Awesome FREE Parenting Resource

The latest issue of Tender Tidings, the e-magazine for intentional Catholic parents is out!shutterstock_109976480

Here are some of the great things you’ll find inside:

  • Sleep stories from intentional parents, tips for getting more sleep, the science of safe co-sleeping
  • What can the Holy Family teach us about parenting?
  • Dr. Greg provides tips for getting young children to pay attention during Mass.
  • An authentic (but easy) king cake for the Feast of the Epiphany
  • PLUS MORE!

Go here to access the latest issue of this great, free, online publication for Catholic parents.  And many thanks to More2Life Radio Contributor, Kim Cameron-Smith for providing parents with this great resource!

For Better or Worse: You’ll Be Surprised at These 4 Ways Marriage Changes You!

We all know that marriage changes us, but new research in the Journal of Social and Personal Relationships looks at exactly how that process happens and the specific changes we can expect to see based on the way we respond to the ups and downs of marriedmarriage life.  According to the study, there are 4 ways couples change as a result of their marriage, two of which are positive and two are negative.

Positive Marital Changes

Self-Expansion:  Is the tendency to develop new, positive qualities (e.g., patience, generosity, joy) as a result your interactions with your spouse.

Self-Pruning: Represents your tendency to outgrow negative personal traits that you used to have (e.g., short-temper, selfishness, pettiness) because of your spouse’s positive influence on you.

Negative Marital Changes

Self-Contraction: Is when positive personal traits you brought into the marriage (e.g., conscientiousness, thoughtfulness, kindness) are undermined or eliminated because of your relationship with your spouse.

Self-Adulteration:  Refers to how you can develop new, negative personality traits  (e.g., resentment, childishness, passive-aggression) because of your spouse’s influence.

How Do We Change?

It might be tempting to blame our spouse for “making” us change in these ways, but the research shows that whether we develop positive or negative traits as a result of our marriage depends entirely on how we choose to respond to our mate.  People who respond to challenges in the marriage and in married life by choosing to be forgiving, generous, and willing to sacrifice tend to experience more positive personal growth as well as both more life satisfaction and more general sense of  well-being than people who respond to these same challenges by lashing out, seeking revenge, threatening or entertaining fantasies of divorce, or committing or entertaining fantasies of infidelity.  Our choices in the marriage directly determines the way our marriage will change us, for better or worse.

The Faith Connection

Our faith teaches that we “find ourselves by making a gift of ourselves” (Gaudium et Spes).   This study offers one more example of how true that statement is.  Marriage isn’t easy, but if we choose to respond to the challenges we face over the course of our married life by cultivating the generous, forgiving, accommodating spirit that “self-donation” (that generosity of spirit St John Paul II spoke of in his Theology of the Body) asks of us, we can become better, more joyful, healthier and happier people.

If you’d like to discover the secrets of experiencing more “for better” than “for worse” in your marriage, check our For Better…FOREVER! A Catholic Guide to Lifelong Marriage, Just Married: The Catholic Guide to Suviving & Thriving in the First Five Years of Marriage, and When Divorce Is Not An Option: How to Heal Your Marriage and Nurture Lasting Love, or contact the Pastoral Solutions Institute’s Tele-Counseling Practice to speak with a Catholic therapist about how you can transform the heart of your marriage and become the person God is calling you to be.

Parent Rx: Tantrums and Mass Behavior

My latest ParentRx Q&A Column from the upcoming issue of Tender Tidings.shutterstock_29603572

My five-year-old daughter still throws temper tantrums occasionally, which are usually triggered by not getting her way with something that seems rather trivial to us. Sometimes we have no idea what caused the tantrum, and have a hard time getting her to tell us what happened.  What is the best way to help her calm down and talk to us when she is in the midst of screaming, crying, and writhing in a heap on the floor?  She does sometimes let me pick her up and hold her until she calms down enough to think and speak rationally, and other times we have just left her alone in her room until she calms down a bit.  Once she calms down, how can we teach her to control her response better the next time something upsets her?   Signed, Tired of Tantrums

A:  Between the ages of 4-6, brain changes are occurring that enable a child to engage in self-talk–that inner dialog that we all have that creates and sustains emotional states.  Before this age, parents could deal with tantrums with distraction and calming techniques alone.  Now, however, these techniques aren’t enough because the child is able to keep the emotional fires burning by keeping up a conversation in his or her head that says, “You’re mean!”  “This isn’t fair!” and “I don’t LIKE this!”

It is ultimately the child’s job to learn how to get control of this inner-dialog because there is little you can do from the outside to directly change it.  But you can provide a structure that makes it easier for the child to learn to get control of the negative tantrum sustaining self-talk.

1.  Begin with comfort and empathy–Start by letting your child know you understand that he or she is hurting and upset.   Simple statements like, “You are so upset.  I’m sorry you seem so frustrated right now” and the like can go a long way to helping your child feel understood and, ultimately, calm down.  If your child is receptive to your attempts to help and begins quieting down a bit, coach your child to use his or her words to tell you what he or she is upset about.  Help your child state the problem and begin proposing ideas to address whatever that issue is.  Assuming this works, skip step two below and proceed to step three.

 

2.  Give the child some space—If your child fights you and is refusing your help as described above, say to your child, “I am trying to help you, but you don’t seem to want my help.  You will need to sit here until you are ready to tell me what’s wrong in your nice voice or are ready to let me help you.”  Place the child in a quiet place and leave the room.  This isn’t a time-out so much as it is some time to let your child cool down.  Check back in after a few minutes and ask if your child is ready to speak to you respectfully about the problem or receive your help calming down.  Repeat step 2 until the child is receptive.  Return to step one.

 

3.  Rehearse–Now that you have helped your child get back under control, identified the problem and how you can address the problem, have your child rehearse a better way to address this problem in future.  Have your child imagine that he or she is experiencing the problem again but this time, have your child practice saying the respectful words and tone and doing the more appropriate thing to address the concern.  It’s ok if your child has to repeat this two or three times to get it right (any more than that and you’ll need to go back to step two).  Once your child completes this successfully, praise your little one for the good effort and get him to promise that he will do this new behavior instead the next time this problem comes up.

 

After a week or two at most, the tantrums should mostly stop altogether.  If not, contact the Pastoral Solutions Institute for additional support.

 

Dear Dr. Greg,   My four-year-old daughter has a hard time sitting still during Mass, so I let her look at books and color.  Up to this point I have felt this is reasonable given her age and maturity. At what age, though, do you think I should require her to focus on the Liturgy (with my support) instead of playing and reading?    Signed,   A Mom Trying to Raising Saints

Every child will come into this in their own time, but every child needs help to get there.  Whatever age your child is, begin by at least requiring your child to put down her book or toy and attend to elevation, when the bread and wine becomes the Body and Blood of Jesus.  Say to your child, “The bread and wine is becoming Jesus!  Look at the miracle!  Say, ‘I love you, Jesus.'”

 

As your child gets more mature, take away the activities for the time from the Holy to the Great Amen.  Help your child sing/say the prayers.

 

Also, make sure that you have read the readings before mass.  Pick a “magic word” for each reading.  Tell your child to listen for that word during the readings and the Gospel.  When your child hears the word, tell them to give you a quiet signal (tugging your sleeve, for instance) to let you know that he heard it.  Praise him and give him a big hug for paying attention.
The key is to use little trick like this to teach your child to attend to as much of the Mass as possible.  Don’t set your child up with toys and books from the start.  Help your child attend to Mass as much as you can and use the activity books and quiet toys to fill in the gaps.  Over time, try to find little ways to encourage your child to delay bringing out the activities, remembering that at every age, these things should be put away–or at least set aside–during the consecration/elevation.

 

Pope Francis & Pope Emeritus Benedict Agree on Annulments

From a recent interview with Pope Francis.pope

The family is so beaten up, young people don´t get married. What´s the problem? When they finally come to get married, having already moved in together, we think it´s enough to offer them three talks to get them ready for marriage. But it´s not enough because the great majority are unaware of the meaning of a lifetime commitment. Benedict said it twice in his last year, that we should take this into account in order to grant nullity, each person´s faith at the time of getting married.

A few days ago, a couple who are living together came to tell me that they were getting married. I said: “Good. Are you ready for it?” And their answer was: “Yes, now we are looking for a church which suits my dress best”, the girl said. “Yes, right now we´re in the middle of all the preparations -the invitations, souvenirs and all the rest”, the boy echoed. “There´s also the issue of the party, we cannot make up our minds because we don´t want the reception to be hosted too far from the church. And then there´s the other issue, our best man and maid of honour are divorced, same as my parents, so we can´t have both of them together”. All these issues are about the ceremony! Indeed, getting married should be celebrated, because you need courage to get married and that should be commended. However, neither of them made any comment at all on what this meant to them, the fact that it was a lifetime commitment. What do I mean? That for a great many people getting married is just a social event. The religious element doesn’t surface in the least. So how can the church step in and help? 

I really couldn’t agree more.  The Church has been assuming that the family is preparing couples for marriage, but the family is too busy fighting for its life to adequately pass on the faith.  As I have mentioned before, I think this could be a tremendous help to couples and a definite step in the right direction.  Couples who are not adequately prepared for marriage cannot and should not be held accountable for keeping promises they couldn’t begin to understand.  The present system is as unjust as jailing a 5 yo for driving a car into a crowd of people.  The responsibility for that tragedy lies not with the child behind the wheel, but with the people who put him there in the first place.

Feeling Blah? The Cure For Apathy.

The Catholic Almanac’s Emily Stimpson interviewed me for a piece in OSV  titled, Our Brother’s Keeper. Fighting Apathy.  Here’s a sample…

Surveying the cultural landscape, a growing number of commentators have diagnosed Americans’ declining interest in political and community involvement as one of apathy. But that, said Dr. Gregory Popcak, executive director of CatholicCounselors.com, is just another way of saying “sloth.”

“Sloth is apathy,” he explained. “It’s one of the seven deadly sins. It’s not laziness; it’s indifference. It’s an unwillingness to use my gifts and talents to affect the world around me. It’s me, out of a desire for a peaceful life, sticking my head in the sand and pretending every problem in the world is just small stuff that I don’t need to worry about.”

The sin of sloth

While decidedly less intriguing than its more well known counterparts — lust, pride, envy, gluttony, wrath and greed — sloth, or apathy, remains equally deadly. That’s true politically and socially, shutterstock_217013218with lower volunteer activity leaving more work for the government to do and more basic human needs going unmet.

It’s also true spiritually.

“We find ourselves by making gifts of ourselves,” Popcak said. “God has given us to the world to be a gift. He’s counting on us to do something that only we can do. Each of us is unique and unrepeatable. If we don’t do our part, if we don’t do what God created us to do, it doesn’t get done, and God’s plan is frustrated.”

According to Popcak, post-modern culture is a breeding ground for that kind of frustration.

“We’re constantly bombarded in every way we can imagine by information about problems we can do nothing about,” he explained.

He went on to note that while once people lived in smaller communities and were primarily confronted by the solvable problems of friends and neighbors, today, “We don’t know our neighbors, but we know the intimate details of problems in every corner of the globe, which we’re often helpless to counter.”

It also doesn’t help that we’re a culture on the move. Increasing mobility — moving from town to town and job to job — makes people less inclined to care about and invest in the long-term welfare of their communities. Constant busyness — racing from school to work to the soccer field — does the same.

“If I’m too busy, I don’t have time to reflect,” Popcak said. “The busier I am, the less able I am to attend to my world and be the gift God wants me to be.”   READ MORE

– See more at: https://www.osv.com/TodaysIssues/PoliticsandSocialIssues/Article/TabId/700/ArtMID/13747/ArticleID/16454/Our-brother%E2%80%99s-keeper-Fighting-apathy-in-our-world.aspx#sthash.FA1IHs5J.dpuf