What Does the Theology of the Body Have to Do with Mental Health?

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Which is more important to your health, your mind or your body? How you or your health care provider answers that question has real implications for your well-being.

Most of us treat the body and mind as two separate entities, reaching for a pill for physical pain and going to therapy for emotional struggles. Inevitably, this divide leaves us feeling fragmented and poorly served by modern medicine.

But the Catholic Church has long insisted that body and mind are not competing entities, but are profoundly united. Spirit and matter “are not two natures united, but rather their union forms a single nature” (Catechism #365).

It’s a radically countercultural doctrine. For centuries, influential thinkers have pulled this unity apart. On one side, Plato and René Descartes treated the body as a sort of prison for the mind; early pioneers of psychology like Freud and Skinner followed suit by largely ignoring the body’s role in mental health. On the other side, materialist philosophers claimed that the human being is nothing more than a complex biological machine—a view that resurfaced when the discovery of psychiatric medications led many modern experts to reduce mental health to “chemical imbalances” in the brain.

In recent decades, modern science has come to recognize that mind and body are a single, deeply connected system. The Catholic Church has known this for centuries, and in the writings of Pope John Paul II, now known as the Theology of the Body, that ancient truth has been developed into a comprehensive framework for understanding the human person.

The Theology of the Body is foundational to the way the pastoral counselors at CatholicCounselors.com approach pastoral therapy. Here’s what it teaches and why it matters for your mental health.

A Roadmap for Human Wellness

When St. John Paul II became pope in 1978, he brought with him a manuscript he had been developing for years on what it means to be a human person. His starting point, as Dr. Popcak describes on the More2Life radio show, was this: if we took everything God has given us—creation, Scripture, salvation history, all of it—what universal principles could we discover about living a more abundant life and having healthier, holier relationships?

The answer became a comprehensive vision of the human person: what it means to be human, how we are wired for mental and emotional flourishing, and how we relate to one another. This vision became known as the Theology of the Body, and several of its insights speak directly to mental health.

Your Body is Speaking. Are You Listening?

One of TOB’s central claims is that our bodies are part of how God communicates his design for us. As Lisa Popcak explains on the show, drawing on St. Thomas Aquinas, God speaks to us through every cell of our bodies. Aquinas called this the Book of Nature—the idea that how God designed us, body, mind, and spirit, reveals his plan for how we are meant to live and relate to one another.

“Theology of the Body reminds us that biology is theology,” Dr. Popcak explains. “By prayerfully reflecting on the way God built our bodies and brains, we can discern important insights about what it takes to live a healthy, holy life.”

The human body offers numerous examples of this principle at work.

  • The face. The human face has roughly 43 muscles dedicated almost entirely to emotional expression—far more than almost any other animal. Humans are also unique among primates in having visible whites of the eyes, which allows others to track exactly where we are looking and what we are paying attention to. We are, literally, built to be
     “read” and to “read” others. The body reveals that we are made for mutual knowing.
  • Mirror neurons. God wired the human brain with mirror neurons—cells that fire when we observe another person’s emotional state, producing a similar feeling in ourselves. This is the neurological basis for empathy. We are designed not merely to observe others’ inner lives, but to share them.
  • Touch. Physical touch—a hand on a shoulder, a long hug from someone you trust—triggers the release of oxytocin, a hormone that reduces cortisol, lowers heart rate, and builds a sense of safety and trust. Research shows that holding someone’s hand during a stressful situation measurably reduces their physiological stress response. The body is designed to give and receive comfort through physical presence—another form of self-donation.
  • Secure attachment. When people feel securely connected to God and others, their nervous system operates in a calmer, more integrated state. The body’s social engagement system is literally activated by felt safety in relationship. Isolation, by contrast, keeps the nervous system in a low-grade state of vigilance and threat. This is why withdrawal from God and others doesn’t just feel painful—it physiologically disrupts our capacity to function well.
  • Anxiety. Brain science tells us that anxiety is not primarily a response to external problems, but acts as a warning signal that something is wrong in our connections to God and others. “Rather than being a direct response to problems,” Lisa Popcak explains, “anxiety is actually a sign that we feel disconnected from people—the people that God has placed in our life to support us. The key to regaining our peace is working to restore that sense of communion and connection.” When we feel anxious, the body is sending a message: go find safe, healthy people.

Physical symptoms like panic attacks, chronic tension, and persistent exhaustion follow the same logic. They are often the body making visible some dysfunction in the mind or spirit. Medication may help manage those symptoms, but lasting healing requires attending to the whole person.

We Are Wired for Communion

These five examples point toward one of TOB’s most practically important teachings: we are made for communion. Not just in the sense that other people are nice to have around, but in the deeper sense that we are literally strongest when connected to God and to one another—physically, neurologically, and spiritually designed to give and receive love.

As Dr. Popcak puts it, isolation doesn’t just leave us running low; it actively drains us. When problems cause us to withdraw from God and the people we love, our brains change in ways that make us feel powerless, overwhelmed, and alone.

This understanding that we are made for relationship shapes the Popcaks’ approach to specific problems. When a caller struggles with anxiety, for example, the conversation might move toward examining what connections in their life feel threatened or broken. Other times, when someone lacks the confidence to tackle a tough problem, the Popcaks urge the practice of receptivity, which Lisa explains as “the ability to listen to God in the moment so we’re not just relying on our own strength or our own instincts or even our own fears to guide us.”

Suffering is Not the End of the Story

Perhaps the deepest gift the Theology of the Body offers to people in pain is a way to understand their suffering.

As the Popcaks explain, every human story follows the pattern of the larger biblical story of God’s relationship with humanity.

  1. Chapter one is original man—who God created us to be before sin: “secure, whole, capable of loving and being loved totally without fear.”
  2. Chapter two is historical man—the wounded people we are now, “living in a fallen world, carrying the scars of sins committed against us and the sins and mistakes that we’ve made.”
  3. Chapter three is eschatological man—the people we are becoming, day by day, through God’s healing grace. Ultimately, we are destined to be fully restored and glorified in Christ.

The paschal mystery—Christ’s suffering, death, and Resurrection—blazed a path for us from chapter two to chapter three. Because Christ took on a human body, he did not suffer abstractly. He suffered physically and emotionally (body and mind): exhaustion, grief, betrayal, abandonment, and death. Human suffering does not have to be meaningless: God himself has walked this territory, and because he has, he can lead us through it.

“Even in the middle of difficult times,” Lisa says, “God wants to show us how to respond to what we’re going through in a way that helps us to become the people he created us to be, and to work for the good of those around us.”

It is tempting to think that our wounds, our struggles, and our bad habits define who we are. But the Theology of the Body insists otherwise.

“Our past may explain some things about us,” Dr. Popcak says, “but it’s grace that defines us.”

Body, Mind, and Spirit Working Together

Pastoral counseling rooted in the Theology of the Body doesn’t treat the body, mind, and spirit as separate departments. It understands them as interlocking dimensions of a single human experience. Tackling relational or personal problems means taking all three into account, and the Theology of the Body offers a framework for doing exactly that.

If you’d like to explore what that kind of integrated healing might look like in your own life, reach out to any of the pastoral counselors at CatholicCounselors.com.

No, You Aren’t Perfect—And That’s Okay

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In a culture that prizes productivity and performance, perfectionism can seem like a virtue. We praise people for their “high standards” and “drive to succeed.” Some of us even wear the label of “perfectionist” like a badge of honor.

But as pastoral counselor Rachael Isaac of the Pastoral Solutions Institute warns, perfectionism isn’t a superpower. It’s a trap, one that leads to stress, restlessness, and strained relationships with others…even God.

“Perfectionism can manifest in a variety of different ways and different areas of our life,” Isaac explains. “But at the bottom, it’s about feeling like we might not be good enough, and that we need to work really hard to control both how we present to the world and our environment so that things are okay.”

The Hidden Ways Perfectionism Shows Up

The word “perfectionist” might conjure up the image of someone who insists everything has to be “just so.”

But often, Isaac says, it takes other forms: manifesting as the need to do everything yourself, for instance, or filtering what you say to make sure you say things the “right” way. Even procrastination can be a form of perfectionism, she says—a stress response to the fear of doing something imperfectly.

At its core, perfectionism is about comparison and fear. We compare ourselves to others, afraid that if we don’t measure up, we’ll be judged or rejected. Sometimes, that comparison flips, and we hold others to the impossible standards we set for ourselves, fueling criticism and resentment. Regardless of how it presents, the underlying dynamic remains the same: an attempt to manage deep-seated insecurity through external control.

That’s not the way God wants us to live, Isaac says. God wants us to know, deep in our bones, that our worth comes not from what we do, but from who we are as children of God.

At the deepest level, then, overcoming perfectionism is about learning to live from a place of deep, God-given confidence—the kind that frees us to love, serve, and rest without fear.

Breaking Free from Perfectionism: Three Strategies

In her work helping people develop this God-given confidence, Isaac has come up with a suite of strategies for addressing perfectionism. Here are three you can try on your own today:

1. Exchange “What-If” Questions for “Even-If” Statements

Perfectionism fuels anxiety with endless “what if” questions: What if my house isn’t clean enough when guests arrive? What if I make a mistake during my presentation? What if my spouse doesn’t do the laundry the way I do it?

These what-if questions leave open a whole range of possible worst case scenarios, Isaac says; this uncertainty can leave us feeling like we’ve lost control. We try to resolve that uncertainty by answering the question, usually focusing on the worst-case scenario.

To break that cycle, Isaac recommends swapping “what if” questions for “even if” statements, completing those sentences with realistic, hopeful outcomes:

  • Even if my house isn’t completely clean, we’ll still have a good time together.
  • Even if I stumble during my presentation, people will still understand my message.
  • Even if my spouse ‘messes up’ the laundry, it’s still getting done
  • .—and the important thing is that we’re working together as a team.

“As soon as I make an ‘even if’ statement, I can be more solution-focused and find that peace and control—even if everything’s not perfect,” Isaac says.

2. Set Realistic Expectations

Perfectionists often set impossible expectations for themselves and others.

Isaac gives the example of someone who is anxious to get the house cleaned up before dinner guests arrive. Someone grounded in their God-given identity might pick up the main spaces and set out flowers to be hospitable to their guests.

But the person trapped in a perfectionist mindset takes that impulse to an extreme, trying to clean the whole house—and nagging everyone else to pitch in with that Herculean task.

That is not a helpful or realistic expectation, Isaac points out.

A better approach is to ask: What’s truly necessary? Adjust your expectations for yourself and others accordingly, resting in the knowledge that whatever your guests may think, your identity comes from God, not the state of your house.

3. Recognize the Good You Already Do

Perfectionism tempts us to dismiss the moments that really matter—the everyday acts of love, service, and connection that reflect our God-given strengths. To combat perfectionism, Isaac recommends taking time to reflect on those moments.

For example, let’s say you’re trying to tick off items on your to-do list when your kid starts melting down. You set aside your agenda, sitting down on the floor to hold and comfort them.

Someone trapped in a perfectionist mindset might overlook this action because it’s not “productive.”

“But recognizing how good that moment was…and that I had strengths in that moment to be present, patient, compassionate—that really shifts the mindset from performance to recognizing my God-given strengths,” Isaac says.

And when we learn to see the good in ourselves, we’re freer to see—and celebrate—the good in others, too.

The Gift of Living in Freedom

Isaac has seen this shift transform people’s lives. She shares the story of a client who struggled to ask her husband for help. Perfectionism made her feel that if she wasn’t doing everything herself, she was failing. But as she practiced communicating her needs, the dynamic in their marriage changed.

“She was able to recognize that having it all on her wasn’t what defined her worth or her success,” Isaac says. “She could really be effective—maybe even more so—when she communicated her needs and worked together with her husband.”

The journey out of perfectionism is really a journey into freedom.

“You’re moving from a place of constant pressure to a place of greater peace,” Isaac says. “It impacts your relationship with yourself, with others, and with God. You begin to realize you don’t have to earn your worth—you’re already enough.”

For more one-on-one help with perfectionism and confidence, reach out to Rachael Isaac or another pastoral counselor at CatholicCounselors.com.

Or join Rachael Isaac on Thursday July 31st at 8pm EST for a power-packed, one hour, live webinar: Empowered–Overcoming Perfectionism and Achieving Your Goals

Fixing Relationship Troubles Isn’t All On You

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Hurt feelings over wedding invitations seemed to have ended Ruth’s 30-year friendship with another woman. Meanwhile, a simple misunderstanding had blown up Patricia’s relationship with a friend from church.

Both women desperately wanted to make their relationships whole again. But when they called in to the More2Life radio show, hosts Dr. Greg Popcak and Lisa Popcak gave them some surprising advice: restoring the relationship isn’t all on you.

‘How Can I Convince Her?’

Ruth’s situation was particularly complex. For three decades, her family and her friend’s family had gathered every summer, always including the friend’s daughter who was in a same-sex relationship. Ruth’s family had made it a priority to show love and acceptance to her friend’s daughter.

But when Ruth’s son planned his wedding, tight budget constraints meant no plus-ones for anyone—not just the friend’s daughter, but close family members, too. Despite this being clearly a financial decision affecting multiple people, Ruth’s friend interpreted it as discrimination against her daughter’s lifestyle and cut off all contact.

After a year of painful silence, Ruth’s friend had finally agreed to meet, but Ruth was anxious about the upcoming conversation. “I want to know exactly how I convince her that it had nothing to do with her daughter’s lifestyle choices,” Ruth told the Popcaks. “I’ve got family members who are in the same type of situation.”

Patricia’s story was different but equally frustrating. She had told people at church that a fellow parishioner’s uncle had died—but as it turned out, he hadn’t. Despite Patricia’s attempts to apologize and clarify the honest mistake, her friend had been angry with Patricia ever since.

“I don’t know if there’s anything that I can do to remedy this situation,” Patricia wrote in an email to More2Life. “I’ve tried to talk to her, but nothing’s changed.”

The Trap of Working Too Hard

The stories of both callers illustrate a common trap that we can fall into when misunderstandings lead to broken relationships.

“We have this tendency to think that just because someone’s angry at us, we must have done something wrong, and it’s our job to make them not be angry at us,” Dr. Popcak explained.

We often assume we need to convince the other person, justify every decision, work harder to prove our good intentions, and take responsibility for managing the other person’s emotions.

But when it comes to honest misunderstandings, we don’t have to work that hard.

“God doesn’t ask us to make every relationship in our lives work just on our own,” Dr. Popcak reminded Ruth. “We want to be around people who can be healthy around us and be healthy for us.”

Even God Deals with Rejection

Even God, who is perfect love, doesn’t force people into relationship with him, Lisa Popcak pointed out. After all, the Word became flesh, lived among us, and even died for us, and people still rejected him. God allows us our free will because he wants real, authentic relationships—not forced compliance.

We’re called to follow his example: extend the invitation to relationship and let others choose to accept it or not. We can’t expect to control every relationship outcome, no matter how perfectly we behave or how clearly we explain ourselves.

Offer Relationship, Respect Freedom

The Popcaks recommended that both Ruth and Patricia simply state the facts clearly and let the other person choose their response.

For Ruth, this meant saying something straightforward: “Look, we don’t have unlimited amounts of money, so we restricted the wedding to those people that we were closest to. Nobody got to bring a plus one. It was purely a monetary decision. I care about you and want to be your friend. If you’re open to that, wonderful—we can build our friendship. If not, it saddens me, but I’ll accept your decision.”

In Patricia’s situation, the Popcaks pointed out that her fellow parishioner failed to practice the Christian obligation of charitable interpretation. When someone hurts us, our first response should be to assume good intentions and seek clarification. That doesn’t mean ignoring offenses or bad behavior; it simply means giving the other person the benefit of the doubt that they weren’t deliberately trying to cause hurt or offense.

Patricia’s friend should have come to her and asked what was up, Dr. Popcak said. When Patricia clarified that it was all a misunderstanding, her friend should have accepted that explanation.

Patricia had fulfilled her Christian obligation by acknowledging her mistake and clarifying her intentions. Her friend’s continued anger was her friend’s choice—not Patricia’s responsibility to fix.

The Freedom of Doing Your Part

Both Ruth and Patricia had already fulfilled their Christian obligations to love and seek peace. The rest was up to their friends.

Realizing that maintaining relationships isn’t our sole responsibility brings tremendous freedom—the freedom to love without condition while maintaining healthy boundaries, to seek peace without compromising truth, and to trust God with outcomes beyond our control.

For more help with relationship problems, check out Dr. Popcak’s book, God Help Me! These People Are Driving Me Nuts! Making Peace With Difficult People. And for more one-on-one guidance, reach out to one of the pastoral counselors at CatholicCounselors.com.

Reconnecting with God After Loss Shakes Your Faith

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Terry had been married to his wife for fifty-two years when she passed away, leaving him feeling hollow, empty, and spiritually disconnected.

“I just don’t feel the presence of my faith,” he said during an episode of More to Life with Dr. Greg and Lisa Popcak. Although he didn’t blame God for his loss, he struggled deeply with the silence and emptiness. “I feel dead inside,” he told the Popcaks.

Terry’s experience isn’t unique. In fact, the Popcaks say it is normal to feel dead and disconnected from God in the wake of profound loss.

“The natural human response to suffering and grief is just to dig a hole and lie down in it and to wish we would never come back up again,” Dr. Popcak said.

But the good news is that as much as we might feel abandoned by God, in reality, he accompanies us in our pain. Here are five tips for how to reconnect with God in the midst of profound grief.

1. Listen for Whispers of Hope

Intense grief changes the way we view the world, and even the way we interact with others—including God. The pain of loss can make it difficult to “tune in” to God’s presence the way we used to.

Often, though, we can still find God in the occasional “whispers of hope” that break through the fog of pain.

“If there’s any part of you that says there’s something more, and I should want that,” Dr. Popcak said. “If there’s any part of you that thinks there could be an end to the suffering in some good way, then that’s God speaking to you and walking with you through this.”

Look for those glimmers of hope and lean into them, the Popcaks advised.

2. Keep Praying and Practicing

One of the most important things you can do is to continue praying to God and practicing your faith, even when it feels like “eating sawdust,” as Dr. Popcak put it. Continuing your usual spiritual habits will keep you connected to God and the Church, allowing you to experience the grace that you need to get through this time.

Keep talking to God, too. Anytime you are struggling with faith, approach God honestly and authentically, sharing your doubts, frustrations, and heartache openly. God desires your genuine emotions and will meet you there, the Popcaks said.

Dr. Popcak offered Terry an example of what that looks like: “Say, ‘Lord, I’m in so much pain, I can’t feel anything but grief and loss and despair. But the fact that I know that there’s something more, the fact that I somehow got out of bed this morning, the fact that somehow I think that you’re still there, even if I can’t feel you—I thank you for that, and I love you. Please hold me close and guide me step by step through this.”

3. Seek Faithful Support

Even the greatest of the saints surrounded themselves with people who could lift them up, just like Mary went to Elizabeth. 

“God really wants for us to walk with a companion along the way,” Lisa Popcak said. “We need people to help us in our spiritual walk, to get some questions answered, to get extra prayer support when we feel too weak to pray, and we are unsure of ourselves.”

As the Catechism of the Catholic Church says, God chose to save us not as individuals, but as the People of God. In his plan, each of us helps the others along the way—especially in times of darkness, suffering, and doubt.

4. Stay Connected to Your Loved One

“Grief is not the process of letting go,” Dr. Popcak told Terry. “It’s the process of finding ways to stay connected to the person that we’ve lost.”

As Catholics, we believe that death does not sever our relationship with our loved ones, even if it changes that relationship. As Lisa Popcak pointed out, our loved ones are part of the communion of saints, which means that they can intercede with God for us.

“She is alive in Christ,” Lisa told Terry. “Talk to her as you would when she was in your kitchen and walking around the house with you and doing things with you: ‘Honey, this is awful, and I’m not feeling close to God…. I need you to be praying for me. I need you to help me see God in things.’”

As you grieve, find other tangible ways to stay connected to your loved one. What did your loved one mean to you? What did she or he bring into your life? What blessings did they bring you? Name those and find ways to hold onto them.

Shaken Faith Invites Us to Deeper Faith

Experiencing shaken faith in the wake of profound loss is not a sign of spiritual weakness, but an invitation to a deeper, richer relationship with God—one big enough to encompass the “crosses” that come to us in life.

“Having struggles in your faith does not show weakness,” Lisa Popcak said. “It’s part of growth and development in our lives….

“When we struggle—when we’re scared, when we’re angry, when we’re experiencing doubt in any way: in God, in the Church, in who we are in that relationship, in his love for us—it’s something that even the greatest of saints have gone through, and yet come out the other side, because they held on to God as they walked that path of questioning.”

For additional support in navigating grief and reconnecting with your faith, you can always reach out to the team of professional pastoral counselors at CatholicCounselors.com.

How To Grow Closer to God This Lent

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In my time as a pastoral counselor (and my lifetime of being Catholic) I’ve heard a lot of mixed feelings and views about Lent, and how to approach our Lenten practices. More often than not, however, I hear of a belief that Lent is a time where we simply give things up or “suffer“ enough that we somehow will heal our relationship with God and grow closer to Him. This stems from the idea that “if I was just holy enough I wouldn’t have the struggles that I do.” But more often than not, this approach leads to a feeling of fear, guilt, or anxiety, because it comes with the notion that we have to earn God’s love or that God has the intention of punishing us.

To reframe our view of Lent and what it’s meant to be, I think it’s important that we first define the difference between “suffering” and “redemptive suffering.” Suffering occurs when we undergo pain, distress, or hardship. That’s it, that’s where it ends. Redemptive suffering, however, occurs when we endure something difficult for the sake of a greater good, it is a suffering that leads to a greater healing, and works for the good of ourselves and others.

God never intends or desires for us to suffer for the sake of suffering. Jesus modeled this by enduring the greatest suffering for us to work for our good and to redeem us. Jesus’ suffering, while great, was redemptive. And he suffered in that great way so that we didn’t have to!

If we keep this perspective in mind, we can see that Lent is not simply about suffering, it’s about growing. Growing in our strengths and virtues, growing in becoming more of who God created us to be, growing in our relationships on earth, and growing in our relationship with God. This can mean giving something up, or it can mean working on something. Having difficult conversations we’ve been putting off; changing the way we talk to ourselves so that it aligns with who God created us to be rather than demeaning ourselves;  learning to set healthy boundaries with others, because allowing people to treat us badly doesn’t work for our good or theirs; and so much more. Lenten practices are about what good we are working towards, not just giving something up for the sake of suffering.

Another important reminder for us, is that when Jesus went through that tremendous redemptive suffering for us, he did not do so alone. He was not isolated and carrying his cross alone. He allowed Simon to help him carry his cross, others were there at the foot of the cross. He was not alone. And He does not want us to be alone in our suffering. He modeled to us many times the importance of asking for help. Asking God for help, asking for help from the people around us, or seeking help when it is not immediately around us. We are not alone, and often, it takes a lot of courage to ask for help. So this in and of itself could be a Lenten practice—growing in the ability to seek support and accept help when needed.

Whatever you choose to focus on this Lent, remember that God desires a relationship with you. He loves you. He does not want you to suffer for the sake of suffering, he wants you to grow closer to Him and He wants you to allow Him into your life so that He can be closer to you. Focus on growth this Lent, and remember that whatever you choose to do is intended to work for the good of yourself and others.

Making Couple Prayer Meaningful: A Simple Guide to Praying Together

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Last time, we explored the power of couple prayer and how praying together can bring you closer not only to God but also to each other. But once you’ve made the decision to pray as a couple, you might find yourself wondering, Now what? How do we actually do this?

Dr. Greg Popcak, founder of the Pastoral Solutions Institute, reassures couples that there is no single “right” way to pray together. In Praying for and with Your Spouse: The Way to Deeper Love, Dr. Greg and Lisa Popcak remind us that the goal of prayer isn’t just to check it off a to-do list—it’s to cultivate intimacy.

“All prayer is an act of intimacy,” he explains. “It should draw you closer both to God and the people you’re praying with.”

If you and your spouse are just beginning to pray together, or if you’re looking for ways to make your prayer time richer and more meaningful, the Popcaks offer a simple, structured framework: the PRAISE method.

The PRAISE Method: A Simple Framework for Couple Prayer

To help couples overcome nervousness and ensure a balanced, heartfelt prayer experience, Dr. Popcak suggests using the PRAISE acronym:

1. P – Praise and Thanksgiving

Start your prayer time by expressing gratitude.

“Take a little bit of time to thank God for the things that have happened in your day,” says Dr. Popcak. “Praise God for his love and who he is to you, just like you would with your spouse when you express gratitude for them.”

This can be as simple as thanking God for small blessings—a good conversation, a safe trip, or a moment of peace in a busy day.

2. R – Repentance

While this isn’t a substitute for Confession, it’s a chance to reflect on your actions and attitudes.

“Take a little bit of time to talk about those things that you wish you had done differently that day—things that are obvious to each other,” Dr. Popcak suggests.

Maybe one of you lost patience, spoke too harshly, or was too distracted to truly listen. This step is about seeking God’s grace to love each other better tomorrow.

3. A – Asking for Your Needs

Many of us are naturally good at this part of prayer. But if you hesitate to ask for what you think you need, keep in mind that God wants us to bring our concerns to him.

In this step, share your worries, hopes, and needs—whether they’re about work, health, finances, or relationships. Be honest with God and with each other. Keep an open heart, trusting that whether God meets your needs in the exact way you want, he always wants you to grow and flourish.

4. I – Interceding for Others

Prayer isn’t just about our own lives; it’s also an opportunity to lift up others. This is something we do at every Mass during the Prayer of the Faithful.

“Bringing the people we care about to God is an important way we can serve them and remember them in our relationship with him,” says Dr. Popcak.

Pray for your children, family members, friends, neighbors, people in the world facing hardship—even (and maybe especially) the difficult people in your life. This helps cultivate a heart of generosity and compassion.

5. S – Seeking God’s Will

Some of life’s biggest decisions—changing jobs, moving, parenting challenges—require ongoing discernment.

“Bigger questions don’t have easy, quick answers,” Dr. Popcak acknowledges. “But bringing them to God regularly allows him to fill your heart and mind with his wisdom and clarity.”

In this step, talk openly with one another and with God about important decisions. Ask him to guide your choices and help you discern his will.

6. E – Expressing the Desire to Keep the Conversation Going

Finally, prayer shouldn’t be something you do and then forget about until the next time. “Prayer is a conversation with God that should continue throughout your day,” says Dr. Popcak.

He encourages couples to close their prayer time with a simple statement of commitment: “Lord, thank you for this time together. Help us to hear your voice and love each other well until we meet again in prayer.”

Making Prayer Your Own

One of the best things about the PRAISE method is its flexibility.

“The nice thing about this format is that it’s infinitely adaptable,” Dr. Popcak tells couples. “It can take ten minutes or an hour. You can incorporate formal prayers like the Rosary before or after, or just use this method on its own.”

The key is to make prayer a natural, life-giving part of your relationship. Whether you follow the PRAISE method exactly or simply let it inspire your prayer time, the most important thing is to bring your whole heart into prayer—just as you bring your whole heart into your marriage.

As Dr. Popcak puts it: “If you can do that, that’s all that really matters, because that’s all God and your mate really want—for you to love them with your whole heart, mind, and strength. And that’s what couple prayer is about learning to do.”

If you’d like more guidance on making prayer a meaningful part of your marriage, Dr. Greg and Lisa Popcak’s book, Praying for and with Your Spouse: The Way to Deeper Love, is a great place to begin. And if you need more personal help with your marriage, contact one of the pastoral counselors at CatholicCounselors.com.