The Ruler of Relationship: A Gospel Reflection for the Third Sunday in Ordinary Time

“Come after me, and I will make you fishers of men.”

It’s one of those passages that we’ve heard so often we take it for granted. But have you stopped to think what an odd statement it is? What a truly unique message it is in the context of the world’s religions?

Every other group on earth rates their success by how well their doing. Their leaders and their gods promise them that, if they do what they’re told, they’ll thrive. They’ll eat well, they’ll rule over great lands, they’ll smite their enemies. These are attractive promises! But they’re not the promises that Jesus makes.

That’s not to say, of course, that Jesus doesn’t promise to provide for us. He does, on several occasions. But these promises are secondary and far from the point. His first and primary promise? “Come after me, and I will make you fishers of men.”

With a simple turn of phrase, Christ forces his disciples to turn away from fish – the means of their livelihood – and towards human relationship. In doing so, he intentionally sets up the whole ruler by which we measure the success of Christianity.

As Christians, we don’t measure the holiness of a person by what he wears or what he eats or how much wealth he’s acquired; we measure him by the quality of his relationships. As Catholics, we don’t assess family life by how many rosaries are said, how many chores are accomplished, or how many little league trophies are won; we assess it according to the quality of the relationships in the home. And how do we evaluate the success of a parish, of our worship spaces? Not by the gold of the altar or the donors who patronize it, but by the strength of the community inside.

Christ’s entire standard for those who follow him rests on how much we are able to put our focus on and our goals in relationship. It’s a radical departure from the expectations of the world, but it’s the only ruler that will lead us back to him.

Jacob Popcak, M.A., L.P.C. is an award-winning Catholic artist and a counseling associate of the Pastoral Solutions Institute. He can be contacted through

Four Ways to Keep Your Relationship Afloat In Tough Times

Husbands and wives pledge to love each other through good times and bad, sickness and health, wealth and poverty. On the day of the wedding, these promises feel comforting. But when bad times come through the door, love often flies out the window.  How can a couple stick together even when the going gets tough?

Decades of research have revealed the following four habits to be essential for staying close through difficult times. They are like four pontoons that keep your relationship afloat (see what I did there?), especially when the storms of life lead you into choppy waters.

1.Meaningful Couple Prayer—Turns out, the Venerable Patrick Peyton, CSC. was right. The couple that prays together really does stay together.  Research by Baylor University found that couples who engage in meaningful couple-prayer are significantly more likely to think positively about each other and feel closer to each other, especially through hard times.

Meaningful couple prayer isn’t just about “saying words at God.”  It requires you and your spouse to take a little time every day—even just five minutes—to talk to God about your life, your fears, your hopes, your dreams, and your feelings.  Sit down together and speak to God as if he were the person who knew you best and loved you most.  In addition to the graces we receive from prayer, couple-prayer “works” on a human level because it gives couples a safe, quasi-indirect way to reveal our hearts to one another.  We talk to God while our spouse listens in.  Then, as our spouse prays, we ask God to help us really hear what our spouse is trying to say.  What are their needs, their fears, their wants and concerns?  How do these fit with our own needs, fears, wants and concerns?  By listening to each other in prayer, the Holy Spirit can guide you toward graceful solutions.

2.Talk Together—Create a daily talk ritual; a time where you intentionally discuss topics that don’t natually come up.  Specifically, focus on three questions.  1) How are each of you holding up?  Be honest.  What do you feel like you’re handling well?  Where do you feel like you’re struggling?  When were you at your best today?  When were you at your worst?  2)  When did you feel closest to your spouse/most grateful for your spouse’s support today?  First of all, discussing this question daily makes you more conscious of the need to do things to support each other.  Second, acknowledging the ways you have shown up for each other throughout the day reminds you that you aren’t alone. You have a friend who really wants to be there for you. 3) What could you do to help make each other’s day a little easier/more pleasant?  Is there a project you need some help with?  Is there something you need prayer for?  Are there little things that your spouse sometimes does that mean a lot?  Take this time to ask each other to do those little things that say, “Even when life is falling apart, you can count on me to be here and to take care of you.”

3.Work Together—Your household chores aren’t just something to get through.  They’re actually opportunities to build a sense of solidarity and team spirit.  It’s a funny thing.  You might not know how to weather the latest crisis, but doing something as simple as making the bed together, or cleaning up the kitchen after dinner together, or picking up the family room together before you turn in sends a powerful unconscious message that says, “I’m not just here for the fun.  I’m here for the hard stuff and the boring stuff too.  Somehow, we can get through this. Together.”

Research shows that couples who make a daily habit of cultivating simple caretaking behaviors like doing chores side-by-side develop better cooperation, communication and problem-solving skills. It turns out that the way you work together to avoid bumping into each other and stepping on each other’s toes while you clean up the kitchen becomes the unconscious template for how you work together to handle that health crisis, financial problem, or other unexpected challenge.

4. Play Together—When you’re going through tough times, you don’t want to play.  We just want to isolate and hide.  Resist that temptation as best you can. Make a little time every day to do something pleasant together. Think about the simple pleasures you enjoy in happier times and make yourselves do them–even if you’re not really feeling it.  It might not be all laughs and giggles, but worst case scenario?  You might help each other remember that life isn’t completely horrible and you’ll have each other to thank for that little moment of joy.  Psychology reminds us that humor and play are two the most sophisticated defense mechanisms.  They help us stubbornly resolve to make beautiful moments even when life is anything but.  The couple that learns how to gently play together even the face of trials are true masters at life and love.

Life can be hard, but cultivating a love that “endures all things” (1Cor 13:7), isn’t complicated. By remembering to Pray, Talk, Work, and Play together, you can build a relationship that can stand up to whatever life throws at you.

Dr. Greg Popcak is the author of many books including Just Married. Learn more at

Do You Get in God’s Way? A Gospel Reflection on for the Baptism of the Lord

“John tried to prevent him, saying, ‘I need to be baptized by you, and yet you are coming to me?'”

Working in the Church, we at Catholic Counselors are often tasked with helping people overcome scrupulosity. Only very recently, I encountered a woman who refused to go to confession because the emotional turmoil she experienced from exhaustively investigating her own heart for every possible, potential, nitty-gritty occasion of sin was simply to overwhelming to face.
Her experience, of course, is not uncommon. Many of us, myself included, struggle with scrupulosity now and again. A spiritual cousin to Obsessive Compulsive Disorder, scrupulosity is the act of believing our own holiness is entirely our own responsibility. It’s the religious version of saying, “pull yourself up by your own bootstraps,” and it insidiously encourages us to postpone or dismiss God’s grace in favor of handling it on our own. “Don’t come in yet!” scrupulosity calls to to Christ, “The room is too messy for you to see and I want to clean it up first.” What scrupulosity doesn’t say, however, is that the room will never be clean enough, never be good enough, for it to let Christ in voluntarily.
How often do we, like John the Baptist in this weekend’s Gospel, inadvertently stand in the way of God’s plan in order to appease our own misguided sense of piety? How often do we accidentally put a hand up to God’s grace to soothe our own idea of holiness? How often do we prevent Christ?
In times like these, Christ says to us what He said to John: “Allow it now.” The words, simple as they are unyielding, demand a fundamental change in perspective. Christ is not content to wait outside while we clean up the room “enough” for Him to come in. No, Christ plans to come into the room and clean it up for us, clean it up with us, and to do so with His love.
And what does He ask to facilitate this great gift? Only that we let Him into the “room of our hearts”. Only that we, as it was in John’s case, allow Him into the baptismal pool of our own souls. The bad news is, this may be difficult for those of us who really struggle with scrupulosity. The good news is, though, that giving our messy “yes” to Christ – however difficult it may be – is a literal hell of a lot less difficult than trying to save our own souls by our own means.
Give your yes. Let Him in. You’ll be glad you did.

Jacob Popcak, M.A., L.P.C. is an award-winning Catholic artist and a counseling associate of the Pastoral Solutions Institute. He can be contacted through

Did Pope Francis Need To Apologize? (And What His Apology Can Teach Us)

Dr. Gregory K Popcak


Pope Francis made the news New Years Eve for his response to a woman he met in a line of well-wishers.  The over-eager woman grabbed the Holy Father’s arm forcefully and wouldn’t let go.  The viral video shows Pope Francis wincing—some suggest in pain from his sciatica—and then turning and slapping the woman’s hand twice before breaking free and storming off.

The next day, Pope Francis issued a simple, but humble apology.  He said, “”Love makes us patient. So many times we lose patience, even me, and I apologize for yesterday’s bad example.”

We used this event as an opportunity to explore apologies on today’s show.  Many people think that apologizing for something means that they are accepting all the blame or admitting that they are a bad person.  For many, giving an apology means debasing themselves and so they are loathe to apologize for almost anything.

The theology of the body reminds us that building the Kingdom of God is primarily about healing the damage that sin does to our relationships with God and others.  Apologies are a big part of that process.  

But giving an apology doesn’t mean that you are accepting all the blame.  It doesn’t mean that it is all your fault.  And it doesn’t mean that you are saying that you are a bad person. Likewise, giving an apology isn’t a way of “evening the balance sheet” between people.

For the Christian, giving an apology has nothing to do with another person’s behavior or the context we’re in.  It simply means, “I have reflected on my behavior in the light of grace and my own expectations for myself.  Because of that, I believe that I should have handled that better and I am committed to handling similar situations better in the future.”

Some callers to the show today argued that Pope Francis didn’t need to apologize for his behavior because his response was a “human reaction” to being grabbed inappropriately.  Another person suggested that Pope Francis behavior was justified by every human being’s right to self-defense.

Both of these points are absolutely true.  It was a human reaction and we do have a right to self-defense.  But these points are also irrelevant.  Apologizing doesn’t necessarily mean I was wrong.  It means, “I believe I could and should do better in similar situations in the future.”

By apologizing, the Holy Father didn’t say, “I’m a bad person.” Or “I’m a bad Pope.” Or even, “This was all my fault.”  (And in the last instance, it clearly wasn’t all his fault.”  By apologizing, the Pope Francis simply said, “I could and should have handled that better and I am committed to doing so in the future.” 

We would all do well to follow his example in this instance.  Let’s worry less about assigning blame, finding fault, or worrying about debasing ourselves.  Let’s focus more on taking responsibility for our actions, acknowledging that there are often better ways to handling situations than our first impulses dictate, and committing to using those healthier, godlier alternatives in the future.