St. Joseph: Our Father? – Part 1

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Guest post by Dave McClow.

Fatherlessness has become an epidemic in our society:  43% of our kids grow up without fathers (US Census), approaching a catastrophe rivaling the 1918 flu pandemic when an estimated 56% of the world was infected.  Fatherlessness is devastating—legally, morally, psychologically, and spiritually. A shocking snapshot of our fatherless youth shows they comprise 63% of youth suicides (US Dept. Of Health/Census)–5 times the average; 90% of all homeless and runaway children–32 times the average; 85% of all children who show behavior disorders–20 times the average (Center for Disease Control); 80% of rapists with anger problems–14 times the average (Justice & Behavior, Vol 14, p. 403-26); and 71% of all high school dropouts–9 times the average (National Principals Association Report).

Fatherlessness is a Catholic problem in two ways:  1) because God is father, it creates a crisis of faith and is partly responsible for the rise of the religious “nones” (70% are millennials, 23% are adults, and 57% are men) and 2) it challenges how we evangelize the fatherless.

The antidote is men fully living out their faith as spiritual fathers by informally adopting our lost generation.  Our faith calls us to care for the “least” and the vulnerable (Mt. 25:40) and to “Go and make disciples of all nations” (Mt. 28:19)—that’s spiritual fatherhood; that’s the summit of being a man, and St. Joseph is our prototypical model.

How is St. Joseph a Spiritual Father?

St. Joseph took two roads to spiritual fatherhood: 1) through the incarnation, and 2) through participation in a new order of family.

God the Father, our real prototype of spiritual fatherhood (Eph. 3:14), asked St. Joseph to be Jesus’ father.  John Paul II says that even though his fatherhood is not biological, he is not just an “apparent” or “substitute” father.  Rather, he “fully shares in authentic human fatherhood and the mission of a father in the family“ (RC, 21).  How is this so?  As the Incarnation, Jesus’ whole purpose is to reveal the Father and true fatherhood (Jn 14:9).  And John Paul II explains that the Holy Family is inserted directly into the mystery of the Incarnation.  And so, though St. Joseph is not Jesus’ biological father, when he reveals, relives, and radiates the very fatherhood of God, he becomes Jesus’ authentic human, and I would add spiritual, father.  His masculinity is fully expressed in his spiritual fatherhood, as it should be for all men, first and foremost, even if they are not biological fathers.

A New Order of Family

“Who are my mother and brothers?  Whoever does the will of God is my brother, and sister, and mother” (Mt. 12:46-50; cf., Mk. 3:31-35; Lk 27-28).  Is Jesus trying to escape a stereotypical overbearing Jewish mother?  I don’t think so!  Instead, John Paul II believes Jesus is establishing a whole new order of family and parenthood based on obedience.  And who is more obedient than Mary?  Jesus is preparing her for the crowning event of her new spiritual motherhood at the foot of cross: “Son, behold your Mother” (Jn 19:26-27).  In the new order, Jesus gives us and the Church his own mother.

Similarly, St. Joseph, as Jesus’ spiritual father, can also be our father.  Spiritual fatherhood (or motherhood) includes any action of care for others, i.e., the corporal or spiritual works of mercy.

“Joseph did.…” These two words and their variants, “he took the child…and went…” define St. Joseph’s role in salvation history.  He is not known for what he said in the Gospels—he said nothing!  But he listens to God in his inner life—his dreams—and then does the hard thing!  He protects the Son of God and his mother through many obstacles and threats—spiritual fatherhood is always an adventure!  He cares for and educates a child who is not his own in obedience to God’s word.  And as a just and generous man, he is willing to sacrifice much.  He is a good spiritual father to Jesus, and to us.

Spiritual fatherhood, as the summit of masculinity, is open to any age.  For years I watched the 5th and 6th grade boys at my local parish mentor or shepherd the younger boys during Mass.  When men or boys live out who they are created to be as spiritual fathers, they become more themselves, more masculine; they follow St. Joseph, our model, in revealing, reliving, and radiating God’s fatherhood to others.  In Part 2 I will explore more of the practical side of St. Joseph’s spiritual fatherhood as priest, prophet, and king.

The fatherlessness of this generation will spread like a cancer if unopposed.  Catholic men must be a witness, exercising their God-given gender and masculinity as spiritual fathers.  Our Church and culture depend on us!  We must imitate our father St. Joseph in revealing, reliving, and radiating God’s fatherhood to spiritual children who are not our own.  To whom can you be a spiritual father in your neighborhood or parish today?

 

Guest post by Dave McClow  Associate Counselor, Pastoral Solutions Institute

In Celebration of His Feast Day: 8 Reasons St. Joseph is the “Guardian of the Redeemer”

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In 1989, Pope St John Paul the Great published his Apostolic Exhortation on St Joseph called Guardian of the Redeemer (Redemptoris Custos).  Here are 8 great quotes from that awesome document to help you celebrate the Feast of St Joseph (March 19).

1.  “I am convinced that by reflection upon the way in which Mary’s spouse shared in the divine mystery, the Church—on the road towards the future with all humanity—will be enabled to discover ever anew her own identity within this redemptive plan, which is founded on the mystery of the incarnation.”

2.  “He took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing; he likewise watches over and protects Christ’s Mystical Body.”

3.  “The [Incarnation is] the mystery in which Joseph of Nazareth “shared” (commuicavit) like no other human being except Mary…he shared in it with her; he was involved in the same salvific event; he was the guardian of the same love, through the power of which the eternal Father ‘destined us to be his sons through Jesus Christ (Eph 1:5).’” 

4.  “…while it is important for the Church to profess the virginal conception of Jesus, it is no less important to uphold Mary’s marriage to Joseph, because juridically Joseph’s fatherhood depends on it.”

5.  “…whereas Adam and Eve were the source of evil, which was unleashed on the world, Joseph and Mary are the summit from which holiness spreads over the earth. The Saviour began the work of salvation out of this virginal and sacred union

6.  “‘Joseph took his wife, but he knew her not until she had borne a son’ (Matt 1:24-25). These words indicate another kind of closeness in marriage. The deep spiritual closeness arising from marital union and the interpersonal contact between man and woman have their definite origins in the Spirit, the Giver of Life (see John 6:63). Joseph in obedience to the Spirit, found in the Spirit, the source of love, the conjugal love which he experienced as man. And this love proved to be greater that this “just man” could ever have expected within the limits of his human heart.” 

7.  “The growth of Jesus “in wisdom and stature” (Luke 2:52) took place within the Holy Family under the eyes of Joseph, who had the important task of “raising” Jesus, that is, feeding, clothing and educating him in the Law and in a trade, in keeping with the duties of a father.”

8.  “St Joseph is the model of those humble ones that Christianity raises up to great destinies…he is the proof that in order to be a good and genuine follower of Christ, there is no need to do great things­ it is enough to have the common, simple and human virtues, but they need to be true and authentic”

Pretty cool, right?  Go check out the rest!

 

 

On St. Joseph’s Feast Day, 15 Reasons Dads Matter (#15 Will Shock You!)

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Image via Shutterstock

St. Joseph is the Patron of Fathers and in honor St Joseph’s Feast Day today (March 19th), I thought it would be good to take some time to remind us all how important dads are.  Check out these great dad facts!  (Teaser:  I saved the most surprising fact for last!)

1.  Fathers’ interaction with babies (engaging in cognitively stimulating activities, emotional warmth, physical care) reduced their infants’ chances of experiencing cognitive delay

2.  Children whose fathers are involved in rearing them (“sensitive and responsive fathering”) fare better on cognitive tests and in language ability than those with less responsive or involved fathers.

3.  Fathers who are involved in their children’s schools and academic achievement, regardless of their own educational level, are increasing the chances their child will graduate from high school, and perhaps go to vocational school, or even to college.

4.  A fathers’ involvement in children’s school activities protects at-risk children from failing or dropping out.

5. Positive father involvement decreased boys’ problem behaviors (especially boys with more challenging temperaments) and better mental health for girls.

6. Fathers who are more involved with their children tend to raise children who experience more success in their career.

7.  Fathers being involved in their children’s lives protects against risk factors that pose harm for children (such as problematic behavior, maternal depression and family economic hardship).

8.  Father involvement is associated with promoting children’s social and language skills.

9.  Involved fathering is related to lower rates of child problem behaviors, including hyperactivity, as well as reduced teen violence, delinquency, and other problems with the law.

10.  Father involvement is associated with positive child characteristics such as increased: empathy, self-esteem, self-control, feelings of ability to achieve, psychological well-being, social competence, life skills, and less sex-stereotyped beliefs.

11.  Children in foster care who have involved fathers are more likely to be reunited with their families and experience shorter stays in foster homes.

12.  Children who grow up in homes with involved fathers are more likely to take an active and positive role in raising their own families. For example, fathers who recall a secure, loving relationship with both parents are more involved in the lives of their infants and more supportive to their wives.

13.  Both men and women who remember having loving, supportive fathers had high life satisfaction and self-esteem.

14.  Educational programs that successfully increased father involvement produced positive changes in children’s behavior.

15.  Most importantly, when it comes to passing our faith and values on to our kids it is critical for fathers to take the lead. When mom and dad are regular churchgoers, 33% of their children will be regular churchgoers and 41% will at least attend irregularly.  BUT SHOCKINGLY WHEN DAD ALONE IS A CHURCHGOER, FAITH RETENTION RATE ARE EVEN HIGHER!  It turns out 38% of children with irregular churchgoing mothers but active fathers grow up to attend church regularly and 44% of children with non-active churchgoing moms but faithful dads grow up to go to church regularly.

Obviously that doesn’t mean moms shouldn’t go to church with their families, but it does mean that the more committed and active dads are, the more likely it is that the children will follow his lead with regard to faith and values even when mom isn’t involved.  By contrast, if the father is an irregular churchgoer and the mother regular, only 3 percent of the children will subsequently become regulars themselves, while a further 59 percent will become irregulars. Thirty-eight percent will be lost.  LIKEWISE if the father is non-practicing and mother regular, only 2 percent of children will become regular worshipers, and 37 percent will attend irregularly. Over 60 percent of their children will be lost completely to the church!

The bottom line?  Dads matter. A lot.  For more thoughts on ways to be a great, involved, faithful dad, check out Parenting with Grace (especially our “Dad’s Da Man!” chapter) and Then Comes Baby (especially our chapters on involved fatherhood).  And Happy Feast of St. Joseph!

 

(Facts gathered from: Bronte-Tinkew et al., 2008; Chang et al., 2008; Flouri, 2008; Lamb & Lewis, 2004; Lamb & Tamis-Lemonda, 2004; Pleck & Masciadrelli, 2004; Sarkadi et al., 2008; Haug & Warner, 2000)