Did Pope Francis Need To Apologize? (And What His Apology Can Teach Us)

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Dr. Gregory K Popcak

 

Pope Francis made the news New Years Eve for his response to a woman he met in a line of well-wishers.  The over-eager woman grabbed the Holy Father’s arm forcefully and wouldn’t let go.  The viral video shows Pope Francis wincing—some suggest in pain from his sciatica—and then turning and slapping the woman’s hand twice before breaking free and storming off.

The next day, Pope Francis issued a simple, but humble apology.  He said, “”Love makes us patient. So many times we lose patience, even me, and I apologize for yesterday’s bad example.”

We used this event as an opportunity to explore apologies on today’s show.  Many people think that apologizing for something means that they are accepting all the blame or admitting that they are a bad person.  For many, giving an apology means debasing themselves and so they are loathe to apologize for almost anything.

The theology of the body reminds us that building the Kingdom of God is primarily about healing the damage that sin does to our relationships with God and others.  Apologies are a big part of that process.  

But giving an apology doesn’t mean that you are accepting all the blame.  It doesn’t mean that it is all your fault.  And it doesn’t mean that you are saying that you are a bad person. Likewise, giving an apology isn’t a way of “evening the balance sheet” between people.

For the Christian, giving an apology has nothing to do with another person’s behavior or the context we’re in.  It simply means, “I have reflected on my behavior in the light of grace and my own expectations for myself.  Because of that, I believe that I should have handled that better and I am committed to handling similar situations better in the future.”

Some callers to the show today argued that Pope Francis didn’t need to apologize for his behavior because his response was a “human reaction” to being grabbed inappropriately.  Another person suggested that Pope Francis behavior was justified by every human being’s right to self-defense.

Both of these points are absolutely true.  It was a human reaction and we do have a right to self-defense.  But these points are also irrelevant.  Apologizing doesn’t necessarily mean I was wrong.  It means, “I believe I could and should do better in similar situations in the future.”

By apologizing, the Holy Father didn’t say, “I’m a bad person.” Or “I’m a bad Pope.” Or even, “This was all my fault.”  (And in the last instance, it clearly wasn’t all his fault.”  By apologizing, the Pope Francis simply said, “I could and should have handled that better and I am committed to doing so in the future.” 

We would all do well to follow his example in this instance.  Let’s worry less about assigning blame, finding fault, or worrying about debasing ourselves.  Let’s focus more on taking responsibility for our actions, acknowledging that there are often better ways to handling situations than our first impulses dictate, and committing to using those healthier, godlier alternatives in the future.

Speak Up! The Negative Effects of Self Silencing

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We all have a desire to “keep the peace,” and because of this, we tend to do a lot to maintain our relationships. Often, one of these tendencies is to self-silence—to not speak up for ourselves, express our needs, or vocalize our needed boundaries. We think that filtering ourselves, or keeping our needs to ourselves helps us to “keep everyone happy.” 

New research, however, shows that there are a great deal of negative effects that come from self-silencing. Not only does this practice not help us develop the types of relationships we deserve to have, but it actually is detrimental to our physical health as well. Researchers have found that individuals who self-silence—particularly women—have increased carotid plaque buildup, which could lead to a stroke or other cardiovascular problems.

Speaking up—respectfully and effectively—to get our needs met is crucial for our mental and physical health. Here are three ways to effectively speak up:

Making the implicit explicit—when someone says or does something that hurts your feelings, don’t keep it bottled up inside. Instead, say something like, “I’m sure you didn’t mean anything by this, but when you did ____ or said ____ I felt hurt (or specifically state what you felt). What did you intend to mean by that?” Saying something like this phrase is effective because it offers the other person the benefit of the doubt—we are not accusing them of anything, however it asks the clarifying question to better understand the other person’s intention. 

Look for solutions—When you and another person have differing needs or opinions, ask the question, “What can we do to get everyone’s needs met?” This helps convey that there are options and that no one’s needs are less important than another’s. 

Create healthy habits—Create a routine where you and your spouse/significant other ask each other, “What can I do to make your day better?” This helps build the rapport between you and your spouse to say, “I want to work for your good.” Likewise, when we are in this habit of asking and being asked what we need to have a good day, it makes it easier for us to ask for something when a need arises. 

For more on how to effectively communicate our needs with others, tune in to More2Life—weekdays at 10am EST/9am C on EWTN, SiriusXM 130 and check out God Help Me! These People Are Driving Me Nuts!

When Your Child Stops Believing

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For most Catholic parents, nothing’s more important than raising our kids to be faithful, godly adults. 

Sadly, a study by CARA at Georgetown found that 89% of people who eventually left the Church said they’d actually lost their faith between the ages of 10 and 13. The good news is that there’s a lot you can do to help your kids negotiate their doubts.

When your child expresses doubts about God, begin by thanking them for trusting you, and telling them you’re proud of them.  Why?  Because doubts are a natural part of mature faith development.  

In fact, the reason so many kids lose their faith between 10 and 13 is that they’re transitioning from the “Story and Structure Stage” of faith–that focuses on learning rules, rituals, and stories–to the “Relationship and Mission Stage” where kids need to learn to apply their faith to real life problems.  

This transition comes with lots of questions.  Without patient guidance, kids can start thinking of faith as just a bunch of rules, rituals, and stories that have no real practical bearing on their world.

After you’ve diffused things, start asking questions. Don’t grill them.  Just explain that you’d like to understand what’s going on. In particular, ask if they’re having a hard time applying their faith to some challenge they’re facing.  Nine times out of 10, teens’ faith crises are either caused by difficulties with reconciling their faith with real-life problems, or being led to believe that their faith is an obstacle to having meaningful relationships and finding their place in the world.  

Of course, another reason kids have doubts about God is that they may have never actually MET him!  Going to church isn’t enough. Make sure that you’re praying daily as a family, and when you do, make sure you’re not just saying words at God, but actually modeling how to talk to him as the person who knows you best and loves you most. 

Finally, help your kids express their doubts directly to God. Teach them to pray, “Lord, I’m having a hard time believing in you. Please show me that you are real.”  

For more ideas on how to help your kids through faith struggles, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

It’s the End of the World as We Know It (A Gospel Reflection for the Thirty-Third Sunday in Ordinary Time)

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“…do not be terrified; for such things must happen first”

 
These words from Jesus, spoken in the midst of truly unsettling, apocalyptic-seeming predictions, are at once calming and baffling. He tells us all about the many awful things that will happen throughout human history – war, betrayal, natural disaster, the destruction of those things which our societies hold most sacred – and then basically tells us that we should relax anyway. Is He telling us merely to trust Him? Is He just insensitive to our plight?
I think it goes deeper than either option. In actuality, Jesus wants us to focus on the right things, regardless of what else is going on. Remember, he’s speaking to an audience ringing their hands over whether or not the liturgical salad fork is in the right spot. This is a people easily distracted by the pettiness of life, and Jesus is basically saying, “buckle up, fam. If this stresses you out, it’s gonna get a lot worse.”
But Jesus isn’t just trying to scare us straight, so to speak. What Jesus wants us to focus on instead, it seems, is the person right in front of us. How many of us, like the Lord’s audience in this Gospel, fret over trivial things while forgetting about what matters right now? We ask, “What if my kid doesn’t turn out right?” But Jesus asks, “How does your kid need to be shown love right now?” We ask, “What if I never get what I need from my spouse?” He asks, “But how can you show more love to your spouse right now?” We ask, “Will I be stuck in this dead end job forever?” He asks, “How can you use your dead end job to love somebody right in this moment?” To Jesus, it doesn’t matter what’s on the news or what’s falling from the sky or even what evil lies in your neighbor’s heart. What matters to Jesus is loving right now.
His words remind me of my favorite line from The Avengers: “Until such time as the world ends, we will act as though it intends to spin on.” Or my favorite REM song: ‘It’s the End of the World as We Know it (and I Feel Fine)’. In a world where every message from the radio, the TV, and even unfortunately the pulpit tells us to worry about something that’s going to supposedly kill us sometime over the next 2-50 years, let’s listen to Jesus instead and ask ourselves: how can I love the person right next to me just a little better right in this moment?

Jacob Popcak, M.A., L.P.C. is an award-winning Catholic artist and a counseling associate of the Pastoral Solutions Institute. He can be contacted through CatholicCounselors.com.

The Comfort Zone

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The comfort zone. We all have one. We believe our comfort zone makes us happy, keeps us safe, and helps us maintain our lives. But new research shows that might not be true.

Whether it comes to relationships, our work lives, our friends, or our personal lives, we all have our comfort zone—our set way of doing things—that we typically prefer to stay in. But a new study demonstrates the benefits of going outside of our comfort zone and how doing this actually makes us happier.

Researchers at the Universe of California—Riverside asked 123 participants who identify as introverts to push the boundaries of their willingness to engage with others for one week, while participants in a control group were asked to maintain their usual boundaries and act as they typically behave. At the end of the study, those who pushed their boundaries and went outside of their comfort zone reported having more pleasant experiences and being happier throughout the week. 

Lyubomirsky, a UCR psychologist and co-author of the study stated, “The findings suggest that changing one’s social behavior is a realizable goal for many people, and that [doing so] improves well-being.”

So how do we increase our happiness and successfully expand our comfort zones?

Exercise your strengths—What are the things that you’re good at? Make a list of your strengths and then choose one each day to practice in some way. Generous? Pay for the coffee for the person behind you in line! Good listener? Take an extra minute to really ask someone how their day is going. Organized? Clean up that stack of papers that’s sitting on the counter. These are examples of small ways that we can be intentional about going outside of our typical routine and help us be the best version of ourselves in our every day lives!

Ask yourself one, simple question every day—Ask yourself, “What is one thing I can do today to make someone’s day better?” Asking ourselves this question sets the intention that we are looking for ways to reach out to others. Does your partner have a favorite snack? Pick it up on the way home from work! Is someone walking through the door behind you with their hands full? Wait that extra second to hold the door for them, smile and greet them as you do so. Do your kids have a favorite game? Put that chore aside for a few minutes and play their favorite game with them! Putting others first and looking for ways to make another’s day better helps us expand our focus from our own comfort zone to the happiness of others.

Focus on your successes—We do a lot in a day. But because we’re so used to doing what we do, we don’t even notice all of the things that we are accomplishing. Because of this, we’re often left feeling drained at the end of the day, too tired to do anything else, but we don’t even REALLY know why. Start writing down the things that you are accomplishing throughout the day. Did the dishes? Write it down. Stayed awake during that boring work meeting? Write it down. Cleaned the bath tub? Write it down! No task is too small. Writing down your success, such as in the form of a “Got-It-Done” list will help you remember all the things you “got done” throughout the day leaving you feeling accomplished and less drained. Focusing on our successes sends the message to our subconscious that we are capable of achieving goals. Sending this message to our brain makes it much easier to change our behavior in other, desired ways. 

For more resources on how to live a happier life visit us online at CatholicCounselors.com and be sure to tune in to More2Life—weekdays at 10am E/9am C on EWTN, SiriusXM 130!

Whose Will You Be? A Gospel Reflection for the Thirty-Second Sunday in Ordinary Time

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“Now at the resurrection whose wife will that woman be?”

To whom do you belong? Whose will you be? At it’s core, this is what the Sadducees seem to be asking in this Sunday’s Gospel from the Book of Luke Chapter 20: 27-38. The response that Jesus offers is surprising:  in, “the resurrection of the dead,” he says, we, “neither marry nor are given in marriage.” Does this mean, you might ask, that I won’t be married to my partner in Heaven? Depending on the state of your relationship, I imagine you’l be asking that question with either a smile or a frown.

Rest assured, though: as my own theological mentor often says, Jesus is not offering a deletion of relationship, but rather a completion. That is to say, Jesus is painting a picture of Heaven, not as a place which removes the closeness, trust and intimacy we experience with one person in marriage, but where we can experience that same closeness, trust and intimacy with every person. It has been said that Heaven is where we will “know and be known,” and this is the promise to which Christ refers in his admonition to the scholars of the law. In this redeemed order, marriage would simply be redundant. We will all belong to one another and, most ultimately, to God.
This is a beautiful promise, but it also leaves us with quite the responsibility here on earth. According to Christ’s paradigm, marriage is the “preseason” (if you’ll forgive the sports analogy) to the “game time” of Heaven. Marriage is the training ground where I learn to fully give my fullest self and receive my partner’s fullest self in return. Marriage is the place, it seems, where we first “know and are known.”
Of course, few of our relationships match this perfectly. But do not despair! If nothing else, Christ’s words to the Sadducees call us not to settle for the pettiness of the world but rather to aspire to the dreams and standards of God. Seeing as He’s the one who created us in the first place, He’d probably be the one to know if we (and our relationships) are capable of more than we might otherwise settle for.
Start by asking God to give you the grace and courage to discern how he’s calling your relationship to become more Heavenly, and if you need a little extra help and support, pick up a copy of How to Heal Your Marriage and Nurture Lasting Love.
Jacob Popcak, M.A., L.P.C. is an award-winning Catholic artist and a counseling associate of the Pastoral Solutions Institute. He can be contacted through CatholicCounselors.com.

Bringing Small Children To Mass

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We want our children to appreciate mass, but bringing kids 3 and under to church can seem like walking a tightrope without a net!  It’s easy to think, “What’s the point?.”

Even though small children’s brains haven’t developed enough to completely understand what’s going on, with a little help, they can still appreciate the beauty and the ritual of the mass. And you can help them participate in ways that can be very meaningful to them.

Remember, very small children are in the “Cuddly Stage” of faith development. They need to FEEL God’s love THROUGH you. Keep your little ones close.  Preferably on your lap or in your arms.  Give them lots of affection and quiet attention.

That might seem wrong at first. After all, aren’t you supposed to be paying attention to the mass? Of course! But with small children the goal is to point out the wonder of the smells, bells, sights, and sounds of the mass, and experience it all through their eyes. Let the loving attention you’re giving them remind you of God’s attentive love for you.

Help your little ones participate as best as they can. Teach them when it’s time to kneel, or stand, or bless themselves. At the time of the consecration, you might whisper, “Jesus is coming to show us how much he loves us. Can you say, “I love you, Jesus!’”  

Don’t force them to do these things, but gently encourage them at the right times. They’ll get it eventually. If they get antsy, just hold them close and focus on helping them experience God’s love through you. You might even pray, “Lord, help me show my child how much YOU love them. Hold ME in your arms and help me feel your love for me.”

Other things, like reading the gospel beforehand, and bringing a children’s bible or missal can really help little ones follow along.

You can also give them “special words” to look for throughout the mass like “glory” or “amen” or “and with your spirit.” Ask them to tap you when they hear the special word and reward them with a kiss and a cuddle.

These are just a few tips for bringing small children to mass. For more ideas, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

Feeding Your Teenager’s Faith

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Faith evolves in stages. Knowing how to foster your teenager’s faith begins with understanding the unique spiritual food that nourishes an adolescent’s faith-development.

Teens occupy what’s called the “Synthetic-Conventional” stage of faith, but we like to call it the “Relationship & Mission Stage”

Teens are focused on figuring out their place in the world. So, they tend to believe something is “true” if it facilitates their relationships and helps them feel like they can make a difference. In the same way, they believe something’s “false” if it complicates their relationships or seems to be a source of conflict and division in their lives.

When parents focus too much on what our faith doesn’t allow us to do, or who our faith doesn’t allow us to hang out with, teens get the message that faith is an obstacle to either having relationships or discovering their purpose. The stronger they feel that way, the more likely it is that they’ll fight against the faith–or reject it altogether.

Instead of becoming too focused on the “Thou Shalt Not’s,” concentrate on giving your teens experiences that prove their faith can help them have fulfilling relationships AND make a positive difference in some way.

The most important way to do that is to make sure your teens see how your Catholic faith is having a positive impact in your home and family life. They need to see that your faith is helping you get along better–and care for each other more–than other families that don’t live the faith the way you do. Additionally, it’s important to help teens find faithful peers they can associate with, and causes they can put their faith and energy behind.

The more you can help your teen discover how their faith can enable them to build strong relationships and a healthy sense of mission, the more you’ll be giving your teens the spiritual food they need to grow into a faithful adulthood.

Want more ways to help your kids fall in love with the faith? Check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

Transmitting The Faith To Our School-Age Children

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Teaching our kids how to pray and helping them develop a relationship with God can feel difficult, especially when we have children of different ages. However, helping our children develop in their faith doesn’t have to be a complicated task. 

Knowing how to foster your school-age child’s faith begins with realizing that kids need different spiritual food at different times.

Faith evolves in different stages through early childhood, middle childhood, adolescence, and throughout adulthood.  School-age kids occupy what’s called the “Mythic-Literal” stage of faith, but we like to call it the “Stories and Rituals Stage”

Throughout middle-childhood, kids’ brains are focused on making sense of the world, figuring out what things mean, and how things work. Rituals and stories are the most important tools kids at this stage use to do that work.

Family rituals, (like regularly recurring times to pray, work, talk, and play together) and parish rituals, (like weekly mass, regular confession, and family involvement in parish activities) are critical for giving your kids a faith-based sense of structure, order, and belonging.  Rituals help kids experience the faith in their bones. Their muscle memory records the activities that create a lifelong sense of belonging to God and his Church.  

In addition to being ritual-hungry, school age kids turn to stories to make sense of the world. Instead of just letting them pick-up passive lessons from the stories they see on tv, movies and social media, make sure you spend time every day actively reading and discussing bible stories, stories of the lives of the saints and others stories that help kids encounter examples of the way our faith can help us make a real, positive difference in the relationships we have with our family, friends, and the world.

School age kids rely on rituals and meaningful stories to help them know who they are, where they come from, and what they are called to be. To feed your school-age kids’ souls, make sure you provide a steady diet of both.

To explore more ways to help your kids fall in love with the faith, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

The Symposium on Catholic Family Life and Spirituality

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The Symposium on Catholic Family Life and Spirituality which concluded this past Sunday at Notre Dame was really a tremendous experience. I’d like to offer my sincere thanks to those of you who were praying for the effort. As we have received many inquiries about the event, I thought I would share a few themes that emerged from the various presentations.

Research has shown that parents have much more influence over their children’s future faith than commonly thought, but this influence is more directly related to the quality of relationships in the home than it is to the education or religious practices a family engages in (Bengtson, Bartkus).

The experience of parental warmth–especially paternal warmth–in a religious household is the strongest predictor of parent’s ability to help children own their faith and values into adulthood (Bengtson, Bartkus, Narvaez).

“Articulacy” (i.e., the parent’s ability to present a coherent, personal story of why faith matters to his or her children) is a significant factor in familial faith transmission. This narrative doesn’t need to be theologically sophisticated, but it needs to be personal and meaningful (Bartkus).

Additionally, grandparents are a much more influential force in familial faith transmission than commonly thought (Bengtson, Narvaez). Generational influences of warmth and relationship is a strong indicator for the transmission of faith to younger generations. 

Finally, Christian Family life functions as a liturgy that is (arguably) composed of three “rites” that facilitate development in the priestly, prophetic, and royal missions of baptism (the Rite of Attachment, The Rite of Rituals of Connection, The Rite of Reaching Out, respectively).The degree to which these “rites” are present represents the degree to which a family can effectively function as a “spiritual womb” and “school of love and virtue.”

The entire Symposium was a truly anointed experience. We’ll be posting the videos of all the presentations to the symposium website (CFLSymposium.org) as soon as they are edited, and OSV will be publishing a book/discussion guide for those who are interested in continuing the conversation.

We were pleased to announce the partnership between the Pastoral Solutions Institute and Holy Cross Family Ministries to form the Peyton Institute for Domestic Church Life. The new institute will conduct original research on family spirituality, organize professional trainings and family retreats, and produce initiatives/resources intended to promote the renewal of domestic church life. We are already exploring a major event for family ministers in 2020 to (tentatively) be held at the Peyton Museum of Family Prayer in North Easton, MA.

Thank you for your continued prayers for this effort and stay tuned for more awesome insights from this historic event!