Resolving Sexual Conflict–A Spiritual Response

shutterstock_216792595Research shows that about 80% of couples experience some degree of conflict related to mismatched sexual desire.  Some couples manage this mismatched desire well while, for others, differences in desire can become a huge marital issue.  What separates between these two groups?

Libido Not the Cause of Conflict

It turns out that mismatched sexual desire may, by itself, not be necessary contributor to marital conflict.  New research suggests that it is the couple’s response to mismatched desire that matters more than the discrepancy in libido itself.  Specifically, couples who demonstrate what researchers call, “sexual communal strength” find ways to resolve this mismatch peacefully.  Sexual communal strength is defined by both a deep generosity and respect between the partners around sexual issues.  When couples display this quality, the partners delight in making each other happy and tend to be willing to make at least small sacrifices to their own comfort levels to facilitate their partner’s happiness.  But, because that sacrifice comes from a genuine, as opposed to grudging, place the sacrifice actually contributes to the happiness of BOTH partners.  According to the researchers…. 

People who are high in sexual communal strength—those who are motivated to meet their partner’s sexual needs without the expectation of immediate reciprocation—were less concerned with the negatives of having sex — such as feeling tired the next day. Instead, these communal people were more focused on the benefits to their partner of engaging in sex, such as making their partner feel loved and desired. In turn, these motivations led the communal people to be more likely to engage in sex with their partner in these situations and also led to both partners feeling more satisfied with their sex life and relationship. This means that even though they engaged in sex to meet their partner’s needs, they reaped important benefits for themselves. In fact, communal people maintained feelings of satisfaction even in these desire discrepant situations.

Generosity NOT Resentment/Coercion

Of course, that doesn’t mean that couples who exhibit sexual communal strength are just doormats who can’t set limits or never say “no”  to their partner.  Again, the researchers note…

It is very important, however, that this motivation to meet a partner’s needs comes from a place of agency, where people feel that they are able to meet their partner’s needs, and a delight in seeing ones partner happy. Situations that involve coercion or where a person ignores their own needs in the process (termed unmitigated communion) do not lead to the same benefits. In fact, an important part of communal relationships is that both partners are attuned to and responsive to each other’s needs. At times this may also mean understanding and accepting a partner’s need to not to engage in sex.

In other words, sexual communal strength is a shared virtue where both the husband and the wife work hard to be sensitive to each other’s needs and, by virtue of a kind of unconscious relationship algorithm of mutual generosity, are able to intuit who has the greater need and the greater emotional resources to respond to that need.  Any one exchange between a couple where one partner wants sex and the other doesn’t could, in fact, go either way, but because both husband and wife are convinced of this underlying generosity and mutual respect, they are content to know that all of their separate needs will eventually be attended to. That makes it possible to make a “safe” sacrifice in the present moment.

Holy Sex and Self-Donation

In my book, Holy Sex!  The Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving I describe a process couples can use to resolve sexual differences, including differences around libido. Essentially, this process involves different ways the couple can cultivate what Pope St. John Paul the Great referred to in his Theology of the Body as  “mutual self-donation.”  That is, the kind-of heroic generosity that commits two people to seeking little ways they can use everything God has given them–including their bodies–to work for each other’s good.  When a couple practices this mutual self donation–both in and out of bed–both the husband and wife’s needs get met without either one having to make too much of a fuss because both are trying to be mindful to look for ways to make each other’s lives easier or more pleasant.  Rather than this being an unattainable ideal, research like the study I’m presenting demonstrates that mutual self-donation is a reality that helps couples negotiate the most challenging aspects of their lives together, including their sexual lives.

Sexual Problems:  Always Rooted in the Marriage

The other thing this study really drives home–and it is a point I spend a great deal of time on in Holy Sex!is the idea that sexual problems are always, always, always rooted in the wider relationship.  A couple can’t develop sexual communal strength if, in the rest of their relationship they tend to live parallel lives, are generally hostile to each other, or tend to love their comfort zones more than they love each other overall.  

The upshot is that just because  you and your spouse have different libidos, it doesn’t have to be a point of contention if you can learn how to manage those differences with generosity, respect and a spirit of mutual self-donation.  This is just one example of the many ways a couple’s sexual life can be the catalyst deep and profound spiritual growth.  

Of course, if you are experiencing conflict about sexual frequency, it’s important to realize that the problem may not actually have its roots in your sexual relationship and it will be important to look at how you respond to each other’s needs in general.   As the saying goes, “sex begins in the kitchen.”  The more generous, respectful and self-donative you are in every other room in the house relates directly to how generous, respectful and self-donative you will ultimately be to each other in the bedroom.   The good news is that even when sexual differences are causing major conflict there is a great deal that can be done to find peace and sexual fulfillment.  For more information on ways you can have a more joyful, grace-filled, and satisfying sexual life, check out Holy Sex!  A Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving or contact the Pastoral Solutions Institute to see how our tele-counseling practice can help you experience the passionate love you deserve in your marriage.

Want to Bring the World to Christ? Strengthen Your Marriage!

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People seem to think that working on their marriage is somehow self-serving or selfish. But the Theology of the Body reminds us that people aren’t converted by words and concept and arguments. They are converted by an encounter with the love the comes from God’s own heart–the free, total, faithful fruitful love Catholic couples are called to witness to in their dynamic, passionate, joyful, grace-filled marriage and family lives. 

Couples don’t have to be perfect, but if they are committed to learning how to live God’s love for each other in good times and bad…, they will be a powerful witness that will turn hearts to God. We need to be the Church that makes people say (to paraphrase Tertullian), “Look at those Catholic couples and families! See how they love one another!”

God wants to change the world through our marriages. When we work on those relationships, we help him change the world through our witness of love.

Check out these marriage-building resources or contact the Pastoral Solutions Institute to learn more about our tele-counseling practice.  You and your spouse can be the loving witness you were meant to be.

Attachment Parenting vs. Spiritual Detachment: Two Great Things That Go Great Together.

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A guest blog by More2Life Radio Contributor,  Kim Cameron-Smith

An acquaintance and I were recently chatting when the subject of parenting came up. I explained that I am an “attachment-minded parent”. He chuckled and said, “But we’re Christians.  Aren’t we supposed to be detached from created things?”  He was only joking (I think . . .), but he does raise an interesting question about the difference between the term “attachment” in developmental psychology and the term “detachment” in spiritual development.

If Christians value spiritual detachment, can our children become too attached to us?  Can their attachment to us prevent them from maturing spiritually?  I think the contrary is true:  a secure attachment in childhood makes it easier for our children to experience spiritual detachment in adulthood.

Attachment in Developmental Psychology = GOOD

The term “attachment” in developmental psychology refers to a process by children form (or fail to form) strong bonds and a sense of security with their parents.  A child’s attachment style develops in response to repeated interactions with his parents.  It’s like a dance between a child’s needs and the parent’s response that creates an internal working model for all of the child’s relationships; it shapes his expectations about other people and how they will treat him when he is vulnerable emotionally or physically.

Secure attachment unfolds when parents respond consistently and warmly to a child’s need for comfort and guidance. This attachment gives children a secure base from which to explore the larger world, and helps them learn to regulate their emotions in response to stress and disappointment.

Insecure attachment might occur because the parents are cold and distant or too harsh (this leads to avoidant attachment).  Or the parents may meet the child’s need warmly one day, then disappear the next (this leads to anxious attachment).  Children adjust their behaviors to deal with the pain or unpredictability of their relationship with the parent.  The outcome is unfortunate.  These kids don’t trust others, they struggle in friendships with other kids, they have poor self-esteem, they may be aggressive, or lack empathy.

As they move into adulthood, insecurely attached individuals are frequently crippled in their ability to sustain healthy relationships.  Their unresolved emotional pain prevents them from experiencing or forming authentic, loving relationships in which both people are comfortable giving and receiving love.  Some adults cope by shutting out people and convincing themselves they don’t need anybody (this behavior is termed “dismissive”).  Others become preoccupied by their relationships because they are anxious about the other person’s love for them – they are clingy and needy (this behavior is termed “pre-occupied”).  These attachment stances affect their relationships with their co-workers, spouses, children, and even God.

Detachment in Spiritual Development  = GOOD

Christians strive for spiritual detachment from any inclinations, choices, or relationships that hinder their spiritual growth.  We detach ourselves from any obstacle to human flourishing, so that we can in turn re-attach to healthy human relationships and the love of God.

Think of addictions, obsessions, or a tendency to particular sins – these are unhealthy attachments.  Sometimes our attitudes toward material goods or status become the problem.  More is never enough and before we know it we are imprisoned by our stuff or our “success.” We find it increasingly difficult to connect with the people we most love; our prayer becomes distant and dry.  Sometimes detaching may mean getting a new job or purging our house of the objects that are weighing us down, but frequently we just need an adjustment in our attitude and priorities.

Maturing Christians even detach themselves from preferring one thing to another. Should my son go to this school or that one?  Should I attend a baseball game or my brother’s piano recital?  Should I take this new job or stay at my current one? Detachment leads us to a place where we don’t prefer one choice to another; we just want to do what God wants because we love him so much.  Most of us struggle with this kind of detachment, but it’s a possible for us all!

Moral of the story:

Cooperating with God to form in our child a secure attachment and capacity for self-giving love will actually make it easier for her to experience spiritual detachment later.  Because spiritual detachment requires a kind of inner balance in our hearts toward things and relationships.  People with adult attachment disorders often claw at things or people out of a desperate unmet need.  This desperation keeps them imprisoned in pain. If our children are emotionally whole, they will be more free to get about the business God has for them to do.

–Kim Cameron-Smith is the founder and editor of Tender Tidings magazine and www.intentionalcatholicparenting.com.   She lives and homeschools in Northern California with her husband Philip and their 4 children. She is a regular contributor on the topic of “intentional Catholic parenting” on Dr. Greg and Lisa Popcak’s radio program More2Life.  Kim is a licensed attorney and a member of the California State Bar.  She holds a B.A. in English from Wellesley College, an M.Phil. in Medieval Literature from Oxford University, a Master of Theological Studies from Harvard University, and a J.D. from U.C. Berkeley.

CatholicMom.com Talks About Surviving & Thriving the First 3 Years of Parenthood

Image via shutterstock. Used with permission.

Image via shutterstock. Used with permission.

Recently, Lisa and I sat down with Lisa Hendey of CatholicMom.com about our book Then Comes Baby: The Catholic Guide to Surviving & Thriving the First 3 Years of Parenthood. In the interview, we share some of the struggles we’ve been through along the way and the ways that God has led us through those challenges.  Plus, we share how parents of infants and toddlers can really celebrate those early years and use that time to create the foundation for a truly joyful, love-filled, family life.  I hope you’ll check out the whole thing, but here’s a taste!

Lisa: When we were finally able to start a family–especially after everything we’d been through–we were thrilled.  But every time we told someone we were expecting, they would start telling us stories of how awful it was going to be.  “You’ll never sleep again. ”  “There goes the romance.”  “You’ll never get a moment’s peace.”  People seemed to rejoice in trying to kill our joy about having kids.  We wanted to send a different message.  Sure parenting is hard work, but we like to think of it as the hard work that goes into planning an awesome party.

Dr.Greg:  Exactly.  You could approach a party dreading every second.  Resenting the time you have to put into decorating.  Dreading all the preparation time and cooking, and effort.  Or, you could allow the hard work to build the excitement and the joy and remind you of the specialness of the thing you’re celebrating.  We don’t sugar coat anything in the book.  We’re very real.  Yes, parenting will be the most challenging thing you will ever do, but it can also be the most enjoyable, fun, loving, rewarding, soul-satisfying experience you will ever have.  We want parents to know from day one that their baby’s life is worth celebrating and that every day you get to be a family is a gift from God, and what do you do when someone gives you a gift?  You rejoice in it!  We want the book to show parents how to rejoice in their family life from day one.

Lisa:  We really hope that parents will come away from Then Comes Baby with the  sense that all the long nights and sacrifice is about more than that, it’s about opening our hearts to grace.  It’s about growing into the people God is calling you to be.  It’s about creating the kind of home life that fills your heart with love and your days with laughter.  If you can just allow yourself to turn off the inner-critic, and tune out all the people who are lining up to tell you “you’re doing it wrong” and just learn to hear God speaking to you through your child–just as St. John Paul II’s Theology of the Body teaches–then you can discover a path to an uncommonly joyful, loving, grace-filled family life.  

Check out the rest! (and many thanks to Lisa Hendey for the opportunity to speak with her and for all the great work she does at CatholicMom.com!)

“Sto Lat!” Now (even more) Popcak in Poland

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Sadly, I’ve never actually been to Poland, but considering that the core mission of my ministry is helping people apply principles from St John Paul II’s Theology of the Body to the challenges of daily life, I’m honored to be able to say that  almost every one of my books has been published in the homeland of St. John Paul II.  I have just learned that two more came out this month.  Parenting with Grace and Just Married  have both  just been translated and released.

The polish edition of Just Married is titled, Szczęść Boże młodej parze!  (God Bless The Young Couple) and the polish edition of Parenting with Grace is titled, WE WSPÓŁPRACY Z ŁASKĄ: Katolicki poradnik o tym jak wychowywać (prawie) doskonałe dzieci  (In Cooperation with Grace: The Catholic Guide to Raising (nearly) Perfect Children.)

Please pray that these new resources would touch the hearts of couples and families in the land of St John Paul II.  Sto lat!

 

 

Spiritually-Integrated Psychotherapy as Effective as Meds for Longterm Relief from Depression, Says Lancet

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Researchers in the U.K. have found that mindfulness-based cognitive therapy (MBCT) may offer just as much protection from depression relapse as antidepressants, with no significant difference in cost, according to a new study published in the journal The Lancet

“Depression is a recurrent disorder. Without ongoing treatment, as many as four out of five people with depression relapse at some point,” said Dr. Willem Kuyken, lead author and professor of clinical psychology at the University of Oxford.

What is MBCT?

MBCT teaches people with recurrent depression to recognize and respond constructively to the thoughts and feelings associated with depression relapse, thereby preventing a downward spiral into depression.  It is often considered a more spiritual approach than traditional cognitive therapy because it employs meditation-based practices to teach clients how to step outside of their emotional experiences, observe their circumstances in non-judgmental fashion and, as a result, respond more proactively (rather than reactively) to stressful circumstances.

According to Dr. Richard Byng, from the Plymouth University Peninsula Schools of Medicine and Dentistry, while medication is the most common method of keeping depression at bay, “there are many people who, for a number of different reasons, are unable to keep on a course of medication for depression. Moreover, many people do not wish to remain on medication for indefinite periods, or cannot tolerate its side effects.”

How Effective Is It?

The study involved 424 adults with recurrent major depression who were taking maintenance antidepressant medication. Participants were randomly assigned to come off their antidepressant medication slowly and receive MBCT (212 participants) or to stay on their medication (212 participants).

MBCT participants attended eight 2-¼ hour group sessions and were given daily home practice. They took part in guided mindfulness practices, group discussion and other cognitive behavioral exercises.  After the group, they had the option of attending four follow-up sessions over a 12-month period. Participants in the maintenance antidepressant group kept taking their medication for two years.

Over two years, relapse rates in both groups were similar (44 percent in the MBCT group vs. 47 percent in the maintenance antidepressant medication group).

“As a group intervention, mindfulness-based cognitive therapy was relatively low cost compared to therapies provided on an individual basis and, in terms of the cost of all health and social care services used by participants during the study, we found no significant difference between the two treatments,” said study co-author Dr. Sarah Byford, from the Institute of Psychiatry, Psychology & Neuroscience at King’s College London, U.K.

Christian Concerns Over MBCT

Many Christians approach MBCT with caution or even suspicion because many clinicians use eastern-based approaches to meditation to teach MBCT skills, but MBCT does not necessitate indoctrination in non-Christian spiritualities.  MBCT experts correctly note that every major spiritual tradition has its own meditative practices which can be respectfully and effectively employed to teach MBCT skills. For instance, in my own tele-counseling practice, where I work with a primarily Catholic population,   I employ approaches to meditation developed and taught by St. Ignatius of Loyola.  Because St Ignatius’ work is greatly respected by Christian spiritual directors and is completely orthodox, by using his teachings, I am able to offer my clients the opportunity to benefit from MBCT in a manner that is completely respectful of their own spiritual heritage.  I discuss some of these approaches to treating depression and anxiety in my book, God Help Me,  This Stress is Driving Me Crazy!  as well as in my upcoming book, Broken Gods: Hope Healing, and the Seven Longings of the Human Heart.

The Takeaway

Medication is often a helpful component to depression-recovery but, at best, it treats one dimension of depression–the physical.  Depression, as a syndrome, doesn’t just attack the body.  It attacks the mind, our spirits, and our relationships as well.  Spiritually-integrated approaches to psychotherapy like MBCT enable clients to achieve healing on every level and experience the emotional freedom they deserve.  If you or someone you love is struggling with emotional difficulties, be sure to take advantage of all treatments that can help you build the life you were created to live–physically, emotionally, relationally, and spiritually.