Here’s How to Set Healthy Boundaries with the People You Love

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Shauna’s mother had been watching her young children a few times a week, but things kept going wrong: the four-year-old was left outside unsupervised; Grandma showed them a horror movie that gave them nightmares; and she fed them sugary snacks, despite Shauna’s instructions.

Not surprisingly, the children regularly come home wired and dysregulated. “They’re just a mess when I pick them up,” Shauna explained on a recent episode of More2Life, the live radio show hosted by Dr. Greg and Lisa Popcak on the EWTN Radio Network.

She knew she needed to set some limits, but she worried about damaging her relationship with her mother if she said that her mother couldn’t watch the kids any longer.

Her dilemma is a common one. When it comes to people we love, setting boundaries feels scary. It feels mean. And for many of us, it feels impossible.

Are boundaries “mean”—or loving?

The Popcaks spend a lot of time helping people understand that boundaries are a tool for better relationships. “Setting a boundary is not really about cutting somebody off or punishing somebody,” Dr. Popcak explained. “Don’t think of a boundary as a wall or an electrified fence. Think of a boundary as a door. 

“You put this door so that people can walk through it but they have to knock first, or they have to do something before they come through the door,” he continued. “It’s not just, you’re not being mean by having doors in your house. You’re just saying, well, I need you to do something before you can come into this room.”

All too often, the pressure to “be nice” and accommodate everyone can make us feel selfish for saying no to anything. This pressure can be even more difficult for Christians who are concerned about prioritizing love in relationships.

But look at what typically happens when we avoid setting boundaries: resentment builds, unsafe patterns continue, and we enable behaviors that hurt not only us, but the people responsible for those behaviors.

The theology of healthy boundaries

In order to understand how healthy boundaries can actually enable more authentic love, let’s take a look at what St. John Paul II says in his Theology of the Body.

The doctrine of the Trinity teaches us that God, who is one, exists as three distinct persons: the Father, the Son, and the Holy Spirit. Each person of the Trinity is fully united in love, yet each remains unique and distinct. Because we’re made in God’s image and likeness, we too are called to live in unity without losing our individuality.

Healthy boundaries help us live this divine pattern. They’re not walls that keep people out. They’re doors that help us decide when and how best to give ourselves fully to each other and to ensure that we are treating ourselves and each other with dignity and respect.

“Love isn’t about losing ourselves in another person,” Dr. Popcak explained. “It’s about giving ourselves freely and responsibly. Boundaries protect the freedom that make genuine love possible. Without them, love becomes distorted. It can become either controlling or enabling.”

As St. Paul reminds us in Galatians 6:1, we are called to correct one another in a spirit of gentleness. Boundaries help us do exactly that, Lisa Popcak said.

“With those who’ve hurt us, setting boundaries can actually be—brace yourselves—an act of mercy, not rejection,” Lisa Popcak said. “Failing to set limits when someone sins against us doesn’t help them. In fact, it often enables harm.”

Authentic love, Dr. Popcak said, is always ordered to the true and good. “Setting boundaries tells the other person, ‘I love you too much to pretend that that particular behavior is okay.’ It’s not a punishment. It’s an invitation to conversion and healing. And when we set healthy, godly boundaries, we create the conditions that allow authentic communion.”

Three steps to setting boundaries that stick

If you’re ready to set a boundary but you’re not sure where to start, here’s a practical framework.

1. Name the specific behavior and its impact

Don’t speak in vague complaints like “you’re too much” or “you don’t respect me.” Name the concrete behaviors that are causing problems and explain how they affect you or your family.

For example, Lisa suggested that Shauna could tell her mother, “Mom, you think that the kids are having a great time. They’re coming back just a mess. I appreciate you trying to be a caregiver to them, but I also need you to be a caregiver to me. I’m your daughter and when my kids are coming back scared, wired up on sugar, not able to do the next steps of their day, you’re not giving me any care.”

This frames the boundary not as an attack on Grandma, but as a request for care. It’s honest about the impact without shaming or blaming.

2. Offer a pathway forward

Don’t just tell someone what you don’t want—give them a clear picture of what would work better. “Tell me what you’re trying to do by acting this way,” Greg suggested. “Let’s figure out a better way to do that.”

In Shauna’s situation, the pathway forward might be: “I know you love spending time with the kids. Let’s do that together—family dinners, supervised visits, activities where we’re all present. But right now, unsupervised childcare isn’t working for any of us.” This preserves the relationship while protecting the children.

The key is framing boundaries as an invitation, not a rejection. If the person can respect the boundary, they can be fully present in your life. If they can’t, they can still be in your life—just in a more limited way.

3. Enforce with clarity and consistency

Once you’ve set a boundary, you have to maintain it. We don’t toss the ball into the other person’s court and hope they maintain the boundary, it’s up to us to keep the boundaries that we set. 

If someone can’t respect your boundary, they can’t be in that part of your life. That’s a door, not a wall. You’re not cutting them off forever—you’re saying, “This particular way of relating isn’t working, so we need to do it differently.”

Sometimes you can’t enforce boundaries fully. Dr. Popcak suggested that if Shauna’s mother is her only childcare option, she should focus on mitigation: prepare the kids ahead of time, identify what works better on good days and encourage those behaviors, and build in decompression time after they’re picked up.

Creating space for real love

In short, when we set healthy boundaries, we create the conditions that allow both people to flourish. We stop enabling harm and start inviting growth. We move from confusion and control to authentic communion.

For more help setting healthy boundaries in your relationships, check out Dr. Greg Popcak’s book, God Help Me! These People Are Driving Me Nuts. And for more in-depth, personalized help, reach out to a pastoral counselor at CatholicCounselors.com.

When “Fixing” Loved Ones Doesn’t Work, What Next?

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Even professional counselors miss the mark sometimes. For Dr. Greg Popcak, that moment came a few decades ago. After several conversations with a friend who was going through a rough time, his friend finally said, “Greg, you’re making me feel like a project.”

Dr. Popcak thought he was doing everything right: listening carefully, identifying the issues, walking his friend through solutions. But his friend’s words hit home, helping him realize that he had made his friend’s problem the focus of their relationship rather than seeing him as a person, a beloved child of God.

“My intentions were good but, there you go,” Dr. Popcak said on a recent episode of the More2Life radio show. “And I think it happens to all of us where we want to be there for another person, but sometimes the way we’re choosing to be there for them just isn’t landing the way we thought it would.”

If you’ve ever tried to help someone you care about only to watch them push you away, shut down, or accuse you of meddling—well, you’re not the only one. Maybe they deny there’s even a problem. Maybe they listen but never change. Or maybe your efforts to help are keeping you up at night.

Whatever the case might be, when helping hurts more than heals, something needs to change. Here are four principles to follow so that your desire to help produces good fruit for both you and your loved one.

1. Prioritize the Person Over the Problem

As Dr. Popcak learned when he was trying to help his friend, when we make someone’s problem the center of our relationship with them, we’re no longer in communion with them. Instead, we’ve reduced them to a puzzle we need to solve, a broken thing we need to fix. That’s not love—that’s control dressed up in compassionate clothing.

The Theology of the Body helps here. As St. John Paul II wrote in his book Love and Responsibility, loving someone means more than doing nice things for them. It means working for their ultimate good, really helping them become the person God made them to be. Everything we say and do should bring out the best in others.

“As my friend reminded me, people aren’t projects, right?” Dr. Greg said. “They’re not fixer-uppers waiting for our renovation plan. And when we treat them that way, even accidentally, we do stop seeing them as persons. True love respects the other person’s freedom and dignity.”

2. Is your relationship deep enough?

One of the core principles the Popcaks emphasize is this: “The relationship has to be deep enough to contain the conversation you want to have.”

“If your relationship is relatively superficial and you’re just talking about current events or what he did this past week, you’re not going to have those deeper discussions about his goals, his life choices, faith, values, those kind of things,” Dr. Greg explained.

The solution isn’t to force deeper conversations. It’s to deepen the relationship first. This means:

  •       spending time together without an agenda
  •       showing up consistently
  •       demonstrating through your actions that you value them as a person

A caller named Valerie shared how she did this with her adult son. Rather than lecturing him about his choices, she focused on practical acts of love. Specifically, she brought him food, cooked for him, or took him out to eat. Those meals became opportunities for real connection.

3. Ask God what he wants from you in this situation

A common pitfall for people of faith, Lisa Popcak said, is rushing into a situation because God has appointed us to help.

While it’s true that God wants us to help those who are struggling, how we do that matters. When we want to help someone—whether it’s a toddler, a friend, or an adult child—it’s important to pause to pray and ponder.

Not every person God brings into your life is someone you’re meant to fix, the Popcaks noted. Sometimes God wants you to simply love them; other times, you’re meant to pray, or to be a good listener. And sometimes you’re meant to let them face the natural consequences of their choices without rescuing them.

Lisa compared our tendency to jump into “helper mode” with St. Francis of Assisi’s initial response when God told him to rebuild his church. Francis started literally rebuilding stone churches, picking up rocks and mortar.

“And God’s like, ‘That’s not what I meant,’” she said. “I need you to rebuild the church with the way I’m teaching you to live and how you’re supposed to reach out to people.”

Before you decide how to help, pause and pray. Ask God what he’s inviting you to do in this situation. What does this person actually need from you? The answer might be very different from what you assume they need.

4. Focus on producing good fruit, not on feeling helpful

Here’s a hard truth: if your efforts aren’t producing good fruit in the other person’s life, you’re not actually helping—no matter how much energy you’re pouring into the situation. Real helpfulness is measured by results, not by effort or intention.

“Sometimes we think being helpful means doing something, right? Fixing problems, giving advice, stepping in,” Dr. Popcak said. “And we tend to tell ourselves that we’re being helpful even when our efforts aren’t producing good fruit.”

In other words, we measure our helpfulness by our intentions rather than by the actual results, focusing on what makes us feel like good helpers instead of what actually serves the other person’s growth.

This requires brutal honesty with ourselves. Are you spending hours worrying about someone but never actually talking to them? Are you giving the same advice over and over while they ignore it? Are you enabling destructive behavior by constantly rescuing them from consequences?

Connect, Show Up, and Trust God

If you’re exhausted from trying to help someone who won’t be helped, or if you’re wondering whether you are actually helping, take a breath: step back and ask God what he’s actually calling you to do in this relationship. Build connection before offering correction, show up consistently without an agenda, and trust that God loves this person even more than you do.

For more advice about helping adult children, consider reading Having Meaningful (Sometimes Difficult) Conversations with Your Adult Sons & Daughters by Dr. Greg and Lisa Popcak. And for more one-on-one guidance on supporting the people you love while maintaining your own peace, reach out to the pastoral counselors at CatholicCounselors.com.

How the Saints Can Correct Our Idea of What ‘Holiness’ Looks Like

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You wouldn’t think that a 16th-century prankster would have much to contribute to a modern pastoral counseling practice—but St. Philip Neri is one of pastoral counselor Jacob Flores-Popcak’s go-to saints.

Known as the “Apostle of Rome,” Philip Neri was famous for his holiness—and his humor. Once, he even showed up to a banquet held in his honor with all the hair on one side of his head shaved clean off (eyebrows and beard, too!), smiling and chatting all evening as if nothing were unusual.

For Flores-Popcak, this story captures an often-overlooked truth about emotional and spiritual growth: humility and silliness often go hand in hand. Flores-Popcak often uses Philip Neri’s example in therapy sessions to help clients see how pride can quietly sabotage relationships.

“A lot of the time relationship problems come down to wanting so badly to save face and to be taken seriously,” Flores-Popcak said. “Then I fall into the sin of pride and end up kind of shutting out my capacity for empathy or compassion.”

True humility, he explains, doesn’t mean putting ourselves down; it means being willing to let go of control—even to risk looking foolish for the sake of love. Embracing the role of Neri’s “holy fool” frees up our mind and heart to feel empathy for the other person’s situation. “And that’s going to make me a more effective communicator—and ironically, make sure that I am understood.”

Why the Saints Belong in Pastoral Counseling

A few years ago, Flores-Popcak did a deep dive into the writings of the saints about issues that often come up in pastoral counseling. He found a treasure trove of insights that resonate with the best evidence-based practices of 21st century counselors.

“Let’s recognize that mental health isn’t a new thing,” he said. “Humans have always had brains and relationships. So if someone is sincerely trying to love and serve Christ—which are really the same thing—they’re naturally going to have some good advice about how to live and relate well.

He eventually boiled his project down into twenty quotes that he turned into social media posts. Here’s a sampling:

  • St. Thomas Aquinas: “…a hurtful thing hurts yet more if we keep it shut up… when a man sees others saddened by his own sorrow, it seems as though others were bearing the burden with him, striving, as it were, to lessen its weight” (Summa Theologica, Quaestio 38).
  • St. Peter Damian: “But if I were to tell you of all the graces conferred by tears, the day would be at an end before I had finished… Tears bring forth joy from sadness. When they spring from the eyes… they raise us up to the hope of eternal blessedness.”
  • St. Catherine of Siena: “What is it you want to change? Your hair, your face, your body? Why? For God is in love with all those things and He might weep when they are gone” (The Dialogue, 96)
  • St. Philip Neri: “…Let us aim for joy, rather than respectability. Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.”
  • St. Ignatius of Loyola: “It is not the soul alone that should be healthy; if the mind is healthy in a healthy body, all will be healthy and much better prepared to give God greater service.”
  • St. Teresa of Avila: “It is a great advantage for us to be able to consult someone who knows us, so that we may learn to know ourselves… As a rule, all our anxieties and troubles come from misunderstanding our own nature.”

The quote that elicited the largest response on social media was the one from St. Peter Damien about the value of tears.

“We had people sharing vulnerably about how their parents had screamed at them or even hit them for crying, telling them to ‘offer it up.’ And then here’s a Doctor of the Church talking about the importance of letting yourself cry—both psychologically and spiritually,” Flores-Popcak said. “For a lot of people, it was eye-opening to realize that maybe their parents were wrong—that the Church actually values tears as something holy and healing.”

The Saints Didn’t Have It Easy

Flores-Popcak is not the only pastoral counselor at CatholicCounselors.com who brings the saints into their counseling sessions. Often, counselors will bring up the lives of the saints to offer their clients encouragement.

“We think of saints as being these perfect people with perfect faith, but they were truly people who had difficulties in their life,” says pastoral counselor Rachael Isaac. “It wasn’t about being perfect or not struggling with things, but the conviction to continue to turn to God and not let struggles define them that made them the saints we know.”

Another pastoral counselor, Grant Freeman, challenges clients to think about where Mary’s deep peace came from. It would be simplistic to think that being “full of grace” meant that she had it easy. But if you think about it, he said, the Joyful Mysteries could really be dubbed the “Nightmare Mysteries.”

“The Annunciation: Unmarried pregnancy that will likely be perceived negatively. The Visitation: 90-mile journey with morning sickness,” he said. “Christmas: Not necessarily a cakewalk; also, slaughter of the innocents. Presentation: Simeon and Anna aren’t necessarily harbingers of joy. Finding in the temple? In the modern era, a CPS incident.”

His point is that Mary’s peace was really grounded in deep trust in the Lord’s providence.

Counselor Andy Proctor said he often points clients to saints who overcame painful family histories. St. Elizabeth Ann Seton and St. Martin de Porres are favorite examples; both of them experienced instability and rejection early in life yet grew into people of deep compassion. Their stories, he says, offer hope to anyone still healing from their past: your history may shape you, but it doesn’t have to define you. Grace can transform even the hardest beginnings into holiness.

St. Maximilian Kolbe: Choosing the Adult Mindset

Of course, the saints also provide a model navigating those difficulties. For Ron LaGro, St. Maximilian Kolbe is the ultimate example of emotional maturity—what therapists call an adult mindset.

Kolbe’s calm courage in Auschwitz showed that he refused to let emotions or circumstances dictate his choices. Even in a starvation bunker, he remained centered and purposeful, leading other prisoners in hymns as they died together.

LaGro contrasts this with what he calls the child mindset—blaming others or situations for one’s actions. “People say, ‘I’d do the right thing, but my spouse…’ or ‘but my situation…’ That’s the misery-making mindset,” he said. “Kolbe shows what it looks like to stay centered, responsible, and free—even in the darkest places.”

The Saints Show Us the Way

From Philip Neri’s playful humility to Mary’s steadfast trust and Kolbe’s self-possession, the saints model the kind of emotional and spiritual maturity that leads to lasting peace. They show us that holiness and wholeness are two sides of the same coin—each born from grace cooperating with human effort.

This All Saints Day, consider which saint speaks to your own struggles right now. What lesson might God be offering you through their story?

And if you’d like help applying that wisdom in your own life, reach out to a Catholic pastoral counselor at CatholicCounselors.com. 

To Raise Healthy, Happy, Holy Kids, Start with a Game of Catch

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In our last post, we talked about various discipline strategies, and why authoritative discipline—and Discipleship Discipline, in particular—produces the best outcomes for kids and parents alike. Now, we’re going to look at the foundation for the success of Discipleship Discipline (or any discipline strategy, for that matter): a strong, secure relationship between parent and child. Without this foundation, the best discipline strategies in the world will fall flat, because kids learn best from people they are securely bonded to.

(By the way, much of this post is adapted from Parenting Your Kids with Grace: Birth to Age 10 and Parenting Your Teens and Tweens with Grace: Ages 11 to 18.)

Playing Catch: The Back-and-Forth of Parenting

Have you ever played catch with your kids? When you toss the ball, your goal isn’t to make it hard for them to succeed. You throw it in a way that helps them catch it, and when they throw it back, you do your best to keep the game going.

Parenting works the same way. “Discipleship Parenting is a lot like teaching your kids to play catch,” Dr. Greg and Lisa Popcak write. “You try to help each other get better at sending the ball back and forth… and you try to keep the ball in play no matter how it’s thrown to you.” The back-and-forth of daily interactions is how kids learn to trust us, listen to us, and eventually, follow us in faith.

Parent-Child Relationships: Good Soil for Growing Healthy, Holy Adults

Long before kids are ready to be taught about God or virtue, the foundation for those lessons is already being laid.

“Babies and toddlers can’t learn faith facts, but they can learn how much they’re worth in God’s eyes when their parents take time to gaze at them, comfort them, and meet their needs as generously as they’re able,” the Popcaks write.

These early, nonverbal experiences literally become part of a child’s brain architecture. They form the neurological foundation for self-control, empathy, and even moral reasoning. As kids grow, the same principle applies: their confidence that Mom or Dad will “catch the ball” whenever they throw it—whether it’s a problem, a worry, or a mistake—determines how open they’ll be to guidance and how resilient they’ll be in the face of peer or cultural pressures.

At this point, you may wonder whether we’re talking about attachment parenting—a style of parenting that often emphasizes practices like babywearing, extended breastfeeding, or co-sleeping. These techniques can certainly support secure attachment, but they are not the same thing as attachment.

Attachment itself isn’t a set of practices. It’s a relationship—a child’s inner confidence that their parents are there for them, consistently, generously, and lovingly. Some parents may use attachment parenting methods but still foster insecure attachment if they are resentful, inconsistent, or emotionally unavailable. Likewise, parents who don’t use those methods can still raise securely attached kids if they cultivate habits of warm, responsive, and reliable caregiving.

And importantly, attachment isn’t just something babies need. It matters through every stage of a child’s life. For example, imagine your teen comes home from school looking withdrawn. They slam their backpack down and retreat to their room.

A parent who is focused only on correcting behavior might scold: “Don’t you dare slam things around this house!” But a parent practicing attachment-based discipleship would start by “collecting” their child—that is, making a personal connection that signals that Mom or Dad is on their team. The parent might start by gently knocking on the door and asking, “You seem upset—want to talk about it?”

Even if the teen doesn’t open up right away, that consistent, nonjudgmental presence communicates: You can turn to me. I’m here for you. Over time, this creates the trust that makes real correction and discipleship possible.

As we discussed in our earlier article, discipline that is grounded in a warm, secure relationship is not the same as “permissive parenting,” a parenting style in which parents provide their kids with little or no structure to support their growth. Authoritative discipline styles provide kids with rules, boundaries, and expectations, all supported by warm, secure parent-child attachment.

Secure vs. Insecure Relationships

Let’s go back to our “game of catch” analogy. What happens if the game of catch breaks down? The Popcaks point out that children who don’t experience consistent responsiveness often stop wanting to “play.” This can take a couple of forms:

  • Anxious attachment develops when parents respond inconsistently. Kids may achieve a lot, but inside they never feel good enough. “This child comes to believe that the game doesn’t go well because there’s something wrong with them.”
  • Avoidant attachment grows when parents are disengaged or dismissive. These kids learn not to bother throwing the ball at all. They avoid intimacy, become suspicious of closeness, and may even look down on those who seek connection.

Neither pattern sets a child up for healthy relationships—or for a living, vibrant faith. In fact, research shows that our attachment style to parents strongly predicts how we will relate to God, the Popcaks say. Anxiously attached people may see God as harsh and impossible to please, while avoidantly attached people may keep God at a distance.

Nurturing Attachment with the Liturgy of Domestic Church Life

How, then, can Catholic families intentionally cultivate secure attachment? One powerful framework is the Liturgy of Domestic Church Life, a model developed by the Popcaks that highlights everyday practices that build faith and family bonds.

The “rites” in this framework include practices proven to strengthen healthy parent-child attachment. Some of these practices include:

  • Extravagant affection and affirmation. Kids who receive extravagant affection and affirmation from their parents thrive in all areas of life, from academic achievement to peer relationships and more. This might take the form of (appropriate) physical contact such as hugs as well as words of genuine encouragement and acknowledgement. Even when parents provide a child with healthy boundaries or help them correct their behavior, the overall vibe is one of teamwork, not opposition.
  • Prompt, generous, cheerful, and consistent attention to needs. When parents respond promptly, consistently, and generously to their needs, kids feel safe and secure. And when kids learn that they can rely on their parents to “be there for them” as children, they continue to turn to their parents as tweens, teens, and young adults. And there’s a bonus: parents who model and teach their children this way of relating benefit from kids who want to do the same for them.
  • Intentionally making time to be together. It’s hard to have a relationship without shared, common experiences—and in today’s world, that means intentionally making time to work, play, talk, and pray together.

These and other simple but intentional habits help children form strong relationships with their parents, siblings—and God. That’s because the parent-child relationship provides a template for the child’s relationship with God.

The Heart of Discipleship Parenting

The bottom line: secure attachment—the confidence that your child can always turn to you—makes all the difference. “Fostering strong attachment with your children through every age and stage is the key to creating a discipleship relationship with your child,” the Popcaks say.

This doesn’t mean being perfect. Parents will “drop the ball” sometimes. What matters most is consistency: showing up, listening, responding generously, and making repairs when things go wrong. Over time, these habits create the kind of bond that makes children resilient, open to their parents’ guidance, and ready to follow Christ.

For more on how to foster secure, faith-filled relationships with your kids, check out Parenting Your Kids with Grace (Birth to Age 10) and Parenting Your Teens and Tweens with Grace (Ages 11 to 18) by Dr. Greg and Lisa Popcak. And for ongoing support building stronger bonds with your children, join the community of Catholic parents and pastoral counselors over at CatholicHŌM.

Created for Joy

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One of the most powerful insights St. John Paul II offers us in his Theology of the Body (TOB) is this: God created us for joy.

Not the fleeting kind of happiness we get when life feels easy, comfortable, or conflict-free—but a deeper, lasting joy. Happiness depends on circumstances. Joy is a fruit of the Spirit. It’s a state of being that flows from living a meaningful, intimate, and virtuous life.

So how do we cultivate this kind of joy? TOB gives us three key paths: meaningfulness, intimacy, and virtue.

Joy through Meaningfulness

John Paul II described meaningfulness as self-giving. It’s the choice to use our gifts, talents, and even our struggles to make a positive difference in our world.

Every day presents us with opportunities to give ourselves away in love—whether that’s in the way we show up at work, the way we care for our families, or how we serve in our communities. Joy grows when we step into the truth that our lives matter, and that our contribution—big or small—has eternal weight.

Joy through Intimacy

The Theology of the Body also reminds us that joy flows from intimacy, which is at the heart of building what John Paul II called “communities of love.”

This means choosing to invest intentionally in authentic relationships: our spouse, our children, our friendships, and even our broader communities. When we are rooted in belonging, we are steadied—even in hardship. Genuine intimacy teaches us that we don’t walk alone, and that our lives are interwoven with others in God’s plan.

Joy through Virtue

Finally, joy grows through virtue. TOB calls us to spend our lives growing into the people God created us to be. Virtue is not about perfection—it’s about cooperating with God’s grace to let every circumstance, both the blessings and the challenges, shape us into stronger, holier, healthier people.

Every choice we make to pursue goodness, patience, courage, or compassion is a step toward becoming who God designed us to be. And in that process, joy takes deeper root in our hearts.

Living the Call to Joy

When we pursue meaningfulness, intimacy, and virtue, we cultivate a joy that doesn’t disappear when life gets hard. This kind of joy is steady and resilient, because it rests on the knowledge that where I’ve been, where I am, and where I’m going all make sense in God’s plan.

If you’re wondering where to begin, here are a few questions to pray with today:

  • How can I use my gifts to make a difference right now?

  • How can I invest more intentionally in my relationships?

  • How can I cooperate with grace to grow through the challenges I face?

Living this way won’t always make you “happy.” But it will fill your life with the joy you were created for—a joy that lasts, because it’s rooted in the heart of God.

If you would like support in cultivating joy through greater meaningfulness, intimacy, and virtue in your life and relationships, reach out to one of our pastoral counselors today.

Instead of Settling, Become Who You Are

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“That’s just not me.” How many times have you said—or thought—that phrase?

We humans have a natural tendency to define ourselves by our limitations. We create identity statements that box us in: “I’m just not an affectionate person,” “I don’t like praying out loud in a group,” or “I’m not comfortable with emotional vulnerability.”

We all have limits, preferences, and patterns we fall back on. Maybe you’ve even named your particular set of strengths and weaknesses with the help of a personality inventory.

But as Dr. Greg and Lisa Popcak explained in a recent episode of the CatholicHOM podcast, these identity statements are only a starting point, not our final destination. They are helpful to the extent that they point us in the direction of growth.

And that means stepping out of the comfort of our self-defined identity to become the people God calls us to be.

‘Become Who You Are’

“Become who you are.” This simple four-word exhortation of St. John Paul II may seem cryptic at first. How do we “become” who we “are”? A seed might “become” a tree, but a tree doesn’t “become” a tree, after all. But, Dr. Popcak says, St. John Paul II is hinting at a deeper reality.

Whatever we may think of ourselves right now, we are called to become saints—that is, people fully caught up in the love of the Holy Trinity.

“The fact is, we already are those (saints) that we’re trying to become. Theologians like to talk about God as the ‘ground of our being,’” Dr. Popcak explains. “What that phrase means is that the closer we draw to God, the more we become who we really are, because the saints that we are destined to be already exist in God. And the more we draw closer to him, the more that true self, who we really are, is revealed.”

So, while personality inventories or self-reflection might help us understand our identity right now, we are called to move beyond our present selves to claim our true identity, which is already present in God’s heart.

“Our job is to stop settling for what we see when we look in the mirror and instead lean into the person God sees when he looks at us, because that’s who we really are,” Dr. Popcak says.

Everyday Opportunities for Growth

Many of our self-defined limitations stem from past experiences, the Popcaks suggest, often rooted in spiritual or emotional injury. These don’t have to be major traumas—they might be as simple as how we were raised, experiences in school, or even a lack of certain experiences that makes something feel foreign or “not me.”

When we recognize that our limitations often come from wounds or gaps rather than our true nature, we can approach them with greater compassion and curiosity. Instead of defending them as immutable aspects of our identity, we can ask: “What might be possible if I were willing to grow beyond this boundary?”

It is our closest relationships—with spouses, children, siblings, friends—that often present the most powerful invitations to grow beyond our limits, the Popcaks say.

God put these people in our lives, Lisa Popcak says, and it is by responding to their needs that we grow into our true identity. “It is about everything in the household, all of the people trying their best to meet the needs of the other, even when it causes us to stretch and grow,” she says.

She points to the example of St. Joseph, a godly man who listened to God even in his sleep and responded with courage to the needs of the people entrusted to his care. We might not be called to marry an already-pregnant woman, raise the Son of God, or flee to another country to protect our family. But like Joseph, responding to the needs of the people in our life with generosity and good cheer may take us well outside our comfort zone. It might mean being more physically affectionate (even though we weren’t raised that way), drawing healthy boundaries instead of giving in to a friend’s self-destructive behavior, or spending less time at work to spend more time with our family. It might mean trying a support group despite our deep discomfort or working hard to curb our habit of starting the day with a negative attitude. The possibilities are boundless!

It’s a Mutual Thing

The concept of mutuality plays an important role here, the Popcaks say. Within a family, for instance, each person is called to give their whole selves to the others, but at the same time, the other members of the family are called to give their whole selves to that person.

While “mutual self-donation” is the goal, the Popcaks are careful to distinguish between healthy growth and unhealthy accommodation. They offer two important qualifiers.

First, this approach doesn’t apply to requests that are immoral or demeaning. Authentic growth never requires compromising your values or dignity.

And second, responding to others’ needs doesn’t mean abandoning your own. The goal is mutual thriving, not one-sided sacrifice. The key is distinguishing between needs (what enables a person to thrive) and wants (preferences about how and when those needs are met). While we should be open to meeting others’ legitimate needs, we can negotiate the specifics in ways that respect our own needs too.

A Balanced Approach

In the end, becoming who we are isn’t about denying our present limitations; rather, we can acknowledge our current limitations while also being open to growth.

Let’s say, for instance, that your spouse asks whether you could curb your habit of sighing and rolling your eyes when family needs call you away from your favorite pastime. Lisa Popcak suggests that it is perfectly appropriate to say, “That doesn’t come naturally to me, and it will be challenging. I’ll need your patience. But because I love you and want to be the person I’m called to be, I’m going to work on stretching in that way.”

This approach acknowledges both your current limitations and your commitment to growth beyond them. It invites partnership in the process rather than pretending change is easy or instantaneous.

Becoming the saints we were created to be is not about trying harder on our own but growing in relationship. “God wants us to learn to love each other more than we love our comfort zones,” Greg says.

And in that stretching, in that mutual gift of self, we discover the people we were meant to be all along.

You can hear the entire podcast episode (Episode 83, “Become Who You Are”) exclusively on the CatholicHOM app, where you can also discuss family life issues with trained pastoral counselors. And for more individualized help with personal growth, reach out to a pastoral counselor at catholiccounselors.com.