Stop Dreading Disagreements

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A lot of us dislike conflict, and because of this, we dread even the concept of facing disagreements. Often, however, disagreements are unavoidable, and sometimes even necessary. There’s good news, though! If we take a caring and loving approach to disagreements, we will have healthier, more productive conversations and less to fear about conflict!

Theology of the Body reminds us of the importance of mutual self-donation, the idea that a healthy relationship is characterized by the commitment to work for each OTHER’s good.  That applies to arguments as well.  The opposite of angry isn’t “calm.” It’s “care.”  The commitment to being mutually self-donative challenges us to actually care about the needs and POV of the person we’re arguing with.  Doing this doesn’t mean we have to surrender our own perspective or give up getting our own needs met.   It just means that we should be equally concerned about meeting their needs as we are getting our own needs met. Doing this in arguments allows two people to encourage each other through the tension and find solutions that are actually satisfying.

Here are a few tips on cultivating care in conflict:

1. Make Breaks Count–When you “take a break” in an argument, don’t just step away and distract yourself by not thinking about the disagreement.  That just sets you up to pick up the fight where you left off the next time you start addressing the issue.  Taking a break is an opportunity to think differently about the disagreement; to take some time to see the other person in a more sympathetic light so you can come back to the topic with a more caring heart.  When you take a break from a disagreement, spend some time in prayer reflecting on questions like, “What needs does the other person have that they are afraid I’m not willing to meet?”  “Why might the other person think I’m not interested in them or their concerns?”  and “How can I show them that they are important to me–even though we’re disagreeing?”  Taking some time to ask questions like this helps you make breaks from conflict count and allows you to go back to the person, confident that you can approach each other again in a more compassionate and productive wa

2. Look For the Positive Intention–If you’re struggling to feel sympathy for a person you’re disagreeing with, make sure to look for the need or the positive intention behind their words or actions.  Doing this doesn’t excuse any bad behavior.  Rather, it gives you a way to address it respectfully.  For instance, you might say something like, “When you do THIS or say THAT, can you help me understand what you’re trying to do?”  Then, when the other person explains their intention, you can brainstorm together about ways to meet that intention more respectfully and efficiently in the future.  Looking for the positive intention behind offensive words and actions gives you a way to be sympathetic without being a doormat.  It lets you work for change, respectfully.

3. Give It To God–When you’re disagreeing with someone, don’t forget to pray for them.  Not, “God, please make them see that I’m right and they’re wrong!”  But rather, “God, help me know how to express my concerns in a way they will hear and to really hear what THEY are saying so that we can both get our needs met and draw closer because of this disagreement we’re having.”   Giving your disagreement to God doesn’t mean giving up your needs or, for that matter, trusting that God will sort it out while you ignore the elephant in the room.  It means asking God to guide you in the steps of having more compassionate conflict, where the tension between you and the person you care about can lead to even greater closeness. Don’t try to pray away your needs or your feelings.  Instead, ask God to help you find ways to meet those needs and express those feelings in a manner that reflects God’s grace, honors your concerns, and respects the dignity of the other person as well. Let God show you how to master conflict instead of just avoiding it.

For more information on how to effectively handle conflict, check out When Divorce Is Not An Option and tune in to More2Life Monday-Friday, 10am E/9am C on EWTN Global Catholic Radio, SiriusXM 139.

Zombie Apocalypse: Spirituality, Sex, and the Lay Vocation

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At the upcoming USCCB Convocation of Catholic Leaders in Orlando, my wife and co-author, Lisa Popcak, will be leading a panel titled, The Family and Sexuality:  Challenges and Opportunities.  One of the first questions the panel will address is, “What is often overlooked when attempting to evangelize people about the Catholic vision of sex and love especially in marriage and family life?”

Our response? The single most overlooked point  in communicating the importance of the Church’s view on sex in marriage is that sex stands at the center of the lay vocation. Attempting to practice a lay spirituality while ignoring sex is like living a zombie spirituality that divorces the body from the soul.  If the Church is serious about the universal call to holiness, she has to get serious about proclaiming and helping people live the Catholic vision of sex and love.  What am I talking about?  I’m glad you asked.

 

Lay People: Spiritual Also-Rans?

Historically speaking, until Vatican II, lay people were all-but officially considered to be “spiritual also-rans” who, if they wanted to be serious about their faith, were welcome to borrow whatever spiritual equipment (e.g., Liturgy of the Hours, Lectio Divina, contemplative prayer, etc.) they could from the spiritual A-Team—clergy and religious.

But it isn’t always easy for lay people to use these tools.  Lisa and I regularly hear from listeners to More2Life who complain, “Since I had kids, I just don’t have time to pray like I used to.”  The problem isn’t that lay people are spiritually lax.  It’s that many of the tools Catholics consider to be our spiritual stock-in-trade were primarily developed for clergy and religious and don’t easily translate to life in the domestic church.

Until Vatican II’s earth-shattering proclamation of the “universal call to holiness” declaring that priests, religious, and lay people alike are capable of real sanctity, no one really considered what an authentically home-grown, lay approach to spirituality would even consist of.

 

Lay Spirituality:  A New Approach

Enter St John Paul the Great. As (effectively) the first post-Vatican II pope, he dedicated his life to laying the foundations of a lay spirituality that fit the demands of the domestic church.  Because lay people’s lives are consumed the minutiae of paying bills and raising families, he made St. Therese of Lisieux a Doctor of the Church. Her “Little Way” of holiness offers a path to sainthood that consists of doing even these little things with great love. Acknowledging how few examples of sanctity the Church offered to lay people, he canonized more lay and married saints than any pope before him.  Considering the challenges lay people face trying to live a holy life in the midst of a troubled world, he promoted devotion to Divine Mercy.  Viewing the rosary as the layperson’s easiest entrée into contemplative prayer, he wrote an apostolic letter on how to pray it properly and added an entire set of mysteries highlighting events every family could relate to; a baptism, a wedding, teaching children life lessons through stories, a father raising up his beloved son, a family meal.

And the crown jewel in this effort? St John Paul’s Theology of the Body, through which, week-after-week, over the course of 129 Wednesday audiences, he promoted a marriage-centric, nuptial view of the pursuit of holiness, the sacraments, salvation history, the Church, and the gospel itself.

 

Sex: The Heart of the Lay Vocation

And what was at the center of the Theology of the Body, this massive reflection on lay spirituality?  Sex.  Why?  Not, as some critics alleged, because St John Paul had a weird obsession with pelvic issues,  but because virtually every waking moment of the lay person’s life is spent seeking a mate, maintaining their relationship with their mate, conceiving children, dealing with struggles related to conceiving children, and raising those children to find good and godly spouses. It all comes down to tasks related, in one way or another to sex and sexuality.

Christianity is an incarnational faith. It begins with conception; with God emptying himself and becoming embodied.  As such, an authentically Christian spiritual life must also be embodied. If celibacy allows priests and religious to dedicate their bodies to work for the good of God’s Kingdom, how could a lay person share in this work? The Theology of the Body answers this question by encouraging lay people to resist the secular world’s reconception of fertility as a disease, and to refuse to engage in sexual practices that treat people as sexual objects, create barriers to the two becoming one flesh, and think of children merely as a burden.

That’s why any lay spirituality that seeks to divorce itself from the sexual character of the lay vocation is little more than a zombie spirituality; a body stumbling around desperately seeking redemption for its basic hungers. Christians, especially lay Christians, can do better. It’s time for Church to give lay people their rightful spiritual inheritance by boldly proclaiming and supporting lay people in living an authentic, embodied, home-grown, nuptial, spiritual life.  And it is time for lay people to claim their sacred right to live the universal call to holiness in the unique ways only lay people can.

When we talk about the Church’s teaching on sexual love, and NFP in particular, we as a Church need to do a better job to help people see that we aren’t just talking about a way to regulate fertility. We’re really talking about the foundations of a lay spirituality where couples join priests and religious in bringing their sexuality to God for the greater glory of his Kingdom and the building of an authentic Civilization of Love.

To learn more about how you can begin to celebrate the Catholic vision of in a way that can invigorate every part of your life–especially your spiritual life–check out Holy Sex! The Catholic Guide to Mind-Blowing, Toe-Curling, Infallible Loving

Hormonal Contraception Affects Future Children’s Health (UPDATED)

Image via Shutterstock.com

Image via Shutterstock.com

A new study published in the journal, Evolution Psychological Science found that hormonal contraceptives make women prone to choose mates with an immune system to their own.  This study found that children born to these couples are more sickly, more susceptible to common illnesses, and require more trips to the doctor do children of women who were not on the pill when they chose a mate.

According to one of the authors of the study,

One cue for mate suitability is odor, which signals compatibility between potential mates’ immune systems. Specifically, odor indicates the extent of overlapping between potential mates’ immune systems, such that more attractive odor signals less overlap between mates’ immune systems. The larger the dissimilarity between mates’ immune systems, the more threats the immune system can combat…..

Unfortunately, contraceptive pill use interferes with mate selection and reverses the natural preference for mates with dissimilar immune system, such that women prefer the odor of partners with similar immune system over that of partners with dissimilar immune system while on contraceptive pills2. This shift in preferences corresponds to the one occurring across the menstrual cycle. In particular, naturally cycling women experience male preference shift throughout their menstrual cycle that helps them obtain resources relevant to their current fertility status (fertile versus infertile).

…Results have revealed that children to mothers who were on the pill are more infection-prone, require more medical care, suffer from a higher frequency of common sicknesses, and are perceived as generally less healthy than children whose parents met on non-pill circumstances. These findings indicate that a key factor in securing children’s future might be traced to a choice people made years before their children were born: the decision to use a contraceptive pill. 

The aftermath of these numbers is gloomy: The immune system of current-generation children might be more fragile than that of our ancestors, leaving the current and future generations more susceptible to pathogens and more dependent on medical care as its effective line of defense.

Previously on this blog, I have shared the mounting research demonstrating that the Pill leads to a host of medical and behavioral complications, that the Pill use leads to an exponentially higher rate of depression for women in general and teen girls in particular,  and that the Pill is bad for the environment.  Now we find that the Pill is poisoning future generations of children, making them more susceptible to disease, increasing the need for more antibiotic use, which leads to the evolution of more antibiotic resistant superbugs.  The Pill is, literally, killing us.

How much longer will people continue to perpetuate the myth that Hormonal Contraceptives are a safe, healthy means of promoting “reproductive freedom.”  True freedom comes from knowledge.  Natural Family Planning gives women the knowledge they need about their bodies to exercise TRULY healthy, safe, ethical choices about family planning.   NFP is not without its challenges, but at least it isn’t poisoning you, the environment, and your future children’s health.  In fact NFP promotes good health practices by giving women better knowledge about how their bodies work and when they are not working properly.  NFP promotes healthy mate selection by letting women know in advance if a man is too immature or selfish to be a good mate. It strengthens relationships by making couples do the hard work true intimacy requires.  It is good for the environment because it is completely natural.  And it does not jeopardize your future children’s health in any way.

The truth will set you free.  The sooner the world acknowledges the truth of Catholic teaching that rejects artificial means of contraception in favor of Natural Family Planning and Fertility Awareness Methods, the sooner we will all be free to live healthier, happier lives. To discover how you can experience the joy and freedom that comes from living the Catholic vision of love, check out Holy Sex!  The Catholic Guide to Toe-Curling, Mind-blowing, Infallible Loving.

(Note: the original article neglected proper citations. That has been corrected.  I regret the error and thank my conscientious readers for bringing it to my attention.)

Does My Husband Have a Right to Sex?

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On her Facebook page, Rose Sweet, who has a wonderful ministry to divorced Catholics, posted the troubling story of a woman whose husband was cheating on her.  The couple’s pastor counseled the wife that her decision to place a moratorium on her sexual relationship with her husband as long as he was cheating on him actually placed an undue burden on her cheating husband and was driving him away further in part, because sex is a “right” of marriage.

A little clarification might be in order. Yes, according to the Church, sex is a “right” of marriage. But the Church defines “right” a little differently than the world does.

To say that sex is a “right” of marriage means that marriage is the right place for people to have sex. It does not mean you have a license to demand sex no matter what.

Marriage is the normative–that is, “right”–place for sexual love to be expressed between a man and a woman. Assuming a healthy, loving respectful relationship, this is true. It is also true, as St. John Paul observed that a couple who does not love, respect and cherish each other could very well commit the sin of adultery even in marriage by using each other as objects rather than loving each other as persons.

Assuming you have a healthy, loving, cherishing relationship, marriage is the right place for sexual love to be shared. If you don’t have that kind of marriage, then you have a right to stop having sex and start learning how to actually love each other.

Older texts on moral theology and canon law tend to use words like “right” and “marital debt” when discussing sex.  These words are technical terms and taking them at face value can lead to a lot of problems.

Properly understood, referring to sex as a debt that husbands and wives owe to each other means that, in a loving marriage, loving spouses do not have a right to withhold sex from each other.  As St Paul puts it in 1 Corinthians 7:5

The husband should fulfill his duty toward his wife, and likewise the wife toward her husband. A wife does not have authority over her own body, but rather her husband, and similarly a husband does not have authority over his own body, but rather his wife. Do not deprive each other, except perhaps by mutual consent for a time, to be free for prayer, but then return to one another….

All of this means that marriage is the right place for sexual love to be expressed–assuming the couple is living their marriage as the Church defines it. Namely, as an “intimate partnership.” (c.f., Gaudium et Spes).

But there is a deeper debt the married couple owes to each other that precedes sexual union. They owe each other the love, respect, cherishing that characterized their dating relationship—the relationship that continues to serve as the foundation for their marriage. Sex, if you will, is the house that sits on this foundation of love, respect, and cherishing. If the “foundation” (love, respect, and cherishing)  is bad, the “house” (sex)  is unsafe to live in. Why? Because if love, respect, and cherishing are absent, sex stops being sex and becomes mere lust and using. Marriage is no place for lust and use.

No one has a right to abuse someone else. No one owes someone else the “debt” of using them.

To discover more about how you can live the Catholic vision of love and sex in ways that are healthy and fulfilling, check out Holy Sex: The Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving.

Becoming a Better Family

 

shutterstock_247460536When life gets busy, family time and family relationships tend to fall by the wayside. We drive our kids to extra curricular activities and run errands, and while these things are important, they often act as distractors from building up our family. When the busyness of life gets in the way of strengthening our familial relationships, we may need to take another look at where our priorities lie.

Theology of the Body reminds us that families are schools of love and virtue where we learn how to live life as a gift. Obviously that’s a very different vision of family life than the world has, which tends to define“family” as just any group of people that lives under the same roof and shares a data plan. God wants more for His families. He wants to use your family to satisfy the longing in your heart for a love that is honest, strong, joyful, warm and deep.

Here are three More2Life hacks for becoming a better family:

1. Create Sacred Moments–Want to celebrate the family life God wants for you? Then ask him to teach you, together. Cultivate meaningful, daily family prayer times. There are lots of different ways to pray. Just remember that prayer isn’t supposed to be about saying the right words, it’s about drawing closer to God AND each other. When you pray, however you pray, make sure to thank God for the specific ways he’s blessed your family every that day. Take turns bringing real concerns to him and asking for his help. Ask for God’s wisdom to respond well to the big questions your family is facing. Family prayer works best when you stop “SAYING” prayers and start offering your hearts to God in prayer. That’s the kind of prayer that lets grace be the source of the warmth in your home.

2. Waste Time Together–Want to enjoy a closer, more joyful family life?  As Pope Francis puts it, “Waste time with your kids.” Family life doesn’t happen when we’re busy with many things.  Family life happens in the little moments when we stop doing and start BEING together. Make time to BE together. Everyday, make it a priority to take at least 15 minutes to do something fun, to talk about something more meaningful than “what happened today”, to work side-by-side on something, and to connect to God. If you take 15 min to do those 4 things, you’re spending an hour a day learning how to love each other better, enjoy each other more, and connect a little deeper.  Wasting time with your family isn’t an obligation. It’s a blessing. Let God bless your family by prioritizing your need to work, talk, pray, and play together, even a little bit, every day.

 3. Build Your House–Want to have a stronger, more loving family? Build each other up. Most families don’t talk about their relationship unless they’re getting on each other’s nerves. God’s families deserve better. Regularly talk about ways you can take better care of each other, and get along better with each other. At dinner time, talk about virtues like patience, joy, love, respect, responsibility and ask how your family can do a better job living out those qualities out. Parenting is no fun if you’re just putting out fires all the time. But it gets a lot more enjoyable when you’re able to talk together about creating a stronger, more loving more joyful family life.  Make a point of making time to build you home together–instead of just always trying to put out fires.

For more information on how to become a stronger, better family, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids and make sure to tune in to More2Life weekdays at 10am E/9am C on EWTN Global Catholic Radio Network, SiriusXM 139.

“I Can’t Believe You Said That!” When Words Hurt

shutterstock_332011016When things get heated, our “fight or flight” response kicks in, but sometimes our reaction is to take the “fight” response a bit too literally. When someone speaks rudely to us, or yells at us, we yell back and attempt to “out argue” the other person. While this may be our instinct reaction, it’s not the most effective way to deal with these situations.

Theology of the Body reminds us of the power of words by pointing us back to Genesis and how God created the world. Specifically, God spoke the world into being. Words have creative power, and God shares that power with us in the hopes that we will use it to build each other up and be co-creators with Him as we work to cooperate with His grace and encourage each other to be the whole, healed, godly, grace-filled people we were created to be. But we can also use those words to destroy each other and we often do.

Here are three More2Life Hacks on how to respond when words hurt:

1. Be Confident And Be Clear–No one ever deserves to be spoken to disrespectfully or hurtfully. Even if the other person accuses you of doing something that they found hurtful or offensive, no matter what you may or may not have said or done, you don’t deserve to be spoken to cruelly or disrespectfully. Be clear about this and be confident in your right to insist that, while you are willing to listen to anything the other person wants to say, you cannot listen to anything that is said in a cruel or hurtful manner. Being clear about this doesn’t only benefit you, it benefits the other person and your ability to address whatever the problem might allegedly be.  If there is a problem that needs to be discussed, it deserves to be discussed respectfully and effectively. Be confident and clear about the need to insist that “respect is the price of admission” to any conversation a person may want to have with you.

2. Use Do-Over’s–If you feel attacked in a conversation, resist the temptation to just lash out or shut the conversation down completely. Instead, assume that, given the chance, the other person will be able to say what they are trying to say respectfully. Give them that chance by asking for a do-over. Say something like, “I’m feeling really attacked right now. I want to hear what you’re trying to say, but I need you to be less aggressive about it. Tell me again what you’re trying to say.” Often, when we hold up a mirror like this, the other person will appreciate the opportunity to see how they are coming across and adjust their behavior. Do-overs allow you to reset the conversation and move forward in a more respectful and productive way.

3. Don’t Feed the Troll–If someone is saying cruel or disrespectful things to you, don’t defend yourself. Don’t try to talk them out of it. Don’t argue back. Any attempt to argue someone out of their unkind view of you will inevitably backfire as the conversation will begin going in circles with new accusations being hurled and as the previous defenses are overcome. The best thing to do in this situation? Don’t feed the troll. As before, stop the conversation and give the person as chance to do a do-over. If that fails, simply say, “I’m really sorry you feel that way. I hope you can get past it. If there’s something you’d like to talk through when you’re feeling a little less angry I’m happy to hear whatever you have to say, but I can’t talk about this with you this way.” Then be done. If you have to say anything, simply repeat that formula, “I’m sorry you feel that way. I hope you can get past it. I’d love to talk to you when you’re in a different place, but I can’t do it like this.” Trolls don’t like to eat broken records. If that’s all you serve them, they’ll look for other places to feed.

For more information on how to effectively respond when words hurt, check out God Help Me! These People Are Driving Me Nuts! and tune in to More2Life, weekdays at 10am E/9am C on EWTN Global Catholic Radio Network, SiriusXM 139.