A Simple Ritual to End Your Workday Well

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John, the Catholic CEO of a small musical instrument company, remembers the moment he realized he needed to develop healthier boundaries between his work and his home life. His 10-year-old daughter was telling him about her day at school, but although he was looking at her and trying to listen, his mind was still preoccupied with a stressful problem at work.

Finally, his daughter called him on it. “Dad, are you even listening?” He said he was, but then couldn’t tell her what she’d just been saying.

“It was clear something had to change,” he said.

His experience isn’t uncommon. In today’s always-on culture, it’s easy to let work bleed into home life: the stress of the office lingers at the dinner table, emails pull us away from family time, and unfinished tasks whisper in the back of our minds, ruining our sleep.

Most importantly, poor work/home boundaries can impact our relationship with the people who matter most in our lives.

If these challenges are present in your own life, you might be interested in a simple yet powerful ritual developed by pastoral counselor, Grant Freeman.

The Last Hour of the Workday: Preparing for Tomorrow

One of the best ways to set yourself up for a strong start tomorrow is by finishing well today, Freeman says. He recalls an old saying from his days as a roofer: “The last five minutes takes an hour.” In other words, rushing out the door without wrapping things up properly only makes for a frustrating start the next day.

Instead, he recommends using the last hour of your workday to:

  • Clean your workspace: Put away tools, clear your inbox, organize your desk, and file papers where they belong. A tidy workspace means a smooth start in the morning.
  • Review your calendar: Take an honest look at your schedule and adjust as needed. Acknowledge where you are instead of where you wish you were.
  • Plan your first tasks for tomorrow: Identify the top priorities for the next morning. What emails need to be sent? What phone calls should be made? Writing these down now clears your mind for the evening ahead.
  • Count the wins: Even on difficult days, find something to celebrate. Did you complete a tough task? Help a coworker? Simply making it to the end of a hard day is a victory.

Ending the day in this calm, ordered way not only sets you up for a great start tomorrow, but will help you be a more peaceful presence with your family.

The Transition Home: Reclaiming Your Role

Once the workday is closed, it’s time to shift into a different mindset—one of presence, love, and service to your family. Freeman suggests several ways to make this transition intentional:

  • Change your clothes: Physically changing out of your work attire and into comfortable home clothes is a simple but effective way to signal a shift in roles.
  • Wash your hands and face: This small act can serve as a moment to pause, reset, and leave behind the stress of the day.
  • Say a short prayer: Taking a moment to center yourself spiritually can help you step into your home life with a heart ready to serve.

Your prayer can be from the heart; it doesn’t need to be complicated. However, Freeman suggests praying as you change your clothes and wash your face, using words similar to the following:

  1. As you wash your hands and face, pray: “Give strength and gentleness to my hands, Lord, to bear the responsibility of my family and bring Your loving touch to them. May I look upon them with love, so that they may see Your face.”
  2. As you change your shirt, pray: “Lord, shield my heart to fend off all the assaults of the devil. O Lord, You have said, ‘My yoke is sweet and My burden light.’ Grant that I may carry it in a way that gives You glory and brings the best out of my family.”
  3. As you change your pants and put on your shoes, pray: “Lord, let me remember that I stand created in Your image and likeness, in true righteousness and holiness. May I walk in spirit and in truth.”

By taking a few moments to close the workday with intention and prepare for family life with presence, you can bring greater peace, joy, and love into your home. Your work is important, but ultimately, it is for the good of those you love. This simple ritual helps you show up fully for them—ready to listen, engage, and lead with love.

If you’d like to explore this or other areas of stress in your life, reach out to Grant Freeman or any of the pastoral counselors at CatholicCounselors.com.

Feeling Safe: More Than Stepping Out of Your Shell

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Do you ever feel like you’re just scuttling through life, always on the lookout for ways to protect yourself from disappointment, criticism, disaster, or failure?

We humans have an innate desire to feel safe, says Jacob Flores-Popcak, a pastoral counselor at CatholicCounselors.com. We want to feel physically safe, of course, but we also crave a sense that, whatever life throws at us emotionally, physically, or spiritually, we’ll be able to meet—and survive—the challenge.

This desire is natural and good, but sometimes people try to secure that sense of “existential safety,” as Flores-Popcak puts it, in ways that backfire. To help clients understand the difference between healthy and unhealthy ways of coping, he asks them an amusing question: Are you living more like a hermit crab or a sea turtle?

Let’s take a closer look at what he means by that—and why it matters.

The Hermit Crab Mentality

Hermit crabs are small creatures with soft, vulnerable abdomens that protect themselves by living in discarded sea snail shells. As they grow, they must find progressively larger shells, meaning that they’re constantly on the lookout for a more suitable shell their entire lives.

Many people approach life in a similar way, Flores-Popcak says.

“We scuttle along the beach of life, searching for a shell to protect us from threats,” he says. This “shell” is a strategy or ritual that can take many different forms: obsessive behaviors, scrupulous rule-following, or withdrawing from society, for instance.

But even if we find a “shell” that calms our fear for a while, we eventually “outgrow” it and need an even bigger, more complicated behavior or habit to restore that feeling of control.

“For example, a socially anxious person might at first avoid some large gatherings to feel safe,” Flores-Popcak explains. “But over time, as the anxiety worsens, the person may widen the scope of social situations they avoid. Eventually, they may feel it is better to avoid social contact altogether.”

Similarly, someone with obsessive-compulsive tendencies might begin with small rituals, like checking the stove once before leaving the house.

“Soon,” Flores-Popcak says, “that ritual might take hours, because as the anxiety grows, the need for bigger and bigger ‘shells’ keeps growing too.”

The problem isn’t the desire for safety itself—it’s the belief that safety is something external, something we need to find or control outside of ourselves. This mindset leaves us perpetually anxious and reactive, searching for the next thing to make us feel secure.

The Freedom of the Sea Turtle

The alternative, Flores-Popcak says, is to understand that God did not make us to be hermit crabs, scuttling along the beach of life in constant search for a big enough shell.

Instead, we need to understand that God made us to be like sea turtles. Unlike the hermit crab, whose shell is external, the sea turtle’s shell is part of its body.

“Sea turtles aren’t compelled to run around in a panic, constantly looking for an adequate shell.” Flores-Popcak continues. “They sense threats, of course, but aren’t controlled by them. They can take risks. They move slowly and assuredly, knowing they’re already protected. Most importantly, their sense of safety grows with them. Likewise, our sense of safety is meant to be an integral part of who we are, not something we have to find outside ourselves. An internal grounding that leaves us open to meaningful relationships and experiences.”

Living like a sea turtle means embracing the truth that your safety comes from within. For Christians, this safety is rooted in the knowledge that God’s love and grace are always with us.

“Christ’s passion, death, and resurrection consecrated us to himself,” Popcak-Flores says. “Our safety isn’t found in external rituals or achievements—it’s found in him, dwelling within us.”

Moving Toward Emotional Safety

If you find yourself stuck in the hermit crab mentality, take heart: change is possible. The first step is to pause and ask yourself a simple question: What would I do if I already knew I was safe?

Flores-Popcak elaborates: “What would it look like for me to approach this if I already knew I was safe? How would I approach this thing I’m about to do differently if doing that thing wasn’t what made me safe, but instead I was already safe—and that safety rested within me?”

The first time you try it, you might feel uneasy because your old way feels so ingrained, he says. “That first step is always going to be the hardest, because you will be taking a risk—a gamble, as it were—on the possibility that you’re safe. You won’t believe it until after you’ve already done it.”

But, he continues, “even if you don’t fully believe it yet, imagining what it would look like to act from a place of safety – what you’d allow yourself to do if you already felt that safe feeling – can give you a vision for a different way of life.”

Start with something small, he says. “You don’t have to dive headfirst into something that feels terrifying. Take one tiny step. For instance, if you’re socially anxious, maybe you text a friend instead of avoiding contact altogether. If you’re struggling with obsessive-compulsive behaviors, try waiting a few minutes before allowing yourself to act on a ritual.”

Over time, these small risks can build confidence and reinforce the truth that your safety isn’t dependent on external circumstances.

“When you act from a place of safety, even in small ways, you start to internalize the truth that God has made you whole and capable,” Flores-Popcak says.

For those who struggle to feel this safety, seeking support can make all the difference. If you’re ready to move from anxiety and control to confidence and freedom, consider reaching out to a Catholic pastoral counselor at CatholicCounselors.com.

How To Grow Closer to God This Lent

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In my time as a pastoral counselor (and my lifetime of being Catholic) I’ve heard a lot of mixed feelings and views about Lent, and how to approach our Lenten practices. More often than not, however, I hear of a belief that Lent is a time where we simply give things up or “suffer“ enough that we somehow will heal our relationship with God and grow closer to Him. This stems from the idea that “if I was just holy enough I wouldn’t have the struggles that I do.” But more often than not, this approach leads to a feeling of fear, guilt, or anxiety, because it comes with the notion that we have to earn God’s love or that God has the intention of punishing us.

To reframe our view of Lent and what it’s meant to be, I think it’s important that we first define the difference between “suffering” and “redemptive suffering.” Suffering occurs when we undergo pain, distress, or hardship. That’s it, that’s where it ends. Redemptive suffering, however, occurs when we endure something difficult for the sake of a greater good, it is a suffering that leads to a greater healing, and works for the good of ourselves and others.

God never intends or desires for us to suffer for the sake of suffering. Jesus modeled this by enduring the greatest suffering for us to work for our good and to redeem us. Jesus’ suffering, while great, was redemptive. And he suffered in that great way so that we didn’t have to!

If we keep this perspective in mind, we can see that Lent is not simply about suffering, it’s about growing. Growing in our strengths and virtues, growing in becoming more of who God created us to be, growing in our relationships on earth, and growing in our relationship with God. This can mean giving something up, or it can mean working on something. Having difficult conversations we’ve been putting off; changing the way we talk to ourselves so that it aligns with who God created us to be rather than demeaning ourselves;  learning to set healthy boundaries with others, because allowing people to treat us badly doesn’t work for our good or theirs; and so much more. Lenten practices are about what good we are working towards, not just giving something up for the sake of suffering.

Another important reminder for us, is that when Jesus went through that tremendous redemptive suffering for us, he did not do so alone. He was not isolated and carrying his cross alone. He allowed Simon to help him carry his cross, others were there at the foot of the cross. He was not alone. And He does not want us to be alone in our suffering. He modeled to us many times the importance of asking for help. Asking God for help, asking for help from the people around us, or seeking help when it is not immediately around us. We are not alone, and often, it takes a lot of courage to ask for help. So this in and of itself could be a Lenten practice—growing in the ability to seek support and accept help when needed.

Whatever you choose to focus on this Lent, remember that God desires a relationship with you. He loves you. He does not want you to suffer for the sake of suffering, he wants you to grow closer to Him and He wants you to allow Him into your life so that He can be closer to you. Focus on growth this Lent, and remember that whatever you choose to do is intended to work for the good of yourself and others.

How to De-Escalate Conflict: Six Expert Tips

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Few people have had as much opportunity to practice the art of de-escalating tense situations as Ron LaGro, LSW, a pastoral counselor with the Pastoral Solutions Institute.

In the years since he graduated from Franciscan University at Steubenville, he has worked with homeless men in Chicago and New York, developmentally disabled foster youth with aggression issues, patients with schizophrenia both in a psychiatric hospital and in the community, and children in the child protective system in South Bend, Indiana. In fact, he has even led de-escalation training sessions.

Sooner or later, everyone finds themselves engaged with someone who has “lost it” (or is on their way to losing it)—a cranky toddler, maybe, or an angry customer. Then there’s that sibling or co-worker who is always poking at you, trying to get you riled up.

In those situations, LaGro is the guy to know. He recently explained how anyone can de-escalate conflict and restore peace in heated moments.

1. Know Your Own Triggers

Some of the most important de-escalation work needs to happen long before you find yourself in a tense situation, LaGro says.

“A big part of de-escalation is recognizing our own triggers,” he explained. “If we don’t understand what sets us off, we won’t be able to stay calm when someone else is losing control.”

Before stepping into a difficult situation, take stock of your own emotional vulnerabilities. What comments or behaviors make you defensive? What wounds from your past might flare up in an argument? Understanding these triggers ahead of time allows us to respond with grace rather than reactivity. Regular prayer practices—such as the daily examen, meditation, or the sacrament of reconciliation—can help bring deeper self-awareness and peace.

LaGro shared an example of working with a client who frequently hurled personal insults at him.

“He would just take shots at me, trying to get a reaction,” he recalled. “But because I was already at peace with those things, I wasn’t thrown off balance.”

Being self-aware doesn’t mean ignoring hurtful words; it means preparing ourselves so that we don’t react emotionally in a way that escalates the conflict. Instead, we can respond from a place of stability.

2. Stay in Your “Adult Mindset”

LaGro distinguishes between an “adult mindset” and a “child mindset” in conflict.

“As we get more emotionally heated, we slip into a child mindset where we see the other person as a threat,” he explained. “That’s when we either lash out or shut down.”

Using the “emotional thermometer” concept promoted by the Pastoral Solutions Institute—mentally assessing whether we are at a calm 3 or a raging 8—can help us step back before we react poorly. If you notice yourself getting too worked up, take a deep breath and pray for God’s help to calm down. If needed, step away until you can re-engage calmly.

3. Respond Calmly

When someone is angry, our instinct may be to match their volume or intensity. But shouting over someone rarely calms them down—it usually escalates the situation.

LaGro had plenty of experience with this principle at the psychiatric hospital. “If someone comes off an elevator screaming and I respond by yelling, ‘You need to calm down!’ it just escalates the situation,” he said. “Instead, speaking calmly, lowering our volume, and having nonaggressive body posture can send the message: I am not a threat.”

Saying the person’s name in a gentle tone, acknowledging their emotion (“You seem really upset”), and avoiding aggressive body language can help de-escalate their response.

4. Recognize the Other as a Person, Not an Opponent

When someone is upset, it’s easy to see them as an enemy to defeat rather than a person in distress. But our Catholic faith teaches us that every person is made in the image of God and deserves dignity—even in their worst moments.

“If I view someone as an opponent or someone to control, my body language and tone will reflect that,” Ron said. “But if I remind myself that they are another hurting person, just like me, I can approach the situation with empathy instead of defensiveness.”

LaGro doesn’t tell people to just “be empathetic.” Instead, he suggests asking yourself more concrete questions: What is this person going through? Recognizing that the other person is hurting, confused, or in need of help—in other words, seeing the situation through their eyes—makes it much easier to actually help them.

5. Show You Understand the Other’s Situation

Have you ever had a friendly conversation about politics or faith suddenly escalate to the point where voices are raised and people are talking over one another? One challenge in de-escalation is responding to someone who is saying things that we find disagreeable, irrational, or even offensive. In these situations, how do we de-escalate without implying our agreement or acceptance of objectionable statements?

The key, LaGro said, is trying to understand where people are coming from.

For example, if someone claims, “The university administration is controlled by aliens!” instead of arguing, you might say, “Wow, that sounds really scary. What makes you think that?” By showing curiosity instead of immediate dismissal, you keep the conversation from escalating while still maintaining reality.

“If I skip (asking) What’s this person going through? then I can’t help navigate that experience for them and I can’t help them de-escalate,” LaGro said. “If it’s your boyfriend or girlfriend that’s freaking out, they want to feel understood; if it’s your co-worker that’s freaking out, they want to feel understood; if it’s your kid that’s crying because they didn’t get the ice cream cone, they want to feel understood: ‘You really want that ice cream cone! I love ice cream cones, too, so I totally get it.’ We’re meeting them where they’re at.”

Trying to understand someone isn’t the same as agreeing with them, LaGro points out. Only once people feel we understand where they’re coming from can we begin to help them navigate and de-escalate their situation.

6. Know When to Walk Away

While de-escalation is often effective, there are times when it’s best to just disengage.

“If someone picks up a lamp and starts swinging it, you don’t try to talk them down—you get to safety,” LaGro emphasized. “There are moments where your priority has to be self-protection.”

If someone is physically aggressive, verbally abusive, or completely irrational, the best option might be to step away and seek help. De-escalation is a skill, but it’s not always the right tool for every situation.

De-Escalation: A Win-Win Strategy

Jesus’ call to love our enemies (Matthew 5:44) can seem like a tall order, but the steps LaGro outlines for de-escalating conflict offer a good place to start. By examining our own triggers, trying to understand the other’s perspective, and responding to provocations calmly, we actively choose the good of someone who might be making life difficult for us.

And as a happy bonus, responding in this way is very likely to de-escalate tense situations, making it easier to bring conflict to a happy ending for both people.

For more personalized guidance in managing conflict, consider reaching out to Ron LaGro or another pastoral counselor at the Pastoral Solutions Institute today.

How to Make an ‘Affection Connection’ with Your Kids

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The amount of affection children receive from their parents has a huge impact on many aspects of their development, as we discovered in the first part of this two-part article: children who don’t receive enough affection from their parents (or other loving adult guardians) fail to thrive when they are young, and struggle more as adults. On the other hand, children who receive “extravagant” amounts of affection are more likely to grow up to be happier, more resilient, and less anxious adults in their thirties.

In this second part of our look at extravagant affection, Dr. Greg and Lisa Popcak address common questions that parents often ask: How much affection is enough? What does that look like? When in a child’s development is affection important? And what if I’m not naturally an affectionate person?

This article is based on Episode 17 of the CatholicHŌM podcast, available exclusively on the CatholicHŌM app.

How Much Affection Is ‘Extravagant’?

As we learned in part one of this article, the term “extravagant affection” was popularized by the researchers behind a landmark 2010 Duke University study. By analyzing data from about 500 individuals, the researchers found that those who received “extravagant” levels of affection from their mothers at eight months were more likely to grow up to be happier, more resilient, and less anxious adults in their thirties. The researchers described “extravagant affection” as involving frequent physical contact, warm interactions, and responsive caregiving. Only about 6 percent of the mothers in the study showed this level of affection toward their infants, although the majority were “warm” toward their children.

One of the first questions parents raise around this topic, the Popcaks say, is: How much affection is enough—and how much counts as “extravagant”?

“If you feel like you’re doing a little too much, then you’re probably doing just about enough,” Dr. Popcak advised.

Another measure that the Popcaks cited was Dr. John Gottman’s finding that the healthiest relationships exhibit a 20:1 ratio of positive to negative interactions. While he developed that principle based on his marriage research, subsequent work by other researchers has shown that the ratio holds true for parent-child relationships, too, Dr. Popcak said.

A third way of telling whether your kids are getting enough affection, the Popcaks said, is to notice the “emotional temperature” in your household. If things are getting “hot” and you’re getting more pushback than usual, it might be a sign that the amount of affection in your relationship has slipped, perhaps due to stress or busyness.

Affection Isn’t Just for Young Children

Parents often wrongly assume that it’s appropriate for affection to taper off as children grow into teens and young adults, but that is far from the case, the Popcaks said. People of all ages and genders need affection, although it may take different forms for different people. Remember the football player hugging his mother from the beginning of part one of this article? Teenage boys need affection just as much as anyone else, even if it looks different than the kind of affection you would give to a toddler.

“We think that affection is only for the child who can sit on our lap all the time,” Lisa Popcak said. “But there’s healthy, extravagant affection at all different age groups. Let them have that (affection) even through their teenage and young adult years.”

What If I’m Just Not an Affectionate Person?

“But I’m just not an affectionate person!” It’s a common objection the Popcaks often hear from parents.

“if you aren’t a particularly affectionate person, it’s because it was trained out of you,” Dr. Popcak said. “If you have learned because of your family of origin to not be affectionate, that’s actually a wound that God wants to heal, because he didn’t create you that way.

“That doesn’t mean you have to be exuberantly affectionate overnight,” he continued. “It just means this is something to kind of work on gently and intentionally, over the course of your lifetime so that you can receive all the generous affection that God wants to share with you and all the generous affection that God wants you to experience from the people that he’s placed in your life.”

You can turn to God for help with this, Lisa Popcak said. “Say to God, ‘Lord, let me borrow a little bit of your affectionate love for my kids today and help me to show it to them. Heal this inside of me that I’m struggling and help me develop this relationship with them.’”

Affection Is About Making a Connection

Affection will look different from person to person, but at bottom, it’s about making a warm connection with the other person. Dr. Popcak points to the language of researcher John Gottman, who describes affection as all the small, everyday ways that people seek attention, affirmation, or emotional support from one another. These bids can take many forms, such as a smile, a question, a touch, or even a sigh. By “turning toward” a bid for connection—acknowledging it, engaging with it, or reciprocating the gesture—we strengthen the emotional bond in the relationship.

“You know, so eye contact, that smile when you see them walk in the room, that effort to actually look at them when you’re talking to them,” Dr. Popcak said. “If they’re little, getting down on their level and talking to them…. Stop and give them compliments and tell them what they’re doing well and just let them know that you enjoy being around them.”

That might look different with older kids, Lisa Popcak said. “Come up to your teenage son and give him that hug around the shoulder: ‘Hey, I’m really proud of what you’re doing,’ or ‘How was your day today?’ or walking by them when they’re doing their studies and ruffling their hair.

The Popcaks offered some specific examples of ways to show your kids affection:

  • Hug your child in the morning and before bed.
  • Pause to look them in the eyes and ask about their day.
  • Sit close during family activities, such as movie nights or prayer time.
  • Offer affirming words regularly, like, “I’m proud of you” or “I love having you in my life.”
  • Include physical touch during moments of connection, such as a squeeze of the hand or a gentle touch on the shoulder.

Extravagant affection is a powerful gift. It helps kids—and adults—thrive emotionally, physically, and spiritually. And as you show love to your family, you’re giving them a tangible experience of God’s unending affection for them.

You can learn more strategies for developing warm, affectionate relationships with your kids in the Popcaks’ books, Parenting with Grace: The Catholic Parents’ Guide to Raising Almost Perfect Kids and Beyond the Birds and the Bees: Raising Sexually Whole and Holy Kids.How to Make an ‘Affection Connection’ with Your Kids

The Many Benefits of ‘Extravagant’ Affection

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After winning the last game of his high school football career, the young man rushed over to his mother, and the two embraced in a big hug.

“He still fits in his mother’s arms!” his father wrote when he posted a photo of the moment on social media.

The family are friends of Dr. Greg and Lisa Popcak, founders of the Pastoral Solutions Institute and hosts of the CatholicHOM podcast.

It was a beautiful moment, Lisa Popcak said on an episode of the podcast dedicated to nurturing affection between parents and their kids. Moments like these underscore how the daily practice of showing affection creates lasting connections that children carry into adulthood. But the moment didn’t just happen; rather, it was the culmination of an “affection connection” the boy and his parents had intentionally nurtured throughout his life.

Happy moments like this are not the only benefit of making intentional, affectionate connections with your kids (and spouse!) every day. Affection builds trust and resilience in families, making family life easier and more pleasant, even when things get tough. And giving kids plenty of affection helps them grow up to be more confident, resilient, and satisfied as adults.

Why is affection (or the lack of it) such a powerful force in the development of children? The Popcaks point to decades’ worth of research for an explanation.

The Science Behind Affection

For many decades now, research has increasingly clarified the important role that affection plays in the development of happy, healthy adults.

In the mid-20th century, for instance, studies of infants raised in orphanages with minimal physical contact revealed alarming rates of failure to thrive. These infants often exhibited stunted growth, delayed development, and emotional difficulties.

“Biologically, neurologically, we were created to need touch, to crave affection even more than food,” Dr. Popcak said. As the Church teaches, God made us to be in relationship with one another (see Catechism of the Catholic Church, #1890 – 1891), and affection helps strengthen those relationships.

But the impact of affection on human development goes way beyond the quality of our relationships. A landmark 2010 Duke University study of about 500 individuals found that those who received “extravagant” levels of affection from their mothers at eight months were more likely to grow up to be happier, more resilient, and less anxious adults in their thirties. The researchers described “extravagant affection,” displayed by about 6 percent of the mothers, as involving frequent physical contact, warm interactions, and responsive caregiving.

Other studies show the profound physiological impact of affection. When parents and children share moments of touch—whether it’s a hug, holding hands, or sitting close together—their bodies “sync up,” the Popcaks said. Heart rates slow, breathing becomes calmer, and stress diminishes.

“Our bodies actually sync up with each other,” Dr. Popcak said. “The slower heart rate of the person giving another person a hug slows down the heart rate of the person receiving the hug.”

This physiological alignment fosters a sense of safety and connection that strengthens relationships on a deep, almost instinctive level.

How Affection Supports Healthier Relationships

Extravagant affection also helps kids form and maintain healthy relationships outside of the family, both growing up and later on as adults.

“Healthy, appropriate, extravagant affection in the home teaches kids how to get their need for affection met in healthy and appropriate and holy ways,” Dr. Popcak said.

“This is very important,” Lisa Popcak agreed, “because when (kids) have the experience with mom and dad of having healthy, extravagant affection, they get filled up and they get a sense in their very bones of what is true and healthy affection and what is false affection.”

In other words, kids who receive all the affection they need from their parents are less likely to seek it elsewhere in inappropriate ways. And kids who grow up in an affectionate family have a “standard model” to measure other relationships against as they move into the teen and young adult years.

Parents who practice extravagant affection also reap the benefits of a stronger, more resilient relationship with their child. Not only do the parents get more affection in return (and parents need affection, too, Lisa Popcak says), but it becomes easier for parents to teach kids how to be good and responsible people.

“When I have a strong affection connection with my kids, my kids are more likely to give me the benefit of the doubt when it comes to the rules that I’m laying down, because they understand on even a physical level that I’m working for their good, that I really do love them,” Dr. Popcak said. “They feel that love and they understand that the rules that I’m laying down are coming from a healthier place.”

On the other hand, Dr. Popcak said, the popular parenting maxim “rules without rapport lead to rebellion” is more likely to hold true when affection has been lacking in the relationship.

“And so the defensiveness, that pushing back on rules or eye rolling is one of the earliest signs that maybe the affection connection isn’t what it should be,” he said, adding that this is not always the reason for that behavior.

Not Just ‘Nice to Do’

Extravagant affection is not just a feel-good practice; it’s a powerful tool for nurturing trust, resilience, and connection within families. Whether it’s a hug, a kind word, or simply being physically present, these intentional acts of love create a foundation for healthier relationships, stronger family bonds, and a more peaceful home life. As the research shows, affection positively shapes children’s emotional and relational development, while also making the job of parenting easier and more rewarding. By embracing this approach, parents can help their kids grow into confident, secure, and loving adults.

This is the first part of our two-part article about the importance of extravagant affection. In part two, we’ll look at some common questions that parents ask: How much affection is enough? What does that look like? When in a child’s development is affection important? And what if I’m not naturally an affectionate person?

In the meantime, if you want more tips for building strong, loving relationships in your family, join the CatholicHOM community for daily support and encouragement. Once you’re there, you can listen to the full podcast that was the basis for this article by looking up Episode 17 in the CatholicHOM podcast section.

How Practicing Healthy Gratitude Can Help You Navigate Life’s Challenges

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“Just be grateful.” It seems like everyone is touting gratitude lately: Kelly Clarkson is “Thankful,” medical researchers say it’s good for you, and even the makers of home décor want us to be “Grateful,” in loopy, cursive writing. Later this month, most Catholics will undoubtedly hear a sermon on gratitude connected to the celebration of Thanksgiving.

But what if you aren’t feeling grateful? What if, in fact, you feel like you’re struggling to keep your head above the waves?

Gratitude Isn’t About Denying Real Problems

Rachael Isaac, a pastoral counselor at CatholicCounselors.com, runs into this a lot.

“One of the common misconceptions that I come across is, ‘Oh, I should just be grateful,’ meaning I should just be grateful and ignore my struggles,” Isaac explains. “But gratitude is not meant to invalidate our struggles. It’s a way to help us gain a better perspective on them.”

Rather than viewing gratitude as an either/or proposition—either we’re grateful or we’re acknowledging difficulties—Isaac advocates for a both/and approach.

“We have to acknowledge when bad things are bad,” she says. “That’s okay. We can acknowledge when hard things are hard. But then we can say, ‘Okay, what is also true? What also exists? What are the good things that are also happening in my life?’”

This balanced approach serves a practical purpose beyond mere positive thinking. As Isaac points out, “it allows me to break out of that all-or-nothing thinking, it allows me to see something other than the anxiety that I am experiencing due to the challenges that I’m facing.”

The Many Benefits of Gratitude

Humans are wired to give more of their attention to threats and challenges. That’s a useful trait if you’re battling a predator or figuring out how to stave off hunger or cold. But focusing too narrowly on your problems can actually be counterproductive: when your brain is on high alert, it may be more difficult to think through complex challenges that require a more nuanced solution than fight or flight.

Intentionally acknowledging the good as well as the challenge allows us to calm down and puts the brakes on the stress hormones flooding our brains. “And that allows us to bring that more solution-focused part of our brain online, so that we can think through our challenge,” Isaac says.

The past few decades have seen an explosion of research into the benefits of practicing gratitude, with researchers saying it can help improve sleep, cardiac health, social connections, mood, and problem-solving abilities, to name a few. The Bible recommends giving thanks to God as well, and spiritual masters have been pointing to the importance of gratitude for thousands of years.

But while the benefits of gratitude are well-attested, developing the practice takes time and intention.

“More often than not, it’s not a natural thing for people to do,” Isaac acknowledges. “At the end of our day, we kind of go through that litany of ‘didn’t get this done, I should have done this, I should have said this in that conversation.’ All these things are still on my to-do list that now I have to add on to tomorrow…

“That’s what we’re thinking about, and it requires some very conscious and intentional effort to say, ‘What went well today?’”

Practicing gratitude can be even more challenging for people who have feelings of low self-esteem or who suffer from religious scrupulosity, the sense that they can never be “good enough” to deserve God’s love and care.

The good news, Isaac says, is that the more we practice gratitude, the easier and more natural it becomes.

Three Tips for Effective Gratitude Practice

To help practice gratitude in a healthy way, Rachael Isaac offers her clients several practical tips.

First, be specific about what you are grateful for now, today. Yes, you “should” be grateful for your family, for the roof over your head, for your health. But reciting the same broad categories every day dilutes the power of gratitude. 

Second, set aside a few moments at the end of the day to practice gratitude, but also begin practicing it in the moment. For example: “You’re driving to the store, and the store is packed…and then you find a parking space really close to the door. And you take that moment to say, ‘Oh, thank you, Lord.’”

And third, write it down. Keeping a gratitude journal can actually be quite helpful. You’re more likely to stick with the practice if you have to sit down with a pen and paper, plus writing engages more areas of our brain so that our act of gratitude leaves a more lasting impression.

Here are a few questions Rachael Isaac suggests to make the above points practical and simple:

  •  What went well today?
  •  Where did I see beauty today? 
  •  What did I do well today?
  •  What blessings did I receive today (that parking spot, or kind words from a friend)?

A New View of Life

For clients who embrace this balanced approach to gratitude, the results can be profound. “People feel a lot more peaceful and a lot more hopeful,” Isaac reports. “Because again, it doesn’t make everything better, but it allows us to see that the good exists, too.”

This shift can be even more profound for people who feel they are not “good enough” to receive God’s blessings.

“It can really start to draw us into a closer and healthier relationship with God,” Isaac explains. “I’m not doubting his love for me anymore, I can see it all around me.”

The practice of gratitude, when approached with balance and intention, offers more than a temporary mood boost—it provides a pathway to deeper peace, stronger faith, a more nuanced understanding of our life, and more resources for creatively tackling our troubles and challenges.

If you are struggling with anxiety or negative thinking, reach out to Rachel Isaac or the other pastoral counselors at CatholicCounselors.com. And if you are ready to begin journaling, and cultivating a new mindset, take a look at A Beautiful Life: A Year of Monthly Journal Prompts for a Happier, Healthier, Holier Mindset.

Going On A Bear Hunt–Understanding The Relationship Between Prayer and Powerful Emotions

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Whether trauma, depression, anxiety, anger, or other strong feelings are causing us problems, turning to God in prayer is always a good idea. After all, God loves us and always wants to help us become more fully alive—more fully ourselves.

But in order to really benefit from prayer, we must “also learn how to pray,” as the Catechism of the Catholic Church says (#2650). It’s no wonder the Catechism spends more than three hundred paragraphs on the topic of how to pray.

When it comes to mental health, one trap that people sometimes fall into is treating prayer as a way to avoid the strong feelings that come with a crisis, according to Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com.

“An unhealthy relationship to prayer says, ‘Help me climb up above this thing,’” Flores-Popcak said in a recent interview. Underlying that impulse is often the assumption that “spiritual things are higher than these base, awful, physical things like feelings.”

But the view that physical things—and by extension, our emotions—are to be shunned or avoided simply isn’t Catholic, Flores-Popcak said. In fact, this attempt to detach from embodied feelings is more in line with Buddhism or, within the Christian tradition, the old dualistic heresy known as Manichaeism.

The Christian tradition says that feelings are given to us by God for a reason, Popcak said: in fact, they are invitations to go deeper.

“There is no point at which any character, any person in scripture just prays a feeling away,” Flores-Popcak explained. On the contrary, the Bible is full of people who openly embraced their feelings. Jesus wept at the tomb of Lazarus, for example, and expressed his anxiety openly to his Father in the Garden of Gethsemane.

“Feelings are meant to help us bond with other people and they’re meant to help us get certain needs met,” Flores-Popcak explained. “So to pray away a feeling is to pray away an opportunity for connection, and it’s to pray away a need.”

He continued: “God gives us our needs, and God calls us to relationships. Both of those things are, at their core, godly things. If I’m trying to just get rid of that, it’s gonna end up feeling like I’m just repressing the feeling, and it’s just going to come raging back later.”

It’s like the children’s song, “Going on a Bear Hunt,” Flores-Popcak said, in which the hunters come to an insurmountable mountain that blocks the path forward: “The refrain of that song is, ‘Can’t go around it, can’t go over it—gotta go through it.’ We’ve gotta go into that tunnel, into that bear’s den.”

Similarly, prayer is not meant to help us go “over” or “around” our feelings of anguish, anxiety, or sadness. “Prayer is supposed to help me go deeper into it, to find the truth at the center of it, or even on the other side,” Flores-Popcak said. In the Catholic mystical tradition, every challenge is “an opportunity to go deeper into my knowledge of myself, deeper into my knowledge of Christ, and deeper in relationship with other people.”

What does this look like? Instead of trying to pray away your feelings, try praying with these questions:

  1. “Lord, what do you want me to learn from this feeling?”
  2. “How do you want me to respond to the need at the center of this feeling?”
  3. “How do you want me to grow closer to you and to the people around me as a result of experiencing this feeling?”

Such questions align with the example of spiritual masters such as St. Thomas Aquinas, St. Teresa of Avila, and others, all of whom advise that instead of running away from feelings we’d rather not be experiencing, we ought to plunge deeper into their depths, accompanied by Christ and supported by friends—so that we can emerge stronger and more connected to God, ourselves, and the people around us.

If you need help managing your mental health and want to do so in a way that draws on your Catholic faith, reach out to Jacob Flores-Popcak or any of the other Pastoral Counselors at CatholicCounselors.com.

Don’t Reject Your Anxiety; Nurture a Better Relationship With It Instead

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You think you want to get rid of your anxiety—after all, it takes over your brain and floods your body with stress hormones that don’t do much but make you miserable.

But do you really want to get rid of it? When push comes to shove, the idea of getting rid of your anxiety might just…well, make you anxious.

Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com, often runs into this problem with new clients.

“Despite the fact that they are ostensibly coming to me for help decreasing their anxiety, they’ll often be very, very resistant to switching anything up,” Flores-Popcak said in a recent interview. The reason they often give? They can’t imagine how they could get along without their anxiety to keep them going.

“And so there becomes this horrible Catch-22 that people live with where they would really, really like to not be anxious anymore,” Flores-Popcak continued. “But when it comes right down to it, they don’t know how they’d get anything done, how they’d be in relationship with anybody, or how they’d keep themselves safe without anxiety to motivate them.”

When clients run into this roadblock, Flores-Popcak often invites them to reframe their thinking with a little help from the 2001 children’s movie Shrek.

Anxiety, the Overworked Sidekick

In the movie, an ogre named Shrek sets out on a quest, begrudgingly accompanied by an annoyingly talkative, overly helpful Donkey.

Anxiety, Jacob says, is like Donkey—or any number of other over-eager sidekicks from popular animated movies: “These sidekicks are always depicted as being very loving; they want what is best for the hero,” Flores-Popcak said. “But often, the ways that they attempt to help are kind of destructive. They mean well, but they are fallible and can get messy.”

On one hand, people suffering from constant anxiety may loathe this sidekick (much like Shrek trying to shake off Donkey in the early part of the movie). On the other hand, they rely on it for so much—getting out of bed in the morning, getting kids ready for school, managing household finances—that it can be difficult to imagine another mode for getting those things done. In this way, they can end up responding to their anxiety the way Shrek does later in the film, doing whatever Donkey tells him without questioning and suffering hijinks as a result.

“We often swing back and forth between treating anxiety as an antagonist in our story and then, on the other hand, doing whatever it tells us,” Flores-Popcak said. “But that attitude is really unfair to anxiety, poor little sidekick that he is, because guess what? He’s not a bad guy. He’s actually just like any of these other parts of me—another sidekick that’s trying to help me out. He has a job within me. For instance, if a bear is chasing me, anxiety can be a very helpful and effective survival mechanism. So anxiety certainly has its due place. But he can get overburdened.”

To put it in the language of faith, God gave us anxiety and all the physiological responses that come with it to help us out in certain situations. But habitually deploying anxiety to handle even the ordinary tasks of everyday life isn’t healthy, Flores-Popcak said.

The solution isn’t to fear and loathe our anxiety, he said, because when we do that, we’re really rejecting an essential, God-given part of ourselves. Rather, the better approach is to begin “re-assigning” the jobs that we habitually give to anxiety.

“To make progress in our experience of anxiety, we need to recognize that anxiety does not need to be my exclusive motivation for all those things,” he said. “I can wake up in the morning, and sure, I can feel anxious, and that can get me out of bed—or, I can wake up in the morning and I can challenge myself, ‘What would be a love-based reason for getting out of bed?’ And instead of just immediately giving into the kind of knee-jerk instinctual anxiety that hits me the second I open my eyes, let me take a deep breath and challenge myself to imagine a love-based reason to get out of bed in the morning.”

Similarly, when anxiety begins to assert its annoying self throughout the day (like Donkey’s constant chatter), consider pausing to take a deep breath, asking yourself: “Hey, what if I didn’t outsource this thing I’m worried about to my anxiety sidekick? What if I gave this concern to another part of me to handle? How would that feel different?”

Breaking the Habit of Anxiety

When people are reluctant to give up their anxiety because it’s the only way they know to get things done, reframing the situation in the way Flores-Popcak suggests can help overcome that mental roadblock.

But it’s no magic bullet, he said: “Just realizing, ‘Oh, huh, I can do all the things that I’m already doing, but for a love reason as opposed to a fear reason, and I won’t be anxious anymore’—no one’s going to hear that and just magically change.”

Instead, it takes time to build a new, healthier habit: slowing down enough to question the automatic anxiety response, then intentionally choosing a different response instead, and then actually carrying out that choice as an act of one’s will.

Someone has to make that choice over and over many times before it becomes habitual, Flores-Popcak said—a process that is often supported with other approaches during therapy.

But the effort is always worth it, he said, because it allows people to enter into a healthier relationship with themselves (including their “anxiety sidekick”) and with others. “It allows the actions that I take in regard to my co-workers, my friends, my kids, and my spouse to be more effective because they no longer feel that I’m coming at them with a giant fear gun,” he said. “Instead, I’m coming at them with a loving spirit.”

In the end, this allows us to arrive at the same point with our anxiety that Shrek arrives at in regards to Donkey: no longer resenting or repressing our “sidekick” as an unwanted intruder or antagonist, nor letting him control everything for us, but instead welcoming him as a well-intentioned sidekick who can be taken with a grain of salt.

For more about tackling anxiety, check out Unworried: A Life without Anxiety by Dr. Gregory Popcak. And for one-on-one pastoral counseling help from Jacob Flores-Popcak or another Catholic counselor, reach out at CatholicCounselors.com.

How ‘Virtue Discovery’ Can Change Your Life

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When a client first meets with Grant Freeman, LMHC, they’re usually very focused on the problem for which they sought counseling. After an initial assessment, though, Freeman pivots the conversation in a surprising direction: “Tell me about some things you think you do well.”

His clients often resist this new direction—they keep wanting to circle back to the problem, but Freeman keeps redirecting them toward developing a list of things they do “well.” Not perfectly, necessarily, but passably—things like getting up in the morning, getting dressed, helping someone out.

Ultimately, the goal is to discover the virtues that the client already possesses, even if they are only as small as a seed, so that he or she can use those virtues to help solve their problem.

“You don’t talk about your problems, and they go away,” Freeman said in a recent interview. “You have to do something different.” Virtues are, in a nutshell, “behaving effectively” in a given situation, he said. “And if we behave effectively, then we solve our problems.”

For example, let’s say that you are at your wits’ end with your thirteen-year-old child; she doesn’t follow through on what you ask her to do, she’s argumentative and sassy, and lately, you’ve been getting in lots of fights.

Freeman might help you develop a plan for improving your child’s behavior, but in order to implement that plan, you are going to need to change your own behavior—namely, the way you typically respond to her provocations.

The virtue discovery process might help you identify virtues you’re already practicing in other contexts that would be useful to apply to this particular problem: restraint, perseverance, and gentle-firmness, for example.

But virtues do much more than help people solve problems, Freeman said; they are also the key to living a joyful, fulfilled life.

 

A Life Devoted to Virtue

You might call Freeman a “virtue evangelist.” Shortly after graduating from college, he gave up a promising career in an import/export business so that he could devote his life to sharing the joys of the virtuous life.

It was the all-boys Catholic boarding school that he attended in high school that first introduced him to that way of life. He and his classmates didn’t have CD players, television, or even radio—but they had lots of fun.

“They let us play very wildly and run rambunctiously,” he said. “We got to have a lot of fun, but it was governed. You didn’t have too many opportunities for getting way off the rails.”

After a few twists and turns in his life, he eventually decided to make it his life mission to share the “gift” he had received from his boarding school. That’s when he traded his role at the import/export company for a new role as a religion teacher at a Catholic high school.

To his delight, his students were very receptive to his message “that the good life, the beautiful life, is the life that is the most ethical, and that any fun that wasn’t virtuous was missing the mark of genuine fun.”

Eventually, he wound up at the Pastoral Solutions Institute, where he leads clients through the virtue discovery process—not only to help solve their problems, but to help them live a more joyful, satisfying life.

 

Discovering and Nurturing Your Virtues

The virtue discovery process isn’t difficult or complicated, Freeman said.

A good place to start is to realize that, as someone made in the image of God, you already possess the seed of all the virtues. All you need to grow them is the light of the Holy Spirit and some good soil—preferably, some rich rotted manure, which Freeman equates with the challenges and hardships we face on a daily basis.

“The virtues are all in there, because we’re made in the image and likeness of God,” Freeman said. “And they grow because of God’s grace, but also because they’re demanded of us. Whatever situations we’re in, we’re invited to grow in them. Now, to begin with, we perform poorly, and we will need to do some corrective work, but by hook or by crook, virtues can take root.”

To help identify and reinforce those virtues, Freeman advises clients to engage in a daily virtue inventory. The process resembles a simplified version of the Ignatian Examen. Here are the steps:

  1. Ask for the Help of the Holy Spirit: “This is not a ‘pull-yourself-up-by-your-own-bootstraps’ sort of process,” Freeman said. “We can’t do anything without grace.”

Your prayer may be very simple: “Lord, show me myself. When you look at me, what do you see? Tell me about myself. You know me better than I know me, so reveal me to myself.”

  1. Review the Day: Take a few minutes at the end of each day to reflect on what went well. Ideally, write it down in a journal. If you can’t think of anything, ask your spouse or children or a friend who has your best interests at heart.

 “Your children might say, ‘You made us a sandwich,’ or your spouse might say, ‘I’m really grateful that you went to work today and came home on time ready for dinner.’ It’s as simple as that.”

  1. Identify the Virtue: Name the virtue that enabled you to do well in those situations. For example, if you helped a colleague with a difficult task, recognize the virtue of generosity or friendliness. It’s not crucial that you identify the traditional name of the virtue, Freeman said. 
  2. Look Ahead: Consider the challenges you might face the next day and determine which virtues you will need to employ to navigate those challenges effectively.

    “Once you’ve identified the virtues, then you take a little look into tomorrow and see where you might intentionally use one of those virtues in a particular place, with a particular person, in a small way, so as to become more and more familiar with that virtue,” Freeman said. “So, I exercised restraint with my kids when they were annoying me today. Now, where am I going to use that tomorrow?”

Practicing this daily virtue discovery process helps to make you familiar with the tools at your disposal to best navigate life’s challenges and opportunities.

In college, Freeman wrestled with how hard it can be to live a virtuous life, and he is still working on it. While acknowledging that reality, he advises clients that it is well worth the effort.

“The Lord tells us that if you found a sturdy friend, if you found a treasure, do everything within your power to preserve it or possess it,” Freeman said. “And virtue— your own possession of the image and likeness of God—is the greatest treasure you could possibly ever fathom. So take care of it, strengthen it, shine it up, work it out. You know, don’t leave it in the garage; take it out for a spin.”

For personalized help with the virtue discovery process, reach out to Freeman or another pastoral counselor at CatholicCounselors.com.