resistance about your needs or concerns from someone else, don’t get defensive. Instead, stop and say, “Obviously, I need you to take what I’ve said seriously, but what are you trying to tell me that you need?” Then make a plan for meeting that need. You’ll be amazed how often this causes resistance or even disobedience to evaporate without the power struggle. Treat resistance as a message. Identify the need. Create a solution, and move on.

For more support in dealing with differences, explore our resources at CatholicCounselors.com!

Three Keys for Cultivating Connection

Are you struggling to connect with the people in your life? Sometimes things like differences, disagreements, misunderstandings, or distractions stand in the way of creating connections with the people that we love.

Theology of The Body reminds us that we were created for relationship and that the most important things we can spend our time and energy on is cultivating as much closeness as we can in all the relationships we participate in. People tend to think that “building the kingdom of God” involves doing “big things” for Jesus. Doing projects. Volunteering at the parish. Getting involved.  Those things can be important, but the primary way we’re called to build God’s kingdom is by working to heal the damage that sin has done or wants to do to our relationships. The kingdom of God is discovered in the way we connect heart to heart and soul to soul.

We are destined to spend eternity in intimate union with God and the communion of saints. Doing the work we need to do in this life to make our relationships whole and holy helps to prepare us for that heavenly communion. It’s true that there are some relationships that can’t or won’t be healed or fully realized this side of heaven, but the more we focus our energy on at least attempting to cultivate as much closeness, intimacy, openness, and love  as we can with the people in our lives the more we are preparing ourselves to participate in the ultimate union of heaven.   

Here are three ways to cultivate connection in your relationships:

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1. Develop a Relationship Mindset–We are all too busy and most of us tend to focus, primarily, on “getting things done.”  It is certainly important to do good work and accomplish the important tasks that are set before us, but we have to resist the worldly temptation to put things before people–including projects and chores. One of the most important tasks of living an authentically Christian life is cultivating a relationship mindset.  That means, as you go about your day, asking yourself two questions. First, “What small things could I do in this moment to close whatever gap exists between me and the people in my life?” And second, “How can I approach the tasks I need to complete today in a way that lets me be as close as possible to the people I care about?”  These two questions allow us to make continuous micro-efforts to keep people close and fight the temptation to value accomplishments and projects over intimacy and people.  Cultivating connection doesn’t mean that you necessarily have any more time than anyone else does.  It just means that you keep the relationships you have and the people you love in the forefront of your mind instead of in the back corners.

2.  Make Small Steps–We have a tendency to think, “I can’t wait to get this big chunk of time to connect with the important people in my life.  Things will be great then.”  We live for date night, or vacation, or the weekend trip when we’ll get to “really connect.” But we ignore our relationships until then. Cultivating connection isn’t done in big gulps. It’s made of a million little steps. Cultivating connection involves sending those little “I’m thinking of you” texts through the day. Calling just to check in. Making time in the middle of a busy day to do that thing that makes a loved one’s life a little easier or more pleasant or makes them feel cherished.  If you want to be closer to someone you care about, challenge yourself everyday to do something that keeps you close or draws you a little bit closer. Making small relationship steps everyday is a much more effective way to cultivate closeness than hoping to cover the same relationship ground through occasional giant leaps.

3. Remember “A Stitch in Time…”–There is an old proverb that says, “a stitch in time saves nine.”  That means “solve little problems before they become big problems.”  This is a great rule for cultivating closeness in relationships.  Nothing creates more barriers to intimacy than resentment, suspicion, and estrangement caused by the piling up of unresolved problems or misunderstandings. Remember what St Gregory the Great said, “Thoughts seethe all the more when corralled by the violent guard of an indiscreet silence.” When it comes to relationships, make sure to clarify misunderstandings before they become problems and resolve problems before they become crises. The more you commit to regular relationship maintenance, the closer and more rewarding your connections will be.

For more resources on cultivating connection, check out our books, videos, and services at CatholicCounselors.com!

Calming Conflict—Effective Ways to Avoid Escalation

Are you struggling in your communications with others—or at least one particular person? Tired of these conversations escalating and never actually going anywhere? In order to calm conflict and cultivate effective communication, there are a few things we need to keep in mind.

Theology of The Body reminds us that we are called to live in communion. Ironically, because we live in a fallen world, building that communion requires us to learn to deal gracefully with conflict. Our natural human tendency is to either try to avoid conflict as much as possible–even when we shouldn’t–or to get caught up in it and fan the flames, but neither of these choices are options for the Christian. In fact, both are sinful. Avoiding problems we could do something about is the sin of sloth. Escalating conflict needless is the sin of wrath. Fortunately, when it comes to dealing with conflict, Christians have a third option: to be peacemakers. 

 To be a peacemaker is to work to restore the right order that God desires in a situation.  When conflicts arise, being a peacemaker doesn’t mean just keeping a lid on things any more than it means unnecessarily escalating the tension. It means starting disagreements by seeking God’s wisdom and grace, entering conflicts with the intention of working for the good of everyone involved (including ourselves), and doing what we can to both encourage everyone involved in the conflict through the tension and toward godly solutions. The peacemaker doesn’t run from conflict or fan the flames of conflict. Rather, the peacemaker is someone who knows many different ways to actively engage and extinguish the fire so that new life can spring up from the ashes.

Here are three ways to be a peacemaker in the midst of conflict:

1.  Make Breaks Count–When you “take a break” in an argument, don’t just step away and distract yourself by not thinking about the disagreement. That just sets you up to pick up the fight where you left off the next time you start addressing the issue.  Taking a break is an opportunity to think differently about the disagreement; to take some time to see the other person in a more sympathetic light so you can come back to the topic with a more caring heart.  When you take a break from a disagreement, spend some time in prayer reflecting on questions like, “What needs does the other person have that they are afraid I’m not willing to meet?”  “Why might the other person think I’m not interested in them or their concerns?” and “How can I show them that they are important to me–even though we’re disagreeing?”  Taking some time to ask questions like this helps you make breaks from conflict count and allows you to go back to the person, confident that you can approach each other again in a more compassionate and productive way

2. Look For the Positive Intention–If you’re struggling to feel sympathy for a person you’re disagreeing with, make sure to look for the need or the positive intention behind their words or actions.  Doing this doesn’t excuse any bad behavior. Rather, it gives you a way to address it respectfully. For instance, you might say something like, “When you do this or say that, can you help me understand what you’re trying to do?” Then, when the other person explains their intention, you can brainstorm together about ways to meet that intention more respectfully and efficiently in the future. Looking for the positive intention behind offensive words and actions gives you a way to be sympathetic without being a doormat. It lets you work for change, respectfully.

3.  Give It To God–When you’re disagreeing with someone, don’t forget to pray for them. Not, “God, please make them see that I’m right and they’re wrong!” But rather, “God, help me know how to express my concerns in a way they will hear and to really hear what they are saying so that we can both get our needs met and draw closer because of this disagreement we’re having.”   Giving your disagreement to God doesn’t mean giving up your needs or, for that matter, trusting that God will sort it out while you ignore the elephant in the room. It means asking God to guide you in the steps of having more compassionate conflict, where the tension between you and the person you care about can lead to even greater closeness. Don’t try to pray away your needs or your feelings. Instead, ask God to help you find ways to meet those needs and express those feelings in a manner that reflects God’s grace, honors your concerns, and respects the dignity of the other person as well. Let God show you how to master conflict instead of just avoiding it.

For more resources on conflict management, visit us online at CatholicCounselors.com!

Cultivating Resilience–Finding Hope in a Fallen World

Have you been feeling overwhelmed by the challenges in your life or in the world? It’s easy for us to get caught up or feel overwhelmed by the big picture when all we can see or experience is what’s going on in our day-to-day lives.

Theology of The Body reminds us that although the world is fallen, God is working through us to rebuild his kingdom. That rebuilding starts in our lives and our relationships.  We tend to get frustrated when problems, challenges, and stressors show up on our radar and, of course, that’s understandable. But looking at things through the lens of the Theology of the Body, we can see that responding gracefully to those problems, challenges, and stressors–and showing the world how to do the same–is the “job” God has hired us to do–so to speak. Unlike people-in-the-world, Christians don’t have to worry that the job of handling our problems, challenges, and stressors will be too big for us, because like any good boss, God has promised to give us all the tools and support we need to complete the work without burning ourselves out.

It’s true that some days that work can seem harder than others.  But there are a few tips we can draw from the Theology of the Body to persevere even when we start to doubt ourselves or feel worn down. 

Focus on God’s Work—First we need to keep our eyes, not on what’s in front of us, but rather on how God wants to work through us to make the situation into what he wants it to be.

You’re not alone—Second, we need to remember that it isn’t all up to us.  We need to keep bringing the situation to God and asking him to help us discern the next small step. 

Pursue Virtue—Third, we need to lean into virtue–the spiritual strengths God wants to give us.  We need to prayerfully ask, “What are the virtues or strengths we need to apply to this situation to glorify God in our response?” 

Seek Feedback—Fourth, we need to look at failure–not as a closed door–but as feedback that we bring back to prayer and then leads us back thought these steps until we find the solution. 

If we can work this process, we can fulfill the promise that St. Paul makes in Romans 8:28—that in all things God works for the good of those who love him.

Feeling God’s Presence in Pain

When we’re faced with many challenges, it can be difficult to understand the presence of God amidst the struggle. Where is God? Why would He let this happen? These are common questions that we have when dealing with difficult times. But are these questions the best way to find God in the presence of pain?

God created us for total union with him. Evil—the absences of good—attempts to separate us from God. The Christian response to evil is to refuse to give in to the darkness and pain of the moment and reach back to God who is already reaching out to us in that moment of pain. As Christians, we are privileged to know that evil is not the end of the story. God gives us the power to receive his light in the darkness and to spread that light to others who are suffering as well.

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Are you looking for healing? Struggling to find God in the hurt?

Check out:
Broken Gods—Hope, Healing, and The Seven Longings of The Human Heart

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Let’s look at three effective ways to find God’s light in the midst of darkness:

Show God the Wound–When we go to the doctor, we have to show the doctor the wound in order for him to treat and heal it.  God wants to give us his healing grace when we are hurting, but he can only do that if we are honest about how we are hurting.  Too often, we want our prayers to be pretty.  We don’t want to show God that we are anguished, angry, bitter, or resentful, especially if we are anguished, angry, bitter, and resentful toward him! But God wants us to be honest with him. He is big enough to handle whatever we need to tell him and strong enough to take us beating on his chest. Don’t ever be afraid to show the Divine Physician where you are hurting. Let him treat the wound no matter how ugly it might seem to you. Your honesty opens the door to his grace.

“Why” Is the Wrong Question–Evil is a mystery. We can’t ever understand why something happened, and even if we could, it wouldn’t make the pain go away. When you are hurting, don’t ask “why.”  Instead ask, “What does God want me to make of this?  How can I respond to this situation in a way that will enable me to open my heart to God’s light and share his light with others?” Suffering is only redemptive if we respond to it in grace, but if we do that, God will create something awesome out of even the awful. Just look at the cross and the resurrection!  When Satan tries to nail you–and those you love–to the cross. Ask God for the grace to rise up in the darkness and be his light in the world.

Be Patient–When we are hurting, the hardest thing to do is wait on the Lord. But it can help to know that being patient doesn’t just mean sitting around passively in our pain. Patience is the virtue that allows us to see how God’s grace and our good efforts are taking shape. Like a repairman who steps back from the job to see if what he has done is working and what he still might need to do next, patience involves an ongoing conversation with God that allows us to commit ourselves to the process of healing and rebuilding while resisting the urge to exhaust ourselves pushing buttons and turning knobs to no effect just so we can feel like we are “doing something.”  Patience allows us to be avoid becoming powerlessly passive or hopelessly hysterical in the face of pain, and instead, enables us to be powerfully proactive.

If you would like greater support in overcoming challenging visit us online at CatholicCounselors.com!