Getting Over The Grumpies—The Secret Antidote for Shifting Your Mood

Posted on by

When we’re feeling frustrated, burnt out, or just downright grumpy, it can be easy to get stuck in those feelings. Maybe because it’s comfortable, maybe because we’re trying to figure out what’s wrong, or maybe because we just don’t know how to overcome our negative mood. 

A recent study out of the University of Texas explored the effects of expressing gratitude on the gratitude giver and receiver. The study revealed that more often than not people hold back from offering thanks to others because they either feel uncomfortable doing so, or believe that the person receiving their gratitude will feel awkward. The results of the study indicated however, that expressing gratitude, even in the simplest ways, can have a big impact on how the giver and receiver feel about themselves, each other, and their overall mood. 

The Theology of the Body reminds us that God created us to be a gift to each other. When you receive a gift, it is only appropriate to say, “Thank you.” Christians are called to love one another, and one of the most important ways we can love each other is by reminding each person in our lives how important, how treasured, and how special they are to us. Sometimes we can feel foolish telling other people how much they mean to us, but today, perhaps sharing our gratitude for one another can be one small way we can fulfill St. Paul’s admonition in 1 Cor 4:10 to be “fools for Christ.” Take a moment to find some small way to let the people God has brought into your life how grateful you are to them. Tell your spouse, your kids, your family, friends and co-workers how much you appreciate them, and don’t forget to say “thank you” even for the little things that others do for you. It’s a simple way you can be God’s blessing to others and remind others of what a blessing they are to you.

Here are three ways to boost your mood (and another’s mood) through gratitude:

1. Recognize the Gift–Don’t fall into the trap of assuming that you shouldn’t say “thank you” to someone who is “just doing their job” or “just doing what they are supposed to do.”  There are lots of people who don’t do their jobs and fail to do what they should. The fact is, it takes effort to try to do what’s right and fulfill our responsibilities to one another, and it’s an effort that deserves to be recognized. In a world that sees people as objects and takes everyone for granted, we Christians have a special duty to remind each other, and the world, how important each and every person is in the eyes of God and how precious a gift it is when someone does something–anything–to make our lives a little easier or more pleasant. Be that person who recognizes the gifts others give you today. Acknowledge everything someone does for you today with a simple “thank you” and a smile.

2. Celebrate the People In Your Life–Is there someone you especially appreciate? Someone who makes a difference in your life just by being who they are?  When was the last time you told them how important they are to you?  Today, take a minute to actually hand write a short note to tell them how much they mean to you. You might thank them for something specific they did, or for how they make you feel, or just thank them for being in your life. Let them know what a gift they are to you and how you wouldn’t be the same without them. Then drop it in the mail or leave it someplace where they can be surprised to find it later on. It doesn’t take much effort, but you’d be surprised by how much of a difference this little effort can make.

3. Get Happy–Research shows that people who make an effort to practice simple gratitude habits can increase their happiness set point by up to 30%. Your happiness set point is the natural level of happiness you experience in your everyday life and it is remarkably stable. Whether people are surprised by good things or frustrated by unpleasant events, they tend to return to their happiness set point fairly shortly thereafter. But simple acts of gratitude like keeping a gratitude journal, saying “thank you” to others, and finding simple ways to acknowledge how much the people in your life mean to you have been shown to significantly increase a person’s happiness set point, increasing their overall sense of wellbeing and joy.  It turns out, the best way to be a happier person is to remind yourself to express thanks for all the little blessings you’ve been given and all the people who bless your life everyday.

For more ways to live an abundant life, check out our resources at CatholicCounselors.com

Quick links and resources:

Broken Gods—Hope, Healing, and The Seven Longings of The Human Heart

Praying For (and With) Your Spouse

For Better…Forever—The Catholic Guide to Lifelong Marriage

Baby Steps – Guest Post by Judi Phillips, Pastoral Counselor at CatholicCounselors.com

Posted on by

Guest Post by Judi Phillips, Pastoral Counselor at CatholicCounselors.com

Often, in the course of my daily professional work, I find that clients are so focused on the ‘big picture,’ that they can become easily overwhelmed, frozen, and find themselves struggling to do anything at all. This often leads to internal self-talk that further sabotages their efforts at moving forward. Statements such as, “This is all too much,” “I always end up like this,” “I don’t know where to begin,” “How am I ever going to get any of this done,” along with any other similar form of self talk that is indicative of believing one’s self to be powerless.

We have a tendency, in our humanity, to doubt that we can accomplish what needs to be accomplished. We focus on ‘all there is to do,’ and we lose sight of the fact that there is always something we can do. However, we won’t be able to do a small thing if we are focusing on everything or if we are focusing only on the big picture. We need to break down, whatever it is that we are facing, into smaller segments, smaller ‘bites’ so to speak. I often say to my clients, “Does a person get from the base of Mt. Everest in a giant step? No! It’s one small step and then the next, and the next…” This is the very way that we need to address any problem we may face in daily life.

To compound this challenge, there is a rampant belief system in our culture, the “all or nothing” belief of I either have to do ‘all of it the right way and perfectly,’ or I ‘can’t do anything.’ This often leads to the continuous cycle of starting and expecting perfection, which is unrealistic, or stopping and not doing anything.

God created us to have the ability to be empowered. We know this because of the way our brain is created. There is a part of our brain dedicated to being aware of and processing emotions and a part of our brain dedicated to logic, reasoning, and cognitive processing. Using both parts of our brain, we can determine a way forward, which is God’s desire for us, to know that we have the potential to always take a step forward. Essentially, we are empowered in the ways God intends when we operate from the place that ‘there is always something I can do’ no matter how small it might be. 

So, the next time you find yourself feeling overwhelmed or frozen, remember…”There is always something I can do!” Then ask yourself, “What is one small step I can take to begin helping myself to address this issue?” You’ll find it is a small thing that has a HUGE payoff!

If you would like more support on this topic or another area of your life, schedule an appointment with Judi Phillips (or any of our Pastoral Counselors) at CatholicCounselors.com!

Stop Attacking Me!—How To Deal with Conflict Effectively and Gracefully

Posted on by

There is often confusion with how we can speak up for ourselves, set healthy boundaries, or respond effectively to antagonistic people from a Christian perspective.

The Theology of The Body (TOB) reminds us that every person has dignity and deserves to be treated with love–including the people who we experience as antagonistic and unsupportive.  However, TOB also reminds us that loving people doesn’t mean letting them treat us however they want. Loving someone means working for their good. We aren’t working for another person’s good if we allow them to demean themselves by behaving in a cruel, abusive, disrespectful, antagonistic, or unkind manner. We can’t just do whatever comes naturally–whether that means avoiding conflict or enflaming it. Instead, when we feel attacked, we have to ask God to help us make a response that serves the ultimate good of everyone involved.

Jesus modeled two ways of confronting abusive behavior. Sometimes, when he was clear about the greater good being served–for instance, the salvation of humankind–he patiently bore the wrongs committed against him. But other times, when the greater good required it–for instance, when the pharisees intentionally tried to twist his meanings, confuse his message, or undermine his mission–he confronted them. Like Our Lord, we must always respond to antagonistic people with the greater good in mind. Rather than simply reacting, we must bring our emotions to God and ask him to teach us how to respond in a manner that will glorify him, help us be our best selves, and lovingly challenge the antagonistic person to be better. Sometimes that will require us to give them the space they need to self-correct, and other times it will mean being more direct. With prayer and practice, we can learn to deal gracefully with even the most antagonistic, unsupportive people.

Here are a few ways to respond to conflict gracefully and effectively:

Know Your Worth—In order for us to handle heated moments gracefully, its helpful for us to know our worth and respect ourselves (and the other person) enough to present ourselves calmly, firmly, and virtuously. Allowing ourselves to lose our cool, or give our power away by reacting based on the other person’s reactions, does not help us to act in accordance with our dignity as a person. Allow yourself to say, “I respect myself, and you, too much to allow this conversation to continue disrespectfully.” If you are able to have the conversation respectfully in that moment, it’s okay to continue, but if you or the other person are not able to be respectful at that time, it’s okay—and encouraged—to come back to the conversation at a later time when both parties have had time to cool down. 

Focus On Caretaking—When conflict flares, taking care of ourselves and the other person is usually the first thing that goes. Conversations go much more effectively when we focus on taking care of ourselves and our partner. For ourselves that can look like being attentive to how we feel physically—knowing when our muscles tense up and working to stretch and release those muscles, or taking deep breaths when our heart or respiratory rate starts to increase. Taking care of ourselves can mean knowing when we need to pause before we respond or when we need to take a break, step outside, get a drink of water or a snack to help engage our parasympathetic nervous system. Taking care of our partner can involve small acts such as, “I’m getting myself some water, can I get you some?” Sitting next to them and making eye contact to help engage in active listening, or saying something like, “I want to work through this with you, how can I take care of you during this conversation so you know I am working to be your partner through this?” Taking care of one another throughout a conversation can also mean taking pauses together and saying, “I’m starting to feel ____ (frustrated, defensive, angry, etc.) and I don’t want to feel that way. How can we take care of each other better in this moment?” 

Control Your Boundaries—Often we say something to another person in order to set a boundary with them and then we expect them respect and uphold that boundary. However, while it is appreciated when someone upholds our boundaries, it is actually our job to maintain the boundaries we set. 

 

For more on working through conflict, check out:

God Help Me! These People Are Driving Me Nuts! Making Peace with Difficult People 

Get Personalized Support with Our Pastoral Counseling Services

 

Fasting From Falsehood

Posted on by

The Lenten season has arrived. For some, this season is a time of great healing, blessings, and connectedness to God. For others, this time is challenging or comes with feelings of sadness or suffering. But what really is the point of Lent? And whether it is difficult or peaceful, how can we use this time to strengthen our relationship with God? 

A common Lenten practice focuses on sacrificing, or giving something up for 40 days. The intention of this is to say, “Lord, I love you more than I love this thing that I am giving up.” Then, each time we think about the thing we have sacrificed, or have a desire for what are fasting from, we instead shift our focus to the Lord and do something in that moment that leads us closer to Him. However, it’s easy for this practice of sacrificing to become twisted into the belief that we are meant to suffer throughout Lent (or in general). While this is not the case, there are two important things to address about suffering in order to understand why. 

First, we must recognize that we are not called to just suffer. Jesus did not suffer for the sake of suffering, he suffered to work for a greater good—for our greater good. This is the difference between suffering and redemptive suffering. Suffering without meaning is misery. Suffering with meaning, however, is redemptive suffering—and redemptive suffering leads to healing, works for a greater good, and leads us closer to God.

Second, it is important to understand the difference between what St. Ignatius referred to as Consolations and Desolations. Consolations are movements of the Holy Spirit that lead us closer to God and help us move towards meaningfulness, intimacy, and virtue in our life and our relationships. Desolations are moments where satan is whispering in our ear and we are being lead towards feelings of powerlessness, isolation, and self pity and/or self indulgence. Now, this does not mean that consolations always feel good and desolations always feel bad. Consolations can sometimes be very difficult, sometimes they don’t feel good at all in the moment—but they do ultimately lead us towards meaningfulness, intimacy, and virtue. 

So how do these concepts relate to our Lenten practice? If making some sort of Lenten sacrifice leads you towards greater healing through meaningfulness, intimacy, and virtue, then that can be a wonderful focus for the next 40 days. However, if giving something up leads towards a sense of powerless, isolation, or self pity/self indulgence and feelings of empty suffering, God might be calling you to focus on something different this Lent. Perhaps if you struggle with self esteem or self acceptance a helpful Lenten practice would be to focus on taking care of yourself. This might be difficult, but would lead you closer to God by being a good steward of God’s creation in you. Maybe if your tendency is to bury your feelings or hide your feelings behind an unhealthy coping mechanism a fruitful Lenten practice would be to begin journaling daily or seek counseling. Again, this may feel uncomfortable, but would be a practice of redemptive suffering which would lead you towards greater healing and strengthen your relationship with God.

These are only two examples, however the goal and focus of Lent is to grow in relationship with God and to move us closer to becoming the whole, healed, godly, grace-filled selves we were created to be. 

If you need support throughout your Lenten journey or would like to learn more about how to move from a place of desolation to a place of consolation, check out The Life God Wants You To Have, or reach out to our Pastoral Counselors at CatholicCounselors.com.

What Is True Christian Optimism? Finding Hope During Challenging Times

Posted on by

When life gets challenging—and let’s be honest, it often can—it is difficult to not be overwhelmed by desolation and a loss of hope.

The Theology of The Body, however, reminds us that God created a world of order, peace, joy, and abundance. Although that was all taken from us by the Fall, God is constantly working to make the world orderly, peaceful, joyful, and abundant again. That is his plan. That is our destiny. In spite of the problems we face, no matter how frustrating or difficult, our job as Christians is to do four things.  First, we need to remind ourselves that this is the plan. We need to come against our doubts and hold on to this plan with all our might.  Second, we need to pray constantly, always asking God how we can cooperate with his plan to do whatever we can to make the situation in front of us at least a little bit better. Third, we need to get to work, doing what we can to actually try to improve the situation. Finally, we need to repeat these four steps over and over, in all circumstances.

For the Christian “optimism” doesn’t mean saying “everything’s going to be ok.”  The truth is, sometimes it’s not ok. Sometimes things don’t work out the way we thought they would or wanted them to. Rather, for the Christian, true optimism, or rather hope, means saying, “Through God’s grace, I have the power to do something to make whatever this is…better. I trust in the Lord who knows the plan and wants to teach me how to cooperate with that plan.  Hope is not a process of passively standing by and telling myself that it’s all going to work out somehow.  It is the process of 1) acknowledging that in the face of any challenge I encounter, God has a plan for making it better, 2) asking God to teach me how to cooperate with that plan in light of my present circumstances, 3) rolling up my sleeves and doing the thing and 4) building every moment of my life around this process.

Here are a few steps for cultivating true optimism and finding hope today:

1.  Feelings are a Choice–We often feel as if feelings are something that happen to us. And they are, but we don’t have to stay stuck in the emotions that overtake us. We can chose to take actions that will help us feel better, stronger, calmer, and more hopeful. No, your emotions can’t turn on a dime. You can’t make yourself super-happy if you’re feeling sad, or perfectly peaceful if you’re feeling anxious. But by challenging the false messages that run through our minds, we can turn sadness into hope, anxiety into resolve, and powerlessness into purposefulness. Instead of giving into the thought that, “there is nothing I can do,” we can remind ourselves that, “Even a small change can make a big difference.” Instead of saying, “No one cares about me,” we can remind ourselves to reach out to the people in our lives honestly and give them a chance to be there for us. Instead of saying, “This situation is hopeless,” we can remind ourselves that with God, all things are possible, and begin to ask him what changes we can make that will give him glory. The psychologist, Viktor Frankl, lived in the Concentration Camps during WWII. He fought against hopelessness himself and also studies those fellow inmates who persevered despite their circumstances. Here is what he had to say, “Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way. Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.”  No matter how powerless you feel, don’t give up your freedom to choose to respond to your circumstances in a meaningful, intimate, and virtuous manner that leads to strength, power, grace and freedom.

2.  Reach Out–When you are feeling sad, powerless, or hopeless, that can be a sign that you are trying to handle too much on your own. Challenge yourself to reach out to God and the other people in your life–especially if you feel that they won’t understand. Make it your job to make them understand or find other people who will. Remember God’s words in Genesis, “It is not good for man to be alone.” We were created for community. If you’re feeling low–even if you don’t want to be around others–do everything you can to make yourself connect with the people in your life and leave yourself open to other’s efforts to connect with you. Our minds are literally wired to feel better and more positive when we feel connected. Making the effort to reach out to others for help, for support, or even just a distraction, will trigger your social brain to start producing feel-good chemicals that will help boost your mood overall. Work with the design of your body to increase your sense of hope, strength and confidence. Reach out to God and others and let the love that is there for you fill all those dark corners of your heart.

3.  Get Tools–If you are feeling consistently stuck, burned out, hopeless, helpless, or powerless, if you are struggling at all to enjoy your life and relationships, it is time to get professional help.  It doesn’t matter if you are “really depressed” or not.  God wants you to experience the life he is giving you as a gift. If you are having a hard time feeling like your life is a gift, that is enough of a reason to get the new tools, graceful insights, and powerful support that a faithful, pastoral counselor can offer you. Don’t struggle for years on your own. Seek the help today that can help you live a more graceful, peaceful, joyful life.  With proper treatment, most people with even serious depression can begin experiencing a lightening of their symptoms in a matter of weeks. And even if you’re not “really” depressed, you can benefit from new tools that can help you think and act in healthier ways and lead a more fulfilling, graceful life.

If you would like support or want to explore more resources, visit us at CatholicCounselors.com

 

Quick links and resources:

Learn More about Our Tele-Counseling Services

The Life God Wants You To Have

How To Heal Your Marriage

Reconnected–Healing Marriages Impacted By Pornography

Where is God In Suffering?

Posted on by

By Dr. Greg Popcak

 

We all hurt. Suffering is an inescapable part of life. But that doesn’t make our pain any easier to bear, especially when facing the kind of senseless violence that occurred at Robb Elementary in Uvalde, TX, where a lone, teenage shooter killed 2 teachers and 19 children.

Where is God in this? How do we find him?  Why did he “let” this happen?

These aren’t easy questions to answer, and the pain, anger, and frustration we feel in the face of evil is normal and natural.  The first thing we need to do is resist the temptation to allow our pain to make us respond in pain. Instead, we need to bring our pain to God and ask him to teach us how to respond to it in a way that will glorify him, help us be our best selves, and work for the good of all the people around us.

That said, a lot of the frustration, pain, and confusion we feel in the face of suffering is based on the grossly false assumption that things are supposed to work all the time, and that God has somehow dropped the ball when things aren’t working as we think they should. But here’s the truth: There’s nothing about the Christian view of the world that suggests this assumption is correct.

Yes, in the beginning, before the Fall, God ordained creation to exist in perfect balance. But as the story goes, this balance was catastrophically demolished when Adam and Eve committed the first sin. Because of this, in the Christian worldview, everything is actually supposed to be awful all the time. Original sin made the world a warzone, and misery is meant to be our natural state of being. If anything else exists — if there is anything good in this world at all — it is only because God is unfathomably merciful and, despite our ongoing efforts to keep wrecking everything, he is intent on creating order out of the chaos, peace out of the turmoil, joy out of the misery, life out of death. “Behold, I make all things new!” (Rv 21:5). “Good” is God’s miraculous, merciful response to suffering.

The fact that we take for granted how good things usually are and presumptuously assume that they should always be this good is a testament to how astoundingly merciful God actually is. It is proof of what I call “the mystery of good” — that is, the mystery of how (and why) God literally moves heaven and earth every single moment of every day to care for us, provide for us and tend to our wounds despite the fact that we are living in a warzone of our own making, a warzone he never intended for us to live in, and that he is doing everything he can to deliver us from, including sending his own Son to lead us through the minefields and back to the green pastures where he gives us repose (cf., Ps 23).

Although it can be tremendously hard to find God when we’re in pain, we discover that God is imminently, superabundantly, omnipresent in our experience of suffering.

  • Imminent: God is immediately present in our pain. He doesn’t hesitate to respond to us. Before we even call on him, he is running to tend to our wounds (cf., Ps 139:4).

 

  • Superabundant: No matter the depth of our pain, no matter the horrific nature of our suffering, God’s grace is greater. If we ask for his grace, God will enable us to respond to our suffering in ways that are heroic, healing and heralding of the good news that Christ has conquered and we can be victorious through his grace.

 

  • Omnipresent: Nothing can separate us from his presence. No suffering can keep him from us. He stands ready to guide every step we take as we respond to our suffering. If we ask his help and trust his grace, he will lead us through every trial.

It isn’t that God is present when we aren’t suffering and absent when we are. God is already imminently and superabundantly omnipresent in very first moments of our experience of suffering. I remind my clients that God’s presence in our pain is evidenced in our capacity to display any of the following four supernatural abilities.

    1. The knowledge that there should be more than this.
    2. The belief that I could respond in a way that would allow me to make more of this.
    3. The drive to be whole again in spite of this.
    4. The will to heal and grow stronger somehow in the face of this.

None of these abilities come naturally to us. The natural human response to suffering is to run until we can’t run anymore and then give up and die. If you’re inspired to do any of the above four things in the face of your pain, it’s because God is already moving in you, saying, “Do not fear: I am with you … I will uphold you with my victorious right hand” (Is 41:10).

When you find yourself in pain, when you’re forced to stare evil in the face, call to the Lord. Then take his hand and let him lead you to the resurrection that comes after this cross.

I-Oughta-Biography — Overcoming The Shoulds In Our Life

Posted on by

“I should be better at this,” “I shouldn’t have to deal with this problem anymore,” “I should just get it together…” 

Do these “shoulds” sound familiar? We have a tendency to be so hard on ourselves. We fall into the “should” mindset, making ourselves feel guiltier or more powerless about the fact that we’re not living up to the perceived “shoulds.” 

The Theology of The Body, however, reminds us that although God has a plan for our lives, we can’t find it by beating ourselves up or by torturing ourselves with a constant list of what we should or shouldn’t be doing–or should have done. Living in the “shoulds” is just another way of living in a state of reactivity that closes us off to being able to hear God’s voice or discern his plan for our lives. Instead of living reactively in the shoulds, the Theology of The Body directs us towards the need to cultivate a spirit of receptivity.

When we feel disappointed,  confused, or caught up in the “shoulds” the first thing we need to do is bring that feeling to God. Openly and honestly sharing the thoughts that are going on in your mind through prayer. Next, instead of trying to puzzle out what his answer would be, we need to spend time allowing him to love us, reminding ourselves of all the ways he has shown his love for us before, praising him for all the ways he has been present to us, and thanking him for the little blessings of that day. Then, confident that we don’t have to earn God’s love by doing all the right things and having all the right answers, we need to be still and listen to the ways God is asking us to use our gifts to make a positive difference in our circumstances, to make our relationships stronger and healthier, and see all the things that happen to us as an invitation to do something small to be a little more of the whole, healed, godly, grace-filled people we’re meant to be.

One reason we fall into this “should” mindset is due to the fact that our stress level gets too high for our thinking brain—our cortex—to function effectively. When this occurs, we become significantly more reactive than receptive, ultimately functioning from our limbic system—the emotional reactions part of our brain. 

Taking our thoughts and concerns to God, resting in His love, and using our gifts to take action in a positive way allows us to lower our stress level, bring our thinking brain back on line, and find our power in the present moment. 

Focusing on the “shoulds” causes us to live in either the past or the future—two places where we have no control or power. Focusing on our present moment and what we can do in the here and now with God’s loving guidance allows us to take control over our situation in a healthy and positive way. 

The more we can take this receptive approach to life, the clearer we can be about what God wants us to do, and what choices will lead us to the abundant life we all long for.

Ash Wednesday and Our Journey To Forgiveness

Posted on by

“Repent and believe in the Gospel.” Ash Wednesday is a reminder of our need for reconciliation with God and marks the beginning of our Lenten journey. 

Saint John Paul II saw mercy and the Theology of The Body as going hand in hand. The Theology of the Body recognizes that God has incredibly high expectations for us and our relationships, but he knows that we will inevitably stumble and fall along the way. The only way we can hope to achieve the heights we’re destined for is by leaning into God’s abundant mercy and forgiveness–and by sharing that same mercy and forgiveness with each other.

At the same time, forgiveness doesn’t require us to pretend that an offense didn’t occur or that things are better than they actually are. In fact, the Catechism (2043) says, “​​ It is not in our power not to feel or to forget an offense.” The Theology of The Body reminds us that we are created for communion with others, which means that we have to be willing to work to face the offenses we commit against each other honestly and courageously and then willingly work together to actually heal the damage that’s been done to the body of Christ. True communion can’t be built if we aren’t honest with each other about the damage our hurtful actions have caused and honest about the work that needs to be done to actually heal those wounds. The work involved in forgiveness and reconciliation is good work, but it’s also hard and complicated work. It’s ok to take the time that is necessary to do it right.

Let’s look at three stepping stones on the path to forgiveness:

1. Know What Forgiveness Is–St. Augustine said that forgiveness is surrendering our desire for revenge. It doesn’t mean pretending everything is ok. It doesn’t mean you aren’t allowed to discuss the situation further. It doesn’t mean you can’t hold the other person accountable for what they did. It just means that you are refusing to hurt them for having hurt you. We forgive to make reconciliation possible. If a person says, “I’m sorry” without being willing to do the work of healing the hurts they caused, they are lying. Despite what some of us have been taught, “I’m sorry” are not “magic words” that make the pain go away. “I’m sorry” isn’t the end of the process. It’s just another way of saying, “I’m ready to begin the work of reconciling with you.”

2. Know What Letting Go Means–Sometimes we say we’ve forgiven someone, but we have a hard time letting go of the hurt. Many times we think that means we haven’t really forgiven.  More likely, it means that the injury hasn’t been fully attended to. Bring your pain to God in prayer and ask him to help you figure out what you still need from the other person to heal. Then go to the person who hurt you and, respectfully, tell them what you need. Don’t get caught up in thinking that the past is the past.  If you’re hurting in the present, the injury needs to be dealt with in the present. “Letting go” is what happens when you and the other person have done what God needs you both to do to heal the wound. Until then, stay committed to the process of healing.

3. When It’s Complicated–Sometimes a wound doesn’t heal on its own and you need to seek a doctor’s help. In the same way, while most emotional wounds will heal with time, some can’t.  These can become infected with bitterness. Bitterness is the infection that results when an emotional wound is not properly attended to. If you are having a hard time healing an emotional wound either on your own or with the person who hurt you, don’t let bitterness grow in you.  Seek professional help from a faithful counselor who can help you discern the best ways to heal your hurt and restore peace to your heart.

If you would like to seek professional support on your journey to facilitating forgiveness, we’re here to help. Reach out to us at CatholicCounselors.com

Cultivating Resilience–Finding Hope in a Fallen World

Posted on by

Have you been feeling overwhelmed by the challenges in your life or in the world? It’s easy for us to get caught up or feel overwhelmed by the big picture when all we can see or experience is what’s going on in our day-to-day lives.

Theology of The Body reminds us that although the world is fallen, God is working through us to rebuild his kingdom. That rebuilding starts in our lives and our relationships.  We tend to get frustrated when problems, challenges, and stressors show up on our radar and, of course, that’s understandable. But looking at things through the lens of the Theology of the Body, we can see that responding gracefully to those problems, challenges, and stressors–and showing the world how to do the same–is the “job” God has hired us to do–so to speak. Unlike people-in-the-world, Christians don’t have to worry that the job of handling our problems, challenges, and stressors will be too big for us, because like any good boss, God has promised to give us all the tools and support we need to complete the work without burning ourselves out.

It’s true that some days that work can seem harder than others.  But there are a few tips we can draw from the Theology of the Body to persevere even when we start to doubt ourselves or feel worn down. 

Focus on God’s Work—First we need to keep our eyes, not on what’s in front of us, but rather on how God wants to work through us to make the situation into what he wants it to be.

You’re not alone—Second, we need to remember that it isn’t all up to us.  We need to keep bringing the situation to God and asking him to help us discern the next small step. 

Pursue Virtue—Third, we need to lean into virtue–the spiritual strengths God wants to give us.  We need to prayerfully ask, “What are the virtues or strengths we need to apply to this situation to glorify God in our response?” 

Seek Feedback—Fourth, we need to look at failure–not as a closed door–but as feedback that we bring back to prayer and then leads us back thought these steps until we find the solution. 

If we can work this process, we can fulfill the promise that St. Paul makes in Romans 8:28—that in all things God works for the good of those who love him.

Feeling God’s Presence in Pain

Posted on by

When we’re faced with many challenges, it can be difficult to understand the presence of God amidst the struggle. Where is God? Why would He let this happen? These are common questions that we have when dealing with difficult times. But are these questions the best way to find God in the presence of pain?

God created us for total union with him. Evil—the absences of good—attempts to separate us from God. The Christian response to evil is to refuse to give in to the darkness and pain of the moment and reach back to God who is already reaching out to us in that moment of pain. As Christians, we are privileged to know that evil is not the end of the story. God gives us the power to receive his light in the darkness and to spread that light to others who are suffering as well.

_____________________________________________________________________

Are you looking for healing? Struggling to find God in the hurt?

Check out:
Broken Gods—Hope, Healing, and The Seven Longings of The Human Heart

_____________________________________________________________________

Let’s look at three effective ways to find God’s light in the midst of darkness:

Show God the Wound–When we go to the doctor, we have to show the doctor the wound in order for him to treat and heal it.  God wants to give us his healing grace when we are hurting, but he can only do that if we are honest about how we are hurting.  Too often, we want our prayers to be pretty.  We don’t want to show God that we are anguished, angry, bitter, or resentful, especially if we are anguished, angry, bitter, and resentful toward him! But God wants us to be honest with him. He is big enough to handle whatever we need to tell him and strong enough to take us beating on his chest. Don’t ever be afraid to show the Divine Physician where you are hurting. Let him treat the wound no matter how ugly it might seem to you. Your honesty opens the door to his grace.

“Why” Is the Wrong Question–Evil is a mystery. We can’t ever understand why something happened, and even if we could, it wouldn’t make the pain go away. When you are hurting, don’t ask “why.”  Instead ask, “What does God want me to make of this?  How can I respond to this situation in a way that will enable me to open my heart to God’s light and share his light with others?” Suffering is only redemptive if we respond to it in grace, but if we do that, God will create something awesome out of even the awful. Just look at the cross and the resurrection!  When Satan tries to nail you–and those you love–to the cross. Ask God for the grace to rise up in the darkness and be his light in the world.

Be Patient–When we are hurting, the hardest thing to do is wait on the Lord. But it can help to know that being patient doesn’t just mean sitting around passively in our pain. Patience is the virtue that allows us to see how God’s grace and our good efforts are taking shape. Like a repairman who steps back from the job to see if what he has done is working and what he still might need to do next, patience involves an ongoing conversation with God that allows us to commit ourselves to the process of healing and rebuilding while resisting the urge to exhaust ourselves pushing buttons and turning knobs to no effect just so we can feel like we are “doing something.”  Patience allows us to be avoid becoming powerlessly passive or hopelessly hysterical in the face of pain, and instead, enables us to be powerfully proactive.

If you would like greater support in overcoming challenging visit us online at CatholicCounselors.com!