DR. GREG AND LISA POPCAK AWARDED FR. RICHARD HOGAN AWARD BY COUPLE TO COUPLE LEAGUE

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Lisa and I are honored and grateful to have been chosen to be the 2016 recipients of the Fr. Richard M. Hogan Award from the Couple to Couple League International (CCLI).  CCLI is internationally recognized for their tireless work in promoting the Catholic vision of love, in particular by educating and supporting couples in the effective use of Natural Family Planning (NFP).

According to CCLI, the Fr. Richard M. Hogan Award is given to those who have excelled in the promotion of NFP in the fields of theology, psychology, sociology, or related social science!

Below is the text of the email that informed us of our award….
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Dear Dr. Greg and Lisa Popcak,

I’m very happy to let you know that you and Lisa are the latest recipients of CCL’s Fr. Richard M. Hogan Award, which is given to those who have excelled in the promotion of NFP in the fields of theology, psychology, sociology, or related social science!

We are so grateful for all of the ways you have not only promoted the beauty of the Church’s teachings on marital love and NFP, but also the countless ways you have supported and guided couples in living out this sometimes difficult teaching. 

Your first “The Marriage Counselor” column in Family Foundations was published in the January/February 2001 issue (!), and you have continued that now for over 15 years, and our readers consistently rank your column as one of their favorite parts of the magazine. And that column is just a small part of what you do to promote NFP. Between your professional practice, your many books (often co-authored by Lisa), and your husband-wife radio team (most recently with More2Life), both you and Lisa are tireless supporters, defenders and advocates for living out marriage according to God’s amazing design. Praise God for all of your good work!

Ann Gundlach
Director of Communications
Couple to Couple League International

“How Do You Teach Your Boys Not To Rape?” Asks Mom

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Image via Shutterstock

In a Facebook thread on the Brock Turner rape case, a mother posed the provocative question that serves as the title of this post,  “How do we teach boys not to rape?”

It is a remarkable question.  But, I believe there is a simple and solid answer.

The Opposite of Love

St. John Paul the Great reminded us that the opposite of love is not hate, but use.  When we love someone, we build them up, we make them feel more human, more real, more whole, healthy, and grace-filled. But when we use someone, we treat them as if they were the opposite of a person.  We turn them into an object, a thing, a tool or a toy that we can use however we want.  Rape is the ultimate act of using someone.

Parents teach their boys not to rape by teaching them from the youngest ages that every time they interact with someone, their behavior either communicates, “I love you” or “I am using you.”  A child says, “I love you” not by mouthing the words, but by taking turns, willingly playing the other child’s game, doing his chores, being appropriately affectionate, intentionally looking for little ways to bring a smile to the people around him, and doing any number of things that take care of those around him.  A child says “I am using you” when he does the opposite.

By the time a child is 4 or 5, he can understand the difference between loving and using. If his parents teach him, both in words and by modeling it in the family interactions, he can understand–on a surprisingly deep level– that his body has been given to him as a gift from God to love others, to do things that make people happier and healthier.  He can understand that he must never use his body to hurt or use another person.

Working for the Good of Others

Parents serve their children well by outwardly acknowledging–in little ways like a smile, or a hug or a simple word of encouragement–when their children use their bodies and actions to serve others and work for their good.  And when their children act selfishly or in ways that use their bodies to hurt others or tear others down, good parents not only apply consequences that get their children’s attention, but they also require the child to make a plan for healing the damage they have done to the relationship.

Families also do well when they practice asking each other, every day,  “How can I make your day a little easier or more pleasant today?”  Spouses should ask that question of each other every morning, and then ask their children to respond to that same question at breakfast.  Root the day in a spirit of loving service.

Finally, parents do well by their children when they are extravagantly affectionate, showing their children what it means to be loved in healthy, generous, appropriate ways and giving their children a positive, authentic experience of what good and godly touch feels like.

The child raised in such a household has a visceral reaction to the very idea of using someone.  He is disgusted by it. It would never occur to him to use another person.

Can I Get A Witness?

I was raised in a similar manner to this and it has served me well my entire life.  I remember once, when I was in college, I was visiting a girlfriend in her parent’s home. In the morning, she came in to wake me up for breakfast. Before I knew it, she climbed into bed with me.  She asked me, “What would you do if I got under those sheets with you right now?”

So many feelings flooded my mind and my body all at once but I said, “Please don’t.”

She smiled and responded in her most flirtatious voice, “And what if i did it anyway?”

Don’t get me wrong.  Part of me wanted her to.  But it just felt…wrong.  Not shameful.  I didn’t feel bad about it.  I just knew it wasn’t the right way to show her how I really felt about her.  I said, “I think I’d have to get out of bed.”    I’ll never forget the hurt look she had on her face.

I remember taking deep breath to compose myself. I looked at her and said,  “I love you and I think what we have is amazing, and as much as I really want you to do that, I would never want to do anything with you to mess this up.  Does that make sense?”  She nodded and left the room.

Of course, I was destroyed when she broke up with me later that week.  No matter.  God saved me for an amazing woman who knew how to give me the same gift that I wanted to give her. And together, we are raising three amazing kids, two of whom are adults who put both my wife and I to shame when it comes to the strength of their faith and their moral maturity.  I know–without a doubt–that each of our kids, in a similar circumstance, would respond as well, if not better, than I did back in college.  When you raise a child to understand–on a gut, experiential level–the difference between loving and using someone, it is next to impossible to even think of using someone–even if they want you to.  More than simply knowing that using someone isn’t right, everything about it just feels wrong, less than, hollow, incomplete, and ultimately, demeaning.

So, to go back to that mom’s question, “How do you teach your boys not to rape?”  The answer is simple.  From day one, you teach them what it means to love.

If you’d like to discover more ways you can help your children become loving, godly, grace-filled adults, I invite you to check out Beyond the Birds and the Bees. Raising Sexually Whole and Holy Kids.

 

Cosmo and Vice Magazine Say Public Waking Up to Dark Side of The Pill

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There have been two major secular articles in the last several months–one in Cosmopolitan and the other in the online pop mag Vice–that explore why women should think twice about their casual acceptance of the Pill.

I encourage everyone to read the articles (with the qualifier that the are both fairly graphic and use potentially offensive language) and promote the articles far and wide.  People need to know about the truth of how the Pill is wrecking both women’s health and relationships and Catholics need to know how to address this issue in ways the secular mind can comprehend.  Reading pieces like the ones I’m linking here may stretch some reader’s comfort zones, but if you can’t evangelize effectively if you don’t know how to meet people where they are at.  Taken together, these two articles represent powerful weapons in the pro-life, pro-NFP arsenal that Catholics would be foolish to ignore.

The Weird Way The Pill is Effing With Your Health–Cosmo

Why Can’t We Be More Critical of the Pill–Vice.

And if you are looking for an effective way to both live out the fullness of the Catholic vision of love in your marriage and help your friends see the practical blessings that accompany a Christian view of sex, I hope you’ll pick of a copy of Holy Sex! The Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving.  Here is what one reader had to say about it…

“This book was literally God sent. Through much prayer God heard me. Out of no where in a difficult time I heard the title and author It changed my life our life! Thank you Dr. Popcak! And thank you God! My husband and I read it together and I wish more catholic couples would re discover Holy Sex!”

Check out the articles about and the book.  I hope you will be blessed by these resources that help you experience God’s love more fully in your marriage and do a more effective job proclaiming the love of God to the world.

Why Isn’t Married Sex “Hot”? And Should It Be?

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At PsychCentral, Dr. Linda Hatch has a thought provoking article that gets at the heart of the difference I draw in my book,  Holy Sex! , between eroticism, which is sex that is hyper-focused on pleasure to the exclusion of intimacy, and what I call “Holy Sex“, which sees pleasure as the fruit of the emotionally and spiritually intimacy that a couple cultivates in a marriage.  She says,

Hot sex is the sugar high of sexuality. It is sex that is amped up to a heightened level by some form of fear or other strong emotion. This is not the same as passionate sex. The sexual intensity of a new romantic relationship, the rapture of falling in love, is described in scientific circles as “limerence.” This is a biochemically altered state. It resembles but is not the same as illicit sex or any sex in which the intensity is heightened by an arousal escalator such as risk, danger, or secrecy.  The state of limerence is time-limited. Heightened sexual arousal which relies on intense feelings such as danger, chaos, threat, even anger, can be rekindled repeatedly. And in some high-drama relationships it is.

…The preoccupation with hot sex tends to devalue traditional, tame, heterosexual sex as “plain vanilla” sex. Married sex is then seen as needing to dig its way out of old puritanical hang-ups using porn, experimentation, equipment or whatever it takes to make it “hot.”

…This quest for the holy grail of hot relationship sex puts pressure on [people] to find ways to make the sex in their relationship equal the hyper-arousal of addictive sexual acting out. If they can’t, then they may be left feeling that there is something wrong with them.

She goes on to note that the more a person buys into the pornified culture (and, in particular, those with sexual addictions) the more that person will have a hard time understanding how emotional and spiritual intimacy drives authentically passionate sex (what I refer to as “Holy Sex”).  Instead, they will rely more and more on outlandish fantasies and kinky behavior to make up for the lack of emotional and spiritual depth in the relationship.

Dr. Hatch’s article isn’t perfect from a Catholic perspective. In her effort to be tolerant and even-handed she finds it difficult to come right out and say that sex rooted too deeply in kink and eroticism is simply unhealthy–which of course, even from a purely secular standpoint, it is.  But her larger point, that there is a distinction between married sex and eroticism that people in our pornified cultured have a hard time understanding is solid and supports the Catholic view of sexuality.  Namely, that what we might call Holy Sex (e.g., passionate sex rooted in the emotional and spiritual intimacy cultivated in a lifelong committed marital partnership) is an entirely different (and superior) animal than eroticism (“hot sex”). Not only should these two experiences NOT be judged by the same standards, it’s unhealthy to do so.

To learn more about creating  a truly joyful, passionate, intimate, and profoundly spiritual sexuality in your marriage, I hope you’ll check out Holy Sex!  I promise it will change your life.

Pornography: A Public Health Crisis

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Image via Shutterstock

The question is no longer just about the morality of porn.  The science shows it is a public health crisis.

From the Chicago Tribune

The thing is, no matter what you think of pornography (whether it’s harmful or harmless fantasy) the science is there. After 40 years of peer-reviewed research, scholars can say with confidence that porn is an industrial product that shapes how we think about gender, sexuality, relationships, intimacy, sexual violence and gender equality – for the worse. By taking a health-focused view of porn and recognizing its radiating impact not only on consumers but also on society at large, Utah’s resolution simply reflects the latest research.

The statistics on today’s porn use are staggering. A Huffington Post headline announced in 2013 that “Porn Sites Get More Visitors Each Month Than Netflix, Amazon and Twitter Combined,” and one of the largest free porn sites in the world, YouPorn, streamed six times the bandwidth of Hulu in 2013. Pornhub, another major free porn site, boasted that in 2015 it received 21.2 billion visits and “streamed 75GB of data a second, which translates to enough porn to fill the storage in around 175 million 16GB iPhones.”

Extensive scientific research reveals that exposure to and consumption of porn threaten the social, emotional and physical health of individuals, families and communities, and highlights the degree to which porn is a public health crisis rather than a private matter. But just as the tobacco industry argued for decades that there was no proof of a connection between smoking and lung cancer, so, too, has the porn industry, with the help of a well-oiled public relations machine, denied the existence of empirical research on the impact of its products.

Using a wide range of methodologies, researchers from a number of disciplines have shown that viewing pornography is associated with damaging outcomes. In a study of U.S. college men, researchers found that 83 percent reported seeing mainstream pornography, and that those who did were more likely to say they would commit rape or sexual assault (if they knew they wouldn’t be caught) than men who hadn’t seen porn in the past 12 months. The same study found that porn consumers were less likely to intervene if they observed a sexual assault taking place. In a study of young teens throughout the southeastern United States, 66 percent of boys reported porn consumption in the past year; this early porn exposure was correlated with perpetration of sexual harassment two years later. A recent meta-analysis of 22 studies between 1978 and 2014 from seven different countries concluded that pornography consumption is associated with an increased likelihood of committing acts of verbal or physical sexual aggression, regardless of age. A 2010 meta-analysis of several studies found “an overall significant positive association between pornography use and attitudes supporting violence against women.”

A 2012 study of college-age women with male partners who used porn concluded that the young women suffered diminished self-esteem, relationship quality and sexual satisfaction correlated with their partners’ porn use. Meanwhile, a 2004 study found that exposure to filmed sexual content profoundly hastens adolescents’ initiation of sexual behavior: “The size of the adjusted intercourse effect was such that youths in the 90th percentile of TV sex viewing had a predicted probability of intercourse initiation [in the subsequent year] that was approximately double that of youths in the 10th percentile,” the study’s authors wrote. All of these studies were published in peer-reviewed journals.

Because so much porn is free and unfiltered on most digital devices, the average age of first viewing porn is estimated by some researchers to be 11. In the absence of a comprehensive sex-education curriculum in many schools, pornography has become de facto sex education for youth. And what are these children looking at? If you have in your mind’s eye a Playboy centerfold with a naked woman smiling in a cornfield, then think again. While “classy” lad mags like Playboy are dispensing with the soft-core nudes of yesteryear, free and widely available pornography is often violent, degrading and extreme.

In a content analysis of best-selling and most-rented porn films, researchers found that 88 percent of analyzed scenes contained physical aggression, generally spanking, gagging, choking or slapping. Verbal aggression occurred in 49 percent of the scenes, most often in the form of calling a woman “bitch” and “slut.” Men perpetrated 70 percent of the aggressive acts, while women were the targets 94 percent of the time. It is difficult to account for all of the “gonzo” and amateur porn available online, but there is reason to believe that the rented and purchased porn in the analysis largely reflects the content of free porn sites. As researcher Shira Tarrant points out, “The tube sites are aggregators of a bunch of different links and clips, and they are very often pirated or stolen.” So porn that was produced for sale is proffered for free. READ MORE

Why Porn Is NOT An Addiction (Part Deux) and Why That Matters For Your Healing.

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A while back, I shared a study arguing that porn was not an addiction. I also explained why this matters for treatment.  In the months since then, I’ve gotten several emails from people asking questions about that post. Many of these messages cited a response by Matt Fradd  that took issue (very respectfully, thank you Matt) with my position.  Most recently, I received an email from a pastor who was interested in the debate about the issue. My conversation with this pastor–who, like many pastors, works with a lot of people who confess the sin of pornography and masturbation–led me to believe that an update to my original post was in order.

WHY IS PORN (STILL) NOT AN ADDICTION

To be clear, I have no issue with the phrase “sexual addiction” if it is used casually to refer to inappropriate and destructive sexual behavior.  There is no question that pornography is a pervasive, insidious, and terribly destructive problem. It can even seem, superficially, addictive.  I and my associates at the Pastoral Solutions Institute’s Tele-counseling practice treat a lot of people who struggle with this issue and we regularly witness, first hand, the havoc it causes.

That said, in treatment, labels do matter because they direct both how we think about the roots of a problem and how we treat it.  In light of this, people are often surprised to learn that despite the fact that this phrase has been around since the late 1980’s, “sexual addiction” doesn’t exist as a diagnosis in either the DSM-V or the ICD-10 (which general physicians use).  Even the people who argue that pornography use is an addiction are, in fact, obliged to diagnose it either as an “impulse control disorder” or some type of obsessive-compulsive disorder.  The psychiatric and medical professions simply do not recognize the pop-psych diagnosis of “sexual addiction” because there is insufficient evidence to suggest it is an addiction rather that a compulsion/impulse control disorder.

Again, here’s why that matters to you.

Addiction VS. Compulsion

There are several important reasons mental health professionals view problem porn use and masturbation as an impulse control disorder or compulsion instead of an addiction.  A good rule-of-thumb for determining the difference between a compulsion and an addiction is that addictions are experienced more as a source of pleasure than guilt while compulsions are experienced as more a source of guilt than pleasure.

If sex were an addiction the person…

1) wouldn’t tend to feel guilty about what he did,
2) would experience physiological withdrawal (that jeopardized his health–not just caused psychological discomfort) when the “drug” was removed for a period of time, and
3) once he was “clean” the problem would be largely resolved.  (And yes, I’m aware of the “dry drunk” phenomenon, but those behaviors tend to be treated as issues that are co-morbid with the addiction as opposed to the cause of the addiction.)

The compulsive, on the other hand, is simultaneously drawn to the object of his obsession and repulsed by his connection to it.  He HATES himself for doing it but he can’t stop.  (By contrast the addict will often say he hates himself for indulging, but there’s little emotion behind the claim.  In truth, he loves it and lives for it).

Likewise, a sexual compulsion is not driven by a physiological need for either the object (porn)/action (masturbation).  While an addict could die from not getting his fix in time, no one is going to die from not being allowed to look at porn or masturbate. Instead, what drives a compulsion–sexual or otherwise– is an underlying, misunderstood, frustrated emotional need.  For the sexual compulsive,  we are specifically talking about the need for intimacy.  Most sexual compulsives are terrible at intimacy and use porn as a substitute.  But because, as Mark Shea often says, “you can never get enough of what you don’t really want”  the ache of the unsatisfied need for intimacy makes them hate themselves for settling for less.  An addict has no such internal struggle,  they believe they have found what they need in the bottle or the drug.

Sin versus Disorder

But what about sin?  Does everything have to be pathologized?  Isn’t there at least SOME time when lust is “just” sinful?

It’s true. For most, otherwise healthy, normal, (sinful) people, porn is attractive simply because we tend to be fascinated by provocative images.  This is the sin of lust and, at this level, porn use/masturbation is a bad habit that can be overcome by grace, self-discipline, and accountability. You don’t need therapy for this.  Go to confession.  Practice virtue.  If need be, get some support with an internet filter.  You’re good to go.

When Porn Becomes a Pathology

Unfortunately, for more serious porn problems, this approach doesn’t tend to work because the mere fact that porn involves provocative images isn’t what makes porn so hard to resist.

Ultimately, the degree to which a person struggles with porn use is almost directly proportional to his/her struggle to be authentically, genuinely intimate with the people in his or her life.   People struggle with compulsive use of porn because they have poor relationship skills, can’t figure out how to be vulnerable in healthy ways, aren’t good at articulating their needs in relationships, and aren’t comfortable dealing with emotions–especially negative emotions.  They use porn to self-medicate for all of this.  Using filters on your computer or smartphone can be a fine first step, but it can also strengthen the force of the compulsion because now, you don’t even have unhealthy ways to meet these other, very legitimate needs (e.g., needs for healthy intimate connection, emotional expression, personal fulfillment).

Porn is just the tip of the iceberg for these individuals.  It’s a symptom, and they’ll continue to struggle with it until the underlying issues are addressed.  That’s why an addiction model (which says, in essence, “just avoid it and you’ll be fixed”) doesn’t really work and can even make things worse for these individuals.  It leads people to believe that if they could just put their phone away or shut down the computer all would be well but, in fact, these people have much deeper problems expressing their emotional and relational selves in healthy ways; problems that must be addressed if they want to be genuinely free of their sexual compulsions.

Porn isn’t a social problem because people like porn.  It is a social problem because, as a society, families have stopped teaching children how to have healthy relationships.  This breakdown in the capacity for interpersonal attachment and intimacy is rooted in the breakdown of family life (and even many intact families don’t have an actual family life) which then expresses itself as a compulsion to use porn.

Healing & Hope

We need to think of compulsive porn use, not as the disease itself, but as the fever that accompanies the disease. Yes, sometimes a fever becomes so serious that has to be the focus of treatment.  But more often, you watch the fever to judge the progress of healing the underlying infection.  The problem with the addiction model is that it tends to ignore both the deeper infection and the responsibility one has to heal this deeper wound.  Telling someone “just put a filter on your computer” and “have custody of your eyes” does nothing to encourage them to get the help they need to develop the relational/emotional skills they are lacking; the very problem that drove them to a compulsive relationship with porn in the first place.

Healing from compulsive porn use can be challenging, but it is absolutely possible.  If you or a loved one would like more information on what it takes to overcome the struggle against compulsive pornography use, start with both Broken Gods:  Hope, Healing, and the Seven Longings of the Human Heart which explores how to stop hating yourself and start healing the hurt, and Holy Sex!  which reveals what it takes to experience your sexuality as God intended.  For additional assistance, contact the Pastoral Solutions Institute to learn how our tele-counseling practice can help you find healing for yourself and your relationships.

 

 

Want Better Sex? Talking Together More Effective Than “Female Viagra”, New Study Says

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A hormone treatment with oxytocin improves the sexual experience of women suffering from sexual dysfunction. This is the finding of a study conducted at MedUni Vienna, which has now been published in the journal Fertility and Sterility. However, a control group that only received a placebo via a nasal spray, showed similar improvements. Sexual dysfunction in women is therefore not merely a question of a chemical hormone deficiency but is often also a sign of a lack of communication with a partner and an expression of everyday stress, emphasizes Michaela Bayerle-Eder, specialist in internal medicine and sexual medicine at MedUni Vienna.

Oxytocin, which is known as the “bonding hormone,” is also thought to enhance sexuality. In order to investigate this, 30 women taking part in an eight-month long-term study conducted by the Department of Clinical Pharmacology at MedUni Vienna used an oxytocin nasal spray immediately before in
tercourse. The test subjects were women with sexual dysfunction (arousal problems, inorgasmia, painful intercourse etc.). Together with their partners, the women kept a diary and used a questionnaire to assess how sexual function changed for them during the treatment. A control group was given a placebo for the same period of time.

The result: although the sex lives and sexual satisfaction of the women receiving oxytocin treatment improved significantly, the group that only received a placebo also had significantly improved scores.

Sexuality as the “highest” form of communication between two people

For project leader Michaela Bayerle-Eder, doctor of internal medicine and sexual medicine at MedUni Vienna (currently working in the Endocrinology Division of the University Department of Obstetrics and Gynecology), this proves just how important communication with one’s partner is to sexual satisfaction: “Clearly the fact that the women thought more about their sexuality and spoke with their partners about sex during the course of the study in itself brought about measurable improvements.” This therefore suggests that it is often only misunderstandings that prevent couples from fully expressing and enjoying their sexuality. “Sexual problems are often caused by the stress of everyday life rather than any chemical deficiency in a woman’s hormone balance.” If sexual problems arise, it is therefore advisable to seek medical advice as soon as possible to try to track down the cause.

“Female Viagra” is not a wonder drug

A drug called flibanserin, which was only approved by the US FDA (Federal Drug Administration) at the third attempt and is being marketed in the US in October 2015 under the name “Addyi,” produced similar results in clinical trials. This drug, which is being called a sex pill for women or “Female Viagra” changes the hormone balance in the brain and in this way increases a woman’s sexual desire, thus resulting in more enjoyable sex. But, once again, clear improvements in sexual function were also found in the placebo group. Moreover, this drug has unpleasant side-effects such as dizziness, fatigue and nausea and can only be prescribed by doctors who have been trained in its use and are authorized to do so by the FDA. “So we are still a long way from a sex pill for women,” explains Bayerle-Eder and makes the plea: “Up to 40% of women and more than 30% of men suffer from some form of sexual dysfunction, which detracts from their quality of life, and this figure is even as high as 90% amongst chronically ill patients. In order to meet the “WHO criteria 2006″ for maintaining health, it is important that sexual medicine should be an important part of medical training and advanced training.”

If you’d like to discover how you can experience the kind of connection that leads to a more joyful, passionate, fulfilling marital sexuality, check out Holy Sex! A Catholic Guide to Mind Blowing, Toe-Curling, Infallible Loving TODAY!

Spiritual Infidelity: A Crisis in Catholic Marriage

Image via shutterstock. Used with permission

Image via shutterstock. Used with permission

New study says 83% of Catholic couples are committing ‘spiritual infidelity’.  Are YOU in a spiritual ‘open marriage’?

Over the last several weeks, infidelity has been a top story in the news after hackers released the records of 35 million users of a popular adultery website. According to the American Association of Marriage and Family Therapy, approximately 20 percent of husbands and wives will commit sexual infidelity and another 20 percent will fall prey to an emotional affair, in which they develop strong, sustained romantic feelings for someone other than a spouse.

Spiritual infidelity

These are disturbing findings, but they pale in comparison to a recent report suggesting that up to 83 percent of Catholic married couples commit what I call “spiritual infidelity.” Infidelity is the betrayal of one’s marital vows. Sexual infidelity is the betrayal of a couple’s vow to be “true” to one another. But there is another implicit vow that Catholic couples make to one another that is broken with disturbing frequency.

The Catechism of the Catholic Church (1661-2) tells us that, in the Sacrament of Matrimony, couples promise to become partners in Christ’s plan for each other’s sanctification. In other words, in a Catholic marriage, a couple promises, at the altar, to do everything they can to help each other get to heaven. Presumably that requires couples to actively share their faith, to worship together, to challenge each other to grow in Christian virtue in their daily lives, and to pray together so they may sit at the feet of the Author of Love himself and learn how to love.

Unfortunately, a recent study sponsored by Holy Cross Family Ministries and conducted by Georgetown’s Center for Applied Research in the Apostolate found that only 17 percent of Catholic couples pray together. So what? In practical terms, if a Catholic couple is not actively sharing their faith, worshipping together and praying together, they are, in effect, committing spiritual infidelity by placing something other than God and the Faith at the center of their lives together.

A spiritual open marriage

In my extensive work with Catholic couples, I find that, sadly, Catholics take spiritual infidelity for granted. It is a tremendous scandal that the majority of Catholic spouses do not assume that they should be expected to pray with their spouse, or even to expect their spouse share their faith, or at least actively support it (as opposed to passively tolerating it). I hear all the time from husbands and wives who say, “I can’t force my spouse to go to church,” or “I can’t make my spouse pray.”

It isn’t about forcing anyone to do anything. It is, however, about presenting a persistent invitation to your mate to be faithful to the promises he or she made at the altar to share more deeply in your faith journey with the clear expectation that — if for no other reason than out of respect for you — your spouse will come to Mass with you at least weekly, share a meaningful prayer time with you daily and support your moral values always. Failing to do this is to consent to a spiritual open marriage where anything — money, careers, sports, hobbies or just sheer laziness — occupies the central place that faith has a right to enjoy in Christian marriage.

R-E-S-P-E-C-T

It is true that you cannot “make” anyone share your faith. But, by saying “I do” in a Catholic church and promising to live marriage as the Church defines it, your mate gave you the right to expect certain things…CONTINUE READING..

 

“Female Viagra” Released Despite Dangers. What YOU Need to Know.

 

Image Shutterstock

Image Shutterstock

Sprout Phamaceuticals is touting the development of  a “female Viagara”, brand name Addyi (generic, Flibanserin). If it were a better drug, this could be a tremendous help to a lot of couples. Unfortunately, there are significant reasons for concern.

The problem is that it is hard to argue that the very modest benefits of the drug (4.4 satisfying sexual experiences per month on the drug versus 3.7 satisfying sexual experiences without it) justify the risk of the significant side effects which include dangerously low blood pressure and fainting, especially when used in combination with alcohol or with certain other common medications including antifungals used to treat yeast infections. Other common side effects include nausea, drowsiness and dizziness.

At her Catholic Patheos blog, Seasons of Grace, Kathy Schiffer has an excellent post on everything you need to know about Addyi and, more importantly, a much more effective approach to treating the very real problem of female Inhibited Sexual Desire Disorder.  It’s a terrific piece and I encourage you to check it out!

AND to learn more about effective, faithful solutions to a multitude of sexual problems, I invite you to pick up a copy of Holy Sex! The Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving.

 

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Promoting NFP Just Means Catholics Don’t Believe in Being Stupid–Period.

Image Credit: Shutterstock. Used with permission.

Image Credit: Shutterstock. Used with permission.

<Sigh>

The author of this piece  (arguing against universal NFP training in marriage prep) is responding to a piece I wrote last year for NFP Awareness Week.   And, although I know he is completely well-meaning,  he completely missed the point.

To say that couples should NOT be required to learn NFP–as the author of this article does– is, in my mind, the equivalent of saying, “As Catholics, we think it is good and noble for people to be completely ignorant of how the female body actually works unless there is some kind of crisis and then we should learn about it really fast.” This strikes me as incredibly stupid–however well-intentioned it might be. Since when is basic ignorance virtuous or commendable?

Likewise, I’m genuinely mystified that many people really don’t seem to understand what “doing NFP” means. After all this time, why is it that people automatically think that “Requiring couples to learn NFP” automatically means, “couples should be taught from day one that they shouldn’t be having babies.”

What complete and utter rubbish! “Doing NFP” does not mean that AT ALL.

What I try to point out in this article 
is that NFP is NOT a thing and it certainly isn’t a thing that is intended to be used with one specific purpose in mind. Whether or not many couples use NFP in a single-minded way (i.e. to avoid pregnancy) isn’t relevant at all. NFP, qua NFP, doesn’t presume an intention to prevent or avoid pregnancy. It isn’t a tool, like a hammer, that is really only good for one job. Instead of being some “thing” that should be used in one, proper way, NFP is just information that can be used however you prayerfully choose to use it.


So yes, I do believe that couples should be required to learn NFP inasmuch as I believe that couples should required to learn how the woman’s body works as part of marriage prep so that they can take that information and do with it whatever they discern God wills. I do not believe that there is any virtue in ignorance and unless I am misreading the catechism or scripture, I can’t see a single place where Catholics think ignorance is a good thing. I certainly don’t believe there is any virtue in remaining willfully ignorant until there is some kind of crisis and then suddenly running around like a chicken with your head cut-off trying to learn everything overnight and then getting frustrated because “it didn’t work.” If the former is stupid, then the latter is just stupid times 10. The Catholicism I believe in doesn’t promote stupidity and ignorance.

In sum, my position is that NFP should be taught to every couple NOT so that every couple can avoid having kids. THAT IS NOT WHAT NFP IS REALLY ABOUT BECAUSE NFP, per se, IS NOT “ABOUT” ANYTHING. It is just information that couples have a right to have and, in fact, need, in order to be able to properly discern God’s will.

The article builds on this theme.  I hope it helps clarify what I think versus the calumnies that people regularly spread about me.

To learn more about the TRUTH of the Catholic vision of love and sex, check out Holy Sex! The Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving.

UPDATE: Check out Simcha Fisher’s excellent reflection on how to honestly approach the struggles inherent in NFP.