A Powerful Key to A Stronger, More Satisfying Marriage

Couples who pray together, whether they are dating or married, enjoy a wide range of benefits: better communication, relationship satisfaction, and trust, according to a wide body of research.

So why do so few couples—perhaps only 4 percent—pray together?

Many couples say that the idea of praying together feels awkward—even intimidating, according to Dr. Greg Popcak, founder of the Pastoral Solutions Institute and co-author, with Lisa Popcak, of Praying for and with Your Spouse: The Way to Deeper Love.

But despite these common misgivings, Dr. Popcak has seen the transformative power of couple prayer in his practice. In fact, the Popcaks say couple prayer is one of the most powerful ways to build a strong, loving marriage.

Prayer Is Fundamentally Communal

Another objection that many Catholics raise about praying as a couple is the idea that prayer is meant to be private. But as Dr. Popcak points out, the Church teaches that all prayer—even prayer that you say individually—is, at bottom, the prayer of the whole Church.

“By definition, prayer is an activity that draws us into deeper intimacy with God and others,” Dr. Popcak says.

The Mass, the sacraments, and even Confession remind us that our faith is lived in community. As the Catechism of the Catholic Church says: “Prayer is Christian insofar as it is communion with Christ and extends throughout the Church, which is his Body” (#2565).

When a couple prays together, they invite God to be at the center of their relationship. They open themselves to his grace, allowing him to shape their love and guide them through life’s challenges. If all prayer helps us forge stronger relationships with God and others, it makes sense that praying together as a couple would strengthen your marriage.

Four Tips for Praying with Your Spouse

If the idea of couple prayer makes you nervous, take heart. Praying together doesn’t have to be complicated or formal. In fact, the best prayers are those that come from the heart. Here are four simple steps to help you begin:

1. Relax—There’s No “Right” Way to Pray

Many couples hesitate to pray together because they fear doing it “wrong.” They imagine needing to kneel, use formal language, or follow a rigid structure. But prayer is simply a conversation with God.

“In John 15:15, Jesus calls us his friends,” Dr. Popcak reminds us. “There’s no more right way to pray than there is a right way to talk to a friend.”

Just as you and your spouse talk about your day, your joys, and your struggles, you can talk to God in the same way. Some days, your prayers might be simple and brief. Other times, you might pour out your worries or share your gratitude. All of it matters to God.

2. Make It a Habit

Prayer becomes easier the more you do it. The key is consistency. Try picking a specific time to pray together, such as:

  • Right before bed
  • After dinner
  • Once the kids are asleep

By establishing a routine, you’ll grow more comfortable with prayer and start to experience the profound power of praying as a couple.

3. Encourage One Another

Building a new habit takes time. If you miss a day—or even a week—don’t get discouraged. The important thing is to keep trying.

Avoid keeping score over who initiates prayer more often. Instead, focus on simply making it happen. Support and encourage each other along the way.

4. Respect Different Prayer Styles

Not everyone prays the same way, and that’s okay. One spouse might feel comfortable praying out loud, while the other prefers silent reflection. Some might enjoy reading Scripture, while others prefer spontaneous prayer.

Dr. Popcak advises couples to be patient and respectful: “Be careful not to criticize each other or laugh about the way your spouse prays. God welcomes all prayer, no matter how it’s expressed.”

When a couple prays together, they give God—the very source of love—the opportunity to teach them how he wants them to love one another. By making prayer a regular part of your relationship, you’ll open the door to deeper intimacy, greater unity, and a love that reflects God’s design.

Next time, we’ll look at a simple framework for guiding your prayer time together. In the meantime, if you want to learn more about couple prayer, Dr. Greg and Lisa Popcak’s book, Praying for and with Your Spouse: The Way to Deeper Love, is a great resource to help you take the next step. You can find it at CatholicCounselors.com.

The Beauty And Depth of God’s Plan for Love

Perhaps no other teaching of the Catholic Church is more misunderstood than its take on human sexuality. That misunderstanding is often rooted in the way people understand the meaning and purpose of human sexuality, says Dr. Greg Popcak, director of the Pastoral Solutions Institute.

Popular culture usually frames sexual relationships in terms of eroticism, in which the sex act is isolated from the rest of the participants’ humanity and experience. The Church, by contrast, advocates a holistic sexuality—what Dr. Popcak calls “holy sex”—in which sex fits into the bigger picture of what it means to be human.

In his book Holy Sex!: A Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving, Popcak explains that while both types of sexuality may bring pleasure, their deeper impact on individuals and relationships is profoundly different.

In a talk based on the book, Dr. Popcak outlined seven key differences that reveal the beauty and depth of God’s plan for love.

1. Holy Sex Makes Us Whole

Holy sex and eroticism may both feel good, but the quality of pleasure they offer is fundamentally different. Holy sex is like experiencing a breathtaking sunrise or a moving symphony that fills you with awe and leaves you feeling more whole.

Eroticism, by contrast, is like the allure of Las Vegas lights: a flash of excitement that ultimately leaves you poorer when it is over. Holy sex offers joy that enriches the entire person—body, mind, and soul.

2. Holy Sex is Fueled by Intimacy

While eroticism is fueled by arousal, holy sex is fueled by intimacy—that sense of deep connection and closeness that comes from a good, healthy relationship.

“Intimacy makes me feel like no matter how tired I am, no matter what’s going on in my day, I want to be in the arms of my friend, my best friend,” Dr. Popcak says, “and the more I know my wife, the more I want to be with her.”

3. Holy Sex Creates Intimacy and Healthy Vulnerability

The third difference is that holy sex causes intimacy and healthy vulnerability, Dr. Popcak says, while eroticism causes shame and suspicion.

Holy sex creates a safe space for vulnerability, fostering trust and openness. It encourages couples to embrace each other as whole persons. In contrast, eroticism is more about using another person’s sexuality for your own pleasure. That experience of being used can lead to feelings of shame and resentment.

“The opposite of love is not hate, but use,” he says. When someone feels used rather than loved, they may emotionally withdraw to protect themselves.

On the other hand, “if I’m loving my wife, and we are experiencing holy sex, we become more complete and whole persons because of the experience,” Dr. Popcak says. “We want to open up to each other more, we want to experience each other more, we want to understand each other better.”

4. Holy Sex Unites Two as One

The fourth difference between holy sex and eroticism is that holy sex tends to bring two people closer together, while eroticism tends to alienate them.

Holy sex bonds couples deeply, even rewiring their brains to see each other as integral parts of themselves. This unity strengthens marriages and helps couples navigate life’s challenges together.

“When we’re with one person, that person becomes more and more a part of ourselves,” Dr. Popcak says, and “we start in our brain to see the other person as part of ourselves.”

When we break up with a sexual partner, that rupture actually lights up the pain centers in the brain. In fact, research shows that as the number of premarital sexual partners increases, the difficulty of maintaining a stable marriage decreases.

5. Holy Sex Is Generous

“Holy sex allows us to celebrate a love so powerful that, as Scott Hahn puts it, in nine months it has to be given its own name,” Dr. Popcak says.

Holy sex reflects God’s own creative, generous love. It is holistic, connecting sex with its wider biological and social context.

Eroticism, however, isolates the physical act of love from its deeper meaning and potential.

“Eroticism is terrified of children,” Dr. Popcak says. “It says, I don’t want that fertility part of you. I just want the parts of you that make me feel good.”

This doesn’t mean that sex is only holy when it leads to children, but it’s about openness to the life (literal or figurative) that true intimacy brings. 

6. Holy Sex Leads to Flourishing

While holy sex contributes to physical, emotional, and spiritual well-being, eroticism tends to cause physical, emotional, and spiritual harm.

“People were made to be loved, and if we’re loved, we flourish. And if we’re used, we break down,” Dr. Popcak says. A large body of research has long shown that in a healthy marriage, people tend to show higher levels of physical and psychological health.

Eroticism, on the other hand, causes about 19 million new STD infections per year in the U.S. alone, costing about $4.1 billion annually to our health care system.

7. Holy Sex Supports Enduring Relationships

Finally, holy sex becomes more vital and passionate with time, while eroticism fades and dies with time. Holy sex supports enduring, satisfying relationships.

It all goes back to intimacy, Dr. Popcak says: “The more I know you, the more I want to know you. The more I love you, the more I want to love you. The more I want to please you. Our experience of lovemaking is rooted in intimacy and friendship and partnership, not in creating a drama, not in things.”

Discovering the Beauty of Holy Sex

In the end, holy sex is about participating in the deeper reality of God’s love. It’s about a holistic approach to sex in which it is not isolated from the full breadth of the human experience.

“It’s not depressing, it’s not repressive, it’s not boring, it’s amazing,” Dr. Popcak says. “It’s the most incredible experience, and it’s what God wants all of us to have, and it’s what the Church talks about when she talks about sex.”

For more insights and practical guidance, explore Dr. Greg Popcak’s Holy Sex!: A Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving. By embracing God’s plan, couples can discover a love that is not only deeply fulfilling but also life-giving in every sense of the word.

How to Make an ‘Affection Connection’ with Your Kids

The amount of affection children receive from their parents has a huge impact on many aspects of their development, as we discovered in the first part of this two-part article: children who don’t receive enough affection from their parents (or other loving adult guardians) fail to thrive when they are young, and struggle more as adults. On the other hand, children who receive “extravagant” amounts of affection are more likely to grow up to be happier, more resilient, and less anxious adults in their thirties.

In this second part of our look at extravagant affection, Dr. Greg and Lisa Popcak address common questions that parents often ask: How much affection is enough? What does that look like? When in a child’s development is affection important? And what if I’m not naturally an affectionate person?

This article is based on Episode 17 of the CatholicHŌM podcast, available exclusively on the CatholicHŌM app.

How Much Affection Is ‘Extravagant’?

As we learned in part one of this article, the term “extravagant affection” was popularized by the researchers behind a landmark 2010 Duke University study. By analyzing data from about 500 individuals, the researchers found that those who received “extravagant” levels of affection from their mothers at eight months were more likely to grow up to be happier, more resilient, and less anxious adults in their thirties. The researchers described “extravagant affection” as involving frequent physical contact, warm interactions, and responsive caregiving. Only about 6 percent of the mothers in the study showed this level of affection toward their infants, although the majority were “warm” toward their children.

One of the first questions parents raise around this topic, the Popcaks say, is: How much affection is enough—and how much counts as “extravagant”?

“If you feel like you’re doing a little too much, then you’re probably doing just about enough,” Dr. Popcak advised.

Another measure that the Popcaks cited was Dr. John Gottman’s finding that the healthiest relationships exhibit a 20:1 ratio of positive to negative interactions. While he developed that principle based on his marriage research, subsequent work by other researchers has shown that the ratio holds true for parent-child relationships, too, Dr. Popcak said.

A third way of telling whether your kids are getting enough affection, the Popcaks said, is to notice the “emotional temperature” in your household. If things are getting “hot” and you’re getting more pushback than usual, it might be a sign that the amount of affection in your relationship has slipped, perhaps due to stress or busyness.

Affection Isn’t Just for Young Children

Parents often wrongly assume that it’s appropriate for affection to taper off as children grow into teens and young adults, but that is far from the case, the Popcaks said. People of all ages and genders need affection, although it may take different forms for different people. Remember the football player hugging his mother from the beginning of part one of this article? Teenage boys need affection just as much as anyone else, even if it looks different than the kind of affection you would give to a toddler.

“We think that affection is only for the child who can sit on our lap all the time,” Lisa Popcak said. “But there’s healthy, extravagant affection at all different age groups. Let them have that (affection) even through their teenage and young adult years.”

What If I’m Just Not an Affectionate Person?

“But I’m just not an affectionate person!” It’s a common objection the Popcaks often hear from parents.

“if you aren’t a particularly affectionate person, it’s because it was trained out of you,” Dr. Popcak said. “If you have learned because of your family of origin to not be affectionate, that’s actually a wound that God wants to heal, because he didn’t create you that way.

“That doesn’t mean you have to be exuberantly affectionate overnight,” he continued. “It just means this is something to kind of work on gently and intentionally, over the course of your lifetime so that you can receive all the generous affection that God wants to share with you and all the generous affection that God wants you to experience from the people that he’s placed in your life.”

You can turn to God for help with this, Lisa Popcak said. “Say to God, ‘Lord, let me borrow a little bit of your affectionate love for my kids today and help me to show it to them. Heal this inside of me that I’m struggling and help me develop this relationship with them.’”

Affection Is About Making a Connection

Affection will look different from person to person, but at bottom, it’s about making a warm connection with the other person. Dr. Popcak points to the language of researcher John Gottman, who describes affection as all the small, everyday ways that people seek attention, affirmation, or emotional support from one another. These bids can take many forms, such as a smile, a question, a touch, or even a sigh. By “turning toward” a bid for connection—acknowledging it, engaging with it, or reciprocating the gesture—we strengthen the emotional bond in the relationship.

“You know, so eye contact, that smile when you see them walk in the room, that effort to actually look at them when you’re talking to them,” Dr. Popcak said. “If they’re little, getting down on their level and talking to them…. Stop and give them compliments and tell them what they’re doing well and just let them know that you enjoy being around them.”

That might look different with older kids, Lisa Popcak said. “Come up to your teenage son and give him that hug around the shoulder: ‘Hey, I’m really proud of what you’re doing,’ or ‘How was your day today?’ or walking by them when they’re doing their studies and ruffling their hair.

The Popcaks offered some specific examples of ways to show your kids affection:

  • Hug your child in the morning and before bed.
  • Pause to look them in the eyes and ask about their day.
  • Sit close during family activities, such as movie nights or prayer time.
  • Offer affirming words regularly, like, “I’m proud of you” or “I love having you in my life.”
  • Include physical touch during moments of connection, such as a squeeze of the hand or a gentle touch on the shoulder.

Extravagant affection is a powerful gift. It helps kids—and adults—thrive emotionally, physically, and spiritually. And as you show love to your family, you’re giving them a tangible experience of God’s unending affection for them.

You can learn more strategies for developing warm, affectionate relationships with your kids in the Popcaks’ books, Parenting with Grace: The Catholic Parents’ Guide to Raising Almost Perfect Kids and Beyond the Birds and the Bees: Raising Sexually Whole and Holy Kids.How to Make an ‘Affection Connection’ with Your Kids

The Many Benefits of ‘Extravagant’ Affection

After winning the last game of his high school football career, the young man rushed over to his mother, and the two embraced in a big hug.

“He still fits in his mother’s arms!” his father wrote when he posted a photo of the moment on social media.

The family are friends of Dr. Greg and Lisa Popcak, founders of the Pastoral Solutions Institute and hosts of the CatholicHOM podcast.

It was a beautiful moment, Lisa Popcak said on an episode of the podcast dedicated to nurturing affection between parents and their kids. Moments like these underscore how the daily practice of showing affection creates lasting connections that children carry into adulthood. But the moment didn’t just happen; rather, it was the culmination of an “affection connection” the boy and his parents had intentionally nurtured throughout his life.

Happy moments like this are not the only benefit of making intentional, affectionate connections with your kids (and spouse!) every day. Affection builds trust and resilience in families, making family life easier and more pleasant, even when things get tough. And giving kids plenty of affection helps them grow up to be more confident, resilient, and satisfied as adults.

Why is affection (or the lack of it) such a powerful force in the development of children? The Popcaks point to decades’ worth of research for an explanation.

The Science Behind Affection

For many decades now, research has increasingly clarified the important role that affection plays in the development of happy, healthy adults.

In the mid-20th century, for instance, studies of infants raised in orphanages with minimal physical contact revealed alarming rates of failure to thrive. These infants often exhibited stunted growth, delayed development, and emotional difficulties.

“Biologically, neurologically, we were created to need touch, to crave affection even more than food,” Dr. Popcak said. As the Church teaches, God made us to be in relationship with one another (see Catechism of the Catholic Church, #1890 – 1891), and affection helps strengthen those relationships.

But the impact of affection on human development goes way beyond the quality of our relationships. A landmark 2010 Duke University study of about 500 individuals found that those who received “extravagant” levels of affection from their mothers at eight months were more likely to grow up to be happier, more resilient, and less anxious adults in their thirties. The researchers described “extravagant affection,” displayed by about 6 percent of the mothers, as involving frequent physical contact, warm interactions, and responsive caregiving.

Other studies show the profound physiological impact of affection. When parents and children share moments of touch—whether it’s a hug, holding hands, or sitting close together—their bodies “sync up,” the Popcaks said. Heart rates slow, breathing becomes calmer, and stress diminishes.

“Our bodies actually sync up with each other,” Dr. Popcak said. “The slower heart rate of the person giving another person a hug slows down the heart rate of the person receiving the hug.”

This physiological alignment fosters a sense of safety and connection that strengthens relationships on a deep, almost instinctive level.

How Affection Supports Healthier Relationships

Extravagant affection also helps kids form and maintain healthy relationships outside of the family, both growing up and later on as adults.

“Healthy, appropriate, extravagant affection in the home teaches kids how to get their need for affection met in healthy and appropriate and holy ways,” Dr. Popcak said.

“This is very important,” Lisa Popcak agreed, “because when (kids) have the experience with mom and dad of having healthy, extravagant affection, they get filled up and they get a sense in their very bones of what is true and healthy affection and what is false affection.”

In other words, kids who receive all the affection they need from their parents are less likely to seek it elsewhere in inappropriate ways. And kids who grow up in an affectionate family have a “standard model” to measure other relationships against as they move into the teen and young adult years.

Parents who practice extravagant affection also reap the benefits of a stronger, more resilient relationship with their child. Not only do the parents get more affection in return (and parents need affection, too, Lisa Popcak says), but it becomes easier for parents to teach kids how to be good and responsible people.

“When I have a strong affection connection with my kids, my kids are more likely to give me the benefit of the doubt when it comes to the rules that I’m laying down, because they understand on even a physical level that I’m working for their good, that I really do love them,” Dr. Popcak said. “They feel that love and they understand that the rules that I’m laying down are coming from a healthier place.”

On the other hand, Dr. Popcak said, the popular parenting maxim “rules without rapport lead to rebellion” is more likely to hold true when affection has been lacking in the relationship.

“And so the defensiveness, that pushing back on rules or eye rolling is one of the earliest signs that maybe the affection connection isn’t what it should be,” he said, adding that this is not always the reason for that behavior.

Not Just ‘Nice to Do’

Extravagant affection is not just a feel-good practice; it’s a powerful tool for nurturing trust, resilience, and connection within families. Whether it’s a hug, a kind word, or simply being physically present, these intentional acts of love create a foundation for healthier relationships, stronger family bonds, and a more peaceful home life. As the research shows, affection positively shapes children’s emotional and relational development, while also making the job of parenting easier and more rewarding. By embracing this approach, parents can help their kids grow into confident, secure, and loving adults.

This is the first part of our two-part article about the importance of extravagant affection. In part two, we’ll look at some common questions that parents ask: How much affection is enough? What does that look like? When in a child’s development is affection important? And what if I’m not naturally an affectionate person?

In the meantime, if you want more tips for building strong, loving relationships in your family, join the CatholicHOM community for daily support and encouragement. Once you’re there, you can listen to the full podcast that was the basis for this article by looking up Episode 17 in the CatholicHOM podcast section.

3 Practices for a Happier, Holier Holiday Season

The period between Thanksgiving and New Year’s Day is typically one of the more hectic and stressful times of the year, especially for families with children in the house. The irony is that the holidays we celebrate during this time of year—Thanksgiving, Advent, Christmas, the New Year—were originally established to help us connect more intimately with God and one another.

What’s the solution? Getting back to the root reason for these holidays is a good start, say Dr. Greg and Lisa Popcak on their CatholicHŌM podcast. (You can find it exclusively in the Podcasts section of the CatholicHŌM app.)  They suggest reviewing (and possibly revising) your holiday plans before things get crazy with one goal in mind: protecting and nurturing your most important relationships.

Here are three areas to evaluate as you chart your way to a happier, holier holiday season.

1. Prioritize Connection Over Perfection

Sometimes, we enter the holiday season aiming for our very own “Hallmark movie moment,” focusing on decorating, baking, and finding that perfect gift. Unconsciously, we think that if our stagecraft is good enough, moments of emotional warmth and connection will follow.

But instead of aiming for movie-set decorating and gift-giving perfection, the Popcaks suggest putting your energy into strengthening family relationships and creating opportunities for meaningful moments.

“It all starts with being extra intentional about taking care of one another,” Greg Popcak says.

“God’s presence is manifested in that caretaking that you give to each other, that sacrificial love that your priestly mission of baptism reveals,” he says. “And so the more you ask, ‘How can we take better care of each other as a couple or as a family? What do we need from each other to really not just get through the holiday…but really to love each other through the holiday?’ That’s what Advent is calling us to as families.”

Research shows that families whose members routinely show extravagant affection and affirmation to one another, and who respond promptly and generously to one another’s needs, tend to have stronger, warmer relationships.

“You know, those things don’t come naturally, and it takes some effort and it takes some intention,” he says. “But even if we picked one of those things, either for the whole Advent season or every day…that would help us find ways to make a little bit more room for Christ and make our homes a little bit holier and a little bit more peaceful by Christmas.”

During the busyness of the holiday season, it’s especially important to protect your family’s time together. Doing that may require some planning, Lisa Popcak says. Don’t just squeeze family time into the gaps between a myriad of other obligations; schedule it on your calendar. Your time together doesn’t need to be elaborate; some of the most meaningful moments are often the simplest. Go on a drive around town to view holiday lights, for example, or schedule a nighttime sledding party and bonfire.

2. Clarify Your Priorities, Then Set Boundaries to Protect Them

When your children look back on this holiday season ten years from now, what do you want to stand out for them? What words or phrases do you hope they might use to describe this time? What are the values or experiences you want to stand out in their memory?

Asking those simple questions can help you clarify the values and priorities that guide your choices during the holiday season. Maybe you want to incorporate more faith-based activities; maybe it’s time to begin creating new holiday traditions for your family; or maybe you want to simplify expectations. Figure out your priorities as a couple first, then bring your children into the conversation to see what traditions or activities are most important to them. Knowing what matters most allows you to focus your energy where it counts.

Once you know your priorities, do what you need to do to make space for them. This might mean letting go of something you’ve just “always” done.

Take Advent traditions, for example. Advent traditions “were really created in the first place to build intimate connection between the family and God,” Greg Popcak points out. “And if those particular traditions are actually standing in opposition to your connection with each other and God…maybe it’s time for that tradition to either go or be approached in a different way.”

Annual activities with extended family might need to be approached differently, too. For example, let’s say one of your priorities is to spend time together with your own family on Christmas Day rather than traveling to visit your parents. You still want to see your parents, of course, and your parents want to see you and their grandchildren. But you can honor the “what” of this tradition while negotiating the “when” and “how,” Lisa Popcak says.

You don’t need to apologize or offer excuses to your parents or extended family, she says. Instead, affirm your desire to connect during the holidays and then look for alternative ways of doing that.

“You’re adults with your own children now, so you really don’t need anybody’s permission,” she says. “You just want to move the relationship (with extended family) to a place of connectedness in a way that works for you and your family.”

3. Practice Heartfelt, Honest Prayer

Finally, don’t lose sight of the fact that the purpose of the Advent and Christmas seasons is to help us draw closer to God. The Church offers us a lot of ways for doing this during Advent and Christmas, from the Jesse Tree to the Advent wreath, from the O Antiphons to manger blessings and Christmas novenas.

All of those prayer and devotional traditions are wonderful, the Popcaks say—as long as they really deepen your relationship with God.

“Formal prayers work when they are at the service of the heart, not standing in place of the heart,” Greg Popcak says. “We’ve got to start with the heart in family prayer.”

For example, let’s say that it’s been a hectic, stressful day, and by the end of it, everyone is irritable and crabby. Things have been said that, while not awful, definitely aren’t bringing people closer. Now, at the end of the day, you gather everyone around the Advent wreath to do a quick run-through of “O Come, O Come, Emmanuel” because it’s just part of your nightly routine during Advent.

But reciting all the prayers and singing all the hymns without bringing your hearts to God defeats the whole point of those prayers and hymns. Instead, begin with a heartfelt prayer that brings to God what is going on in your family right here and now.

Lisa Popcak offers this example prayer: “You know, Lord, help us to be a better team. Help us to learn to listen to you and to take good care of each other through this stressful holiday time. Help us to learn how to make room in our home and our hearts for more of your love.”

Once you have turned your hearts to God, take the time you need to have a conversation as a family about how you might do better going forward. Then celebrate your Advent wreath service, a little more joyfully than you would have otherwise. Or, call it a day, because what is really important is making that connection to God and asking for him to bless your family with his love and help.

Remember, if the holiday crazies start getting your family down, get back to the root reason for the season by prioritizing warm and meaningful connections, doing what is necessary to make space for your priorities, and asking for God’s help through it all with heartfelt family prayer. If you can work on these three foundational practices, you will be on your way to a happier, holier holiday season.

This article is an abridged version of advice Dr. Greg and Lisa Popcak offered on the CatholicHŌM Podcast, episodes 16, 18, and 43. It’s available exclusively on the CatholicHŌM app.

How Practicing Healthy Gratitude Can Help You Navigate Life’s Challenges

“Just be grateful.” It seems like everyone is touting gratitude lately: Kelly Clarkson is “Thankful,” medical researchers say it’s good for you, and even the makers of home décor want us to be “Grateful,” in loopy, cursive writing. Later this month, most Catholics will undoubtedly hear a sermon on gratitude connected to the celebration of Thanksgiving.

But what if you aren’t feeling grateful? What if, in fact, you feel like you’re struggling to keep your head above the waves?

Gratitude Isn’t About Denying Real Problems

Rachael Isaac, a pastoral counselor at CatholicCounselors.com, runs into this a lot.

“One of the common misconceptions that I come across is, ‘Oh, I should just be grateful,’ meaning I should just be grateful and ignore my struggles,” Isaac explains. “But gratitude is not meant to invalidate our struggles. It’s a way to help us gain a better perspective on them.”

Rather than viewing gratitude as an either/or proposition—either we’re grateful or we’re acknowledging difficulties—Isaac advocates for a both/and approach.

“We have to acknowledge when bad things are bad,” she says. “That’s okay. We can acknowledge when hard things are hard. But then we can say, ‘Okay, what is also true? What also exists? What are the good things that are also happening in my life?’”

This balanced approach serves a practical purpose beyond mere positive thinking. As Isaac points out, “it allows me to break out of that all-or-nothing thinking, it allows me to see something other than the anxiety that I am experiencing due to the challenges that I’m facing.”

The Many Benefits of Gratitude

Humans are wired to give more of their attention to threats and challenges. That’s a useful trait if you’re battling a predator or figuring out how to stave off hunger or cold. But focusing too narrowly on your problems can actually be counterproductive: when your brain is on high alert, it may be more difficult to think through complex challenges that require a more nuanced solution than fight or flight.

Intentionally acknowledging the good as well as the challenge allows us to calm down and puts the brakes on the stress hormones flooding our brains. “And that allows us to bring that more solution-focused part of our brain online, so that we can think through our challenge,” Isaac says.

The past few decades have seen an explosion of research into the benefits of practicing gratitude, with researchers saying it can help improve sleep, cardiac health, social connections, mood, and problem-solving abilities, to name a few. The Bible recommends giving thanks to God as well, and spiritual masters have been pointing to the importance of gratitude for thousands of years.

But while the benefits of gratitude are well-attested, developing the practice takes time and intention.

“More often than not, it’s not a natural thing for people to do,” Isaac acknowledges. “At the end of our day, we kind of go through that litany of ‘didn’t get this done, I should have done this, I should have said this in that conversation.’ All these things are still on my to-do list that now I have to add on to tomorrow…

“That’s what we’re thinking about, and it requires some very conscious and intentional effort to say, ‘What went well today?’”

Practicing gratitude can be even more challenging for people who have feelings of low self-esteem or who suffer from religious scrupulosity, the sense that they can never be “good enough” to deserve God’s love and care.

The good news, Isaac says, is that the more we practice gratitude, the easier and more natural it becomes.

Three Tips for Effective Gratitude Practice

To help practice gratitude in a healthy way, Rachael Isaac offers her clients several practical tips.

First, be specific about what you are grateful for now, today. Yes, you “should” be grateful for your family, for the roof over your head, for your health. But reciting the same broad categories every day dilutes the power of gratitude. 

Second, set aside a few moments at the end of the day to practice gratitude, but also begin practicing it in the moment. For example: “You’re driving to the store, and the store is packed…and then you find a parking space really close to the door. And you take that moment to say, ‘Oh, thank you, Lord.’”

And third, write it down. Keeping a gratitude journal can actually be quite helpful. You’re more likely to stick with the practice if you have to sit down with a pen and paper, plus writing engages more areas of our brain so that our act of gratitude leaves a more lasting impression.

Here are a few questions Rachael Isaac suggests to make the above points practical and simple:

  •  What went well today?
  •  Where did I see beauty today? 
  •  What did I do well today?
  •  What blessings did I receive today (that parking spot, or kind words from a friend)?

A New View of Life

For clients who embrace this balanced approach to gratitude, the results can be profound. “People feel a lot more peaceful and a lot more hopeful,” Isaac reports. “Because again, it doesn’t make everything better, but it allows us to see that the good exists, too.”

This shift can be even more profound for people who feel they are not “good enough” to receive God’s blessings.

“It can really start to draw us into a closer and healthier relationship with God,” Isaac explains. “I’m not doubting his love for me anymore, I can see it all around me.”

The practice of gratitude, when approached with balance and intention, offers more than a temporary mood boost—it provides a pathway to deeper peace, stronger faith, a more nuanced understanding of our life, and more resources for creatively tackling our troubles and challenges.

If you are struggling with anxiety or negative thinking, reach out to Rachel Isaac or the other pastoral counselors at CatholicCounselors.com. And if you are ready to begin journaling, and cultivating a new mindset, take a look at A Beautiful Life: A Year of Monthly Journal Prompts for a Happier, Healthier, Holier Mindset.

Going On A Bear Hunt–Understanding The Relationship Between Prayer and Powerful Emotions

Whether trauma, depression, anxiety, anger, or other strong feelings are causing us problems, turning to God in prayer is always a good idea. After all, God loves us and always wants to help us become more fully alive—more fully ourselves.

But in order to really benefit from prayer, we must “also learn how to pray,” as the Catechism of the Catholic Church says (#2650). It’s no wonder the Catechism spends more than three hundred paragraphs on the topic of how to pray.

When it comes to mental health, one trap that people sometimes fall into is treating prayer as a way to avoid the strong feelings that come with a crisis, according to Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com.

“An unhealthy relationship to prayer says, ‘Help me climb up above this thing,’” Flores-Popcak said in a recent interview. Underlying that impulse is often the assumption that “spiritual things are higher than these base, awful, physical things like feelings.”

But the view that physical things—and by extension, our emotions—are to be shunned or avoided simply isn’t Catholic, Flores-Popcak said. In fact, this attempt to detach from embodied feelings is more in line with Buddhism or, within the Christian tradition, the old dualistic heresy known as Manichaeism.

The Christian tradition says that feelings are given to us by God for a reason, Popcak said: in fact, they are invitations to go deeper.

“There is no point at which any character, any person in scripture just prays a feeling away,” Flores-Popcak explained. On the contrary, the Bible is full of people who openly embraced their feelings. Jesus wept at the tomb of Lazarus, for example, and expressed his anxiety openly to his Father in the Garden of Gethsemane.

“Feelings are meant to help us bond with other people and they’re meant to help us get certain needs met,” Flores-Popcak explained. “So to pray away a feeling is to pray away an opportunity for connection, and it’s to pray away a need.”

He continued: “God gives us our needs, and God calls us to relationships. Both of those things are, at their core, godly things. If I’m trying to just get rid of that, it’s gonna end up feeling like I’m just repressing the feeling, and it’s just going to come raging back later.”

It’s like the children’s song, “Going on a Bear Hunt,” Flores-Popcak said, in which the hunters come to an insurmountable mountain that blocks the path forward: “The refrain of that song is, ‘Can’t go around it, can’t go over it—gotta go through it.’ We’ve gotta go into that tunnel, into that bear’s den.”

Similarly, prayer is not meant to help us go “over” or “around” our feelings of anguish, anxiety, or sadness. “Prayer is supposed to help me go deeper into it, to find the truth at the center of it, or even on the other side,” Flores-Popcak said. In the Catholic mystical tradition, every challenge is “an opportunity to go deeper into my knowledge of myself, deeper into my knowledge of Christ, and deeper in relationship with other people.”

What does this look like? Instead of trying to pray away your feelings, try praying with these questions:

  1. “Lord, what do you want me to learn from this feeling?”
  2. “How do you want me to respond to the need at the center of this feeling?”
  3. “How do you want me to grow closer to you and to the people around me as a result of experiencing this feeling?”

Such questions align with the example of spiritual masters such as St. Thomas Aquinas, St. Teresa of Avila, and others, all of whom advise that instead of running away from feelings we’d rather not be experiencing, we ought to plunge deeper into their depths, accompanied by Christ and supported by friends—so that we can emerge stronger and more connected to God, ourselves, and the people around us.

If you need help managing your mental health and want to do so in a way that draws on your Catholic faith, reach out to Jacob Flores-Popcak or any of the other Pastoral Counselors at CatholicCounselors.com.

Don’t Reject Your Anxiety; Nurture a Better Relationship With It Instead

You think you want to get rid of your anxiety—after all, it takes over your brain and floods your body with stress hormones that don’t do much but make you miserable.

But do you really want to get rid of it? When push comes to shove, the idea of getting rid of your anxiety might just…well, make you anxious.

Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com, often runs into this problem with new clients.

“Despite the fact that they are ostensibly coming to me for help decreasing their anxiety, they’ll often be very, very resistant to switching anything up,” Flores-Popcak said in a recent interview. The reason they often give? They can’t imagine how they could get along without their anxiety to keep them going.

“And so there becomes this horrible Catch-22 that people live with where they would really, really like to not be anxious anymore,” Flores-Popcak continued. “But when it comes right down to it, they don’t know how they’d get anything done, how they’d be in relationship with anybody, or how they’d keep themselves safe without anxiety to motivate them.”

When clients run into this roadblock, Flores-Popcak often invites them to reframe their thinking with a little help from the 2001 children’s movie Shrek.

Anxiety, the Overworked Sidekick

In the movie, an ogre named Shrek sets out on a quest, begrudgingly accompanied by an annoyingly talkative, overly helpful Donkey.

Anxiety, Jacob says, is like Donkey—or any number of other over-eager sidekicks from popular animated movies: “These sidekicks are always depicted as being very loving; they want what is best for the hero,” Flores-Popcak said. “But often, the ways that they attempt to help are kind of destructive. They mean well, but they are fallible and can get messy.”

On one hand, people suffering from constant anxiety may loathe this sidekick (much like Shrek trying to shake off Donkey in the early part of the movie). On the other hand, they rely on it for so much—getting out of bed in the morning, getting kids ready for school, managing household finances—that it can be difficult to imagine another mode for getting those things done. In this way, they can end up responding to their anxiety the way Shrek does later in the film, doing whatever Donkey tells him without questioning and suffering hijinks as a result.

“We often swing back and forth between treating anxiety as an antagonist in our story and then, on the other hand, doing whatever it tells us,” Flores-Popcak said. “But that attitude is really unfair to anxiety, poor little sidekick that he is, because guess what? He’s not a bad guy. He’s actually just like any of these other parts of me—another sidekick that’s trying to help me out. He has a job within me. For instance, if a bear is chasing me, anxiety can be a very helpful and effective survival mechanism. So anxiety certainly has its due place. But he can get overburdened.”

To put it in the language of faith, God gave us anxiety and all the physiological responses that come with it to help us out in certain situations. But habitually deploying anxiety to handle even the ordinary tasks of everyday life isn’t healthy, Flores-Popcak said.

The solution isn’t to fear and loathe our anxiety, he said, because when we do that, we’re really rejecting an essential, God-given part of ourselves. Rather, the better approach is to begin “re-assigning” the jobs that we habitually give to anxiety.

“To make progress in our experience of anxiety, we need to recognize that anxiety does not need to be my exclusive motivation for all those things,” he said. “I can wake up in the morning, and sure, I can feel anxious, and that can get me out of bed—or, I can wake up in the morning and I can challenge myself, ‘What would be a love-based reason for getting out of bed?’ And instead of just immediately giving into the kind of knee-jerk instinctual anxiety that hits me the second I open my eyes, let me take a deep breath and challenge myself to imagine a love-based reason to get out of bed in the morning.”

Similarly, when anxiety begins to assert its annoying self throughout the day (like Donkey’s constant chatter), consider pausing to take a deep breath, asking yourself: “Hey, what if I didn’t outsource this thing I’m worried about to my anxiety sidekick? What if I gave this concern to another part of me to handle? How would that feel different?”

Breaking the Habit of Anxiety

When people are reluctant to give up their anxiety because it’s the only way they know to get things done, reframing the situation in the way Flores-Popcak suggests can help overcome that mental roadblock.

But it’s no magic bullet, he said: “Just realizing, ‘Oh, huh, I can do all the things that I’m already doing, but for a love reason as opposed to a fear reason, and I won’t be anxious anymore’—no one’s going to hear that and just magically change.”

Instead, it takes time to build a new, healthier habit: slowing down enough to question the automatic anxiety response, then intentionally choosing a different response instead, and then actually carrying out that choice as an act of one’s will.

Someone has to make that choice over and over many times before it becomes habitual, Flores-Popcak said—a process that is often supported with other approaches during therapy.

But the effort is always worth it, he said, because it allows people to enter into a healthier relationship with themselves (including their “anxiety sidekick”) and with others. “It allows the actions that I take in regard to my co-workers, my friends, my kids, and my spouse to be more effective because they no longer feel that I’m coming at them with a giant fear gun,” he said. “Instead, I’m coming at them with a loving spirit.”

In the end, this allows us to arrive at the same point with our anxiety that Shrek arrives at in regards to Donkey: no longer resenting or repressing our “sidekick” as an unwanted intruder or antagonist, nor letting him control everything for us, but instead welcoming him as a well-intentioned sidekick who can be taken with a grain of salt.

For more about tackling anxiety, check out Unworried: A Life without Anxiety by Dr. Gregory Popcak. And for one-on-one pastoral counseling help from Jacob Flores-Popcak or another Catholic counselor, reach out at CatholicCounselors.com.

The 3 Basic Triggers for Your Child’s Meltdowns and Tantrums (and What You Can Do to Help)

Handling meltdowns and tantrums in young children is one of the most popular topics on the CatholicHOM parenting discussion boards. While each situation is unique, the solution to these behaviors often follows the same basic set of principles, says Jacob Francisco, a Pastoral Counselor at CatholicCounselors.com. With these principles in mind, parents can effectively address tantrums and meltdowns on their own most of the time.

What’s Your Mindset?

You can’t control your child’s behavior, at least not directly. But you can control your own response to that behavior, so checking your mindset is a good place to begin.

Many parents mistakenly believe that their child intentionally chooses to melt down or throw a tantrum as a deliberate tactic to get their way. In fact, young children—especially those under age five—have very little control over their emotions.

“Kids really don’t have as much ability to regulate their emotions as we think that they do,” Francisco says. “It’s just brain neurology. They just don’t have enough of their cortex formed yet to be able to do that consistently or under any level of pressure.”

As children get past age five, they begin to develop better self-regulation—but they still need coaching, Francisco says.

Realizing that our children aren’t intentionally trying to drive us crazy helps to reframe the whole situation. Instead of viewing it as an antagonistic, me-against-them scenario, it’s more like teaching your child how to play catch—an analogy frequently used by Dr. Greg and Lisa Popcak in their Parenting with Grace books.

“When you’re playing catch with a five-year-old, your goal is to pass the ball back and forth without dropping it. You’re not trying to make them fail or challenge them too much—you’re just helping them learn,” Francisco explains.

Just as children need time and coaching to learn physical skills, they also need time and coaching to learn how to manage their emotions. Having a meltdown is like “dropping the ball” emotionally.

If you’re playing catch with your child and he drops the ball, how would you react?

“I’m not going to go over there and use harsh discipline, I’m not going to just give up or throw my glove down and be like, ‘Fine, we’re not going to play, then, if you can’t behave right.’ That’s not going to solve the issue,” Francisco says.

Instead, parents should approach tantrums and meltdowns with empathy and the desire to help. Just like playing catch, you’re really on the same team—and that is what you want to convey to your child.

What’s Really Going On Here?

With that mindset in place, the way to address meltdowns is by doing a little detective work. Rather than focusing on the tantrum itself, look for the underlying cause of the tantrum. In general, the cause will fall into one of three categories, Francisco says.

1. Basic Needs. First, consider whether your child’s basic needs are the issue. “Are they hungry, tired, uncomfortable, or sick? Any one of these factors can spark a tantrum over something that seems inconsequential to adults,” Francisco explains. For example, a child who is overtired might burst into tears over a minor frustration, such as spilling her snack.

 

2. Emotional Overload. Second, assess whether your child might be overwhelmed by their emotions. Children have a low threshold for difficult feelings, and even small events can trigger big reactions.

 

3. Underdeveloped Coping Skills.  Finally, consider whether your child simply doesn’t know how to respond appropriately to a particular problem, or doesn’t know how to apply an existing skill to the problem at hand. “This is where, as parents, we often have the thought, ‘You know what to do. You already know how to deal with this situation.’ We’ve all had that thought, and it’s not as true as we think it is,” Francisco says. “When some sort of disconnect is happening in their little child brain that’s still growing, still forming all of these connections and skills, in any given moment, they might not be able to make the connection to the skill that you’ve already worked on a dozen times. As frustrating as it is, they need another coaching session.”

Once you have identified the likely cause of the tantrum (basic need, big emotions, underdeveloped skills), then the next step is to help them address that problem “as patiently and gently as humanly possible,” Francisco says.

Figuring out the root cause of the tantrum may take some trial and error, but it is far more effective in the short term than responding with yelling or punishment. And in the long term, it teaches your child that they can turn to you for help when they most need it, a habit that will pay dividends even as they grow into young adulthood.

Some Tips for Helping Kids Regulate Their Emotions

Unfortunately, there is no way to “solve” the problem of meltdowns overnight. Gradually, though, they will decrease in frequency and intensity as your child’s brain develops and as she acquires more self-regulation skills. The good news is that you can speed up the process a little.

“We want to be teaching our kids, even when they’re only slightly upset, that the first order of business in solving a problem is staying calm or becoming calm,” Francisco says. “So maybe that means we’re teaching our kids when they’re about to start crying to try to take some deep breaths, and we do it with them. Maybe that means we have a little game that we play with them, like I Spy; it gets them interacting with their environment, and it’s something that is fun for them. Or maybe you’ve got a little one who likes ‘Patty Cake’ and you see the tears are about to come: ‘Hey, let’s play patty cake!’ Now you’ve got that sensory touch to help them. A hug can do a world of good, too.”

Many of these techniques are about teaching kids how to use their body as the first means of regulating their emotions, he says.

Walking away from a child who consistently refuses your help might be the best strategy for children over age five, as long as you do so in a way that maintains a positive, helpful approach.

Tell the child that you’re going to step away for a few minutes—one or two, not an extended period of time—while they work on calming down. Check back every so often, asking whether they are calm enough to talk or to let you help them get even more calmed down.

And if you’re feeling on the verge of having your own adult-style tantrum, then you can model self-regulation by stepping away, telling your child what you are doing: “I’m getting really frustrated right now. I’m going to be back in two minutes. I need to calm myself down.”

It’s Going to Get Better

Dealing with tantrums can be exhausting, but Francisco has words of reassurance for parents: It’s going to get better. Returning to the analogy of the game of catch, the most important thing is to keep the ball going—in other words, to maintain that connected, healthy parent-child relationship.

“We want to have a relationship with our kids as they get older, so we don’t want to get bogged down each time our kid drops the ball or has a hard time catching it,” he says. “They will get better. The game will get more fun. It’s not always going to be what it is right now, so enjoy the time, even the hard times, because they will pass.”

For more help with this or other parenting problems, reach out to one of the Pastoral Counselors at CatholicCounselors.com, or join the CatholicHOM community.

Everything You’ve Been Told About Raising Faithful Catholic Kids Is Wrong

Several times a week, Dr. Greg and Lisa Popcak hear from parents whose adult children no longer practice the Catholic faith they were raised in. These callers to the More2Life radio program are devout Catholics who did “all the things” to pass the faith along to their kids: they sent them to Catholic school or parish-based faith formation, attended Mass every week, and involved their children in youth groups.

Yet despite their best efforts, their children abandoned the faith as adults. Why?

“Everything that parents have been told about raising faithful Catholic kids is wrong,” Dr. Popcak said in a recent conversation with Marcus Peter, host of Ave Maria in the Afternoon, on how parents—and the Church—can better support raising kids who remain faithful into adulthood. Despite the significant investment that churches make in youth ministry and faith formation, research shows that only about 15 percent of Catholic kids continue to practice their faith as adults.

“You know, the Church has this spiritual cancer where we are not going to survive the next few generations if we don’t get this number up,” Dr. Popcak said.

What Matters Most: The Family Transformed by Jesus’ Love

In 2018, Dr. Popcak, founder of both the Pastoral Solutions Institute and the Peyton Institute for Domestic Church Life, partnered with the Center for Applied Research in the Apostolate (CARA) to conduct the Future of Faithful Families Project. This study interviewed adults who had retained their Catholic faith to identify the common factors in their upbringing.

The study found that what mattered most was not the quality of the youth group or Catholic school, or even the family’s weekly Mass attendance. While those things are valuable, they are secondary to the habits and practices within the home, Dr. Popcak said.

“And I don’t just mean the prayers that the family says,” he explained. “I mean that the children need to experience the faith as making a significant difference in the quality of the relationships in the home compared to their less-churched friends’ families.”

Children need to see that their family’s faith influences how they handle challenges, celebrate joys, and navigate everyday life. Even in their imperfections, these families’ grounding in Christ challenges them “to address problems differently, to hang in there with each other, to pray through things, to talk about these things, to draw closer together in difficult times,” Dr. Popcak said.

“Kids need to experience the faith as a source of the warmth in the home,” he added.

Learning about Christ is important, but it is essential that kids experience the love of Christ within the family, he said. A child or teen might memorize the Catechism or attend Bible study, but that catechetical work builds on the foundation of the young person’s lived experience of faith.

“When we take the approach where we treat religion like algebra and just teach kids faith facts, they’re not falling in love with Jesus, right?” Dr. Popcak said. “But what happened in these families (in the study) is the kids experienced for themselves the real difference that living the gospel made in their daily lives as a family, which made it real for them.”

Connection, Affection, and Service

The Future of Faithful Families Project identified several common habits and practices among families who successfully handed on an enduring faith to their kids. Here are some key takeaways:

  • Prioritizing Family Time: Successful families made intentional efforts to spend time together regularly, whether through shared meals, game nights, or simply being present for each other. This emphasis on togetherness allowed faith to be modeled naturally and authentically.
  • Creating Meaningful Family Rituals: These families established daily or weekly rituals for working, playing, talking, and praying together. These rituals enabled family members to connect meaningfully with one another and practice the faith in the context of everyday life. Shared work rituals, for example, provided opportunities to experience how loving service and cooperation make work more pleasant and rewarding. They didn’t just pray at mealtimes; they brought God into everyday moments, whether through gratitude, a simple blessing, or turning to prayer during conflicts.
  • Practicing Generous Affection: Participants frequently described their families as “huggy,” highlighting a warm and affectionate atmosphere. From frequent hugs to verbal affirmations, these gestures created a sense of safety and belonging, reinforcing the idea that love is at the heart of faith.
  • Discipleship Discipline: Instead of punitive measures, these parents practiced discipleship discipline focused on teaching good behavior and encouraging virtue. They created structures that supported their children’s growth and helped them understand the “why” behind their actions.
  • Serving Each Other and Others: Families found small ways to serve one another and those around them, demonstrating that faith isn’t just about belief but action. Simple acts of kindness and service were seen as natural extensions of their love for Christ.

These families didn’t treat faith as a subject to be learned; instead, they showed that living the Gospel had a tangible impact on their daily lives, fostering resilience, hope, and a deep sense of connection.

Even in Today’s World, It’s Possible to Raise Faithful Kids

The habits and practices identified by the Future of Faithful Families Project are not a guaranteed formula, and other factors also play a role in young adults’ faith decisions. However, these foundational practices greatly improve the chances that children will grow into adults who experience the warmth of a strong relationship with God.

For parents feeling anxious about raising faithful children in today’s challenging cultural context, the study’s findings provide real hope and a clear path forward.

“The good news of this study is that we have the control, we have the ability to raise faithful kids,” Dr. Popcak said. “It’s not about the culture, it’s not about peers, it’s not about the media. It’s about how we live the faith in our home, and the degree to which the faith impacts the way we relate to each other, and the love that we share.”

For those seeking to deepen their family’s faith life, resources like the CatholicHOM app developed by Dr. Greg and Lisa Popcak can support parents in cultivating these habits and nurturing their children’s faith in meaningful ways.