When “Fixing” Loved Ones Doesn’t Work, What Next?

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Even professional counselors miss the mark sometimes. For Dr. Greg Popcak, that moment came a few decades ago. After several conversations with a friend who was going through a rough time, his friend finally said, “Greg, you’re making me feel like a project.”

Dr. Popcak thought he was doing everything right: listening carefully, identifying the issues, walking his friend through solutions. But his friend’s words hit home, helping him realize that he had made his friend’s problem the focus of their relationship rather than seeing him as a person, a beloved child of God.

“My intentions were good but, there you go,” Dr. Popcak said on a recent episode of the More2Life radio show. “And I think it happens to all of us where we want to be there for another person, but sometimes the way we’re choosing to be there for them just isn’t landing the way we thought it would.”

If you’ve ever tried to help someone you care about only to watch them push you away, shut down, or accuse you of meddling—well, you’re not the only one. Maybe they deny there’s even a problem. Maybe they listen but never change. Or maybe your efforts to help are keeping you up at night.

Whatever the case might be, when helping hurts more than heals, something needs to change. Here are four principles to follow so that your desire to help produces good fruit for both you and your loved one.

1. Prioritize the Person Over the Problem

As Dr. Popcak learned when he was trying to help his friend, when we make someone’s problem the center of our relationship with them, we’re no longer in communion with them. Instead, we’ve reduced them to a puzzle we need to solve, a broken thing we need to fix. That’s not love—that’s control dressed up in compassionate clothing.

The Theology of the Body helps here. As St. John Paul II wrote in his book Love and Responsibility, loving someone means more than doing nice things for them. It means working for their ultimate good, really helping them become the person God made them to be. Everything we say and do should bring out the best in others.

“As my friend reminded me, people aren’t projects, right?” Dr. Greg said. “They’re not fixer-uppers waiting for our renovation plan. And when we treat them that way, even accidentally, we do stop seeing them as persons. True love respects the other person’s freedom and dignity.”

2. Is your relationship deep enough?

One of the core principles the Popcaks emphasize is this: “The relationship has to be deep enough to contain the conversation you want to have.”

“If your relationship is relatively superficial and you’re just talking about current events or what he did this past week, you’re not going to have those deeper discussions about his goals, his life choices, faith, values, those kind of things,” Dr. Greg explained.

The solution isn’t to force deeper conversations. It’s to deepen the relationship first. This means:

  •       spending time together without an agenda
  •       showing up consistently
  •       demonstrating through your actions that you value them as a person

A caller named Valerie shared how she did this with her adult son. Rather than lecturing him about his choices, she focused on practical acts of love. Specifically, she brought him food, cooked for him, or took him out to eat. Those meals became opportunities for real connection.

3. Ask God what he wants from you in this situation

A common pitfall for people of faith, Lisa Popcak said, is rushing into a situation because God has appointed us to help.

While it’s true that God wants us to help those who are struggling, how we do that matters. When we want to help someone—whether it’s a toddler, a friend, or an adult child—it’s important to pause to pray and ponder.

Not every person God brings into your life is someone you’re meant to fix, the Popcaks noted. Sometimes God wants you to simply love them; other times, you’re meant to pray, or to be a good listener. And sometimes you’re meant to let them face the natural consequences of their choices without rescuing them.

Lisa compared our tendency to jump into “helper mode” with St. Francis of Assisi’s initial response when God told him to rebuild his church. Francis started literally rebuilding stone churches, picking up rocks and mortar.

“And God’s like, ‘That’s not what I meant,’” she said. “I need you to rebuild the church with the way I’m teaching you to live and how you’re supposed to reach out to people.”

Before you decide how to help, pause and pray. Ask God what he’s inviting you to do in this situation. What does this person actually need from you? The answer might be very different from what you assume they need.

4. Focus on producing good fruit, not on feeling helpful

Here’s a hard truth: if your efforts aren’t producing good fruit in the other person’s life, you’re not actually helping—no matter how much energy you’re pouring into the situation. Real helpfulness is measured by results, not by effort or intention.

“Sometimes we think being helpful means doing something, right? Fixing problems, giving advice, stepping in,” Dr. Popcak said. “And we tend to tell ourselves that we’re being helpful even when our efforts aren’t producing good fruit.”

In other words, we measure our helpfulness by our intentions rather than by the actual results, focusing on what makes us feel like good helpers instead of what actually serves the other person’s growth.

This requires brutal honesty with ourselves. Are you spending hours worrying about someone but never actually talking to them? Are you giving the same advice over and over while they ignore it? Are you enabling destructive behavior by constantly rescuing them from consequences?

Connect, Show Up, and Trust God

If you’re exhausted from trying to help someone who won’t be helped, or if you’re wondering whether you are actually helping, take a breath: step back and ask God what he’s actually calling you to do in this relationship. Build connection before offering correction, show up consistently without an agenda, and trust that God loves this person even more than you do.

For more advice about helping adult children, consider reading Having Meaningful (Sometimes Difficult) Conversations with Your Adult Sons & Daughters by Dr. Greg and Lisa Popcak. And for more one-on-one guidance on supporting the people you love while maintaining your own peace, reach out to the pastoral counselors at CatholicCounselors.com.

How the Saints Can Correct Our Idea of What ‘Holiness’ Looks Like

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You wouldn’t think that a 16th-century prankster would have much to contribute to a modern pastoral counseling practice—but St. Philip Neri is one of pastoral counselor Jacob Flores-Popcak’s go-to saints.

Known as the “Apostle of Rome,” Philip Neri was famous for his holiness—and his humor. Once, he even showed up to a banquet held in his honor with all the hair on one side of his head shaved clean off (eyebrows and beard, too!), smiling and chatting all evening as if nothing were unusual.

For Flores-Popcak, this story captures an often-overlooked truth about emotional and spiritual growth: humility and silliness often go hand in hand. Flores-Popcak often uses Philip Neri’s example in therapy sessions to help clients see how pride can quietly sabotage relationships.

“A lot of the time relationship problems come down to wanting so badly to save face and to be taken seriously,” Flores-Popcak said. “Then I fall into the sin of pride and end up kind of shutting out my capacity for empathy or compassion.”

True humility, he explains, doesn’t mean putting ourselves down; it means being willing to let go of control—even to risk looking foolish for the sake of love. Embracing the role of Neri’s “holy fool” frees up our mind and heart to feel empathy for the other person’s situation. “And that’s going to make me a more effective communicator—and ironically, make sure that I am understood.”

Why the Saints Belong in Pastoral Counseling

A few years ago, Flores-Popcak did a deep dive into the writings of the saints about issues that often come up in pastoral counseling. He found a treasure trove of insights that resonate with the best evidence-based practices of 21st century counselors.

“Let’s recognize that mental health isn’t a new thing,” he said. “Humans have always had brains and relationships. So if someone is sincerely trying to love and serve Christ—which are really the same thing—they’re naturally going to have some good advice about how to live and relate well.

He eventually boiled his project down into twenty quotes that he turned into social media posts. Here’s a sampling:

  • St. Thomas Aquinas: “…a hurtful thing hurts yet more if we keep it shut up… when a man sees others saddened by his own sorrow, it seems as though others were bearing the burden with him, striving, as it were, to lessen its weight” (Summa Theologica, Quaestio 38).
  • St. Peter Damian: “But if I were to tell you of all the graces conferred by tears, the day would be at an end before I had finished… Tears bring forth joy from sadness. When they spring from the eyes… they raise us up to the hope of eternal blessedness.”
  • St. Catherine of Siena: “What is it you want to change? Your hair, your face, your body? Why? For God is in love with all those things and He might weep when they are gone” (The Dialogue, 96)
  • St. Philip Neri: “…Let us aim for joy, rather than respectability. Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.”
  • St. Ignatius of Loyola: “It is not the soul alone that should be healthy; if the mind is healthy in a healthy body, all will be healthy and much better prepared to give God greater service.”
  • St. Teresa of Avila: “It is a great advantage for us to be able to consult someone who knows us, so that we may learn to know ourselves… As a rule, all our anxieties and troubles come from misunderstanding our own nature.”

The quote that elicited the largest response on social media was the one from St. Peter Damien about the value of tears.

“We had people sharing vulnerably about how their parents had screamed at them or even hit them for crying, telling them to ‘offer it up.’ And then here’s a Doctor of the Church talking about the importance of letting yourself cry—both psychologically and spiritually,” Flores-Popcak said. “For a lot of people, it was eye-opening to realize that maybe their parents were wrong—that the Church actually values tears as something holy and healing.”

The Saints Didn’t Have It Easy

Flores-Popcak is not the only pastoral counselor at CatholicCounselors.com who brings the saints into their counseling sessions. Often, counselors will bring up the lives of the saints to offer their clients encouragement.

“We think of saints as being these perfect people with perfect faith, but they were truly people who had difficulties in their life,” says pastoral counselor Rachael Isaac. “It wasn’t about being perfect or not struggling with things, but the conviction to continue to turn to God and not let struggles define them that made them the saints we know.”

Another pastoral counselor, Grant Freeman, challenges clients to think about where Mary’s deep peace came from. It would be simplistic to think that being “full of grace” meant that she had it easy. But if you think about it, he said, the Joyful Mysteries could really be dubbed the “Nightmare Mysteries.”

“The Annunciation: Unmarried pregnancy that will likely be perceived negatively. The Visitation: 90-mile journey with morning sickness,” he said. “Christmas: Not necessarily a cakewalk; also, slaughter of the innocents. Presentation: Simeon and Anna aren’t necessarily harbingers of joy. Finding in the temple? In the modern era, a CPS incident.”

His point is that Mary’s peace was really grounded in deep trust in the Lord’s providence.

Counselor Andy Proctor said he often points clients to saints who overcame painful family histories. St. Elizabeth Ann Seton and St. Martin de Porres are favorite examples; both of them experienced instability and rejection early in life yet grew into people of deep compassion. Their stories, he says, offer hope to anyone still healing from their past: your history may shape you, but it doesn’t have to define you. Grace can transform even the hardest beginnings into holiness.

St. Maximilian Kolbe: Choosing the Adult Mindset

Of course, the saints also provide a model navigating those difficulties. For Ron LaGro, St. Maximilian Kolbe is the ultimate example of emotional maturity—what therapists call an adult mindset.

Kolbe’s calm courage in Auschwitz showed that he refused to let emotions or circumstances dictate his choices. Even in a starvation bunker, he remained centered and purposeful, leading other prisoners in hymns as they died together.

LaGro contrasts this with what he calls the child mindset—blaming others or situations for one’s actions. “People say, ‘I’d do the right thing, but my spouse…’ or ‘but my situation…’ That’s the misery-making mindset,” he said. “Kolbe shows what it looks like to stay centered, responsible, and free—even in the darkest places.”

The Saints Show Us the Way

From Philip Neri’s playful humility to Mary’s steadfast trust and Kolbe’s self-possession, the saints model the kind of emotional and spiritual maturity that leads to lasting peace. They show us that holiness and wholeness are two sides of the same coin—each born from grace cooperating with human effort.

This All Saints Day, consider which saint speaks to your own struggles right now. What lesson might God be offering you through their story?

And if you’d like help applying that wisdom in your own life, reach out to a Catholic pastoral counselor at CatholicCounselors.com. 

Playing for Glory: How Theology of the Body Transforms the Way Athletes Compete

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For athletes, the body isn’t just a tool — it’s the means through which we experience challenge, growth, and joy. But for many, the world of sports can become a place of striving, comparison, and pressure to perform.
The Theology of the Body invites us to see something far deeper: that our bodies — our strength, our discipline, our drive — are not just for competition, but for communion.

St. John Paul II’s Theology of the Body reminds us that the human person is a unity of body and soul, created to reveal God’s love through self-giving. That means every practice, every game, every sprint or swing or shot is an opportunity to glorify God not just through what we do, but how we do it.

The Body Reveals the Person

When JPII said “the body, in fact, and only the body, is capable of making visible what is invisible,” he was talking about the deepest truths of our humanity — and that includes sports.
Athletes know their bodies in a unique way. Every motion, every breath, every ounce of endurance expresses something interior — determination, courage, teamwork, and purpose.

When an athlete gives their all, they’re not just revealing skill. They’re revealing spirit.
In this way, the Theology of the Body transforms sports into a living prayer — a way to glorify God by using the body to express truth, beauty, and love.

Virtue in Motion

The virtues that make great athletes — discipline, perseverance, humility, teamwork — are the same virtues that form saints.
Sports become a school of virtue, where we learn to unite effort and grace. Every athlete knows what it’s like to struggle, to fail, to rise again. In those moments, we’re not just training our bodies — we’re training our souls.

When an athlete chooses integrity over ego, effort over excuses, and teamwork over pride, they’re living the Theology of the Body — because they’re using their freedom not for self-glorification, but for love.

St. Paul understood this deeply when he wrote, “Do you not know that in a race all the runners run, but only one gets the prize? Run so as to win.” (1 Corinthians 9:24). The goal isn’t just victory on the field, but holiness — to “win” the crown that lasts forever.

True Confidence: Competing as a Gift

The world tells athletes that confidence comes from achievement, performance, or winning. But TOB reveals a different truth: our worth is not earned — it’s received.
Every skill, every ability, every victory is a gift meant to be given back in love.

When athletes root their confidence in their identity in who God uniquely created them to be, they compete with freedom. Mistakes don’t define them, and success doesn’t consume them. They can play for something bigger than themselves — the glory of God — and in doing so, they become fully alive.

That’s what it means to compete as a gift. To say, “Lord, this body, this breath, this game — it’s all Yours.”

Teamwork and Communion

The Theology of the Body teaches that we are made for communion — for relationships that mirror the love of the Trinity. Sports give us a chance to live that truth in real time.
When a team moves as one, when teammates sacrifice for each other, when an athlete encourages rather than criticizes — they reveal the heart of communion.

This is what it means to “play for each other” — not as a cliché, but as a lived theology. It’s learning to see your teammates as gifts, not competitors, and your opponents as people deserving respect and dignity.

Worship Through Movement

Sports can become a form of worship when we bring intention to it. Whether you’re stepping onto the field, lacing up your shoes, or taking a deep breath before competition, invite God into the moment:

“Lord, help me use my body today to glorify You.
Help me compete with integrity, lead with love,
and find joy in the gift of this game.”

When you approach your sport this way, you discover that training the body trains the soul. You learn discipline that spills into prayer, patience that flows into relationships, and gratitude that transforms ordinary moments into worship.

Theology of the Body in Action

For athletes, living out TOB means recognizing that your sport is not separate from your faith — it’s one more place where you live your faith.

  • You glorify God through how you train.

  • You reveal God through how you treat others.

  • You encounter God through how you rise after defeat.

That’s what makes sports holy. Not the scoreboard, but the surrender — using your body to make visible the invisible love of God.

So the next time you step on the field, the court, the track, or the stage — remember this:
Your body is not just an instrument for success. It’s a gift that reveals your Creator.
Play like it. Train like it. Love like it.

Because in the end, the greatest victory is not the one that happens on the field,
but the one that happens in your heart.

If you would like to learn more about how to become the athlete–the person–the God created you to be and to live that out with confidence and faith, learn more about our Faith Based Success and Performance Coaching at CatholicCounselors.com.