Instead of Settling, Become Who You Are

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“That’s just not me.” How many times have you said—or thought—that phrase?

We humans have a natural tendency to define ourselves by our limitations. We create identity statements that box us in: “I’m just not an affectionate person,” “I don’t like praying out loud in a group,” or “I’m not comfortable with emotional vulnerability.”

We all have limits, preferences, and patterns we fall back on. Maybe you’ve even named your particular set of strengths and weaknesses with the help of a personality inventory.

But as Dr. Greg and Lisa Popcak explained in a recent episode of the CatholicHOM podcast, these identity statements are only a starting point, not our final destination. They are helpful to the extent that they point us in the direction of growth.

And that means stepping out of the comfort of our self-defined identity to become the people God calls us to be.

‘Become Who You Are’

“Become who you are.” This simple four-word exhortation of St. John Paul II may seem cryptic at first. How do we “become” who we “are”? A seed might “become” a tree, but a tree doesn’t “become” a tree, after all. But, Dr. Popcak says, St. John Paul II is hinting at a deeper reality.

Whatever we may think of ourselves right now, we are called to become saints—that is, people fully caught up in the love of the Holy Trinity.

“The fact is, we already are those (saints) that we’re trying to become. Theologians like to talk about God as the ‘ground of our being,’” Dr. Popcak explains. “What that phrase means is that the closer we draw to God, the more we become who we really are, because the saints that we are destined to be already exist in God. And the more we draw closer to him, the more that true self, who we really are, is revealed.”

So, while personality inventories or self-reflection might help us understand our identity right now, we are called to move beyond our present selves to claim our true identity, which is already present in God’s heart.

“Our job is to stop settling for what we see when we look in the mirror and instead lean into the person God sees when he looks at us, because that’s who we really are,” Dr. Popcak says.

Everyday Opportunities for Growth

Many of our self-defined limitations stem from past experiences, the Popcaks suggest, often rooted in spiritual or emotional injury. These don’t have to be major traumas—they might be as simple as how we were raised, experiences in school, or even a lack of certain experiences that makes something feel foreign or “not me.”

When we recognize that our limitations often come from wounds or gaps rather than our true nature, we can approach them with greater compassion and curiosity. Instead of defending them as immutable aspects of our identity, we can ask: “What might be possible if I were willing to grow beyond this boundary?”

It is our closest relationships—with spouses, children, siblings, friends—that often present the most powerful invitations to grow beyond our limits, the Popcaks say.

God put these people in our lives, Lisa Popcak says, and it is by responding to their needs that we grow into our true identity. “It is about everything in the household, all of the people trying their best to meet the needs of the other, even when it causes us to stretch and grow,” she says.

She points to the example of St. Joseph, a godly man who listened to God even in his sleep and responded with courage to the needs of the people entrusted to his care. We might not be called to marry an already-pregnant woman, raise the Son of God, or flee to another country to protect our family. But like Joseph, responding to the needs of the people in our life with generosity and good cheer may take us well outside our comfort zone. It might mean being more physically affectionate (even though we weren’t raised that way), drawing healthy boundaries instead of giving in to a friend’s self-destructive behavior, or spending less time at work to spend more time with our family. It might mean trying a support group despite our deep discomfort or working hard to curb our habit of starting the day with a negative attitude. The possibilities are boundless!

It’s a Mutual Thing

The concept of mutuality plays an important role here, the Popcaks say. Within a family, for instance, each person is called to give their whole selves to the others, but at the same time, the other members of the family are called to give their whole selves to that person.

While “mutual self-donation” is the goal, the Popcaks are careful to distinguish between healthy growth and unhealthy accommodation. They offer two important qualifiers.

First, this approach doesn’t apply to requests that are immoral or demeaning. Authentic growth never requires compromising your values or dignity.

And second, responding to others’ needs doesn’t mean abandoning your own. The goal is mutual thriving, not one-sided sacrifice. The key is distinguishing between needs (what enables a person to thrive) and wants (preferences about how and when those needs are met). While we should be open to meeting others’ legitimate needs, we can negotiate the specifics in ways that respect our own needs too.

A Balanced Approach

In the end, becoming who we are isn’t about denying our present limitations; rather, we can acknowledge our current limitations while also being open to growth.

Let’s say, for instance, that your spouse asks whether you could curb your habit of sighing and rolling your eyes when family needs call you away from your favorite pastime. Lisa Popcak suggests that it is perfectly appropriate to say, “That doesn’t come naturally to me, and it will be challenging. I’ll need your patience. But because I love you and want to be the person I’m called to be, I’m going to work on stretching in that way.”

This approach acknowledges both your current limitations and your commitment to growth beyond them. It invites partnership in the process rather than pretending change is easy or instantaneous.

Becoming the saints we were created to be is not about trying harder on our own but growing in relationship. “God wants us to learn to love each other more than we love our comfort zones,” Greg says.

And in that stretching, in that mutual gift of self, we discover the people we were meant to be all along.

You can hear the entire podcast episode (Episode 83, “Become Who You Are”) exclusively on the CatholicHOM app, where you can also discuss family life issues with trained pastoral counselors. And for more individualized help with personal growth, reach out to a pastoral counselor at catholiccounselors.com.

How to Help Your Kids Build a Joyful, Lifelong Prayer Life

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If you want to raise kids who practice their faith as adults, teaching them how to pray has to be a priority. But how kids learn to pray makes a big difference, according to Lisa Popcak, co-founder of the Pastoral Solutions Institute and host of the Momfidence podcast.

Often, parents and other caregivers teach kids to memorize formal prayers (the “Our Father,” “Memorare,” and so on) and maybe encourage them to offer prayers of thanks and petition at bedtime. That’s a great beginning, Popcak says in a recent episode of the podcast. But if kids are going to develop a deeply rooted, vibrant prayer life that lasts and matures into adulthood, then we need to help them go deeper.

“It’s wonderful and powerful to have those formal prayers,” Popcak says. “However, we need to anchor those formal prayers that we’re trying to teach our children in relationship with the One to whom we are praying.”

After all, as the Catechism of the Catholic Church teaches, prayer is “the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ and with the Holy Spirit” (CCC 2565).

Without that foundation of relationship, Popcak cautions, you might unintentionally be teaching recitation rather than real prayer. “We want those prayers to be deeply felt in our children’s hearts,” she says. “We want those prayers to be something that they go back to throughout their lives, to go deeper with God, to get to know him better…particularly as they leave our home and we are no longer in charge of making sure they pray every single day.”

3 Baby Steps Toward a Richer Prayer Life for Your Kids

Helping your children build a personal relationship with God might feel like a huge undertaking, but it really doesn’t need to be, Popcak says. It starts, she suggests, with simply helping your children know, through your own habits, that God is always present and loves them dearly. Let them see that God wants to be part of all the moments, big and small. This isn’t about adding complicated rituals; it’s about noticing the opportunities for connection that are already there.

“We don’t have to hold it all in until bedtime prayer or until Mass,” Popcak points out. Instead, teach kids to connect with God in the moment, then “round up” those moments with a regular time for shared prayer later in the day.

Here are some simple “baby steps” toward that goal.

Voice Gratitude Together

When something good happens — maybe your child aced a test they were nervous about, or you simply enjoy a beautiful sunny afternoon — take a second to thank God out loud. It can be as simple as, “Lord, we had so much fun running through the sprinkler this afternoon; thank you for this blessing!” Or: “Lord, we are so grateful that John did well on his geometry test today. Thanks for helping him work through those tough problems!”

When you model gratitude, you invite your children to recognize and appreciate blessings, too.

Praying Through Tough Times

 Life has its bumps and scrapes, both literal and figurative. When your toddler falls and gets hurt, it feels like the end of the world to them. Lisa suggests using that moment as an opportunity to make a God connection: cuddle them close and whisper a quick prayer: “Lord Jesus, please just help my baby feel better. Heal this boo-boo quickly….”

This simple act connects your child’s hurt with God’s comfort and provides a template for other tough times they will inevitably encounter later on in life: anxieties about school, relationship problems, disappointments, loss, and so on.

Moments Made for Praise

If prayer is, at heart, a living, dynamic relationship between your child and God, then it makes sense that it would go beyond petitions for help or words of thanks.

“Sometimes we can just take a moment and thank God for being God,” Popcak suggests. “‘Thank you, Lord, that you are God, that you love us, that you did all this for us.’ Just out of nowhere, because the feeling overcame you.”

Round Up the Day with Family Prayer

These baby steps are super simple, but powerful, too, because they help kids link their daily life experience to God right in the moment. Bringing God into the messy mix of everyday life helps kids develop a more active, dynamic relationship with the One who loves them.

Popcak also suggests finding at least one regular time each day for your family to connect with God together, creating a predictable anchor point for shared prayer and reflection. Make it work for your schedule: Maybe it’s nighttime prayer before everyone settles down for bed, or maybe it’s a brief moment of connection in the morning before the day’s rush begins, or it could be incorporating sharing and prayer around the dinner table.

“Whatever works as a routine for your family, it’s good to bring the whole family together” for prayer, she advises. If you have been taking time throughout the day to acknowledge God’s presence, this family prayer time is a great way to consolidate those prayers.

You can even wrap up with a formal prayer that you are all learning together.

Bringing Prayer to Life

So, relationship is what transforms prayer from rote words into a vibrant conversation. When formal prayers are learned within the context of a lived, daily connection with God — nurtured through these simple baby steps and shared routines — they take on a richness and meaning that grows with your child. Without that personal connection, prayer risks becoming just “talking at God instead of with God.”

A deeper, more meaningful prayer life for your family doesn’t require a grand plan. Just start small: notice the everyday moments, talk to God naturally, and invite your children into the conversation.

“It’s a lot easier than you think it is,” Popcak says. “Just give it a try and let God build the way for you.”

For more parenting tips from Lisa Popcak, check out the Momfidence podcast on the CatholicHOM app or any of your favorite podcast hosts, or check out Discovering God Together: The Catholic Guide to Raising Faithful Kids at CatholicCounselors.com. You can also get personalized parenting support from Lisa Popcak directly on CatholicHOM.

How Confidence Empowers Us To Be Who God Wills Us To Be

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Imagine you’re planning a garden, and you want to learn more about violets. Consulting an online landscaping guide, you find this entry: “Violets: they’re nowhere near as showy as the rose, and in fact, they’re often overlooked due to their small size. They’re not in bloom for most of the growing season, and when they are, their fragrance doesn’t come anywhere near to matching that of the lily….”

Besides being supremely unhelpful, you might just wonder whether the horticulturist writing that entry had prickly burrs for breakfast.

And yet, says pastoral counselor Rachael Isaac, that’s exactly the way too many Christians define themselves: “I’m not organized.” “I’m not as good at that as she is.” “I should’ve said something smarter.”

That litany of negative self-talk is a problem, she says, because it prevents us from achieving our goals, whether that’s finding healing, managing relationship problems, or making some positive change in our lives. Most Christians know to steer clear of pride, one of the seven “deadly sins”; but pride’s partner in crime, self-abasement, often slips past our defenses under the guise of humility.

“Many of us have this tendency to constantly describe ourselves based on what we’re not,” Isaac says. “We’re taught to believe that being humble means degrading ourselves, but it’s not that at all.”

Confidence: Knowing Your Worth

This negative self-assessment is so common that Rachael Isaac has developed a set of tools to help her clients boost their confidence. Unlike pride, confidence is rooted in humility, the virtue that enables us to see ourselves as we truly are.

“Confidence comes back to knowing my worth innately, knowing who God created me to be so that I can use my gifts and strengths to work for the good of myself and others and to glorify God,” she explains. “It’s not about thinking you’re better than anybody else,” she adds. “It’s about not having to compare yourself to anyone at all.”

Isaac’s words evoke the teaching of St. Thérèse of Lisieux in her Story of a Soul:

[Jesus] set before me the book of nature; I understood how all the flowers he has created are beautiful, how the splendor of the rose and the whiteness of the Lily do not take away the perfume of the little violet or the delightful simplicity of the daisy…. Perfection consists in doing his will, in being what he wills us to be.

While a healthy awareness of our faults can help us grow in holiness, self-abasement— allowing our shortcomings to dominate our thinking—actually harms our spiritual growth. The virtue of confidence, Isaac says, allows us to name and recognize our strengths so that we can use those God-given gifts to serve him and “be who he wills us to be.”

Try This Simple Confidence-Building Practice

If you’re struggling with negative self-talk or wondering whether confidence is something you can reclaim, Isaac offers this simple, powerful exercise. Try it for a week and see what happens.

Step 1: Write Down One Thing You Did Well Today

Every day, jot down one or more things, big or small, that you did well. For example, you could list comforting a child after a tough day, letting someone merge in traffic, having a thoughtful conversation, or finishing a chore well. Even if these are things you do every day, they are still things you’ve done well, and they are important. 

Step 2: At the End of the Week, Reflect

Look at your list and ask, “What strength did I use to do this well?” For example, you might recognize that it was empathy that allowed you to comfort that child, and patience and generosity that enabled you to let another driver merge into traffic. You might note that you drew on wisdom gleaned from your lived experience during that thoughtful conversation, and that your attention to finishing the chore well comes from your innate diligence and commitment to excellence.

Step 3: Bring It to Prayer

Make this part of your prayer time. Thank God for the strengths he’s given you, and ask for the grace to grow in others. For example: “Lord, thank You for making me a caring person. Please help me be more strategic in handling my responsibilities today.”

Over time, this exercise will help you identify your God-given strengths and know your worth. Because your list is grounded in evidence—not the empty flattery of others—the resulting confidence boost is real and durable, not fleeting.

Equipping Yourself for Confidence

The exercise above is just one approach to building self-confidence, Isaac says. Other approaches include:

  • Brain-Body Connection: Being aware of how thoughts and emotions shape our physical and spiritual presence.
  • The Power of Imagination: Learning visualization techniques to help you prepare for challenges and build resilience.
  • Effective Expectations: Avoiding the trap of perfectionism by setting appropriate expectations.
  • Setting Healthy Boundaries: Learning how to protect your peace and prioritize your dignity.
  • Owning Your Identity: Learning how to embrace who you are without apology.

“All of this is really focused on helping each of us become our whole, healed, godly, grace-filled self that we’re meant to be,” Isaac says. “And being able to know our worth and recognize the worth of others so that we can just become the people that God created us to be.”

If you’re interested in boosting your self-confidence, consider joining Rachael Isaac’s six-session virtual Confidence Coaching Cohort. These live sessions offer a supportive group atmosphere for learning the skills that will help boost your confidence. Or, for a more personalized approach, reach out to one of the pastoral counselors at CatholicCounselors.com.

How To Grow Closer to God This Lent

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In my time as a pastoral counselor (and my lifetime of being Catholic) I’ve heard a lot of mixed feelings and views about Lent, and how to approach our Lenten practices. More often than not, however, I hear of a belief that Lent is a time where we simply give things up or “suffer“ enough that we somehow will heal our relationship with God and grow closer to Him. This stems from the idea that “if I was just holy enough I wouldn’t have the struggles that I do.” But more often than not, this approach leads to a feeling of fear, guilt, or anxiety, because it comes with the notion that we have to earn God’s love or that God has the intention of punishing us.

To reframe our view of Lent and what it’s meant to be, I think it’s important that we first define the difference between “suffering” and “redemptive suffering.” Suffering occurs when we undergo pain, distress, or hardship. That’s it, that’s where it ends. Redemptive suffering, however, occurs when we endure something difficult for the sake of a greater good, it is a suffering that leads to a greater healing, and works for the good of ourselves and others.

God never intends or desires for us to suffer for the sake of suffering. Jesus modeled this by enduring the greatest suffering for us to work for our good and to redeem us. Jesus’ suffering, while great, was redemptive. And he suffered in that great way so that we didn’t have to!

If we keep this perspective in mind, we can see that Lent is not simply about suffering, it’s about growing. Growing in our strengths and virtues, growing in becoming more of who God created us to be, growing in our relationships on earth, and growing in our relationship with God. This can mean giving something up, or it can mean working on something. Having difficult conversations we’ve been putting off; changing the way we talk to ourselves so that it aligns with who God created us to be rather than demeaning ourselves;  learning to set healthy boundaries with others, because allowing people to treat us badly doesn’t work for our good or theirs; and so much more. Lenten practices are about what good we are working towards, not just giving something up for the sake of suffering.

Another important reminder for us, is that when Jesus went through that tremendous redemptive suffering for us, he did not do so alone. He was not isolated and carrying his cross alone. He allowed Simon to help him carry his cross, others were there at the foot of the cross. He was not alone. And He does not want us to be alone in our suffering. He modeled to us many times the importance of asking for help. Asking God for help, asking for help from the people around us, or seeking help when it is not immediately around us. We are not alone, and often, it takes a lot of courage to ask for help. So this in and of itself could be a Lenten practice—growing in the ability to seek support and accept help when needed.

Whatever you choose to focus on this Lent, remember that God desires a relationship with you. He loves you. He does not want you to suffer for the sake of suffering, he wants you to grow closer to Him and He wants you to allow Him into your life so that He can be closer to you. Focus on growth this Lent, and remember that whatever you choose to do is intended to work for the good of yourself and others.

Going On A Bear Hunt–Understanding The Relationship Between Prayer and Powerful Emotions

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Whether trauma, depression, anxiety, anger, or other strong feelings are causing us problems, turning to God in prayer is always a good idea. After all, God loves us and always wants to help us become more fully alive—more fully ourselves.

But in order to really benefit from prayer, we must “also learn how to pray,” as the Catechism of the Catholic Church says (#2650). It’s no wonder the Catechism spends more than three hundred paragraphs on the topic of how to pray.

When it comes to mental health, one trap that people sometimes fall into is treating prayer as a way to avoid the strong feelings that come with a crisis, according to Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com.

“An unhealthy relationship to prayer says, ‘Help me climb up above this thing,’” Flores-Popcak said in a recent interview. Underlying that impulse is often the assumption that “spiritual things are higher than these base, awful, physical things like feelings.”

But the view that physical things—and by extension, our emotions—are to be shunned or avoided simply isn’t Catholic, Flores-Popcak said. In fact, this attempt to detach from embodied feelings is more in line with Buddhism or, within the Christian tradition, the old dualistic heresy known as Manichaeism.

The Christian tradition says that feelings are given to us by God for a reason, Popcak said: in fact, they are invitations to go deeper.

“There is no point at which any character, any person in scripture just prays a feeling away,” Flores-Popcak explained. On the contrary, the Bible is full of people who openly embraced their feelings. Jesus wept at the tomb of Lazarus, for example, and expressed his anxiety openly to his Father in the Garden of Gethsemane.

“Feelings are meant to help us bond with other people and they’re meant to help us get certain needs met,” Flores-Popcak explained. “So to pray away a feeling is to pray away an opportunity for connection, and it’s to pray away a need.”

He continued: “God gives us our needs, and God calls us to relationships. Both of those things are, at their core, godly things. If I’m trying to just get rid of that, it’s gonna end up feeling like I’m just repressing the feeling, and it’s just going to come raging back later.”

It’s like the children’s song, “Going on a Bear Hunt,” Flores-Popcak said, in which the hunters come to an insurmountable mountain that blocks the path forward: “The refrain of that song is, ‘Can’t go around it, can’t go over it—gotta go through it.’ We’ve gotta go into that tunnel, into that bear’s den.”

Similarly, prayer is not meant to help us go “over” or “around” our feelings of anguish, anxiety, or sadness. “Prayer is supposed to help me go deeper into it, to find the truth at the center of it, or even on the other side,” Flores-Popcak said. In the Catholic mystical tradition, every challenge is “an opportunity to go deeper into my knowledge of myself, deeper into my knowledge of Christ, and deeper in relationship with other people.”

What does this look like? Instead of trying to pray away your feelings, try praying with these questions:

  1. “Lord, what do you want me to learn from this feeling?”
  2. “How do you want me to respond to the need at the center of this feeling?”
  3. “How do you want me to grow closer to you and to the people around me as a result of experiencing this feeling?”

Such questions align with the example of spiritual masters such as St. Thomas Aquinas, St. Teresa of Avila, and others, all of whom advise that instead of running away from feelings we’d rather not be experiencing, we ought to plunge deeper into their depths, accompanied by Christ and supported by friends—so that we can emerge stronger and more connected to God, ourselves, and the people around us.

If you need help managing your mental health and want to do so in a way that draws on your Catholic faith, reach out to Jacob Flores-Popcak or any of the other Pastoral Counselors at CatholicCounselors.com.

Why Your Faith Might Be Making You Anxious (And How to Fix It)

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Practicing religious faith isn’t just good for your spiritual life; it usually has physical and mental health benefits, too.

That conclusion has been the consensus of researchers for decades. When Harvard’s T.H. Chan School of Public Health and Brigham and Women’s Hospital reviewed hundreds of studies in 2022, for example, they found that people who participate in a religious community tend to live healthier, longer lives.

But researchers caution that religious faith and practice isn’t always beneficial in these ways. In fact, sometimes it can actually lead to greater anxiety and other mental health problems.

Such “toxic faith” is usually the result of extrinsic faith or insecure God-attachment, the Pastoral Solutions Institute’s Dr. Greg Popcak explains in his book Unworried: A Life Without Anxiety. Let’s focus on the issue of how extrinsic versus intrinsic faith can impact your mental health.

 

The Impact of Extrinsic Faith on Mental Health

Extrinsic faith, as defined by psychologist Gordon Allport, refers to religious or spiritual behavior primarily oriented towards achieving non-religious goals. These goals often include seeking parental or social acceptance, gaining approval, or achieving success in social status. The young adult who goes to church to satisfy her parents, the retiree who is involved mainly to socialize with friends, and the businessperson looking for social status or networking opportunities all exhibit extrinsic faith.

Intrinsic faith, on the other hand, is oriented towards helping a person live a more meaningful, integrated life.

“Extrinsic faith can be sincere in its way, but it is often a poor source of comfort because, unlike intrinsic faith, it is not intended to help you make more sense out of your life,” Dr. Popcak writes. “Rather, it is intended to get another person to give you something you do not feel you can claim for yourself, such as self-esteem, social or cultural identity, or professional success.”

When faith is just a means to an end, it can lead to anxiety and other psychological issues. Constantly trying to gain approval or acceptance from others through religious practices can be exhausting and unfulfilling.

Everyone goes through a phase where their faith is mostly extrinsic, either in childhood or as a newcomer to a faith community: during this initiation period, our practices and beliefs are given to us by others. But at some point, Dr. Popcak writes, each of us must decide whether our faith is a series of hoops we need to jump through to please others or the “source and summit” of our life (to borrow language from the Catechism of the Catholic Church).

 

Three Ways to Better Own Your Faith

Most people have many motivations for practicing their religion, some extrinsic and some intrinsic. But our overall goal should be to keep moving toward a more authentic “owned” faith, one that is a source of meaning, integration, transformation, and transcendence.

This journey begins with a conscious decision to seek a more personal, honest, open connection with God. If you feel the need for a more intrinsic faith, here are three practices to help you begin:

  1. Center Your Faith on Your Relationship with God: When you go to Mass, pray, or read scripture, do so with a genuine desire to connect with God. As the Catechism points out, our prayer and worship ought to lead us to a more intimate relationship with God. Don’t talk “at” God, but with God. Bring your whole self into your prayers, expressing your thoughts, fears, hopes, and gratitude sincerely. The Psalms are a good example of this sort of free-flowing, honest prayer.

  2. Seek Understanding: Spend time learning more about your faith through study and reflection. Learning about your faith can help you better integrate a more genuine faith into your lived practice, as opposed to just “going with the crowd.” Read books that deepen your understanding of spirituality and help you grow closer to God.

  3. Seek Spiritual Direction: A spiritual director or pastoral counselor can help you identify hidden assumptions, old hurts, and patterns of behavior that may be preventing you from growing close to God.

“The more your faith becomes intrinsic, the more you will be able to put aside your anxiety, sit at the feet of the Lord, and let your heart be still, knowing that he is God,” Dr. Popcak writes.

For more about this topic, see Chapter Five of Unworried: A Life Without Anxiety. And if you’d like more personal, one-on-one help with your faith life, reach out to a pastoral counselor at CatholicCounselors.com.