Just THINKING About Marriage Inspires More Responsibility in Young Adults

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Sociologically, we know that marriage, itself, socializes people.  For instance, very few violent crimes are  committed by married men as opposed to single or cohabiting men.  

It turns out, however, that new research shows that even the thought that “I want to be married in the next five years” inspires greater responsibility and maturing in young adults.

“This is a reminder that marriage still matters,” said Claire Kamp Dush, co-author and professor of human sciences at Ohio State. “Just the expectation of marriage may be enough to change some people’s behavior.”

The study appears online in the Journal of Marriage and Family and will be published in a future print edition.

The researchers used data from the National Longitudinal Survey of Youth 1997. This study included 7,057 people who were 15 to 20 years old when the data for this study was collected in 2000 and 2001.

The participants were asked in 2000 and 2001 to estimate the percent chance that they would be married in five years. They were also asked whether they had committed certain delinquent acts – including property theft, personal assault, drug dealing and property destruction – since the last time they were interviewed for the study.

On average, participants in 2000 thought there was a 43 percent chance they would be married within five years, increasing to 48 percent in 2001.

In 2000, there were 1,492 young people in the study who reported any delinquent acts and they averaged 1.74 such acts in total. In 2001, participants reported slightly fewer delinquent acts, with 1,273 reporting an average of 1.62 incidents of misconduct.

The key finding was that young people with higher marital expectations in 2000 had lower levels of delinquent activity in 2001.

There are good reasons why people who expect to marry may be avoiding a life of delinquency, Arocho said.

They probably feel they have to watch their behavior to gain social acceptance and be seen as “marriage material,” she said. Plus, people with a job, good income and education all have a better opportunity to get married – and delinquency stands in the way of achieving these goals.

“If you’re thinking of getting married soon, you may do things differently and you act more like an adult,” Arocho said.  READ MORE

A Different Kind of Fatherhood for All Men?

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Image via Shutterstock

A guest blog by Pastoral Solutions Institute pastoral counseling associate, Dave McClow, M.Div., LISW, LMFT.

The Ultimate Challenge, at least in this column, is about men and faith.  But today I will use an example of a fictional female character to illustrate a different kind of fatherhood.

C.S. Lewis’ The Great Divorce tells the story of a man from hell who takes a bus tour of Heaven. He sees some “bright Spirits.”  Amongst them is a lady surrounded by musicians, and boys and girls singing to her and honoring her.  The man notices her exquisite beauty but cannot remember if she was naked or not.  She was either naked, covered with “joy and courtesy,” or “her inmost spirit shone through the clothes.”

He wonders if this lady with “unbearable beauty” was Mother Mary herself.  But his guide quickly corrects, “Not at all….Her name…was Sarah Smith.”  On Earth she was no one special, but in Heaven, “She is one of the great ones.”  And the many young men and women are her sons and daughters.  The man is dumbfounded, saying she must have had a very large family.  The guide explains,

“Every young man or boy that met her became her son—even if it was only the boy that brought the meat to her back door. Every girl that met her was her daughter.”

The man asks, “Isn’t that a bit hard on their own parents?”

“No. There are those that steal other people’s children.  But her motherhood was of a different kind. Those on whom it fell went back to their natural parents loving them more. Few men looked on her without becoming, in a certain fashion, her lovers. But it was the kind of love that made them not less true, but truer, to their own wives.”

The woman was surrounded by animals as well.  This seemed a bit excessive for the man, but the guide responds:

“Every beast and bird that came near her had its place in her love.  In her they became themselves.  And now the abundance of life she has in Christ from the Father flows over into them.”

The man is amazed.  The guide continues,

“It is like when you throw a stone into a pool, and the concentric waves spread out further and further. Who knows where it will end? Redeemed humanity is still young, it has hardly come to its full strength.  But already there is joy enough in the little finger of a great saint such as yonder lady to waken all the dead things of the universe into life.”

Spiritual Fatherhood

Lewis illustrates a different kind of motherhood.  But what can Sarah Smith teach men?

  1. There is a “different kind of fatherhood” in Heaven which is first lived out on Earth! It is spiritual fatherhood.  It is for all men, even the average single or married man, with or without kids—not just the elite canonized saints.  Everyone you meet is your spiritual child, but especially the widow, the orphan, and “the least of them.” The calling of every Catholic man is to “go and make disciples of all nations.”
  2. How are we to live out spiritual fatherhood? Spiritual fathers are not possessive and do not use people for their own selfish gain. Paraphrasing Lewis’ lines regarding the animals, every person who comes near a man has his or her place in the man’s love as his spiritual child, and in him they become themselves.  When people meet true Catholic men living as spiritual fathers, they are loved deeply and become more themselves, who they are meant to be.  This “different kind” of love always implicitly or explicitly challenges them, sending them back to their lives with more love toward others.
  3. Lewis uses the image of a stone that creates ripples of concentric circles. In other words, God’s love must always be fertile and fruitful!  You must beget children who must beget children who must….You get the idea!  There is no infertility in Heaven!

St. John Paul II challenges biological fathers to be the stone that creates the ripples:  “In revealing and in reliving on earth the very fatherhood of God, a man is called upon to ensure the harmonious and united development of all the members of the family….”  This is the call for all men, as spiritual fathers, not just biological dads!

  1. There is a power in spiritual fatherhood!  As Lewis says, “Redeemed humanity is still young, it has hardly come to its full strength.”  But the joy in only one’s little finger can awaken “all the dead things of the universe into life.”  The ultimate power of love and joy culminates in the Resurrection.  In the same way, the love and joy of our spiritual fatherhood is the greatest power in the universe!

The ultimate power of and challenge to spiritual fathers: we both conceive spiritual children and resurrect them when wounded by sin through revealing and reliving “the very fatherhood of God” via our love and joy for them.  We then challenge them to a fertile love, to create their own ripple effects until they illuminate “all nations.”  “Arise, let us be on our way” (Jn. 14:31).

Why Most Bad Parenting Advice Begins with “But My Pediatrician Said…”

Image via shutterstock. Used with permission.

Image via shutterstock. Used with permission.

Let me say up front, this is NOT an article bashing the medical professions in general, or pediatricians, in particular.  I LOVE physicians.  I LOVE pediatricians ESPECIALLY.  They do tremendous (and often thankless) work.  Contrary to a lot of stupid opinions on the internet, when it comes to treating sick children, there is no one better to turn to than your friendly neighborhood pediatrician.  In particular, my kids’ pediatrician is awesome. She has gotten my kids through many illnesses and is a big part of helping my kids lead happy, healthy lives as young adults. So let me say up front, THREE CHEERS FOR PEDIATRICIANS AND THE SCIENCE OF PEDIATRIC MEDICINE!!!  Hip Hip, HOORAY!

AN OPEN SECRET

Now, having given pediatricians their proper due,  here is something that you need to know.  Pediatricians are trained to treat childhood diseases.  They’re very, very good at that job.  BUT they don’t know any more about parenting than you do, or your mom, or the stranger you bump into on the street, or the internet. They don’t have time in med school–which is focused on teaching pediatricians how to save your kid’s life–to take courses on parenting.  The open secret–that any honest pediatrician will be happy to admit–is that nothing about the normal course of training in pediatric medicine qualifies a pediatrician to be a qualified parenting expert.

True, some pediatricians go on to get Master’s Degrees or even Ph.D’s in child development or child psychology, but that is not what most pediatricians do.  Most pediatricians take, at most, one or two classes in psychology in the course of their entire medical education.   Don’t believe me?  Check out the full course of study for med students at the University of Texas (in which first year med students take one, 6 week course in “Human Behavior”)   or Georgetown (which may, in fact,  require some psychology courses, but, in fact, does not even bother to list psychology at all in the description of its overall pediatric course of study).

TRUST ME, I’M THE DOCTOR

Again, this is not to bash pediatricians.  The fact is, they are put in a difficult position. Parents ask them for behavioral advice and they do their best to be as helpful as they can. They want to help.  Good on them.  That’s what any decent person would try to do.   The problem is that most parents think a white coat conveys omniscience and that every word “the doctor” utters is rooted in years of professional training and scientific rigor when, in fact, this is often not the case (unless “the doctor” is talking about treating actual medical illnesses–or perhaps, in very special cases, the Tardis).

UM, WHAT’S THIS ABOUT?

I am writing this because hardly a week goes by where I don’t get a message from some very upset, anxious mom whose missive begins with “my pediatrician says” and then goes on to describe some truly antiquated, generally horrifying,  bit of parenting advice that clearly came from the good doctor’s sainted granny but has no bearing on anything related to validated principles in child development or child psychology.  One particularly egregious example?  Many pediatricians will tell you that babies can “self-soothe” when left to “cry it out.” There is absolutely no scientific grounding for this idea.  In fact, what we do know about infant development says exactly the opposite.  A baby’s autonomic nervous system is not developed to the point that she can down-regulate her stress responses without the loving presence of an attentive caregiver.  No one can explain the mechanism of action for  this mysterious, magical power of “self-soothing” that so many people believe in.  There is absolutely no scientific, medical, or psychological basis for the idea that babies can “self-soothe.”   This is not medical advice.  It is unsubstantiated, wishful thinking. It is nonsense.

GOT CANCER?  DON’T ASK ME. 

My point isn’t to fixate on sleep training.  It is just to illustrate the larger point.  Parents ask pediatricians parenting questions because parents think pediatricians are supposed to know something about parenting.  But, as a general rule, they don’t know any more than any other non-expert does.  Asking them parenting advice is as useful as asking me how to treat cancer because I happen to have known several people who have had it.  My thoughts on the subject might not be entirely useless, but you sure as heck shouldn’t make treatment decisions based upon it. And, as an actual, trained and certified parenting expert,  I’d be the first to tell you that.

If you have a discipline question, or a question about your infant or toddler’s eating habits, or a question about your baby or toddler’s sleep habits, or questions about school behavior, or…your child’s behavior in general, you may certainly ask your pediatrician for advice–as long as you put that advice in the same category as the advice you get from your mom, your friends, or the internet.

WHERE TO TURN

If, on the other hand, you are sincerely seeking an expert opinion about addressing childhood behavior issues, including feeding and sleep habits, discipline, and general parenting/family issues,  the best source to turn to is a child and family psychologist, family therapist, or child development specialist.  All of these professionals have extensive academic, practical training, and supervised experience in child development, child rearing, and empirically-validated approaches to addressing childhood behavior problems.

The takeaway here is that, as well-meaning as they might be, you should never have any confidence in any parenting advice that begins with the statement “my pediatrician says” unless what follows is, “that the best way to treat (insert childhood disease here) is….”

To learn about effective, faithful approaches to discipline and family life, check out Parenting with Grace: The Catholic Parents’ Guide to Raising (almost) Perfect Kids and Then Comes Baby:  The Catholic Guide to Surviving & Thriving in the First Three Years of Parenthood.

What’s Up With All Those Catholic “Rules” About Marriage?

My latest for OSV Newsweekly…

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I recently received the following question about the Church’s requirements for weddings and marriages:

“My girlfriend is a Protestant, and her mother recently asked her a question that I haven’t been able to find much information on. She asked, ‘Why can’t a Protestant and a Catholic have a Protestant marriage recognized by the Catholic Church?’ My understanding is with the proper dispensation, it is possible. I couldn’t really explain, though, why a dispensation is required or what that entails. Can you enlighten me on how to explain what the rule is and why it is that way?”

The most common way to answer this is in terms of the canonical rules or sacramental requirements, but I think these sorts of answers, while being technically correct, miss the point. What does it really mean to say to a person that a “dispensation from form” is required for a Catholic to get married in a non-Catholic church? That often ends up sounding like this: “Catholics have a bunch of rules that have to be followed by everyone regardless of whether or not they’re Catholic … so there!” It doesn’t really move the conversation forward in any personally meaningful way.

I would like to suggest a more pastoral and practical answer. READ MORE

5 Ways Spiritual Direction Can Change YOUR Life

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A guest blog by Deacon Dominic Cerrato, Ph.D., Director of the Pastoral Solutions Institute’s Spiritual Direction Program.

Traditionally, spiritual direction was most closely associated with clergy and religious as part of growth in the interior life. Throughout the history of the Church, few lay people received formal spiritual direction relying instead on the confessional and private devotions. As a result of the Second Vatican Council with its emphasis on the vocation of the laity, spiritual direction is no longer primarily reserved for the clergy, but available for all.

In its most basic sense, spiritual direction is primarily concerned with the directee’s relationship with God.  It is the assistance given by the director to help the directee to pay attention to God’s personal communication to him or her and to respond to this personal communication in concrete ways. Spiritual direction is a means to grow in holiness through the development of the interior life.

Here are five ways spiritual direction can change your life.

  1. Ongoing Spiritual Direction Reminds Us that We Do Not Journey Alone
    While the Christian life has a deeply personal component, it’s never meant to be private – just me and Jesus in my prayer closet. To be Christian is to belong to a faith community and one aspect of that community is mutual support. Ongoing spiritual direction reminds us that we are not alone. Instead, it provides us with someone we can trust who can guide us to growth in the interior life.
  2. Ongoing Spiritual Direction Keeps Us Attentive to the Presence of God
    It’s far too easy, in the hustle and bustle of everyday life, to forget that we are always in God’s presence. Ongoing spiritual direction helps us to be more attentive to the promptings of the Holy Spirit as He speaks to us in prayer and through our experiences with one another.
  3. Ongoing Spiritual Direction Calls Us to Participate More Fully in the Life of the Parish
    The parish is our primary faith community. It is the place where we encounter Jesus in His Word and Sacraments, most fully in the Eucharist. And yet, it’s easy to treat the parish as a kind of weekly stop for spiritual fuel with little else to offer in our busy schedule.  Ongoing spiritual direction reorients our lives to be more active in the community, more giving in our hearts.
  4. Ongoing Spiritual Direction Draws us into a More Intimate Communion with Jesus Christ
    The goal of the Christian life is intimate communion with Jesus Christ. While this is accomplished fully when we receive His eternal embrace at the end of this life, our Lord offers us a bit of heaven here on earth.  Ongoing spiritual direction fosters a deeper experience of God’s love on a personal level. It is a life-long process in which our relationship with Him is cultivated and enriched. In this, we gain a sense of self-confidence and fulfillment. Spiritual direction disposes us to anticipate and even yearn for eternal life without losing sight of the here and now.
  5. Ongoing Spiritual Direction Transforms Our Lives
    Authentic growth in the spiritual life is gauged by growth in the exterior life; that is, in our everyday choices.  Jesus tells us that we shall know a tree by its fruits. If, in spiritual direction we seek to somehow leave this world to find Christ, we will simply pass Him on the way.  Jesus Christ is here. He is present in those around us and particularly in those that suffer.  Ongoing spiritual direction has the potential to transform our lives allowing the love of God we experience to change and inspire us to become more loving to others.

For most of us, the challenge with spiritual direction is finding a director whose time is flexible enough to accommodate our busy schedules.  Recognizing this deeply felt need, the Pastoral Solutions Institute offers spiritual direction by phone at the convenience of the directee.  Whether you’re an at-home or working mom, a busy dad or just someone who can’t find a good director close by, spiritual direction by the Pastoral Solutions Institute may be just what you’re seeking.

For more information, contact us at SpiritualDirection@CatholicCounselors.com

ABOUT DEACON DOMINIC

Deacon Dom

Deacon Dominic Cerrato is the director of the Pastoral Solutions Institute’s Spiritual Direction Program and is Founder of Diaconal Ministries. Formerly, he served in full-time pastoral ministry specializing in adult formation. He has also taught theology at Franciscan University of Steubenville and Duquesne University of the Holy Ghost along with ethics at Thomas Nelson Community College. While at Franciscan University, Deacon Dominic also established and developed the Distance Learning Masters in Theology Program. He has nearly 30 years of experience in catechetical and pastoral ministry on both the diocesan and parish levels.

Deacon Dominic possesses a BA in Theology from Franciscan University, a MA in Theology from Duquesne University where he also completed his Ph.D. course work with a concentration in healthcare ethics. In 2009, he was awarded a Ph.D in Theology from the Graduate Theological Foundation. Ordained in 1995 as the first permanent deacon of the Diocese of Steubenville, Deacon Dominic has developed a number of formation/catechetical programs included a highly successful program for returning Catholics that was featured in USA Today and Our Sunday Visitor. He is a national speaker and author. He and his wife Judith have been married for 34 years and they have seven children and six grandchildren.

Twice As Much Sex Makes Relationships About Half As Good.

Image shutterstock.

Image shutterstock.

Sorry, guys.

CARNEGIE MELLON RESEARCHERS FIND MORE SEX DOESN’T LEAD TO INCREASED HAPPINESS

By Shilo Rea

Countless research and self-help books claim that having more sex will lead to increased happiness, based on the common finding that those having more sex are also happier. However, there are many reasons why one might observe this positive relationship between sex and happiness. Being happy in the first place, for example, might lead someone to have more sex (what researchers call ‘reverse causality’), or being healthy might result in being both happier and having more sex.

In the first study to examine the causal connection between sexual frequency and happiness, Carnegie Mellon University researchers experimentally assigned some couples to have more sex than others, and observed both group’s happiness over a three month period. In a paper published in the Journal of Economic Behavior & Organization, they report that simply having more sex did not make couples happier, in part because the increased frequency led to a decline in wanting for and enjoyment of sex.

One hundred and twenty eight healthy individuals between the ages of 35–65 who were in married male-female couples participated in the research. The researchers randomly assigned the couples to one of two groups. The first group received no instructions on sexual frequency. The second group was asked to double their weekly sexual intercourse frequency.

Each member of the participating couples completed three different types of surveys. At the beginning of the study, they answered questions to establish baselines. Daily during the experimental period, the participants answered questions online to measure health behaviors, happiness levels and the occurrence, type and enjoyableness of sex. The exit survey analyzed whether baseline levels changed over the three-month period.

The couples instructed to increase sexual frequency did have more sex. However, it did not lead to increased, but instead to a small decrease, in happiness. Looking further, the researchers found that couples instructed to have more sex reported lower sexual desire and a decrease in sexual enjoyment.

To learn more about what it REALLY takes to have a more joyful, passionate, and fulfilling sexual and marital life, check out Holy Sex! The Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving