Mixed Signals

By: Dr. Gregory Popcak

fighting couple

“No matter what I do, it’s never good enough. I just don’t feel like he loves me and I’m completely fed up.”  Colleen and David began marriage counseling as far apart as two people could be.     Often during a first session, I will make time to speak to the husband and wife separately, so that each can feel free to say what they need to without fear of being contradicted. Colleen took the first turn while David headed out for a cigarette.  “I have really tried hard to show him how much I love him.” She said. “I used to pack little notes in his lunch. I try to keep the house looking nice. I try to be romantic. Things have been rough for a while, but a couple of weeks ago, I thought I would try to do something special. I made a nice meal, lit candles, set the table with our good china….” Colleen trailed off, gathered her thoughts and began again.

“He barely said two words the whole meal. We just sat there, eating in silence. I wanted to stab him with my salad fork, I was so angry.” She grabbed for a Kleenex and composed herself. “It’s like that all the time. I try to do things that let him know that I love him, but he never responds. Not only doesn’t he appreciate what I do for him, he never does anything to show me he cares. He says he loves me, but those are just words. Why doesn’t he show me?”

~~~

We discussed a few more issues, getting the general overview of her situation, and then it was David’s turn.  “She is just so fussy. Everything has to be perfect all the time. I feel like it completely kills any spontaneity. The other week, she made this dinner. I came home and I was tired. I was really looking forward to an evening of just hanging out on the couch together, being close, just relaxing–maybe over a pizza or something–and I walk into all this pressure. She had the candles lit and the good china out.     All I wanted to do was get out of my jacket and tie, and all of a sudden I felt like I was underdressed in my own house.

“I was irritated, sure, but I figured this was important to her. We hadn’t been getting along all that well for a while, so I thought I would try to play along, maybe it would help soften her up a bit. I was enjoying the meal well enough, but then I saw her get that ‘prissy face’ she gets when she’s mad at me, and all I could think was, ‘Ah, man, what did I do now?’”  He sighed and made a face. “I was too tired to deal with it. I just kept my mouth shut and got out of there as fast as I could.”  David continued. “She’s always doing stuff like that. I’m always trying to do things to let her know I love her. I try to hug her, but she’s always a million miles away. I used to call her from work to see how she was, but she was always too busy with some project to talk. I tell her I love her, but she says, “That’s just words!”     I love to fix things and keep the house in good shape, you know, guy stuff (he smiled conspiratorially) but she doesn’t really need me to do any of that for her because she’s so competent. Meanwhile, I’m killing myself trying to show her that I care, and she isn’t doing anything for me. It’s always about what she wants.     I just got sick of it after a while.”

~~~

David and Colleen were struggling with a common but serious marital problem. Specifically, the couple’s individual “lovestyles” were crossed.     To put it another way, each was working hard to communicate love to the other in a way that made sense to him or her self, but was completely irrelevant to the other. Colleen, having a more visual lovestyle liked to concentrate on atmosphere.  She was attentive to details, and showed her love in the way she decorated the house, presented a meal, and set the mood with candles and other visual indicators of affection like her appearance, or notes and cards.  David on the other hand was not as visual as his wife. Employing both kinesthetic (kin-es-TET-ic) and auditory lovestyles, he was more oriented to touch and action-oriented expressions of love as well as verbal affection. He tried to communicate his feelings for Colleen through acts of service, hugs and other physical displays of affection, and calling her to check on her day, in addition to saying, “I love you.” as much as possible. Unfortunately, despite all this love going around, both David and Colleen felt horribly neglected.

Back to School.

To understand the concept of lovestyles better, I need to take you back to grade school for a minute. Teachers spend a great deal of time trying to figure out how their students learn best (their “Learning styles”). Some students are visual learners, and do well with reading assignments, workbook pages, and other visual input. Others are more auditory learners. They need to be talked through tasks. They also do well in lecture classes and discussion groups and other oral/auditory learning activities.     Others still are kinesthetic learners, who learn by doing. These students learn through their hands and do well with projects, acting out assignments, manipulatives, and other physical activities that inspire learning.  Because learning styles are neurologically based, they don’t disappear in adulthood, they generalize out of the classroom and become communication styles–and in marriage– what I call, “lovestyles,” which brings us back to our couple.

Both Colleen and David were working very hard to demonstrate their love for one another, but almost all of their efforts were for naught, because they were communicating love in a manner that the other was not neurologically “wired” to receive. Because of that, Colleen’s visual efforts at romance were dismissed as mere, “fussiness” by the more kinesthetic David, and David’s attempts to communicate love through physical affection and words were experienced by Colleen as being either “groping” or as “empty words” respectively.  When I explained this to the couple, they were initially underwhelmed if not outright pessimistic. David said, “It sounds like you’re saying we’re doomed. That we’re just wired differently and that’s all there is to it.”  Clearly, this is not what I was trying to say. The good news is, to the degree that you have five senses, you can rewire and expand your lovestyle. The difficulty is that it simply never occurs to most people.     A person with a more visual lovestyle tends to believe that everyone should give and receive affection just as they do. It never occurs to them to try anything else.     The same is true of the other lovestyles. So they tend to dismiss, or simply miss, those displays of affection not communicated in the lovestyle they are most comfortable with. And it never occurs to anyone to notice all that they are missing.

Rewiring

The answer to this problem is a combination of generosity and awareness. Catholic marriages are founded on the notion of self-donative love, the idea that it is a spouse’s duty and privilege to use his or her whole self–body, mind, and spirit–to work for the good of the other. By challenging our comfort zones and consciously working to love our spouse the way he or she needs to be loved, instead of just the way we want to love him or her, we expand our capacity to give and receive love, and open our own minds to experiencing a world previously unknown to us.  I suggested that David and Colleen try an experiment.     I asked them to list at least twenty different actions that communicated love or attentiveness to them. These items could be more romantic, like cards and flowers, or they could be more mundane, like taking the garbage to the curb, or giving up the TV remote for the evening. The only requirements were that these activities should be low-expense, not terribly time consuming, and still be meaningful enough to cause the recipient to have a gut-level reaction that says, “Ahh! That made me feel very well taken care of.”

Over the next few sessions, David and Colleen developed their lists and worked to overcome some of the basic objections to each other’s requests. Colleen said, “One of the first reactions to some of the things he wrote down was, “You want me to do WHAT!?     I’m ashamed to admit it now, because it wasn’t as if he was asking for anything immoral or demeaning, he just wanted me to do things that don’t mean a great deal to me, and would require me to challenge my comfort level. Things like holding his hand in public, or sitting on the couch and snuggling together in front of the fire even if there were chores that still needed to be done, or keeping him company when he changes the oil. I would NEVER think of doing those things on my own, and honestly, when he has asked me to do them in the past, I just dismissed them because they didn’t mean anything to me.”

David agreed. “My first reaction to her list was, ‘This is really stupid.’     I think I’m a pretty loving guy, but a lot of the things she wrote down didn’t seem so much loving, as they were fussy. ‘Wear something nicer than old sweats in the evening.’ or, ‘Write me a note that says you love me and why.’ or ‘make sure the bedroom is straightened up and light candles when you want to make love.’ I just don’t care about that kind of stuff on my own. Honestly, it seemed a little silly. I mean, why would I need to write her a note? I tell her I love all the time. I just thought she was being picky.”  But after we spent some time addressing their objections and they had an opportunity to practice the items on each other’s lists, the difference was remarkable. As Colleen put it, “It occurred to me that I had been very selfish.     I was only willing to love him the way I wanted to love him. I didn’t care how he needed to be loved. In a sense, my loving efforts in the past were more focused on helping me feel good than they were showing him affection in any meaningful way.”

David added, “It was hard for me to remember to do the things on her list at first, because they just don’t come naturally to me at all. But I tried to check the list everyday and tell myself that it wasn’t important if this stuff meant anything to me. It was just important that I wanted her to know I loved her, and in order to do that, I needed to learn to speak her language. And the first time she read the little love note I wrote in about ten minutes earlier in the day, she just beamed. I knew I’d scored big.”  But the benefits didn’t end there. David and Colleen both learned important lessons about themselves and opened their eyes to new ways to experience and share love. As David put it, “Colleen told me that she can really see how doing these things is helping her become a more open, loving person who is more relaxed and less ashamed about showing affection. And I’m becoming a whole lot more attentive as a husband. I used to think that as long as I was a better husband than most of the guys at the office, that was good enough. Now I realize that God expects me to be the husband she needs me to be, not just the husband my friends think I ought to be.”

If you are experiencing the tension of loving someone with a different love language, call your PaxCare Tele-Coach today and find the solutions you are looking for. Call us to get the skills you need to succeed.

Manly Men-Reflections on Masculinity

By: PaxCare Staff

guy

In the culture in which we live, there are many stereotypes and misconceptions regarding the roles and identities of men. What makes a man, well…a man? How do we determine manliness? This article will shed some light on the issue.

What’s the Manswer?

Read the following two character sketches and answer this question:   Which man is more masculine?

#1.   Mr. A is a florist by profession.   He enjoys going to the ballet, musical theater and supports the arts in general.  He dresses well and cares for his appearance. He is warm and affectionate to the people he meets.   He is in touch with his emotions and comfortable sharing them.

#2 Mr. B is a contractor by profession.   He enjoys monster truck rallies, loves to watch football, and judges the quality of a movie by the number of explosions in it.   His idea of dressing up is wearing  his nice plaid flannel shirt (the one without the beer stain).   He is friendly enough, but not very affectionate.   Some would describe him as gruff.     He does not enjoy talking about feelings.   He would rather solve problems than talk about them.

So, which is more masculine?   A or B?   Answer:   It is impossible to tell from the information presented.

Why?   Because masculinity has little to do with the jobs we do, the things we like, or the way we look.   Masculinity has much, much more to do with how effectively we live out our humanity through the male body given to us by God. Masculinity is determined by how comfortable a man is with his body and uses that body in the manner it was intended by God to be used; that is, to serve others.   Let’s use two different examples.

The Demands of Loving Service

Same question: Which is more masculine?

#1 Mr. C adores his wife. He is conscientious about fulfilling the promises he makes to her. He is an active father and makes sure to spend time with his children every day. He is concerned about caring for his family’s emotional and spiritual needs and regularly leads prayer in his home and encourages his family to take advantage of the sacraments.     His wife and children know that any time they need something, they can count on Mr. A to help them find the most godly and efficient way to meet their need.

#2 Mr. D says he loves his wife but really couldn’t tell you anything about what her needs are or what it takes to make her happy. When she asks him to do something for her, he will often promise to do it to get her to stop nagging him, but he rarely follows through. He is not very involved with his children. He avoids discussion anything he doesn’t have to with his family. He does not pray with them. He will go to church if his wife insists. Sometimes. By and large, his wife and children do not count on him for much.

So, which is more masculine? Clearly, Mr. C. Why? Because Mr. C presents as a man who knows himself, is comfortable in his own skin and he is using his self and his body in the way God intended it to be used; to serve others. A man might have more in common with either Mr. A or Mr. B above, but it doesn’t matter, because his masculinity is determined not by the job he has or the things he likes or the way he looks. It is determined by the way he uses his self and his body to serve.

Should I Answer the Call to Love? (Or, just let the machine get it?)

By: Gregory Popcak

couple smiling at each other

“Love is…the fundamental and innate vocation of every human being.”

-John Paul II

Familiaris Consortio.

I have a confession to make. I’m a screener. I know it’s an obnoxious habit, but there are just some evenings when, after a long day of counseling, I don’t want to talk to anyone on the phone unless they are; a.) Dying. b.) Sending me lots of money. c.) All of the above.  Sometimes, I’m sorry to say, I even try to put God on hold, especially when he’s calling me to love. We all do this from time to time. We know that the Scriptures tell us to love our spouses as Christ loves the Church, but we respond as if we are listening to a disembodied voice on our answering machine, “Thanks for calling, Lord. I’m washing the dog right now. (Ruff! Sit, Cujo. Sit!) If you leave your name and number at the tone….”

Marital Call Waiting.

But God–being so, well, Godly–sees through such pathetic attempts to put him off. Eventually, I am obliged to respond.  Which, to be perfectly honest, is in my best interest anyway. Being a marriage counselor gives me a unique opportunity to see for myself the effects of consistently choosing not to love; effects that range from the silly to the truly frightening. When I take a moment to consider these different situations, two kinds of “marital call-waiting” emerge. That is, there are two major excuses we give for ignoring our call to love; our addiction to comfort, and a game I call, Marital Chicken.

The Obstacles.

The first obstacle, our love of comfort (a.k.a. sloth) stops us from challenging ourselves to live out the love God has placed on our hearts. You could be more present, more romantic, more sexual, more helpful, a better listener, or a more attentive mate, except that you’re tired and just too comfortable in your own little corner of the house. It happens to all of us, men and women. We are called to be Christ to our mate, but too often, “Christ” is sacked out on the sofa, hiding out in a hobby or job, or out saving the rest of the world instead of actively searching for the million or so ways he or she could be loving right at home.  Marital Chicken is the second and more insidious obstacle to being Christ to our spouses. Like the game of “chicken” in the fifties where two teenagers drove toward each other at breakneck speed to see who would veer off the road first, Marital Chicken is the game couples play when they sit around whining to each other, “If you were more (romantic, sexual, helpful, complementary, emotional, rational, etc.), maybe I would be more (romantic, sexual, helpful, complimentary, emotional, rational, etc.) But I know you. You’ll never change!”

Playing this game allows us to avoid confronting our own fears of intimacy while getting to feel self-righteous at the same time. Obviously, the game can be fairly addicting. What the couple playing Marital Chicken forgets is that they are not really responsible to their partner for living out those loving qualities. Rather, they must become more affectionate/ sexual/ helpful/ complimentary/emotional/rational/etc. because that is the person they want to be, because that is the person God is calling them to be. When I die and God asks me if I lived out my vocation to love, I don’t really think the Almighty is going to accept, “Well, Lord, I would have, if only my spouse had been more….”

The Selfish Person’s Guide to Love.

Still, knowing all this doesn’t make responding to the call any easier. Sometimes, when we are choked with our own self-righteousness we may need a more immediate, more “selfish” reason for doing what we know is the right thing. God, in his mercy, gives us not one, but two reasons to take his call.

1) Choosing to love others helps us feel God’s love more.

When I bring a difficult situation in my marriage to the Lord, an odd thing happens. Somewhere in the middle of my prayer (which goes something like, “So help me God, you BETTER do something about this RIGHT NOW because if you think for one minute that I’m going to be loving….”) I hear a quiet voice that stops me in my tracks.

“You know, Greg. Now that you mention it, sometimes you do that to me.”

“What are you talking about, Lord?” I say, irritated at having been interrupted mid-rant.

“That thing you’re complaining about. Sometimes you do that to me.”

It doesn’t matter what it is. Invariably, God uses the circumstances of my anger to teach me about the latest way I have been putting him off, selling him short, or otherwise treating him with unintentional contempt. Moreover, where I might be tempted to whine, complain or argue with my wife to get what I want, God reminds me that he does none of these things when he wants me to change. He just loves me more persistently until I realize, “Hey, this God of mine isn’t so bad after all. Maybe I should trust him with more of my life.”  When I ask God to help me in my marriage, he begins by leading me to see my own resistances to his love. When I confess them, seek his pardon, and ask for his grace, he not only fills my soul with a peace beyond words, he shows me that the answer to my current marital struggle is simple; I must love more, love better, and love now. Opening myself up to his love, Christ gives me the courage to try and become the husband he would be.

2) Choosing to love increases my self-esteem.

There is a second reason I must choose to be loving even when I don’t feel like it. I simply don’t like the person I become when I choose not to love. If, as the Holy Father said, the call to love is innate within us, then to not love is to not be true to myself. When a person does things that are inconsistent with their Nature, it has a horrible effect on their self-esteem. I see examples of this all day long when people tell me that they despise how they’ve let their marital problems turn them into “a witch,” “an abuser,” “a miserable person,” or worse. When I can help these people make more loving choices in their marriages (not because their spouse deserves it but because their own dignity demands it) two remarkable things happen. First, they begin to like themselves again. There is a great deal of satisfaction that comes from being able to say that at the end of each day, no matter how “crazy” your spouse was, you behaved in a way that you can be proud of. Secondly, when the husband and wife respond to their calls to love, acting in a manner that is consistent with their personal dignity, nine times out of ten the marriage problems disappear; sometimes in a matter of weeks, sometimes overnight, but always faster than the couple would have ever dared dream was possible.  If I want to be loving to myself, the only logical choice I have is to be loving whether or not I feel like it. Whether or not I think “they” deserve it. To do otherwise is to become bitter and isolated. I deserve better than that. You do to.

“One, Ringy Dingy….

God rewards our choice to love with deeper submersion in his joy, greater self-satisfaction, and more fulfilling relationships. The call to love is indeed the most invigorating and most important call we could ever answer. It is our beginning, our middle and our end.

"My Kid Won't Listen to Me!" The Art of 'No'

By: Gregory Popcak

yes and no

Michael wasn’t getting along with his 14yo son.  “He’s been really disrespectful lately, and I know I need to find some better ways to handle him.” I asked what was behind his son’s increased negative attitude toward him. Mike answered, “I think I tend to be pretty negative. He’ll ask me for something; if he can go out with a friend, or stay up a little later one night, or do whatever, and I just find myself saying ‘no’–not for any good reason really. It’s just a reflex. Like I’m already stressed out and saying ‘yes’ is going to complicate my life further, so I just don’t.”  St Paul says, “Fathers, do not provoke your children to anger lest they lose heart (Col 3:21).” Although dads have a right, even an obligation, to “Just say ‘No’” sometimes–especially to something that puts our kids well-being or soul at risk–it’s important to resist the urge to give reflexive “no’s” without cause. Nothing provokes any person, child or adult, to anger more than an unjustly frustrated need or request.

To Whom ARE They Listening?

When we make a habit out of reflexively saying “no” to our kids, we fuel the fires of disrespect and disobedience. Dads will often complain to me that, “My kid doesn’t listen to me anymore.” Although it’s tempting to ask “why?”, a more useful question is, “To whom DOES your child listen?” His mother? His friends?  The kid is listening to someone. Why? What are those people saying? More particularly, why does the child believe that these people have answers that you don’t have? The answers to those questions give us us clues how to win back the heart of a child we’ve alienated by our unjust “no’s.”

Inspiring Willing Submission

Although a parent can always try to compel obedience from a child (a hit or miss proposition if there ever was one) research tells us that children only willingly submit to a mom or dad’s authority when they believe that a parent is genuinely committed to helping them meet their needs. When our kids are convinced that we are committed to being their best hope for helping them get everything they need to live and grow into successful adults, they attach themselves to us and offer their obedience to us. We become their mentor as well as their father, or as I put it in Parenting with Grace, “we create the kind of relationship that makes our kids want to look more like us than anyone else.”

The Qualified “Yes”

The best way to create this kind of attached, discipleship relationship with our kids while still protecting them from poor choices and dangerous situations (to their bodies and souls) is to trade “reflexive no’s” for “qualified yes’s.”  This means we need to take Christ’s command in Mt 5:37 seriously and be intentional about our “yes’s” and “no’s.” In particular, it’s best to save a definite “no” for those times when we can easily and clearly explain to our children why we genuinely believe that something is dangerous for them.     Otherwise, it is always better to use a technique I call, the “qualified yes.” A “ qualified yes” is a kind-of, “Yes, but first….”  For instance;

Example 1:

Child: Can I go to my friends house?

Father: Yes, but I need you to clean your room first.

Example 2:

Teen: Dad, Can I get my driver’s license?

Dad: Absolutely, but I need to see you being a little more attentive and responsible around the house before I’d be comfortable putting you in the driver’s seat. Tell you what, take the rest of the month. If you can show me that you can do your chores without being asked and be helpful around the house without us having to point things out to you (i.e., demonstrating signs of responsibility and attentiveness) then at the end of the month, we can start driving practice and work toward your permit.

The technique of the “Qualified Yes” works on several levels. First, it stops you from alienating your child with reflexive “no’s.” Second, it demonstrates that you want to give your child good things, but only if they can demonstrate they can handle the responsibility. Third, it teaches your child the importance of working for things they want. Fourth, it conveys that earning privileges is not so much dependent upon getting your permission as it is demonstrating their maturity. Finally, it gives you a chance to encourage the development of virtues your kids need to exhibit to become loving, whole, and holy grown-ups.

“It’s Good to Be King”? A Serious Look at Headship in Christian Marriage.

By: Gregory Popcak

washing feet

“Defer to one another out of reverence for Christ. Wives be submissive to your husbands…. Husbands love your wives as Christ loved the Church.”

~Ephesians 5:21-33

In my counseling practice, I have recently encountered a slew of questions relating to headship in Christian marriage and the abuses that flow from a misunderstanding of this concept.     I have been disheartened to see first hand how this beautiful and key teaching of Christian family life has been twisted in so many ways to cause so much pain. Let me offer some examples so we’re all clear on what I’m talking about.  “My husband doesn’t want me, just my body. He ignores me or is cold to me most of the time, but then he wants to have sex  at least twice a day. I feel like he is using me, but He says that he is the head and I have to submit to him in all things, especially this, or else I’m sinning. I want to be a good wife. I don’t want to offend God, but I am so sad. What can I do?”

~ ~ ~

“My husband said that I couldn’t buy any birthday presents for our two-year old because ‘He has enough already. He needs to learn to be grateful for what he has.’  He won’t even let my family come to celebrate his birthday. My heart is breaking for our son but I don’t want to disobey my husband, what should I do?”

~ ~ ~

“The people in my homeschool group tell me that when my husband says something, even if I disagree with it, I have to say, ‘Yes, dear.’ because in marriage I am supposed to sacrifice my will entirely to the will of my husband. Something about that doesn’t seem right. It sounds extreme but what if he wanted me to kill someone? Where do I draw the line?”

~ ~ ~

There is a great deal of confusion about what it means for the husband to be the head of the family and much harm can come from an improper understanding of this idea. The key to understanding headship lies in the John Paul II’s statement in Evangelium Vitae, that “Man’s lordship is not absolute, it is ministerial.” Let’s unpack that statement.

1. Obedience cannot be commanded, it must be invited.

There is an important distinction to be made between blind obedience and Christian obedience. Blind obedience uses fear to motivate. The person who relies on blind obedience says, “You must obey me because I am the leader, so there!” Christian obedience is a much different animal though. It is a logical response to loving service.  St. Ambrose was contemplating the scripture, “You are my friends if you keep my commands.” but he observed that friends don’t command other friends, if they did, it would no longer be a friendship but a relationship between a superior and inferior person (the commander and the commanded). What could Jesus mean by tying our friendship with Him to obedience to Him?     Ambrose realized that Jesus was talking about a new kind of obedience based on friendship rather than fear, an “obedience” that meant anticipating and fulfilling the needs of another.     Seen in this light, obedience is really another form of intimacy, where one person attentively seeks out the needs of the other and lovingly fulfills them, often without being asked, certainly without being asked twice.     This is the essence of true Christian obedience. What parent would not want this kind of obedience from their child? What spouse would not want this kind of obedience from their mate? What God would not want this kind of obedience from His people?

Understanding obedience in this way presents a challenge to all of us. Obviously Christian obedience is a good and desirable thing, and yet, we cannot demand obedience from another (nor can we nag, whine, threaten, beat, or manipulate it out of someone) if it is to remain true Christian obedience. In fact, there is only one way Christian parents and Christian spouses can “command” obedience; the same way Jesus commanded it, through an example of loving service.  When my wife or children come to me with a need, it is not my job to sit in judgment of that need and say “Yea” or “Nay” to it. It is my job to take that need seriously, and to help them find a godly way to meet that need. If I do this, then over time, my wife and children learn to trust me. They come to see that, “Hey, Greg always does well by us. He always helps us find respectful and efficient ways to meet our needs.” Because of this, they come to seek my counsel and take my advice all on their own without me ever having to “command” them to do anything. In other words, their “obedience” to my counsel is their logical response to my having served them first. In a Christian home, obedience does not result from me beating my chest and saying, “Me Head of Family! You brainless peon!”     (That is oppression, not headship.)     In a Christian home, obedience is not commanded, it is invited, by the husband becoming like Christ and washing the feet of the greatest and the least member of his family.

2.     The needs set the agenda, not the husband.

I recently spoke at a men’s conference where a gentleman cornered me after my talk and said, “It took me 25 years of marriage to realize I wasn’t going to get any credit– from God or my wife–for giving her things she didn’t want.”  I regularly hear from husbands who want to know, “How do I know what’s right for my family?” Many men think that omniscience is a prerequisite to headship. It is not.  How do you know what’s right for your family? You ask them!  As head of household, you must assume that the voice of God is speaking through the needs your wife and children bring to you. Their needs set the agenda, not you.  Husbands would do well to remember that God is the ultimate head of household and God is the author of all of our needs.  Of course, if you have concerns about certain things your family wants, you have a right to express them, even to insist that those concerns be addressed before you move forward with fulfilling that need (incidentally, your wife has this same right when you bring your needs to her. “Defer to one another out of reverence for Christ…) And you should always pray with your family to help them discern whether the need being expressed is truly godly, but assuming the need persists through prayer and discernment, we have little choice but to respond to it. As scripture says, in the end we must, “Follow the ways of your heart, the vision of your eyes.” Assuming we truly love God first and seek his will then, “all things,” presumably even our errors in judgment “will work for the good of those who love Him.” Again, being head of household does not mean being a one man Supreme Court whose family must convince you that their needs are worthy of being fulfilled.     It means that you must be a responsive and generous servant to whatever needs your family brings to you, especially the ones that make you uncomfortable. If you do this, then, and only then, will you be loving your family “as Christ loves the Church.”

3. You all belong to God.

Paul tells us, “None of us lives as his own…. In both life and death we belong to God.”  Because each one of us belongs to God, he speaks to each one of us, and he expects each of us to fulfill the purpose for which we have been created. The only way to do this, is to learn to be attentive to his voice in our hearts and to follow that voice where it leads us.  But I have met many husbands who think that their wife and children are obliged to follow the agenda that they set for the family, regardless of what the rest of the family thinks of that agenda. This is not headship. It is idolatry.  These husbands expect their family to be disobedient to the voice of God speaking in their hearts, and instead, be obedient only to the husband’s desires. How is this any different than the pagan kings of the Old Testament insisting that their subjects pray to them?     Whenever this occurred, the servants of God were praised for their strenuous resistance to this arguably legitimate authority who made himself illegitimate by the nature of his commands. Jesus said, “No man is greater than his master, no messenger than he who sent him” as he stooped to wash the feet of his apostles. If we would love our wives as Christ loved the Church, then we must first put on the apron of humility–and serve. We cannot concern ourselves with making our family obey us. We can only love them, better and better, until they turn their hearts to us. It is then that we will be like Christ, of whom we sing, “O, How I love Jesus, because he first loved me.

If you find yourself struggling with any of the issues mentioned in the above article, call your PaxCare Tele-Coach today and get the solutions you are seeking. Call us to get the skills you need to succeed.

Want Helpful Kids? Study Says, “Invite virtue!”

Every parent wants children who will be helpful around the house.  It turns out, the words parents choose to encourage helping behavior in children may make all the difference in determining how easy it is to raise helpful, self-donative kids.

How do you get a preschooler to help with chores and other household tasks? Adults’ word choice can make a big difference.  A new study has found that parent word choice matters when encouraging preschool-age children to help others. Children were significantly more likely to help an experimenter when he or she referred to help using nouns (‘some children choose to be helpers’) than when he or she referred to help using verbs (‘some children choose to help’). 

“These findings suggest that parents and teachers can encourage young children to be more helpful by using virtue-nouns like ‘helper’ instead of verbs like ‘helping’ when making a request of a child,” says Christopher J. Bryan, assistant professor of psychology at the University of California, San Diego, who worked on the study. Using the virtue-noun ‘helper’ may send a signal that helping implies something positive about one’s identity, which may in turn motivate children to help more.

It’s tempting to write advice like this off.  It’s such a small thing that it can be difficult to imagine the difference it could possibly make, but I think the study points to a deeper reality.  Children have a natural drive to be good and virtuous if we show them how.  They don’t want to just do good things. They want to BE good.  Telling them how they can “be a helper”  “be responsible”  “be generous” and other virtues sends a message that how a child chooses to behave defines the kind of person he or she will become.  I think that message is consistent with the call for families to be “schools of love and virtue” (Familiaris Consortio).  It’s a message that resonates with our children because of the programming God built into every child that calls them to strive to become everything they were created to be.  Using these kinds of words with children invites them to be their best selves and that is an invitation children love to accept.

For more information on how you can invite your children to be their best selves, check out Parenting with Grace:  The Catholic Parents’ Guide to Raising (almost) Perfect Kids.