Why Wills? In which We Recall the Last Time Popcak took Wills to the Woodshed

Ah, Garry Wills.  My favorite professorial poseur and religious rebel-without-a clue.   He’s back with a new argument for using books as kindling in the form of a doorstop titled, Why Priests?  A Failed Tradition.  Stephen Colbert has some fun with him on the topic the other day and does a fairly good job responding (although he doesn’t challenge Wills demonstrably false assertion that Augustine didn’t support the priesthood.) Take a look.

I really have to wonder what anyone sees in this guy.  He’s a terrible historian and a worse theologian.  I wouldn’t even bother posting this except that it gives me an opportunity to revisit the last time I took Wills to the woodshed in the LA Times for his preposterous claim that religious people have no right to be concerned with abortion.  Here’s a sample…

 Garry Wills’ recent L.A. Times Op-Ed article “Abortion isn’t a religious issue,” in which he claims that abortion is not a religious issue, might as well have begun with these fanciful words, because the article is as imaginative a bit of fiction as anything the Brothers Grimm could have penned — only significantly less entertaining.    In his essay, Wills cherry-picks Thomas Aquinas’ theology; employs a simplistically idiosyncratic interpretation of Scripture and massacres history, science and philosophy, all in a fevered attempt to assert that people of faith should kneel at the altar of secularism because, he argues, Christian opposition to abortion is a Johnny-come-lately moral position founded on little more than thin air and pious politics.    Oh, really.

Neither faith nor reason supports Wills’ claims.  (READ MORE)

It really is appalling how this guy is given a professional forum to churn history for his own flaky ends.  For a more thorough look at the Weird World of Wills (and more importantly, how to respond to your second cousin when he brings it up this Thanksgiving) check out Fr. Robert Barron’s review of Why Priests?at Word on Fire.

 

 

 

Hi All You Happy People: 21 Habits of Supremely Happy People

[youtube]http://www.youtube.com/watch?v=tSWf_yIV-d4[/youtube]

I came across this article that summarizes recent developments in positive psychology research into a list of 21 habits happy people cultivate.  Taken individually, each item has been shown to empirically boost our baseline happiness level a bit.  But as I looked at the list, it occurred to me what a powerful effect cultivating even a handful of these habits into one’s everyday life would have.  They are all so simple.  Most interesting to me is the consistent finding that the happiest people are not the ones who pursue pleasure but the ones who pursue a meaningful and engaged life of connection and service to others.  Sound familiar?

Or as the article puts it….

After exploring what accounts for ultimate satisfaction, Seligman says he was surprised. The pursuit of pleasure, research determined, has hardly any contribution to a lasting fulfillment. Instead, pleasure is “the whipped cream and the cherry” that adds a certain sweetness to satisfactory lives founded by the simultaneous pursuit of meaning and engagement.

As I describe in my book, The Life God Wants You to Have:  Discovering the Divine Plan when Human Plans Fail, one can be happy (in the sense of being content, confident, purposeful, and connected to others) even in the face of hardship if one looks for ways to pursue meaningfulness (using your gifts to improve both your life and the lives of others), intimacy (pursuing deeper and healthier relationship), and virtue (using the events of life to become a better, stronger person).  Even if it is impossible to resolve the problems one is facing in the short term, pursuing meaningfulness, intimacy, and virtue in the moment makes you happier and more hopeful.

What positive psychologists call, “Authentic Happiness” (defined above as the pursuit of meaning and engagement), what (I would argue) Christians call Joy, is an important part of the Christian walk.  One of the best ways to evangelize the world is to let our faith motivate us to intentionally cultivate the “little ways” of connection and meaning that lead to true happiness–and, while we’re at it, holiness too.  Take a look at this list of the 21 Habits of Supremely Happy People and see which of these little behaviors you’d like to cultivate to be a happier person and a better witness to hope.

6 (+2) Reasons To Question The Assertions of FixtheFamily.com

I’ve been seeing a lot about FixtheFamily.com, a new website that purports to offer a Catholic vision of family life as a corrective to the alternatives the world has to offer.  It’s been making a splash in both Catholic and secular circles, generating spirited conversations on Catholic blogs as well as secular feminist sites like Jezebel.

It is clear to me that the founders of the site have a deep love for the Church and for family life and that they mean to do good.  I would like to be able to say I could support the work of FixtheFamily.com.  As regular readers know, I have dedicated my life and ministry to promoting the Catholic vision of marriage and family life.    Because I believe in the importance of accurately representing the Church’s teachings on marriage and family life, I have taken a degree in theology in addition to my clinical, professional degrees.  More importantly, I have theologians, canon lawyers, and clergy, including my own bishop, who serve as advisors to my ministry.  In fact, the Pastoral Solutions Institute is officially under the authority of the Bishop of Steubenville and is listed in the Official Catholic Directory as such.  I believe this kind of oversight is important for a lay ministry to maintain its integrity as a faithful and authentic Catholic institution.

Unfortunately, it does not appear to me that FixtheFamily.com has any such oversight.  As well-intentioned and heartfelt as the site’s founders obviously are, the site is chock-full of errors in Catholic theology, tradition,  and logic.  Their article, 6 Reasons to NOT Send Your Daughter to College is particularly problematic.  Again, I bear the founders no ill will and I do not suggest that they intend to spread error or confusion.  Honestly, it is not my habit to go out of my way to criticize other laborers in the field.  As I say,  I actually appreciate their intentions.  But you can’t do a good thing in a bad way and, sadly,  that is exactly what is happening on their site, especially in this very problematic article.  Because of the press their work is generating, I have deep concerns that they are misleading the public about the very institutions (Catholicism, family life) they state they support.

Education of Women: Catholic Teaching & History

Many of their arguments against providing a college education to young women boil down to the idea that college discourages women from being wives and mothers and/or leads them into sin.  First of all, I know of no research to say that this is true–certainly no more true for women than men.  More importantly, this assertion flies in the face of the very first principle of Catholic Social Teaching; namely, the right of every human person to life AND education.

As it states in Gaudium et Spes #26, “Therefore, there must be made  available to all men* everything necessary for leading a life truly human, such  as food, clothing, and shelter; the right to choose a state of life freely and  to found a family, the right to education, to employment, to a good reputation,  to respect, to appropriate information, to activity in accord with the upright  norm of one’s own conscience, to protection of privacy and rightful freedom  even in matters religious.”

(*please note, in the context of the document, it is obvious that the document uses “men” in the generic sense of “people.”)

 Catholics have always been behind the educational development of  all persons, including women, because the more education a person has the more they are able to appreciate all the levels on which life is a gift.  While I admit that a college degree is not necessarily the hallmark of a well-educated person, it would be  profoundly unjust to deprive a person who was capable of benefitting from such an education because that person was a woman.   Even if a woman planned to be a wife and mother, the Church would NEVER claim her college education was wasted.  Catholics assert that education is about forming the person, not plying a trade.   The Church has always believed, in teaching and practice, that every human person–male or female–has a right to receive as much education as they are capable of taking advantage of.  The Church has never supported the notion that women should not be educated as fully as possible.  In fact, 1st century Catholics scandalized Roman society with their generous attitudes toward the dignity and education of women.

FixtheFamily:  A Catholic Theologian Responds

In addition to these few comments of mine, I would like to point you to a post by Emily Reimer-Barry for a more comprehensive evaluation of FixtheFamily.com’s claims.   She is a Catholic theologian at the University of San Diego and Catholic Moral Theology blogger and she offers her thoughtful and sensitive analysis here.  Following FixtheFamily.com’s format, Reimer-Barry’s article presents 6 (+2) reasons why the original article about sending young women to college is inconsistent with Catholic teaching contrary to the author’s assertions.  Dr. Reimer-Barry’s article is very well-done.  She successfully avoids the temptation to “eat our own” that too many Catholics indulge in.  Instead,  she adopts a pastoral tone that I truly respect.    Here’s a sample…

I proceed with the goal of describing which of Mr. Alleman’s claims are theologically inadequate, which parts of his arguments are methodologically unsound, and which conclusions are contrary to Catholic teaching, offensive to women, or both. But before I begin, I want to clearly state that I will not engage in personal attack, and I will not question Mr. Alleman’s intent or motives. I believe him when he says he is a family man. He seems genuinely interested in the Catholic moral tradition. But I believe that he presents a distorted view of feminism and a flawed interpretation of magisterial teachings. Even though my goal is dialogue with Mr. Alleman, it ultimately does not really matter if he reads this. But when I was thinking today about why his website is so dangerous for young women, it occurred to me that many young Catholic readers may stumble upon his website and become confused.  Readers may wonder if there is another way to think about gender norms, sexuality, prayer, discernment, and marriage, while remaining in the Church (there is).  Readers may wonder if he presents an accurate portrait of feminists (he doesn’t). My goal is the same as his: to reach a wide audience of readers on the internet who would like to know more about the Catholic Church’s teachings on marriage and family life. As he writes on his website, “You don’t have to be rich or have an advanced degree to access or understand them. Just bring a willing spirit, open mind, and willingness to change.” I ask the same.    READ MORE….

Correction with Fraternal Affection

I join Dr. Reimer-Barry, not in condemning the Alleman family’s effort, but in encouraging them to check their math, as it were, and present, not an idiosyncratic and incomplete vision of marriage and family life, but the fullness of Catholic teaching both for their good and the good of the Church which we all love and long to serve.  It is my hope that comments like mine and Dr. Reimer-Barry’s will help the Allemans fulfill their desire to serve the Church more effectively.   I recommend that they take these charitably-intentioned comments to heart and seek appropriate pastoral and theological oversight by placing themselves under the authority and guidance of their local bishop and any theologians he may see fit to appoint to guide them in their efforts.   I wish them all the best for the future.

6 Stages of Recovery for Partners of Sex Addicts

Sex addiction statistics show that 25 million Americans visit cyber-sex sites between 1-10 hours per week. Another 4.7 million in excess of 11 hours per week. (MSNBC/Stanford/Duquesne Study, Washington Times, 1/26/2000).   According to Datamonitor, over half of all spending on the Internet is related to sexual activity, with 30 million people logging on at pornographic Web sites daily.  According to some estimates, sex addiction affects about 3-5% of Americans, but that number is also considered to be hopelessly low because it is based upon the number of people who seek treatment, not the probable hundreds of thousands of people who never ever look for help.

Of course, this is all terribly devastating to the spouse of the sex addict who is almost always completely surprised by the revelation of the addiction and goes through his or her own stages of healing.

There is help though, for people who are ready to heal.  Patrick Carnes, who spearheaded most of what we know today about defining and treating sexual addiction, has identified 6 stages of recovery for partners of sex addicts..

They are…

  • Developing/Pre-discovery–This is where the partner of the sex addict has a sense that something is not right, but she can’t quite put a finger on it.  Things aren’t adding up, but she isn’t sure why.
  • Crisis/Decision/Information Gathering–The truth is out now.  Phone records or credit card statements or internet histories or other signs have been discovered.  There is no denying that there is a real problem here.  The partner will respond by trying to micromanage the addict.    It won’t work.  This is a good time to involve programs like Sexaholics Anonymous.
  • Shock–A hopelessness can start to set in as the partner realizes that they have been living with a stranger
  • Grief/Ambivalence– The partner begins to mourn the old relationship and the lost innocence.  This leads to a new honesty and a new willingness to face what is still good and worth saving in the relationship combined with an honest assessment of the work that needs to be done.  This can lead the partner to wonder if its worth going on in the relationship.
  • Repair–Now the partner commits to the work of healing themselves and the relationship.  They are learning how to hold their mate accountable without getting sucked into the drama or the con games.  The spouse is honestly seeking treatment and working a program.  That makes it safe for the couple to begin working on making the marriage healthy.
  • Growth– A new honesty and authenticity is blooming in the relationship as the couple relates to each other on a level they never have before.  There are still a lot of hard conversations ahead, but each talk brings out something new and good to work with.

It can be devastating to find that one’s partner is struggling with their sexuality through porn, adultery or other sexual acting out.  But there is hope and healing to be found.  And it is worth hanging in there.

If you would like more information on working to heal a relationship damaged by sexual addictions, contact the Pastoral Solutions Institute Tele-Counseling Practice at 740-266-6461 to speak with a faithful, professional, Catholic counselor today.

 

The Science of Heartbreak

[youtube]http://www.youtube.com/watch?v=lGglw8eAikY[/youtube]Ever wonder why breakups feel like your heart is going to burst out of your chest?   It turns out that’s not far from the truth.

 

If you need help healing a broken heart, contact the Pastoral Solutions Institute to learn more about how you can work with a faithful, professional, Catholic counselor through the Pastoral Solutions Institute’s Tele-counseling Practice.  Call today at 740-266-6461 to make an appointment.

 

 

 

 

 

Small Act of Kindness Gave Me Courage to Go On, Says Bipolar Woman

For someone who’d just gotten out of a psychiatric hospital for being actively suicidal, among other things, that was a heck of a random act of kindness.

I have a friend who keeps trying to get me to maintain a gratitude list. When you are that far down in the abyss, it’s hard to find anything to be grateful for. And it’s hard to imagine that there are people who are genuinely kind. They may be hard to find sometimes, but they’re out there. My psychiatrist is one. Doug is another.

I won’t take either for granted anymore.   READ MORE

You really never know how your small acts of generosity can bless someone else.  We’re told in Gaudium et Spes that we “find ourselves by making a gift of ourselves” and the Theology of the Body reminds us that the key to creating the wholeness in ourselves and the unity with others for which we all long is generous acts of self-donation.  That all sounds pretty enough, but sometimes its nice to see what a difference all this makes in real life.

What small thing can you do today to give someone the courage to face another day?