The Divine Human: New Age Blasphemy or Christian Destiny?

Image via Shutterstock. Used with permission.

Image via Shutterstock. Used with permission.

(The following is excerpted from my forthcoming book, Broken Gods: Hope, Healing, and the Seven Longings of the Human Heart (available in stores June 2, 2015).  Pre-Order your copy TODAY!)

There is an ancient, yet still surprising and little known Christian doctrine that asserts God’s intention to make each of us a god; perfect, immortal, and partaking in his very own divinity for all of eternity.  This teaching, known by theologians as the doctrine of theosis or divinization is the ultimate destiny for the Christian.  That’s right.  As Christians, we are not merely called to become the best version of ourselves.  It is not enough for us to be merely “good.”  Instead, our true destiny is, ultimately, to be transformed into gods through God’s grace.  As St Thomas Aquinas put it, “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.”  (For more supporting evidence of this claim, see my previous post on this topic here).

Divinization is a gift that we receive as we run with abandon into the loving arms of the God who made us and who longs to complete his miraculous work in us.  But how is this different from the common claim by the New Age/Neopagan movement that all humans are divine?  There are three important points that popular theologian, Peter Kreeft, says separate the Christian view of divinization from the New Age pretense of a quasi-divine humanity;  piety, objective morality, & worship (1988).


Piety compels the Christian to proclaim that there is something greater than us.  For the most part, New Agers and neopagans believe that humans are divine on our own merits (Zeller, 2014).   But the Christian view of divinization recognizes that we do not claim divinity as an essential dimension of humanity.  “If you, Lord, keep account of sins, then who could stand” (Ps 130:3)?  Christians recognize that especially in light of the Fall,  humanity is deserving of anything but deification.  It is only through Jesus Christ, Our Savior, that we are able to achieve the greatest of heights, daring to look God in the eye and see him, not as our Master, but as our “friend” (Jn 15:15) with whom we can rightfully expect to enter into a total union through his infinite,  divine mercy.

Objective Morality

Second, Christians acknowledge an objective morality.   The New Ager believes in many moralities and a multiplicity of truths.  The moral reasoning of the modern neopagan represents a polytheism of “many gods, many goods, many moralities” (Kreeft,1988).   In the New Age model of human divinity (or divine humanity) I am the author of my own truth, not God.  It is my self-anointed right to pretend that I am capable of making reality whatever I say it is simply by closing my eyes and wishing on myself.

By contrast, the Christian acknowledges that there is a natural, objective order to the world, which was ordained by God, and to which his children are obliged to adhere, not out of a sense of slavish devotion to alien rules, but so that we might fulfill our incredible destiny to become gods through God’s grace.  Our ability to accomplish this awesome task depends in large part in our active participation in this divinely created moral order because “nothing unclean can enter the Kingdom of Heaven” (Rev 27:21).


The third point that distinguishes the Christian notion of deification from the New Age notion is that the modern neopagan, fails to worship anyone, ultimately, besides himself.  He takes his de facto divinity for granted and demands that you acknowledge it too despite all appearances to the contrary.   He believes he can do what he will–even if it hurts you–because he is divine, the master of his own destiny and responsible only to his own personal sense of self-fulfillment.

In contrast, the Christian approaches the notion that he is destined to become a god with a sense of wonder, awe, amazement, gratitude, and not a little bit of fear born from the recognition that there are serious forces at play within this promise.   And yet, even that understandable fear is cast out by the perfect love (c.f., 1 John 4:18) that flows from the heart of the God who calls to us, runs to meet us on the road and wraps his finest cloak–his divinity–around us (c.f. Lk 15:22).

The Christian call for each person to participate in God’s plan to make men gods is not an exercise in narcissism, or wish fulfillment.  It does not serves as a get-out-of-morality free card.  It is an invitation, rooted in the love of our Heavenly Father for each one of us and extended to all of humanity through the saving work of Jesus Christ.   To discover how you can more effectively cooperate with God’s grace to fulfill your ultimate destiny in Christ, check out my latest book, Broken Gods: Hope, Healing, and the Seven Longings of the Human Heart. (Pre-order today.  In stores June 2, 2015)

Kreeft, P. (1988).  Comparing christianity and the new paganism.  Fundamentals of the Faith: Essays in Christian apologetics.  Ignatius Press.

Zeller, B.  (2014).  Ultimate reality and divine beings.  Patheos Religion Library:  New Age.  Retrieved 5/24/14 at

God Wants to Give You an Incredible Gift! What It Is WILL Surprise You!

(The following is excerpted from my latest book, Broken Gods: Hope, Healing, and the Seven Longings of the Human Heart (available in stores June 2).  Order your copy TODAY!)


The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.  ~St.  Thomas Aquinas

Imagine that you were to wake up tomorrow to discover that, by some miracle, you had become a god overnight. Not THE God–omnipresent, all-knowing, all-powerful–but a god in the classic sense.  That is to say, you woke to suddenly find that you were perfect, immortal, utterly confident in who you are, where you were going in life and how you were going to get there.  It might seem ridiculous to consider at first, but allow yourself to imagine this truly miraculous transformation.  What would it be like to live without fear?  How would it feel to be completely at peace with yourself and the people in your life?   Imagine what it would be like to be able to resolve–once and for all–the tension that currently exists between all your competing feelings, impulses, desires  and demands. What would change in your life as a result of you having become that sort of divinely actualized person?

Perhaps a better question would be, “What wouldn’t change?”

What does God See When He Looks at You?

What you’ve just imagined is exactly the destiny God has in store for you. The truth is, God really and truly intends to make you a god–a being who is perfect, whole, healed, and yes, even immortal.  “So whoever is in Christ is a new creation:  the old things have passed away; behold, new things have come”  (2 Cor 5:17).   Christians often talk about “being saved”  but more that being saved from something (i.e., sin) the truth is, we are saved for something (to become divine)!

The idea seems crazy, maybe even blasphemous, but that’s only because we are used to seeing ourselves as the world sees us–broken, struggling, failing,  and frustrated.  But when God looks at you, an eternal and boundless love wells up inside of him that lets him to see past every doubt, every fear, everything you think is shameful or broken about you.  When God looks at you, he sees within you the fulfillment of every hope, every dream, every desire, and every potentiality.  In short, when God looks at you, he sees a god.

I am not spinning some beautiful illusion.   The doctrine that humans are destined, through Christ, to become gods is a lost treasure that rests at the very heart of Christianity.  Hidden in plain sight, it is a truth that can transform every part of your spiritual, emotional, and relational life if you know how to claim it.

“You Are Gods!”

Theologians use terms like, “deification”, “divine filiation”, “theosis” and, as I mentioned above, “divinization”  to refer to God’s incredible plan to make those who love him into gods.   Although these words can be a mouthful, each term is just another way of saying you are destined for a greatness beyond your wildest imaginings! Whatever crazy dreams you have for your life, God has you beat–hands down.  By means of his epic and eternal love for you, God intends to make you a god–perfect, whole, healed, fearless, living abundantly in this life and reigning forever by his side in the next.

The remarkable promise that God became a human being so that human beings might become gods is actually revealed in scripture. The Second Letter of Peter (1:4) says that through Christ’s saving work we become “partakers of the divine nature.”   Likewise, it was Jesus, himself,  who said, “be perfect as your Heavenly Father is perfect” (Matt 5:48).  When we read that passage today, we often think it means, “Jesus wants us to be really, really good”  but Christianity has always taught that this verse meant much more.  In fact, Jesus himself told us so when he reminded the Pharisees, “Is it not written in your law, ‘I have said, “You are gods’?” (Jn 10:34 in which Christ quotes Ps 82:6).  C.S. Lewis notes the miraculous significance of this passage when he writes in Mere Christianity,

            “Be ye perfect” is not idealistic gas. Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command. He said (in the Bible) that we were “gods” and He is going to make good His words. If we let Him…He will make the feeblest and filthiest of us into a god or goddess, dazzling, radiant, immortal creatures, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to Him perfectly….

Early Christian leaders and saints wrote widely on the topic of divinization.  The Catechism of the Catholic Church gathers some of their more prominent reflections on this incredible concept in its response to the question “Why did God become man?”

 The Word became flesh to make us “partakers of the divine nature” (2Ptr 1:4): “For this is why the Word became man, and the Son of God became the Son of man: so that man,    by entering into communion with the Word and thus receiving divine sonship, might  become a son of God” (St Irenaeus).   “For the Son of God became man so that we might become God” (St. Athanasius).  “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods”   (St. Thomas Aquinas).   (#460).

The Catechism isn’t cherry-picking random quotes from fringe figures.   These sayings represent some of the greatest minds in the history of Christendom, all of whom are universally respected by Catholics, Orthodox and Protestants alike for their scholarship and their sanctity. Moreover, these few quotes cited by the Catechism are merely representative of a much wider pool  of similar quotes dating back to the earliest days of Christianity.  For instance;

“[In the beginning, humans] were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming gods, and of having power to become sons of the Highest.”  ~St Justin Martyr  c.100-165 AD

 “[H]e who listens to the Lord, and follows the prophecy given by Him, will be formed perfectly in the likeness of the teacher—made a god going about in flesh.”  ~St. Clement   of Alexandria c.150-215 AD

 “From the Holy Spirit is the likeness of God, and the highest thing to be desired, to become God.”  ~St Basil the Great c. 330-370 AD

 “Man has been ordered to become God.”   ~St Gregory Nazianzus c.329-390 AD

 “If we have been made sons of God, we have also been made gods.” ~St. Augustine    c.354-430 AD

The idea that we are destined to become gods through God’s love and grace was supported by the Protestant reformers as well.  John Calvin wrote, “The end of the gospel is, to render us eventually conformable to God, and, if we may so speak, to deify us” (Wentworth, 2011).

Martin Luther also took up the theme of deification when he preached,  “God pours out Christ His dear Son over us and pours Himself into us and draws us into Himself, so that He becomes completely humanified (vemzenschet) and we become completely deified (gantz und gar vergottet, ‘Godded-through’) and everything is altogether one thing, God, Christ, and you” (Marquardt, 2000, p.185).

Perhaps the most shocking thing about this promise of God to make us gods is that it generated virtually no controversy within the early Christian communities.  This is incredibly odd because the first few centuries of Christianity were rocked by epic arguments about even the nature of Christ himself.  Despite this, there is no record of any first century Christian seeming the slightest bit put out by the idea that human beings are, themselves, destined to become divine through the saving work of Jesus Christ.  In the words of theologian, Juan Gonzalez Arintero (1979), “So common were these ideas concerning deification that not even the heretics of the first centuries dared to deny them.”  Indeed, Arintero goes on to say, “This deification, so well know to the Fathers but unfortunately forgotten today, is the primary purpose of the Christian life.”

Why Should We Care?

But so what?  What’s all this to us?   Sure, it’s a provocative idea but what difference does it really make?  It would be easy to write off divinization as just some moldy theological concept.   But it is so much more.  Though we are often tempted to feel that our lives and hopes and dreams are burning down around us, deification is the blueprint that allows us to rebuild our lives from the ashes and become everything God intended us to be from the first day he fashioned us from Eden’s clay.  It is the treasure map that allows us to rediscover just how truly wonderfully and fearfully we have been made (Ps 139:14).  Understanding deification allows us to finally stop running from our sins and instead, begin running toward divinity.  It enables us to not only become our best selves, but so much more besides.  Embracing the idea that God wishes to make us gods enables us to be set free from fear and encounter within our hearts the peace this world cannot give (c.f. Jn 14:27).  It empowers us to resolve all the conflicts that fill our days with exhausting, petty dramas and instead experience radical, harmonious union with both God and the people who share our life (Jn 17:21).  Most importantly, it enables us to stop the constant emptiness and aching of our hearts and sets on the path of abundance and the authentic fulfillment of all of our earthly and heavenly desires (Jn 10:10).

To discover God’s plan for your ultimate fulfillment, order your copy of Broken Gods:  Hope, Healing, and the Seven Longings of the Human Heart TODAY!!!