Feeling Stuck? Try These Simple Steps to Make a Positive Change in Your Life

If you’ve ever felt stuck—spiritually, emotionally, or relationally—you’re not alone. Consider these real-life situations described by callers to the More2Life radio show hosted by Dr. Greg and Lisa Popcak:

  • Mary is a mother of four young kids whose husband checks out every evening to watch TV. She feels unseen, overworked, and alone—but he still expects emotional and physical closeness at the end of the day. “I have no idea where to begin,” she said.
  • Desiree is the mom of an 18-year-old who’s angry, withdrawn, and has completely rejected his faith. After years of therapy and support, he refuses to get help. “We really feel like we’ve exhausted our resources,” she admitted.
  • Diane is a caregiver for her adult autistic son. She fights every week just to make sure support staff do their jobs. “I just want to wake up and know that everything is in place,” she said. “But I feel like I have to micromanage everything.”

While each of these situations is very different from the others, the Popcaks offer five basic principles when things absolutely, positively need to change. Here is what they advised callers on two recent episodes of the More2Life show.

1. Pray with Poverty of Spirit

The first step is learning to bring your challenge to God—not with the attitude that you already know what needs to happen, but with the humility of a child.

“When responding to a frustrating situation,” Lisa Popcak said, “we have to cultivate the mindset that we don’t know anything, especially when we think we do. Instead, we need to ask God to teach us as if we were children who were experiencing this situation for the very first time. That’s the poverty of spirit that allows God to lead us to the changes he wants to make in our lives.”

When you feel like you’re not getting traction no matter what you do, try praying in words similar to these: Lord, show me how to see this through your eyes. Teach me what to do next.

God’s grace is abundant, but we only experience it fully when we stop trying to control everything and start asking to be led.

2. Name What You Do Want

Often, we spend more time complaining about what we don’t want than identifying what we’re actually aiming for. But clarity is essential.

Dr. Popcak put it like this: “Making good change begins with having an idea of what you really want to have come out of a situation—not just what you don’t want.”

Mary knew she didn’t want to keep going like this—doing everything herself while her husband tuned out. But what did she want instead? A partnership. Shared parenting. Time to connect emotionally and spiritually. Once she could name those desires, she was ready to have a calm, constructive conversation about what needed to change.

Whether you’re struggling with your marriage, your parenting, or your own inner critic, identifying your desired outcome is a powerful way to begin.

3. Make a Plan—Even a Small One

God can do miracles, but most change happens step-by-step. Once you know what you’re aiming for, make a simple, specific plan to move in that direction.

In Mary’s case, the Popcaks recommended creating rituals for working, playing, talking, and praying together as a couple and family. That might mean planning one family game night a week, praying a decade of the Rosary together before bed, or setting aside 10 minutes to talk after dinner.

Diane, meanwhile, was facing an overwhelming system. But even then, she could take note of small successes.

“Start tracking times when things do work,” Dr. Popcak advised. By identifying times when her son’s care staff successfully followed through, she could work with them to figure out what factors need to be in place to replicate that success elsewhere. “You’re looking for the little changes that make the difference and trying to identify what are the things that happen to make it possible.”

These small patterns could become the basis for new routines and better advocacy.

4. Accept Support

You don’t have to do this alone. In fact, you shouldn’t.

God often answers our prayers through the people he places in our lives: spouses, counselors, friends, pastors. As the Popcaks often remind callers, asking for help is not a sign of weakness. It’s a way to invite grace into your life.

Desiree and her husband had walked through years of pain with their daughter’s addiction, and now their son’s spiral. But they were still trying to hold it all together on their own. “Even if your son won’t get help,” Dr. Popcak said, “you and your husband need to be seeking that help to figure out how to set appropriate boundaries with him.”

The Church reminds us that God chose to save us not as individuals, but as part of a community. What is true of our eternal salvation can also be true of the challenges we face along the way.

5. Wait Actively

When you’re trying to change, it’s easy to feel discouraged when things don’t happen quickly. But grace often works slowly—and invisibly.

Bill Donaghy, a senior lecturer at the Theology of the Body Institute and a frequent guest on More2Life, points to the words of St. John Paul II regarding change: “If an ear is to grow or a flower blossom, there are times which cannot be forced. For the birth of a human being, nine months are required. To write a book or a worthy piece of music, years must often be spent in patient searching. This is also the law of the Spirit. To encounter the mystery takes patience, purification, silence, waiting.”

This kind of waiting isn’t passive. It’s “active receptivity,” Donaghy explained—continuing to water the soil, even if you don’t yet see the fruit.

Whether you’re navigating your child’s crisis, a long-suffering marriage, or a broken system, don’t confuse silence with absence. Keep praying. Keep working. Keep showing up. God is not done yet.

Real Change Is Possible

Real change is possible—but it doesn’t start with a dramatic leap. It starts with a small, prayerful step in a new direction.

If you’re not sure what to do next, begin with these questions:

  • Have I invited God into this situation today?
  • Can I name what I do want—not just what I want to stop?
  • What small plan can I make this week?
  • Who might help me take the next step?
  • Can I be patient while God works behind the scenes?

For more one-on-one help making a positive change in your life, reach out to one of the pastoral counselors at CatholicCounselors.com, or tune in to the More2Life show on your favorite radio station or streaming platform.

From Struggle to Strength: Letting ‘Glimmers of God’ Light the Way

Ever had one of those mornings when nothing goes right? Your coffee spills, your kids are squabbling before breakfast, and your dog decides the rug looks better with a new chew-hole design. Then, you spend ten minutes looking for your keys and end up being late for your appointment. It’s the sort of start that could foul anyone’s outlook for the rest of the day.

But maybe it doesn’t even take that much to put you in a negative mood. Maybe you have a more “melancholic” personality, or you struggle with depression.

Whatever the cause, having a negative mindset never makes the day go better; in fact, it’s more likely to make things worse.

So, how do you break out of that negative mindset so you can navigate the day’s challenges with peace—and even a touch of joy?

Judi Phillips, a pastoral counselor with the Pastoral Solutions Institute, suggests what she calls “glimmers” as one antidote for life’s daily stresses.

Wait, What Exactly Is a Glimmer?

Let’s revisit the rough morning that we just described. If you look a little closer, you might just spot some “glimmers of goodness”: one of those squabbling kids spontaneously gives you the tightest hug; the dog (the mischievous rug designer), looks up at you with unconditional love. Outside, the sky is an amazing shade of blue, a welcome relief after a week of overcast skies.

These are glimmers—simple moments of goodness that, once you notice them, have the power to shift your mood from gloomy to grateful.

“The idea is that when we’re purposeful and intentional in looking for those glimmers, we begin to have a shift in our mindset,” Phillips says. “We begin to experience life in a more joyful way than if we’re just stuck in the negative, or if we’re stuck in the worries of things.”

Rewiring Your Brain’s Negativity Bias

One reason it can feel easier to focus on the negative is that our brains come hardwired to notice what’s wrong and to highlight bad experiences. That trait helped humans avoid predators and other threats for hundreds of thousands of years. But today, rather than keeping us alive, this negativity bias tends to make us stressed, anxious, and frankly, pretty cranky.

But neuroscience research shows that practicing gratitude literally reprograms our brains. “Anxiety can’t coexist with gratitude,” Phillips says. “When we’re intentionally grateful, our brain shifts its focus and literally starts seeing life through a new lens.”

At the biological level, looking for these “glimmers of goodness” gradually strengthens our brain’s “glimmer-spotting” neural pathways so that, eventually, this more positive outlook becomes a habit.

The beauty of glimmers is that they don’t have to be major wins. “For someone wrestling with clinical depression, just getting out of bed or brushing their teeth can be a genuine glimmer,” Phillips notes. It’s these tiny celebrations that spark a more positive outlook, step by incremental step.

Glimmers of God’s Presence

There is a spiritual dimension at work in this practice, too, Phillips says, in that these glimmers connect us to God.

“It can help us to recognize God’s presence with us, because we know that God is the one who ensures any good thing,” Phillips says. “And so anytime we’re experiencing goodness, that is evidence of God being there with us.”

Connecting with God in these little ways throughout the day can provide us with the grace we need to overcome nearly any challenge. Just consider the various heroes of the Nazi concentration camps: Venerable Angela Maria Autsch, known as the “Angel of Auschwitz,” uplifted fellow prisoners with her humor and kindness. Blessed Franciszek Dachtera maintained such a cheerful demeanor despite being subjected to tortuous medical experiments, other prisoners nicknamed him “Cherubnik.” Similarly, Venerable Emil J. Kapaun ministered to his fellow prisoners of war in North Korea with a sense of humor.

These people were able to rise above really awful circumstances not on their own, but because of their deep relationship with God—and their ability to recognize God present and working even amid great evil. Of course this does not mean that we “should just be happy” in the midst of difficulty, but recognizing God in our situation helps us to navigate the difficulty and take healthy action in a more peaceful and effective way. 

Getting Started Spotting Glimmers

So, these glimmers sound great—but how do you get started, especially if your default mindset tends to be negative?

Phillips recommends making it a daily habit to write down a list of glimmers from the day. Choose a time that is connected with some other habit: eating a meal, brushing your teeth, getting ready for bed.

“Keep a notebook by your bed, or near your toothbrush,” she suggests. “Make it as easy as possible.”

Do this at least once a day—or more often, if you can.

At first, you might struggle to come up with even a handful of glimmers in a day. Or you might find yourself repeatedly thankful for coffee, chocolate, or Netflix (no judgment). But Phillips challenges clients to be specific and varied. If you thanked God for coffee yesterday, try something new today—maybe the quirky barista who made your morning brighter.

You can put a fun twist on this assignment by writing each day’s glimmers on colorful Post-it Notes that you then post on a door, refrigerator, or somewhere else you’ll see them regularly.

A Life-Changing Habit

Phillips has seen this practice bring about dramatic change in the lives of her clients.

“It’s incredible,” she says. “It’s like a night and day difference. Those who begin to practice it and are faithful to it, they just report being more happy in their lives, they report a greater awareness of God being with them and having a sense of his presence with them day in and day out. 

“Also, even if they hit a place where they’re having difficulty…they’re much better able to manage it without falling in a ditch, so to speak, where they go back down in that really dark place. So there’s a huge payoff to practicing it.”

And the best part? The more you practice, the easier it gets. “After a few months, people go from naming just one or two glimmers a day to noticing dozens,” she adds.

So here’s your mission: tonight, before bed—or tomorrow morning while brushing your teeth—take two minutes to jot down at least three glimmers from the past 24 hours. No repeats! It could just change your life.

And if you find yourself needing a little extra help along the way—especially if you’re dealing with persistent negativity, anxiety, or depression—reach out to Judi Phillips and or any of our pastoral counselors at CatholicCounselors.com.

Because, really, life is way too short to miss out on those tiny, wonderful glimmers of joy.

How Confidence Empowers Us To Be Who God Wills Us To Be

Imagine you’re planning a garden, and you want to learn more about violets. Consulting an online landscaping guide, you find this entry: “Violets: they’re nowhere near as showy as the rose, and in fact, they’re often overlooked due to their small size. They’re not in bloom for most of the growing season, and when they are, their fragrance doesn’t come anywhere near to matching that of the lily….”

Besides being supremely unhelpful, you might just wonder whether the horticulturist writing that entry had prickly burrs for breakfast.

And yet, says pastoral counselor Rachael Isaac, that’s exactly the way too many Christians define themselves: “I’m not organized.” “I’m not as good at that as she is.” “I should’ve said something smarter.”

That litany of negative self-talk is a problem, she says, because it prevents us from achieving our goals, whether that’s finding healing, managing relationship problems, or making some positive change in our lives. Most Christians know to steer clear of pride, one of the seven “deadly sins”; but pride’s partner in crime, self-abasement, often slips past our defenses under the guise of humility.

“Many of us have this tendency to constantly describe ourselves based on what we’re not,” Isaac says. “We’re taught to believe that being humble means degrading ourselves, but it’s not that at all.”

Confidence: Knowing Your Worth

This negative self-assessment is so common that Rachael Isaac has developed a set of tools to help her clients boost their confidence. Unlike pride, confidence is rooted in humility, the virtue that enables us to see ourselves as we truly are.

“Confidence comes back to knowing my worth innately, knowing who God created me to be so that I can use my gifts and strengths to work for the good of myself and others and to glorify God,” she explains. “It’s not about thinking you’re better than anybody else,” she adds. “It’s about not having to compare yourself to anyone at all.”

Isaac’s words evoke the teaching of St. Thérèse of Lisieux in her Story of a Soul:

[Jesus] set before me the book of nature; I understood how all the flowers he has created are beautiful, how the splendor of the rose and the whiteness of the Lily do not take away the perfume of the little violet or the delightful simplicity of the daisy…. Perfection consists in doing his will, in being what he wills us to be.

While a healthy awareness of our faults can help us grow in holiness, self-abasement— allowing our shortcomings to dominate our thinking—actually harms our spiritual growth. The virtue of confidence, Isaac says, allows us to name and recognize our strengths so that we can use those God-given gifts to serve him and “be who he wills us to be.”

Try This Simple Confidence-Building Practice

If you’re struggling with negative self-talk or wondering whether confidence is something you can reclaim, Isaac offers this simple, powerful exercise. Try it for a week and see what happens.

Step 1: Write Down One Thing You Did Well Today

Every day, jot down one or more things, big or small, that you did well. For example, you could list comforting a child after a tough day, letting someone merge in traffic, having a thoughtful conversation, or finishing a chore well. Even if these are things you do every day, they are still things you’ve done well, and they are important. 

Step 2: At the End of the Week, Reflect

Look at your list and ask, “What strength did I use to do this well?” For example, you might recognize that it was empathy that allowed you to comfort that child, and patience and generosity that enabled you to let another driver merge into traffic. You might note that you drew on wisdom gleaned from your lived experience during that thoughtful conversation, and that your attention to finishing the chore well comes from your innate diligence and commitment to excellence.

Step 3: Bring It to Prayer

Make this part of your prayer time. Thank God for the strengths he’s given you, and ask for the grace to grow in others. For example: “Lord, thank You for making me a caring person. Please help me be more strategic in handling my responsibilities today.”

Over time, this exercise will help you identify your God-given strengths and know your worth. Because your list is grounded in evidence—not the empty flattery of others—the resulting confidence boost is real and durable, not fleeting.

Equipping Yourself for Confidence

The exercise above is just one approach to building self-confidence, Isaac says. Other approaches include:

  • Brain-Body Connection: Being aware of how thoughts and emotions shape our physical and spiritual presence.
  • The Power of Imagination: Learning visualization techniques to help you prepare for challenges and build resilience.
  • Effective Expectations: Avoiding the trap of perfectionism by setting appropriate expectations.
  • Setting Healthy Boundaries: Learning how to protect your peace and prioritize your dignity.
  • Owning Your Identity: Learning how to embrace who you are without apology.

“All of this is really focused on helping each of us become our whole, healed, godly, grace-filled self that we’re meant to be,” Isaac says. “And being able to know our worth and recognize the worth of others so that we can just become the people that God created us to be.”

If you’re interested in boosting your self-confidence, consider joining Rachael Isaac’s six-session virtual Confidence Coaching Cohort. These live sessions offer a supportive group atmosphere for learning the skills that will help boost your confidence. Or, for a more personalized approach, reach out to one of the pastoral counselors at CatholicCounselors.com.

In the Baby vs. Parent Debate, Catholic Teaching Offers a Balanced Approach


It’s the baby gift new parents never asked for: unsolicited, often competing, advice about thebest way to raise their little one.

On one side, some people advocate a parent-centered approach. “You can’t take care of baby if you don’t take care of yourself,” these people argue. “Besides, your baby needs to learn she’s not the center of the world!”

On the other side are advocates of a baby-centered approach. “The first three years of your child’s life are the foundation of their future development,” these folks might say. “Now’s the time for parents to go all in.”

Caught in the middle, many new parents rightly feel conflicted, seeing good points on both sides.

But the Catholic tradition offers a good way to balance the needs of babies and their parents, say Dr. Greg and Lisa Popcak. This approach, outlined in their book Then Comes Baby: The Catholic Guide to Surviving and Thriving in the First Three Years of Parenthood, is centered on the principle of the common good. Rather than seeing parenting as a zero-sum competition, this approach to family life seeks the flourishing of everyone—baby, mom, and dad alike.

Before we get to the common good approach, let’s quickly look at the merits of baby-centered parenting and parent-centered parenting.

The Benefits of Baby-Centered Parenting

In Chapter 2 of their book, the Popcaks summarize the strong scientific support behind many baby-centered practices.

Since the 1990s, research in neuroscience, developmental psychology, and attachment theory has consistently affirmed the benefits of responsive, attentive caregiving during infancy. Babies who experience this kind of nurturing develop stronger emotional regulation, more resilient stress responses, and deeper trust in relationships. The practice of responding to an infant’s needs promptly and consistently helps form secure attachments, which in turn support empathy, social development, and mental health throughout life.

These are powerful and well-documented benefits—and they help explain why so many parenting experts emphasize attentiveness to a baby’s cues.

Children raised with less baby-centered approaches may also develop these positive qualities, the Popcaks acknowledge. “But research strongly suggests that children reared by more baby-centered approaches are more likely to have a better-developed capacity for these skills.”

Parents Need to Take Care of Themselves Too

The baby-centered approach has a lot to recommend it. But there’s a caveat. “If parents allow themselves to become burned out by doing baby-centered parenting, it doesn’t work nearly as well,” the Popcaks write.

Burnt-out, exhausted parents don’t connect with their babies very well; they tend to be less animated, and make less eye contact with their children. In fact, this exhaustion-fueled detachment can wipe out the benefits of a baby-centered approach.

Moreover, research shows that “babies do best in homes where Mom and Dad’s relationship is strong and secure,” the Popcaks say, underlining the need for parents to attend to their own relationship, too. This does not mean that “if Mom and Dad are happy, Baby will be happy.” While there is plenty of evidence that poor marital relationships negatively affect children, strong marital relationships don’t cancel out the child’s need for prompt, consistent parental responses to her needs.

In short, a healthy family life requires more than just protecting adult time—it requires an integrated vision that honors every member of the household.

Aiming for the Common Good of the Family

This is where the Catholic social teaching principle of the common good comes into play. This principle suggests that those with the least ability to meet their own needs (like a baby) have a right to have their needs met first. At the same time, it also acknowledges that all people, including parents, have a right to have their own needs met, as long as they do so in a way that respects everyone else

What does this mean in practical terms? The Popcaks suggest that parents follow two principles.

First, “parents should challenge themselves on a regular basis to be as baby-centered as possible while being creative about how to meet their own needs.” The benefits of responding promptly, consistently, and affectionately to a child’s needs are so clear that doing so ought to be a priority. And for Catholics, the practice of this heroic “self-donation” is the way we find not only a happy, joyful life, but also our truest selves.

But balance is key. Parents are embodied human beings, not purely spiritual angels, which means they have very real limits that need to be respected.

“That’s why parents need to constantly seek creative ways to get time for themselves and their marriage,” the Popcaks write. “This takes sensitivity, prayer, communication, and commitment on the part of both parents.”

Nurturing the Routines and Rituals of Healthy Family Life

Exactly how to navigate that balancing act is the subject of the rest of Then Comes Baby, but establishing healthy routines and rituals—a topic the Popcaks frequently emphasize in their work with parents—is key, they say.

By pursuing the common good, Catholic parents can avoid the pitfalls of both extreme approaches and cultivate a family life that reflects generous love for their child and good stewardship of their own well-being and their marriage.

If you’d like to learn more about this topic, check out Then Comes Baby at CatholicCounselors.com. You can also get more personalized parenting advice through the community discussion forums in the CatholicHŌM app.

These Five Steps of Compassionate Problem Resolution Will Change Your Family

When couples come to the Pastoral Counselors at CatholicCounselors.com for help improving their marriage, one of the most common issues is poor conflict resolution.

Instead of compassionately working together to resolve the problem, says Dr. Greg Popcak, couples “shame each other, they attack each other, they become defensive and hostile. They kind of make the spouse the problem instead of the problem the problem.”

Inevitably, the spouses learned these bad conflict resolution strategies from their parents in their family of origin, he says. The way their parents addressed offenses or unwanted behavior—in other words, the way they disciplined their kids—became the children’s default mode for handling offenses or relationship problems as adults.

The good news is that these bad habits can be changed. Even better news: When parents take the time to intentionally adopt a more compassionate approach to discipline, they give their children a template for problem-solving as adults.

In their practice and their educational ministries, Dr. Greg and Lisa Popcak teach parents Discipleship Discipline, a faith-based approach rooted in the insights of St. John Bosco. And they teach adults—such as couples seeking marriage counseling—a similar approach called Compassionate Problem Resolution (CPR). Both approaches involve the same basic steps.

“We’re teaching a way to give your children and yourselves the skills to really handle conflict and come to a really good resolution that draws you closer to each other and to God,” says Lisa Popcak.

Here are the five basic steps that can transform your family’s conflicts into opportunities for connection and spiritual growth.

 

Step 1: Identify the Problem Instead of Attacking the Person

Conflict is inevitable in any human relationship; even Jesus and his disciples had to cope with conflict. The key is how you approach that conflict, the Popcaks say.

For most of us, our first response is to blame the other person.

“We have to blame (the problem) on somebody so that somebody can take responsibility and fix it,” Lisa Popcak explains. “And very often it leads to name calling, attacking, running the person down. And all of that doesn’t lead to any kind of solution and really does harm to our relationship.”

Instead of heading down that dead-end road, focus on identifying the real problem. Ask yourself or your conflict partner: “What’s really going on here?”

At the same time, it’s important to curb your (very natural) defensiveness by reminding yourself that your spouse or child isn’t intentionally trying to offend you or make your life miserable; ultimately, they are trying to meet some want or need. True, the way they are going about that might not be great, but acknowledging that the people we love are not acting with real malice toward us prepares the ground for step two.

Step 2: Identify the Positive Intention Behind the Behavior

The second step is to simply ask what your conflict partner was trying to do or accomplish. This is what the Popcaks call the “positive intention” behind your child or spouse’s behavior, which is different from the cause of the behavior.

For example, your spouse might have snapped at you rudely because they were under a lot of stress at work; your young child might be a cranky, whiny, hot mess because she is overtired. But those causes aren’t the same as what they are trying to get or do.

“Don’t overanalyze this,” Dr. Popcak says. It’s as simple as asking: “What were you trying to do? What was this person trying to do by behaving this way? Were they trying to solve a problem? Were they trying to express a feeling? Were they trying to tell me something that they need?”

It is critical to work with your child or spouse to identify their positive intention, Lisa Popcak says. “You’re not going off as mom or dad trying to puzzle this out for yourself and then telling your child what their positive intention was. You’re working with them,” she says. “You can guess at it. You can ask them leading questions to find out, but you’re checking along the way: ‘Is this what you were really doing this for? Is this the intention behind the action that you took?’”

Similarly, in a conflict with your spouse, the goal is to respectfully and compassionately work with him or her to identify what their positive want or need is.

Step 3: Explore More Virtuous Alternatives

Once you’ve identified the problem and understood the intention, it’s time to consider healthier, more virtuous ways to handle similar situations in the future.

“Now we’re saying, all right, the next time something like this comes up, how could we handle it differently? What are some alternatives that we could do to make this work better?” Dr. Popcak says.

Whether you are working with your spouse or your child, the key is to cooperatively brainstorm a better way of handling the situation.

Step 4: Repair and Reaffirm the Relationship

The next step is to “check in” on your relationship to make sure everything is good. In less serious conflicts, this might be as simple as offering a reassuring hug or finding another concrete way to show that you care about the other person.

In more serious situations, it might be necessary to do something to repair the harm that was done during the conflict. This could take the form of a sincere apology, or it could be something more concrete, like a child returning the toy he took from his sister. In any case, this step is all about reinforcing the relationship by showing, in words or actions, that you really care for one another.

Step 5: Reinforce the More Virtuous Way of Handling Things

The final step is to reinforce the more virtuous, loving way of handling needs and problems.

In Discipleship Discipline, the Popcaks advocate a “wraparound technique” in which parents check in with kids at the beginning of the day and the end of the day.

“In the morning when you’re getting up and you have your brief morning prayer time, you just say, ‘Hey, you remember when this situation comes up, we talked about how to handle it this way instead of what we were doing before?’” Dr. Popcak says. Then, you talk through the alternative approach you developed in step three. With kids, you might even role-play the new approach.

“And then, at the end of the day, you check in again,” Dr. Popcak continues. You ask how it went handling similar conflicts throughout the day, and then you problem-solve any challenges the child might have had.

The point of this daily practice is to help build up muscle memory, Lisa Popcak says, so that the next time a similar conflict arises, the more constructive approach can break through the intense emotions flooding the brain.

Spouses can benefit from this daily check-in, too. This might be as simple as asking at the end of the day, “How are you feeling about that thing that we talked about?”

“You’re trying to remind each other about the changes that you want to make,” Dr. Popcak says. “It’s a gentle way to create a structure that helps remind each other to do the new thing without nagging each other.”

Better Problem Solving Means Happier Families

Implementing these five steps doesn’t just resolve immediate issues; it lays a lasting foundation for compassionate, effective conflict resolution. These intentional strategies cultivate emotional intelligence and spiritual maturity, equipping family members to navigate conflicts constructively and lovingly throughout life.

And families that learn to handle conflict in this way become beacons of God’s love to the world, too.

“This approach isn’t just for today,” Lisa Popcak says. “It’s about planting seeds for all future relationships: spouses, children, grandchildren, even coworkers.”

If you’d like to learn more about this powerful approach to family conflict and discipline, tune into Episode 77 of the CatholicHŌM podcast, which provided the source material for this article; you’ll find it exclusively on the CatholicHŌM app. And if your marriage or family problems need more in-depth, personal attention, reach out for help from a Catholic pastoral counselor at CatholicCounselors.com.

A Simple Ritual to End Your Workday Well

John, the Catholic CEO of a small musical instrument company, remembers the moment he realized he needed to develop healthier boundaries between his work and his home life. His 10-year-old daughter was telling him about her day at school, but although he was looking at her and trying to listen, his mind was still preoccupied with a stressful problem at work.

Finally, his daughter called him on it. “Dad, are you even listening?” He said he was, but then couldn’t tell her what she’d just been saying.

“It was clear something had to change,” he said.

His experience isn’t uncommon. In today’s always-on culture, it’s easy to let work bleed into home life: the stress of the office lingers at the dinner table, emails pull us away from family time, and unfinished tasks whisper in the back of our minds, ruining our sleep.

Most importantly, poor work/home boundaries can impact our relationship with the people who matter most in our lives.

If these challenges are present in your own life, you might be interested in a simple yet powerful ritual developed by pastoral counselor, Grant Freeman.

The Last Hour of the Workday: Preparing for Tomorrow

One of the best ways to set yourself up for a strong start tomorrow is by finishing well today, Freeman says. He recalls an old saying from his days as a roofer: “The last five minutes takes an hour.” In other words, rushing out the door without wrapping things up properly only makes for a frustrating start the next day.

Instead, he recommends using the last hour of your workday to:

  • Clean your workspace: Put away tools, clear your inbox, organize your desk, and file papers where they belong. A tidy workspace means a smooth start in the morning.
  • Review your calendar: Take an honest look at your schedule and adjust as needed. Acknowledge where you are instead of where you wish you were.
  • Plan your first tasks for tomorrow: Identify the top priorities for the next morning. What emails need to be sent? What phone calls should be made? Writing these down now clears your mind for the evening ahead.
  • Count the wins: Even on difficult days, find something to celebrate. Did you complete a tough task? Help a coworker? Simply making it to the end of a hard day is a victory.

Ending the day in this calm, ordered way not only sets you up for a great start tomorrow, but will help you be a more peaceful presence with your family.

The Transition Home: Reclaiming Your Role

Once the workday is closed, it’s time to shift into a different mindset—one of presence, love, and service to your family. Freeman suggests several ways to make this transition intentional:

  • Change your clothes: Physically changing out of your work attire and into comfortable home clothes is a simple but effective way to signal a shift in roles.
  • Wash your hands and face: This small act can serve as a moment to pause, reset, and leave behind the stress of the day.
  • Say a short prayer: Taking a moment to center yourself spiritually can help you step into your home life with a heart ready to serve.

Your prayer can be from the heart; it doesn’t need to be complicated. However, Freeman suggests praying as you change your clothes and wash your face, using words similar to the following:

  1. As you wash your hands and face, pray: “Give strength and gentleness to my hands, Lord, to bear the responsibility of my family and bring Your loving touch to them. May I look upon them with love, so that they may see Your face.”
  2. As you change your shirt, pray: “Lord, shield my heart to fend off all the assaults of the devil. O Lord, You have said, ‘My yoke is sweet and My burden light.’ Grant that I may carry it in a way that gives You glory and brings the best out of my family.”
  3. As you change your pants and put on your shoes, pray: “Lord, let me remember that I stand created in Your image and likeness, in true righteousness and holiness. May I walk in spirit and in truth.”

By taking a few moments to close the workday with intention and prepare for family life with presence, you can bring greater peace, joy, and love into your home. Your work is important, but ultimately, it is for the good of those you love. This simple ritual helps you show up fully for them—ready to listen, engage, and lead with love.

If you’d like to explore this or other areas of stress in your life, reach out to Grant Freeman or any of the pastoral counselors at CatholicCounselors.com.

Feeling Safe: More Than Stepping Out of Your Shell

Do you ever feel like you’re just scuttling through life, always on the lookout for ways to protect yourself from disappointment, criticism, disaster, or failure?

We humans have an innate desire to feel safe, says Jacob Flores-Popcak, a pastoral counselor at CatholicCounselors.com. We want to feel physically safe, of course, but we also crave a sense that, whatever life throws at us emotionally, physically, or spiritually, we’ll be able to meet—and survive—the challenge.

This desire is natural and good, but sometimes people try to secure that sense of “existential safety,” as Flores-Popcak puts it, in ways that backfire. To help clients understand the difference between healthy and unhealthy ways of coping, he asks them an amusing question: Are you living more like a hermit crab or a sea turtle?

Let’s take a closer look at what he means by that—and why it matters.

The Hermit Crab Mentality

Hermit crabs are small creatures with soft, vulnerable abdomens that protect themselves by living in discarded sea snail shells. As they grow, they must find progressively larger shells, meaning that they’re constantly on the lookout for a more suitable shell their entire lives.

Many people approach life in a similar way, Flores-Popcak says.

“We scuttle along the beach of life, searching for a shell to protect us from threats,” he says. This “shell” is a strategy or ritual that can take many different forms: obsessive behaviors, scrupulous rule-following, or withdrawing from society, for instance.

But even if we find a “shell” that calms our fear for a while, we eventually “outgrow” it and need an even bigger, more complicated behavior or habit to restore that feeling of control.

“For example, a socially anxious person might at first avoid some large gatherings to feel safe,” Flores-Popcak explains. “But over time, as the anxiety worsens, the person may widen the scope of social situations they avoid. Eventually, they may feel it is better to avoid social contact altogether.”

Similarly, someone with obsessive-compulsive tendencies might begin with small rituals, like checking the stove once before leaving the house.

“Soon,” Flores-Popcak says, “that ritual might take hours, because as the anxiety grows, the need for bigger and bigger ‘shells’ keeps growing too.”

The problem isn’t the desire for safety itself—it’s the belief that safety is something external, something we need to find or control outside of ourselves. This mindset leaves us perpetually anxious and reactive, searching for the next thing to make us feel secure.

The Freedom of the Sea Turtle

The alternative, Flores-Popcak says, is to understand that God did not make us to be hermit crabs, scuttling along the beach of life in constant search for a big enough shell.

Instead, we need to understand that God made us to be like sea turtles. Unlike the hermit crab, whose shell is external, the sea turtle’s shell is part of its body.

“Sea turtles aren’t compelled to run around in a panic, constantly looking for an adequate shell.” Flores-Popcak continues. “They sense threats, of course, but aren’t controlled by them. They can take risks. They move slowly and assuredly, knowing they’re already protected. Most importantly, their sense of safety grows with them. Likewise, our sense of safety is meant to be an integral part of who we are, not something we have to find outside ourselves. An internal grounding that leaves us open to meaningful relationships and experiences.”

Living like a sea turtle means embracing the truth that your safety comes from within. For Christians, this safety is rooted in the knowledge that God’s love and grace are always with us.

“Christ’s passion, death, and resurrection consecrated us to himself,” Popcak-Flores says. “Our safety isn’t found in external rituals or achievements—it’s found in him, dwelling within us.”

Moving Toward Emotional Safety

If you find yourself stuck in the hermit crab mentality, take heart: change is possible. The first step is to pause and ask yourself a simple question: What would I do if I already knew I was safe?

Flores-Popcak elaborates: “What would it look like for me to approach this if I already knew I was safe? How would I approach this thing I’m about to do differently if doing that thing wasn’t what made me safe, but instead I was already safe—and that safety rested within me?”

The first time you try it, you might feel uneasy because your old way feels so ingrained, he says. “That first step is always going to be the hardest, because you will be taking a risk—a gamble, as it were—on the possibility that you’re safe. You won’t believe it until after you’ve already done it.”

But, he continues, “even if you don’t fully believe it yet, imagining what it would look like to act from a place of safety – what you’d allow yourself to do if you already felt that safe feeling – can give you a vision for a different way of life.”

Start with something small, he says. “You don’t have to dive headfirst into something that feels terrifying. Take one tiny step. For instance, if you’re socially anxious, maybe you text a friend instead of avoiding contact altogether. If you’re struggling with obsessive-compulsive behaviors, try waiting a few minutes before allowing yourself to act on a ritual.”

Over time, these small risks can build confidence and reinforce the truth that your safety isn’t dependent on external circumstances.

“When you act from a place of safety, even in small ways, you start to internalize the truth that God has made you whole and capable,” Flores-Popcak says.

For those who struggle to feel this safety, seeking support can make all the difference. If you’re ready to move from anxiety and control to confidence and freedom, consider reaching out to a Catholic pastoral counselor at CatholicCounselors.com.

Couple Time First: Protecting Your Marriage

Guest Post by Jacob Francisco, LMHC, Pastoral Counselor at CatholicCounselors.com

The time and energy that spouses dedicate to one another overflows into the peace and well-being of the entire family.

My dad would come home from a day of teaching around 4:30 or 5.

After the customary greetings by my sisters and me, he would move us out of the kitchen to spend some quality time with my mom. They would have a cup of coffee together, work on dinner, and talk about the day for about 30 minutes.

Us youngsters were not allowed to eavesdrop or bother them “unless someone is bleeding” as they (jokingly!) said.

After the coffee was gone, we all came together again and had dinner as a family. Being home for dinner was mostly not negotiable. Mom and dad worked hard to limit any possible conflicts with our regular family meal. 

Protecting dinner time gave us the opportunity to create a space for lots of lively discussion, especially as we got older and grappled with questions about God, the world, and our friends.

These experiences helped pour the foundation for the man I am and the man I am becoming. Being given that space to reflect and talk with my parents helped me feel like I was standing on solid ground. A feeling I carry inside of me to this day.

But just as importantly, the conversational time my parents protected for themselves is one of the concrete ways I knew in my bones that they loved each other. Every child needs to know that their parents love one another, especially when parents are upset or stressed. 

The family dinner routine was how I knew that I was loved. 

That I belonged. There is a sense of security, well-being, and warmth in the knowledge of belonging.

 

By protecting the time they needed to reconnect as spouses, the graces of the sacrament could overflow into the whole family.

 

The importance of couple time first

A healthy and holy marriage isn’t something that just happens to people. 

The romantic passion will change over time and life has a way of stealing our time and attention. There will always be more things that demand our energy.

Our spouse deserves to be our priority because people are more important than things.

 

This is the person we chose to spend our life with and unless we guard that the world will try to take this away from us.

 

Couple’s time is “sacred work.” It brings grace to the whole family and consecrates family life to God.

Couples need to protect this time for themselves and for their kids just like my parents did. Children benefit because a connected couple has more to pour into their family relationships: more joy, more generosity, more warmth.

 

Couple time first is a paradigm or mindset, not just a certain time in the week.

 

The point is not always to have a rigid adherence to a single practice or activity. The point is that even when those regular routines do not (or cannot) happen, we intentionally make couple time a priority.

 

Life is messy and often unpredictable. Healthy married couples possess flexibility when needed without compromising the principle.

They follow up with each other later and make sure that they get in even just 10-15 minutes of time to connect every day. 10-15 minutes is no time at all, and most couples probably want and need more at least a few times a week.

 

So how do we make that happen?

  1.       Consider what you are already doing that you could be more intentional about. Perhaps there is a certain time of day you often spend together already, such as right before bed at night. Be more intentional about what you talk about then. Go a little deeper. Talk about those pesky feelings we tend to gloss over in the course of talking about what happened during the day.

 

  1.       Reflect on what tends to get in the way of this time. Do either of you schedule other plans during that time when it is not urgent or serious? Do you choose time together over other commitments, even good ones?

 

  1.       Guard your time against interruptions, even your kid’s wants. (By all means help them with their needs, but like the example with my parents, when my parent’s guarded their time together it helped them meet my needs more effectively).

Do we need to reduce some commitments or clear out our schedule a bit?

Do we need to make sure things like dinner together or time in the evenings are not often commandeered by other activities or distractions like TV?

            

Making couple time first does not always mean adding more activities to your life. The most important part of this mindset is that you are intentional and that time together is the first priority, not last.

 

Learn more about Jacob Francisco, LMHC at CatholicCounselors.com.

How to Have Healthy Conflict That Improves Your Relationships

Conflict often gets a bad rap. Many of us grow up thinking it’s best to avoid it—especially with those we love.

But conflict—that is, a disagreement between two people about priorities, values, and goals—is an inevitable part of human relationships. And according to Mark Kolodziej, a pastoral counselor with CatholicCounselors.com, conflict doesn’t have to be something we fear. In fact, when handled well, conflict can actually strengthen relationships, fostering growth and mutual respect.

“Conflict is not a bad thing,” Kolodziej says. “It actually is beneficial and healthy for families and for couples.”

Avoiding conflict, he adds, ultimately hurts relationships, letting problems fester instead of being addressed.

 

Keys to Creative, Constructive, Respectful Conflict

How can we approach conflict in ways that help us grow and strengthen our relationships? Kolodziej suggests several strategies.

Reframe Conflict as a Team Challenge

For many people, the words “conflict” and “fight” are nearly synonymous: conflict is seen as a contest in which there is a high risk of getting hurt, and which is resolved when one person “wins” and the other “loses.”

But Kolodziej suggests seeing conflict as a challenge two people can tackle together, an exercise in teamwork. In this problem-solving approach, “the relationship is more important than being right,” he says.

 

Focus on High-Impact Problems

Choosing which conflicts to put time and energy into is also key; you don’t necessarily want to spend a lot of time on low-impact differences, like what show to watch or where to eat.

“We need to look at what is impacting our relationship the most?” Kolodziej says. He suggests prioritizing issues that are undermining the relationship or causing you to sin. Notice your emotions—if an issue causes regret, resentment, or anxiety, it’s likely a conflict worth addressing.

 

Clarify Each Person’s Wants or Needs

Conflict often arises when one or both people feel their needs aren’t met. Kolodziej suggests beginning by identifying and clearly communicating those needs on both sides.

“And then we look at the gap between what that person needs and what I need, and we try to triangulate it (to find) a way that we can both get our needs met,” Kolodziej says.

If each side’s needs or wants aren’t clearly identified, the conversation can hit a snag. Kolodziej often asks his clients to define what they need, but many struggle with this. For example, someone might say, “I need my spouse to be nice to me,” but when Kolodziej follows up to ask what “nice” looks like more specifically, they can’t say.

Clarity is essential. “You’ll never satisfy someone’s needs until they know what they need,” Kolodziej explains. But if the person is able to name what “nice” looks like, “then all of a sudden it becomes real and it becomes achievable.”

 

Avoid the Landmines of Contempt and Defensiveness

Kolodziej identifies two “landmines” that can sink constructive relationship problem-solving.

One is contempt, which Kolodziej says is “the one behavior that destroys relationships faster than anything else.” It is okay to criticize someone for what they have done (“You leave all the chores for me to do”), but attacking someone’s character (“You’re lazy and selfish”) crosses over into contempt.

If you are on the receiving end of the other person’s contempt, Kolodziej suggests responding with these powerful words: “If you’re trying to hurt me, it’s working.” 

Ideally, that will reset the conversation. But if it doesn’t, it might be time to walk away from the conversation, at least for a while.

The other landmine is being overly defensive when it would be more appropriate to take responsibility for your actions.

“Defensiveness is probably one of the greatest contributors to not resolving conflicts,” Kolodziej says. “As soon as we justify (our actions), then we’re basically saying, ‘I’m not guilty. I did it, but the devil made me do it.’ Or: ‘I did it because you did this first and I’m just getting even with you.’”

A more effective response to a legitimate complaint is to take ownership of your role: “You can say, ‘I did this part or that part, you have every right to be upset with me.’ No ‘if,’ ‘and,’ or ‘but,’ just simply, ‘Yeah, I did it.’”

Monitor Your “Emotional Temperature”

Watch your “emotional temperature” during conflict. Dr. Greg Popcak, Kolodziej’s colleague, developed an “emotional thermometer” that uses a scale of 1 to 10 to gauge emotional intensity. If your emotional temperature hits 8 or higher, Kolodziej recommends a break, with a commitment to reconvene later when emotions have cooled.

 

An Investment in Relationship

Most conflicts can be resolved when both parties respect these ground rules, Kolodziej says, although some conflicts—like one partner wanting children and the other not—may not have a win-win resolution. In these cases, couples must decide whether the relationship is more valuable than the unresolved issue. And if the other person values “winning” over the relationship, it might be time to set boundaries, Kolodziej advises: “If the person is toxic, if they keep attacking and won’t change their behaviors, maybe that’s a relationship that’s best not to continue–at least not in the same way.”

Overall, though, entering conflicts with a creative, cooperative attitude can lead to greater love and connection between two people.

“Every conflict that you have, you invest in that relationship,” he says. “People who have no conflicts and then all of a sudden have one, that might destroy them. But people who are frequently resolving conflicts respectfully are building a relationship that is very, very tight, that is indestructible.”

If you need more help with a conflict in your life, head over to the bookstore at CatholicCounselors.com, where you will find many books on this topic. Or connect with Mark Kolodziej or another pastoral counselor by reaching out to CatholicCounselors.com.

Going On A Bear Hunt–Understanding The Relationship Between Prayer and Powerful Emotions

Whether trauma, depression, anxiety, anger, or other strong feelings are causing us problems, turning to God in prayer is always a good idea. After all, God loves us and always wants to help us become more fully alive—more fully ourselves.

But in order to really benefit from prayer, we must “also learn how to pray,” as the Catechism of the Catholic Church says (#2650). It’s no wonder the Catechism spends more than three hundred paragraphs on the topic of how to pray.

When it comes to mental health, one trap that people sometimes fall into is treating prayer as a way to avoid the strong feelings that come with a crisis, according to Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com.

“An unhealthy relationship to prayer says, ‘Help me climb up above this thing,’” Flores-Popcak said in a recent interview. Underlying that impulse is often the assumption that “spiritual things are higher than these base, awful, physical things like feelings.”

But the view that physical things—and by extension, our emotions—are to be shunned or avoided simply isn’t Catholic, Flores-Popcak said. In fact, this attempt to detach from embodied feelings is more in line with Buddhism or, within the Christian tradition, the old dualistic heresy known as Manichaeism.

The Christian tradition says that feelings are given to us by God for a reason, Popcak said: in fact, they are invitations to go deeper.

“There is no point at which any character, any person in scripture just prays a feeling away,” Flores-Popcak explained. On the contrary, the Bible is full of people who openly embraced their feelings. Jesus wept at the tomb of Lazarus, for example, and expressed his anxiety openly to his Father in the Garden of Gethsemane.

“Feelings are meant to help us bond with other people and they’re meant to help us get certain needs met,” Flores-Popcak explained. “So to pray away a feeling is to pray away an opportunity for connection, and it’s to pray away a need.”

He continued: “God gives us our needs, and God calls us to relationships. Both of those things are, at their core, godly things. If I’m trying to just get rid of that, it’s gonna end up feeling like I’m just repressing the feeling, and it’s just going to come raging back later.”

It’s like the children’s song, “Going on a Bear Hunt,” Flores-Popcak said, in which the hunters come to an insurmountable mountain that blocks the path forward: “The refrain of that song is, ‘Can’t go around it, can’t go over it—gotta go through it.’ We’ve gotta go into that tunnel, into that bear’s den.”

Similarly, prayer is not meant to help us go “over” or “around” our feelings of anguish, anxiety, or sadness. “Prayer is supposed to help me go deeper into it, to find the truth at the center of it, or even on the other side,” Flores-Popcak said. In the Catholic mystical tradition, every challenge is “an opportunity to go deeper into my knowledge of myself, deeper into my knowledge of Christ, and deeper in relationship with other people.”

What does this look like? Instead of trying to pray away your feelings, try praying with these questions:

  1. “Lord, what do you want me to learn from this feeling?”
  2. “How do you want me to respond to the need at the center of this feeling?”
  3. “How do you want me to grow closer to you and to the people around me as a result of experiencing this feeling?”

Such questions align with the example of spiritual masters such as St. Thomas Aquinas, St. Teresa of Avila, and others, all of whom advise that instead of running away from feelings we’d rather not be experiencing, we ought to plunge deeper into their depths, accompanied by Christ and supported by friends—so that we can emerge stronger and more connected to God, ourselves, and the people around us.

If you need help managing your mental health and want to do so in a way that draws on your Catholic faith, reach out to Jacob Flores-Popcak or any of the other Pastoral Counselors at CatholicCounselors.com.