“He Ain’t Heavy…”: The Death of My Same-Sex Attracted Brother

Guest post by Dave McClow, Pastoral Solutions Institute.

“I don’t believe in hell.  If there is a hell, it can’t be any worse than my life here.”  These were the most striking words from my 55-year-old-same-sex-attracted brother Mark in the last two-plus weeks of his life.  He died February 27, 2017, from throat cancer.  I wanted to remember him here and witness to the abyss of God’s mercy.

It started in May 2016 with a diagnosis, then treatment in August, and two hospitalizations in January 2017 which included a heart attack and a lack of response to treatment.  When my wife and I saw him on February 10th, he was exploring hospice.  This began the whirlwind of two and a half weeks of reconnecting and parting with my brother.

Hell: A Homeless Heart

Mark remembered many more ugly and painful memories from childhood than I did that shook the foundations of my world.  He felt profoundly unloved and was bullied at home and in school.  He was assaulted as an adult for his sexual orientation.  He struggled with bouts of deep depression and would want to die.  He disconnected from our family for decades; he had a “Homeless Heart” (from a song on his iPod).

He had a way of remembering things that kept his wounds open.  In his hell, he did not know that Jesus experienced deep excruciating pain when he said, “I am grieved unto death,” or “My God, My God, why have you forsaken me?”  I share some of Mark’s pain here, because he disliked when people minimized it with clichés, and because I think it made his life more remarkable.

Responding to Hell

Early in our conversations, when he talked about hell, I responded, “I believe there is a hell, but I don’t think you’re going there.  God doesn’t send anyone to hell (see CCC 1033)!  God is love, and he can’t do anything but love you. Because of your free will, he will honor your rejection.  He understands if you are angry at him, that you have been hurt.  But God does not send people to hell—they must request it.”  I continued, “When you die, you will step into love—the love you have never known and always longed for.” He nodded in thoughtful approval, a light in the darkness.

Ugly Into Beautiful

Ironically, I think because Mark had seen so much ugliness in his life, he had a strong sense of and attraction to beauty.  A rehabber at heart, he could make the ugliest houses beautiful!  God is a “rehabber” too, bringing good out of evil.  So Mark had unknowingly lived out a deep Catholic spirituality, making the world more beautiful.

Making Death Beautiful

Death is ugly.  But it was also awe-inspiring to stand at the boundary between life and death with Mark.  We talked about his life, about the end, about his regrets.  I was able to put my hand on his heart, to hold his hand, and cradle his head.  And even when he could not talk, I challenged him to forgive himself and others.  I read him a note of apology from my mom.  He would respond with groans and would calm down when I told him to be at peace.

The Hour of Mercy

On the Friday before Mark died the hospice doctor thought he could go that afternoon or within 48 hours.  So I asked St. Faustina to intercede and let Mark die during the hour of Mercy as a sign to me.  Friday turned into Monday, waiting at the foot of the cross.  I left for a lunch break at 2 PM.  Just before 3 PM, the nurse called me back, saying Mark was on his last breaths.  When I arrived, he had just breathed his last—exactly at 3 PM he had stepped into love.  I sobbed at his side.  He was gone, and I couldn’t believe the time.  I urged him to go toward God’s love.  It had been an absolute whirlwind, an agony in the garden, with deep joy, too.

But God was not finished.  Songs have come into my life at particular times to capture the moment and bring a message of love.  After perusing Mark’s iPod that day, I hit play and heard Queen Latifah’s Mercy, Mercy, Mercy!  I felt God was showering his mercy on Mark from above, and Queen Latifah from below.  I had surrounded him in mercy because (I can’t resist)—“He ain’t heavy, he’s my brother.”

Not Really the End

We dressed him for cremation in a flannel shirt, cargo pants, and an old pair of work boots.  After all, he was a rehabber.  Now that he has stepped into love, I believe he has a new job from his place in purgatory and heaven, this time rehabbing hearts, making the ugly beautiful.  I sense his presence and blessing and often call on him to help with a hurting client.  Please join me in letting his new-found love “spill over” into our lives (Benedict XVI) to heal broken hearts—please pray for him and to him.

Is YOUR Marriage A Long Lent? Time for A Resurrection

This is the first time Ash Wednesday and St. Valentine’s Day have fallen on the same day since 1945.  On this auspicious occasion, perhaps it’s time to give up the bitterness, anger, and petty grievances that prevent us from experiencing the loving marriage God wants for us.   My latest column for OSV Newsweekly.

The correspondence of Ash Wednesday and St. Valentine’s Day almost writes its own joke. Sadly, for some couples, getting ashes for Valentine’s Day is not only no laughing matter, it even seems like an all-too-appropriate sign of the state of their marriage.

It’s no coincidence that March is one of the two most popular months for divorce filings. (The other is August.) Struggling couples pray for the strength to make it through the holidays, and then, start meeting with attorneys through January and February. By the time they get their affairs in order, March is upon them and they are ready to file.

If you find yourself facing this possibility, I have a not-so-simple request that I would like you to take to prayer. Namely, this Lent, don’t give up on your marriage.  CONTINUED

Lent is For Lovers?

So, Ash Wednesday falls on St. Valentine’s Day this year.  What to do?  Well, you could sit around penitentially eating clear broth in heart-shaped bowls, OR you could discover how two great things that don’t seem to go together…really do!

That’s where the Lent is For Lovers program comes in.  The Dominican fathers in Cincinnati developed this wonderful program that has grown from a local outreach to an international ministry that is touching hearts in places as far as Kenya.  Visit the Lent is for Lovers website to discover how, this lent, you can fall even more deeply in love with Christ and your faith.  Here is a reflection on the idea that Lent is For Lovers by the logo’s designer, Jacob Popcak.

When we’re young, we get easily embarrassed by anything too romantic. We blushingly refrain from holding hands, admissions of affection, and more. But as we grow older, we learn that being willing to embarrass ourselves a little for the sake of a lover is key to a happy and successful relationship. We stop caring as much about the possibility that a stranger might think us “uncool” for, say, smooching in public, because this vague threat pales in comparison to the affection we feel for a beloved.

It is with this very same spirit – a willingness to risk unflinching awkwardness in the name of unfailing love – that the Church begins the season of Lent. After all, how many times have we felt self-conscious about parading around wearing ashes on our foreheads? How many times have we taken this annual 40-day period to bring upon ourselves those comparatively mild but wholly voluntary discomforts we call “penances”? We don’t do these things because we get any particular kick out of them – no. We do them for the same reason we risk embarrassment for earthly romance: we’ve chosen to love someone else more than we love our own carefully curated sense of coolness.

How fitting, then, that Ash Wednesday this year falls on Saint Valentine’s Day. For although ashes and sackcloth might seem a strange pairing to roses and lace, the coinciding of the two dates gives us a beautiful chance to reflect. Are we going through the motions of Lent as one would the forced romance of a stale relationship, or are we embracing with sincerity each opportunity for awkward, uncomfortable professions of love, not to just any old Valentine, but to Him whom the Scriptures call our Heavenly Bridegroom?

It was this question that guided me as I designed the logo for our “Lent is for Lovers” initiative. At first glance, we see a classic Valentine; the sort a child might risk his reputation in order to give to his crush. But on closer inspection, we see in the black lace every step of the Stations of the Cross. A jarring juxtaposition, but perhaps more thematically similar than we might immediately assume. It was a moving experience to design the image, and it is my sincere hope that it might serve as a source of inspiration during this Lenten season.

With prayers for an awkward, embarrassing, and deeply loving Lent,

Jacob Popčak

To participate in the online Lent is For Lovers program, visit the website, and discover how much more God wants to reveal his love for you this Lent.

Tending the Fire—Hey Married Couples, Here are 3 Ways to Keep The Spark Alive!

God gave us the gift of marriage so men and women could learn to truly cherish each other and feel loved, supported and treasured in each other’s arms.  In Christian marriage, especially, passion and romance shouldn’t feel like an optional add-on. But some days, it can feel more difficult than others to cultivate that peace and romance in your relationship, especially with all the distractions and pressures of life getting in the way.

On top of this, we Christians have a rather ambivalent relationship with romance. We tend to think of it either as a Hollywood invention that we should be suspicious of, or as something that couples do in the early stages of the relationship that should just naturally fall away in a more mature love.  But the Theology of the Body reminds us that marriage is a sacrament, in part, because the world needs to be reminded that God’s love for us is a passionate love. By first dedicating the passionate and romantic dimensions of their marriage to God and then intentionally cultivating those dimensions of their love for one another, a husband and wife remind, first, each other, and then the world, that God doesn’t just love us “from a distance” or “as a group.” Rather, He cherishes us personally and passionately, loving us with a free, total, faithful, and fruitful love that never fails. Like love of the bridegroom for the bride in the Song of Songs, God’s love is an all-consuming fire that proclaims, “You are precious to me and I desire all of you.”

By keeping the following More2Life Hacks in mind, having a truly romantic, passionate marriage doesn’t have to be a daily struggle!

1.Make Your Romance a Prayer–It can be hard to love each other the way God wants us too, and that is doubly true when it comes to expressing romantic love. The first step to keeping the spark alive in a Christian marriage is making your romance a prayer. Each day, take a moment with your spouse and, in your own words, pray something like this, “Lord, I give you all the love I feel in my heart for my spouse–all my desire, all my longing. Help me to love my mate with the love that comes from your heart. Help me look for little ways throughout the day that I can make my spouse feel desired and cherished, so that my spouse will know how precious they are–both to you and to me.” Then follow up on that prayer, knowing that every time you do some little, loving, romantic act for your spouse that day, you are making your marriage a prayer, by communicating how precious your spouse is, not only to you, but to God.

2.Make Romance a Daily Event–Don’t save romance for date night. Make it an integral, intentional part of your daily lives. Tell your spouse, “I love you.” Say it, text it, leave little notes about it. No, you don’t have to be dramatic, but it’s ok to make at least a little fuss. Is your spouse special to you? Are you glad they are in your life? Find some little way to show them today. Right now. Don’t let the moment pass. Give them a meaningful hug or kiss. Make a point of sitting next to each other (instead of across the room). Make a favorite meal or a special treat.  Bring home a small token of your affection. It doesn’t have to cost a lot of money or take a lot of time. It’s really the thought that counts. Just find tiny ways throughout the day to say, “In the middle of my crazy, busy, day, I just wanted you to know that I’m still thinking about you, and I’m glad you’re mine.”

3.Guard Your Spouse’s Heart–Nothing kills romance faster than little criticisms, petty sniping, or jokes at your spouse’s expense. Guard your spouse’s heart. Be gentle when they make mistakes. When you see them struggling, instead of criticizing or poking fun, offer to help. Find things to give them sincere compliments about. Remind them what they’re good at. In a world filled with people who want to tear your spouse down, be the one person your partner can count on to make them feel safe, special, and appreciated. Research shows that the most romantic couples maintain a 20:1 ratio of positive to negative interactions. They make a point of being 20 times more complimentary, encouraging, supportive, affirming, and affectionate than they are criticizing, complaining, or argumentative. It’s not as hard as it sounds. It just takes a little mindfulness. Think before you speak, and ask yourself if what you are about to say says, “I think you’re an idiot.” or, “I think you’re special–even when you aren’t perfect.”

For more information on keeping the spark alive in your marriage, check out Holy Sex! and tune in to More2Life, Monday-Friday—10am E/9am C—on EWTN Global Catholic Radio Network, SiriusXM channel 139.

Fear, Men, and The Locked Doors of Our Hearts

Guest post by Dave McClow, Pastoral Solutions Institute

Men are more wired to assess threats than women; maybe that is partly why the disciples hid in fear behind locked doors after Jesus’ crucifixion (see John 20:19-23).  Fear perceives the other as the enemy.  Fear underlies all sin—any attack on the dignity of the human person.  It becomes a problem when we fear the wrong people—like our spouses and kids.  It is not a new problem, since it dates back to the Garden of Eden and the Fall.  In fear, Adam and Eve covered themselves when they understood they could take advantage of each other, and they hid from God in the bushes.

Because God is love, we are a religion of love, as demonstrated by the greatest commandment and a new commandment.  Fear is the opposite of love: “There is no fear in love. Perfect love drives out fear” (1 John 4:18).  “Be not afraid” is a thread running throughout Scripture.  And it was a motto, of sorts, of St. John Paul II.

The Locked Doors of Our Hearts

The disciples lived in fear of the Jews, having locked the doors, and it was evening…isn’t this usually when our fears come out?  When we feel fear, we often lock the doors of our hearts, even to loving people, including Jesus.  So what hides behind the locked doors of your hearts?

Jesus appears to the disciples behind those locked doors.  He starts with “Peace be with you,” showing them his hands and side.  I am sure he does this to identify himself; but beyond that, he leads with his wounds.  This is an interesting leadership style, worthy of reflection in a culture that peddles “Never let them see you sweat.”  This motto, ironically, is a perpetual prescription to live in fear of exposure and…to sweat!

Jesus never imposes himself on us.  So we must invite him behind those locked doors of our hearts, where everything is bound and loosed (CCC 2843), into the ugliness where our fears, wounds, and sins have reigned.  For many men, this ugliness is the sin of pornography.  Fear and shame keep us from inviting him in. Satan is the Accuser, but he transfers this job to us, and we tend to cooperate by accusing ourselves!  The Devil’s name means “to separate,” especially from God and others; and separation results from self-accusation.  Freedom is found only in God’s presence.

How Does Jesus Come? 

Once invited, Jesus does not come as a King to judge in power, but as the King who heals—the wounded healer who leads with his wounds.  He comes as Priest to link our fearful hearts to his Father of love, or to Love’s second name, Mercy.  He comes as Prophet not to speak harsh words in love, but to speak the truth of Love Itself to the lies of our fearful hearts.

I imagine him entering my heart, absorbing my fears, pain, and darkness into the wounds in his hands.  But it is not enough to “sweep the house clean,” leaving it vulnerable; it must be filled!  So I imagine the wound in his side that gushed forth the water and blood of our Baptism and the Eucharist, pouring forth his love and mercy, filling the empty space with the fullness of God (cf. Eph. 3:14-21)!  Sometimes I don’t even know what his wounds are absorbing; I just know I calm down and am no longer fearful, and I feel grateful.  And I rejoice as the disciples do!

Loved and Now Challenged!

But he is not done! He continues, “Peace be with you.”  Each time, I understand this more.  Then he stuns with, “As the Father has sent me, so I send you.”  It means we must receive God’s love, as Jesus does—the Father gives himself totally, without reservation, to his Son, an echo of which is heard when the prodigal’s father tells his older son, “Everything I have is yours.”  We are loved first, now challenged.  We must work from love, never for love.

Jesus is sent as priest, prophet, and king, so we are sent as priest, prophet, and king.  We are baptized and made gods—not just adopted, but made sons of the Father through a nature change.  Then we are strengthened with other sacraments.

He is still not done! In his overwhelming generosity, Jesus breathes on them, saying, “Receive the Holy Spirit”—Love himself.  Of course the apostles receive a special authority to bind and loose here, but we are also given the Holy Spirit and must receive him to fulfill the challenge of love!

We fear being unlovable in our sins.  So the Father sends his Son in love as priest, prophet, and king.  We must invite him behind the locked doors of our hearts into those shame-filled rooms.  By his wounds, he leads and heals us to receive his peace.  Then he sends us out with the Holy Spirit as priest, prophet, and king to love others as spiritual fathers!  “As the Father has sent me, so I send you.”