Faith on the Couch–Already Courting Controversy

Over at our More2Life Radio facebook page, a correspondent has issues with this whole enterprise of mixing faith and psychology.

He writes, “Not sure why one would take our faith and enter a belief system that does not accept the tenets of the faith – the mental health profession.

This seems extremely dangerous.

A system that is based on the belief that man is solely a biological entity; based on the belief that thoughts and emotions are the product of brain chemicals; based on a denial of the existence of the soul; based on a denial of the existence of an afterlife; and based on the view that God is a delusion, an evolutionary adaptation that has outlived its usefulness, does not seem compatible with faith, which holds contrary views.

Is is not time to turn instead to pastoral routes to healing and turn away from a profession that has turned away from faith?

While I am not unfamiliar with his point of view, I wonder if the habit of intellectually cherry-picking random facts to discredit an institution is really the best way to go.  After all, hasn’t the same approach been used by those who wish to discredit the Church.  To wit:  “Not sure why one would take their good common sense and enter a belief system that does not accept the tenets of the science – the Roman Catholic Church.

This seems extremely dangerous.

A system that is based on the belief that man must make himself solely a puppet of God’s will; based on the belief that thoughts and emotions are the product of angels and demons whispering in your ear; based on a denial of logic and reason; based on a denial of simple facts of biology; and based on the view that God is some all-powerful Santa, a father-fantasy intent on keeping people content in their misery, does not seem compatible with reason and science, which holds contrary views.

Is is not time to turn instead to empirically proven routes to healing and turn away from a profession of voodoo-priests who molest children in their spare time?”

It seems to me that this is exactly the sort of sloppy thinking that the faithful need to avoid.  As Pope John Paul II wrote in Fides et Ratio, “Faith without reason is superstition.”  He also wrote that reason without faith  leads to nihilism–i.e., the ability to know the price of everything and everyone but the value of nothing.

St Thomas Aquinas also took the view that man understands God best when he is open to both revelation and to science.  In fact, the Catholic Church practically invented scientific inquiry because it understood that we can learn a lot about God by studying his fingerprints on the sculpture of creation.  Even moreso, since he has intimately united himself to all of creation through Christ Jesus.

An institution, whether clerical or clinical, cannot be dismissed simply because some will abuse their power or misrepresent what is true.

That said, my interlocuter has a point.  Psychology (or religion for that matter) is not completely benign.  It has genuine power to heal, but in the wrong hands, it has power to hurt as well.  My practice is filled with many clients who are trying to recover from the pain they suffered from previous therapists who could not or would not respect their faith journey. Marriages broken by marriage-hostile counselors, parents alientated from children by therapists who undermined their power, people who were lost to confusion and even despair when mental health professionals mocked their faith.

Of course, I have also been witness–and I am pleased to say I have also been a part–of many people’s journey toward healing.  Couples reunited.  Families made whole.  People discovering the truth about who God made them to be because of the integration of faith and reason in the services of psychological healing.

What do you think?  Is there a place for the integration of psychology and faith?  What are your experiences of counseling?  Largely good?  Largely bad?  I’m interested in your experience.

Catholicism and Psychology–Perfect Together?

Welcome Readers!

In preparing to write the inaugural post for this blog, a re-imagined version of an old,  popular candy commercial popped into my mind…

SCENE: A shrink and a Catholic priest are walking around a grocery store. They absentmindedly bump into each other and their purchases fall on the floor, getting all mixed together.

SHRINK: You’ve got your chocolate in my mayo!

PASTOR: You’ve got your mayo in my chocolate!

TOGETHER: Hey! THAT’S…. DISGUSTING!!!

There are any number of people on both sides of the fence who think that psychology and religious faith (and perhaps, especially, Catholicism) go together like…well, two things that don’t go so great together. My hope is that this blog will help my fellow Catholics, and people-of-faith in general,  both appreciate the helpful role psychology can play in their lives and also become faithful, discerning consumers of psychological news and insights.

Although this blog will, at times, address topics related to general spirituality, my primary focus will be more on the intersection of religious faith and mental/emotional/relational health and specifically, how Catholicism might best interact with current trends in psychology.

The Catholic Church has taken a lot of hits over the last decade–many self-inflicted.  Religion, in general, is seen as being on-the-ropes in our current culture.  It is often said that we live in a post-Christian age.  Although the number of people identifying as “spiritual but not religious” is growing, and rates of religious non-affiliation among 18-29 yo’s has doubled from 8-16% (according to Pew) in the last decade or so, 80% of the US population still claims affiliation with one denomination or another (with 70-75% of those are various Christian denominations and the remainder divided between Jewish, Muslim, Hindu and other faithful) and 40% of the US adults claim weekly Church attendance.  Despite the fact that religion’s influence has decreased, in this day of hyper-partisanship and cultural-compartmentalizing, it seems to me that getting 40% of Americans to do anything on a given day every week is something just shy of a miracle.  Religion is still a powerful force in our culture.

Likewise, it would be hard for anyone to deny that psychological insights and doctrines impact everyone for good or ill.  Psychological terms like “self-esteem,” “drive,” “sibling rivalry,” “actualization,” “identity,” and so on are part of almost everyone’s vocabulary. And, of course, Catholics are not strangers to psychological counseling.

Regarding this last point about mental health treatment, Catholics face a special challenge.  As fellow Patheos blogger, Mark Shea, is fond of noting,  the sociologist, Peter Berger once remarked that if India was the most religious nation in the world and Sweden the least, then the US is a country of Indians ruled by Swedes. We might as well say the same thing about mental health in the US; specifically, the US is a nation of Indian patients treated by Swedish shrinks.

Is that as it should be? Do the non-religious “Swedes” doing the treatment planning know something the religious “Indian” clients don’t? Can we in the mental health biz be comfortable with maintaining this attitude in this age of multiculturalism? What would it mean for religion and psychology to get beyond tolerating each other and, instead, creatively engage each other? And specifically, since this is a Catholic blog, is there such a thing as a Catholic approach to psychology and, if so, what would it look like and why?  Can psychology help us live our faith more effectively?  If so, how?

These are some of the questions I hope to address. Sometimes I’ll be able to answer questions, and more often my posts will just raise more question for you. But I think that’s just fine. After all, religious faith and psychology are both quests to discover ultimate truths about (with apologies to Douglas Adams) the meaning of life, the universe, and everything. And we can’t get anywhere without asking big questions. Chances are we won’t always agree, but hopefully, we can learn from each other.

Thanks for beginning this new adventure with me!