Unleash the Spiritual Power of YOUR Marriage and Family!

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Do you know how to tap into the incredible spiritual power of your marriage and family life?

The truth is, there is a treasure-trove of grace hidden in plain sight, just beneath the surface of all the things we tend to take for granted.  Mundane tasks like raising a family, attending to your marriage, paying your bills, or caring for your home may not seem very exciting, but God has blessed even these simple tasks with the power to be instruments of profound spiritual growth and graceful change.

Now, you can unlock the spiritual power of your marriage and family life.  Holy Apostles College and Seminary MAPS Program is offering an exciting new online course, Nurturing the Domestic Church, to help you discover all the amazing ways God is reaching out to you through your spouse, your children, and your home. Developed and taught by MAPS Director and co-host of EWTN’s popular  MORE2LIFE radio program, Dr. Greg Popcak, Nurturing the Domestic Church is intended to help you explore how to get more out of your marriage and family life and grow in grace while you do it!  Some of the topics we’ll cover include…

-How to draw closer to God even in the middle of all the distractions of family life!

-How to get your spouse and kids excited about family prayer.

-How to hear God speaking to you through the little events of marriage and family life.

-How to discern your family’s mission and spiritual gifts.

-How to grow spiritually at home even if your spouse isn’t in the same spiritual place.

-How to nurture your children’s faith and help them live as intentional disciples throughout their lives.

-How to experience a prayer life that grows out of your busy family life–instead of competing with it.

-How motherhood and fatherhood are ministries that can help you both experience and share God’s love in more powerful ways.

-And so much more!

You can choose to take Nurturing the Domestic Church as a stand-alone course, simply for personal interest, or you can take it as your first step on the road to achieving your fully accredited, fully online, Master of Arts in Pastoral Studies (MAPS) degree.  With  7 different ministry concentrations, one is sure to interest you.  Whether you just want to learn how to get more out of your marriage and family life, or you have been thinking about ways you could more effectively build God’s kingdom in your parish or local community, Nurturing the Domestic Church could be the first step to both experiencing God more deeply in your daily life and being a more effective instrument of graceful change in lives of the people you care about.

Interested in learning more?  Inquire about enrollment by sending us an email.  There’s no commitment necessary.  Let’s explore the next steps of this exciting new chapter in your life together!  Registration closes May 6th.

 

A Crisis of Authority: Humanae Vitae 50 Years Later

Guest post by Dave McClow, Pastoral Solutions Institute.

In the spring of 1968, almost three years after the Second Vatican Council closed, hope was still high that artificial contraception would no longer be considered a mortal sin.  Rumors circulated that the committee studying the matter would advise the Pope to lift the prohibition.  Reputable moral theologians were also purporting a lifting of the ban.  Certainly some confessors were advising couples based on these expectations, influencing some to contracept.  Then on July 29, 1968, a veritable bombshell was dropped from the Vatican:  in his encyclical Humanae Vitae, Pope Paul VI had retained the prohibition against artificial contraception.

The following day, Catholic theologians, in a political act, publicly rejected the encyclical, running an unprecedented advertisement in the New York Times.  The ad proposed at least three things, according to Ralph McInery’s What Went Wrong With Vatican II: The Catholic Crisis Explained: 1) Pope Paul VI had “flunked theology”;  2) the Pope had no right to “dissent” from his own commission or their opinions and that his function was to go with the vote—the “witnesses”; and 3) for the encyclical to be infallible, it must be specifically declared as infallible.

Crisis of Authority

Since the Council and Humanae Vitae, there has been a mass exodus of priests, religious, and laity from the Church, continuing today with 76% of baptized Catholics not attending Sunday Mass regularly.  The Council was supposed to spur the greatest renewal the Church has ever seen—so McInerny rightly asks, “What went wrong?” (p. 13). He answers that in telling “the faithful that, according to Vatican II, they may safely ignore the Pope as moral teacher and may follow their own consciences, formed according to advice the dissenters are giving…the dissenting theologians have… whipsawed ordinary Catholics between competing authorities and have done untold damage to the Church.” (pp. 145-6)

In short, the dissenting theologians have set up the laity to believe they are choosing between arguments, when in fact they are choosing between authorities.

Over 200 theologians signed the advertisement, setting up a highly successful model of an alternate magisterium that still creates confusion amongst Catholic laity on many matters of faith.  In a 1999 Time/CNN poll, 86% of Catholics “found it possible to disagree with the Pope on an article of faith and still be a good Catholic¼.” According to a Pew Research poll from 2013, a majority of Catholics think the Church should change its teachings on birth control (76%), priests should be allowed to marry (64%), and women should be allowed to be priests (59%).  The dissenters come from both the conservative and liberal factions of the Church.

Did Anyone Read The Documents of Vatican II?

It becomes apparent, however, that liberal dissenters advocating the “spirit of Vatican II” could not read!  What the bishops finally voted on and the Pope promulgated did not, in fact, set up a democratic Church!  Even if they could, church democracies don’t work, as the exponentially fragmenting Protestant churches display.  Yes, the Bible is infallible, but interpretations are not!

The Vatican II documents are clear on the issue of papal authority:  “The college or body of bishops has for all that no authority unless united with the Roman Pontiff….For the Roman Pontiff,…has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered” (Lumen Gentium, no. 22).

 

Further, the dissenting assertion that Catholics can ignore the Church’s teaching unless the Pope speaks ex cathedra (infallibly) is also clearly refuted by Lumen Gentium (25): the submission of our intellects and wills [as an exercise of our free will], must be given to the bishops and especially the pope “even when he does not speak ex cathedra.”

It is clear the dissenting theologians have either not read the actual passages from Vatican II, or they are willfully opposing Church teaching.  In the end, the laity suffers the most.

The Vatican’s Response to the Dissent

The dissent has become institutionalized, infecting the entire Catholic educational system.  Almost every Papal document since 1968 has been judged, criticized, and marginalized.  And though the Vatican has responded patiently and clearly, all its efforts have been dismissed.

Conclusion

“Since Catholicism is something we receive rather than invent, authority is absolutely essential to it.”  (p. 147)  It is inconsistent for Catholics to reject the Pope’s/Church’s teaching yet consider themselves Catholic.  The Catholic Church is not a democracy.  In my opinion, the authority of the Pope and the Magisterium function as the immune system of the Body of Christ—and a healthy immune system must reject what threatens the body.

In the name of the “spirit of Vatican II,” the apparently illiterate dissenting theologians have set themselves up as an alternate authority/immune system.  But confusion has reigned long enough! Don’t be illiterate!  Men, read McInery’s What Went Wrong with Vatican II, or better, Humanae Vitae and the Documents of the Second Vatican Council.  Freely submit your intellect and will to the Church’s 2000-year-old-Christ-instituted authority!

 

“He Ain’t Heavy…”: The Death of My Same-Sex Attracted Brother

Guest post by Dave McClow, Pastoral Solutions Institute.

“I don’t believe in hell.  If there is a hell, it can’t be any worse than my life here.”  These were the most striking words from my 55-year-old-same-sex-attracted brother Mark in the last two-plus weeks of his life.  He died February 27, 2017, from throat cancer.  I wanted to remember him here and witness to the abyss of God’s mercy.

It started in May 2016 with a diagnosis, then treatment in August, and two hospitalizations in January 2017 which included a heart attack and a lack of response to treatment.  When my wife and I saw him on February 10th, he was exploring hospice.  This began the whirlwind of two and a half weeks of reconnecting and parting with my brother.

Hell: A Homeless Heart

Mark remembered many more ugly and painful memories from childhood than I did that shook the foundations of my world.  He felt profoundly unloved and was bullied at home and in school.  He was assaulted as an adult for his sexual orientation.  He struggled with bouts of deep depression and would want to die.  He disconnected from our family for decades; he had a “Homeless Heart” (from a song on his iPod).

He had a way of remembering things that kept his wounds open.  In his hell, he did not know that Jesus experienced deep excruciating pain when he said, “I am grieved unto death,” or “My God, My God, why have you forsaken me?”  I share some of Mark’s pain here, because he disliked when people minimized it with clichés, and because I think it made his life more remarkable.

Responding to Hell

Early in our conversations, when he talked about hell, I responded, “I believe there is a hell, but I don’t think you’re going there.  God doesn’t send anyone to hell (see CCC 1033)!  God is love, and he can’t do anything but love you. Because of your free will, he will honor your rejection.  He understands if you are angry at him, that you have been hurt.  But God does not send people to hell—they must request it.”  I continued, “When you die, you will step into love—the love you have never known and always longed for.” He nodded in thoughtful approval, a light in the darkness.

Ugly Into Beautiful

Ironically, I think because Mark had seen so much ugliness in his life, he had a strong sense of and attraction to beauty.  A rehabber at heart, he could make the ugliest houses beautiful!  God is a “rehabber” too, bringing good out of evil.  So Mark had unknowingly lived out a deep Catholic spirituality, making the world more beautiful.

Making Death Beautiful

Death is ugly.  But it was also awe-inspiring to stand at the boundary between life and death with Mark.  We talked about his life, about the end, about his regrets.  I was able to put my hand on his heart, to hold his hand, and cradle his head.  And even when he could not talk, I challenged him to forgive himself and others.  I read him a note of apology from my mom.  He would respond with groans and would calm down when I told him to be at peace.

The Hour of Mercy

On the Friday before Mark died the hospice doctor thought he could go that afternoon or within 48 hours.  So I asked St. Faustina to intercede and let Mark die during the hour of Mercy as a sign to me.  Friday turned into Monday, waiting at the foot of the cross.  I left for a lunch break at 2 PM.  Just before 3 PM, the nurse called me back, saying Mark was on his last breaths.  When I arrived, he had just breathed his last—exactly at 3 PM he had stepped into love.  I sobbed at his side.  He was gone, and I couldn’t believe the time.  I urged him to go toward God’s love.  It had been an absolute whirlwind, an agony in the garden, with deep joy, too.

But God was not finished.  Songs have come into my life at particular times to capture the moment and bring a message of love.  After perusing Mark’s iPod that day, I hit play and heard Queen Latifah’s Mercy, Mercy, Mercy!  I felt God was showering his mercy on Mark from above, and Queen Latifah from below.  I had surrounded him in mercy because (I can’t resist)—“He ain’t heavy, he’s my brother.”

Not Really the End

We dressed him for cremation in a flannel shirt, cargo pants, and an old pair of work boots.  After all, he was a rehabber.  Now that he has stepped into love, I believe he has a new job from his place in purgatory and heaven, this time rehabbing hearts, making the ugly beautiful.  I sense his presence and blessing and often call on him to help with a hurting client.  Please join me in letting his new-found love “spill over” into our lives (Benedict XVI) to heal broken hearts—please pray for him and to him.

Fear, Men, and The Locked Doors of Our Hearts

Guest post by Dave McClow, Pastoral Solutions Institute

Men are more wired to assess threats than women; maybe that is partly why the disciples hid in fear behind locked doors after Jesus’ crucifixion (see John 20:19-23).  Fear perceives the other as the enemy.  Fear underlies all sin—any attack on the dignity of the human person.  It becomes a problem when we fear the wrong people—like our spouses and kids.  It is not a new problem, since it dates back to the Garden of Eden and the Fall.  In fear, Adam and Eve covered themselves when they understood they could take advantage of each other, and they hid from God in the bushes.

Because God is love, we are a religion of love, as demonstrated by the greatest commandment and a new commandment.  Fear is the opposite of love: “There is no fear in love. Perfect love drives out fear” (1 John 4:18).  “Be not afraid” is a thread running throughout Scripture.  And it was a motto, of sorts, of St. John Paul II.

The Locked Doors of Our Hearts

The disciples lived in fear of the Jews, having locked the doors, and it was evening…isn’t this usually when our fears come out?  When we feel fear, we often lock the doors of our hearts, even to loving people, including Jesus.  So what hides behind the locked doors of your hearts?

Jesus appears to the disciples behind those locked doors.  He starts with “Peace be with you,” showing them his hands and side.  I am sure he does this to identify himself; but beyond that, he leads with his wounds.  This is an interesting leadership style, worthy of reflection in a culture that peddles “Never let them see you sweat.”  This motto, ironically, is a perpetual prescription to live in fear of exposure and…to sweat!

Jesus never imposes himself on us.  So we must invite him behind those locked doors of our hearts, where everything is bound and loosed (CCC 2843), into the ugliness where our fears, wounds, and sins have reigned.  For many men, this ugliness is the sin of pornography.  Fear and shame keep us from inviting him in. Satan is the Accuser, but he transfers this job to us, and we tend to cooperate by accusing ourselves!  The Devil’s name means “to separate,” especially from God and others; and separation results from self-accusation.  Freedom is found only in God’s presence.

How Does Jesus Come? 

Once invited, Jesus does not come as a King to judge in power, but as the King who heals—the wounded healer who leads with his wounds.  He comes as Priest to link our fearful hearts to his Father of love, or to Love’s second name, Mercy.  He comes as Prophet not to speak harsh words in love, but to speak the truth of Love Itself to the lies of our fearful hearts.

I imagine him entering my heart, absorbing my fears, pain, and darkness into the wounds in his hands.  But it is not enough to “sweep the house clean,” leaving it vulnerable; it must be filled!  So I imagine the wound in his side that gushed forth the water and blood of our Baptism and the Eucharist, pouring forth his love and mercy, filling the empty space with the fullness of God (cf. Eph. 3:14-21)!  Sometimes I don’t even know what his wounds are absorbing; I just know I calm down and am no longer fearful, and I feel grateful.  And I rejoice as the disciples do!

Loved and Now Challenged!

But he is not done! He continues, “Peace be with you.”  Each time, I understand this more.  Then he stuns with, “As the Father has sent me, so I send you.”  It means we must receive God’s love, as Jesus does—the Father gives himself totally, without reservation, to his Son, an echo of which is heard when the prodigal’s father tells his older son, “Everything I have is yours.”  We are loved first, now challenged.  We must work from love, never for love.

Jesus is sent as priest, prophet, and king, so we are sent as priest, prophet, and king.  We are baptized and made gods—not just adopted, but made sons of the Father through a nature change.  Then we are strengthened with other sacraments.

He is still not done! In his overwhelming generosity, Jesus breathes on them, saying, “Receive the Holy Spirit”—Love himself.  Of course the apostles receive a special authority to bind and loose here, but we are also given the Holy Spirit and must receive him to fulfill the challenge of love!

We fear being unlovable in our sins.  So the Father sends his Son in love as priest, prophet, and king.  We must invite him behind the locked doors of our hearts into those shame-filled rooms.  By his wounds, he leads and heals us to receive his peace.  Then he sends us out with the Holy Spirit as priest, prophet, and king to love others as spiritual fathers!  “As the Father has sent me, so I send you.”

Faithful Families, Faithful Kids—What It Takes to Raise Children to Own Their Faith

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According to recent research, 74% of surveyed adults said that they left Catholicism between the ages of 10 and 20 years old. With these harsh statistics, we might wonder if there is anything parents can do to effectively and joyfully raise our kids to be the next generation of faithful Catholics. The good news is, we can.

Theology of the Body reminds us that family life is the school of love and virtue, it is where we learn and practice all the qualities that help us live life as a gift. As parents, if we want to raise faithful kids, we need to do more than just take them to church, send them to Catholic schools, or teach them facts about faith and morals. We need to lead them into a meaningful, personal, relationship with Our Lord. Our children need to encounter Jesus as another member of the family–the most important member of the family who is the source of the warmth and love in our home. We need to show our children that Christ is not just present at Church or even just in family prayer time, but that he is present at the heart of mealtimes, family rituals, that we recognize him as the source of our blessings and the source of our strength in challenging times. And we need to show them how to develop a meaningful, personal prayer life that allows them to have a real encounter with God’s love. It’s a tall order, but God gives us the grace to do it. It all begins with asking God to help us be the parents our children need us to be and to help then encounter his love in their relationship with us.

Here are three More2Life Hacks for raising faithful kids:

Be A Disciple—A study by Georgetown’s Center for Applied Research in the Apostolate (CARA) demonstrated that over 90% of Catholic parents pray individually, but only 17% of Catholic parents pray with their kids. Raising faithful kids means showing them how to encounter Christ in a personal way, and that means discipling them to have a personal prayer life.  How can you do that?  At least once a day, sit down with your kids. Teach them to close their eyes, to see Jesus, and to talk to him like they would talk to the person that knows them best and loves them the most. Help them thank God for the good things that happened that day. Teach them how to ask God for help with the challenges of their day. Remind them to pray for others, and help them ask God for the grace to become the loving, graceful people he created them to be. Let them imagine God holding them close in his arms, and have them tell God they love him.  Just 10 minutes a day can give your kids a lifelong, meaningful relationship with Christ.

Give Your Kids A Mission–Raising caring kids means helping them see that they are on a mission to use every moment as an opportunity to become the person God is calling them to be.  Ask your kids to think about the qualities they want to be known for: responsible, thoughtful, loving, joyful, etc. Lead them in praying that God would help them find opportunities each day to exhibit those qualities with friends, family, and in their responsibilities.  Finally, each day–at dinner or bedtime–ask them to share examples of when they tried to live those qualities out. Ask them to think about opportunities they might have to exhibit those qualities at home or in school tomorrow.  Teach them to remember that God wants to use them to make a difference in the lives of those around him and give them a chance to reflect on the ways God is using them to show his love to the world.

Make God A Member of the Family–Create strong family rituals like family meals, game night, family days, family meetings, celebrations and other times like this, AND INVITE GOD TO PARTICIPATE.  Start your times together with a brief prayer.  Thank God for the love you have in your home.  Ask him for the grace to love each other even better.  Ask him to bless this time you are spending with each other and to be present to you as you work, play, talk, and pray as a family. In the presence of your kids, acknowledge that God is responsible for togetherness you feel and that he is constantly working to draw each of you closer to each other, and to him.  Make God a member of the day-to-day life of your family, and let him be the source of the warmth in your home.

For more tips on how you can raise faithful kids, pick up a copy of Discovering God Together and tune in to More2Life—10am E/9 am C on EWTN, SiriusXM 139.

Frustrated With Your Kids? – 3 Tips for More Joyful, Effective Parenting

shutterstock_390805201Parenting is a tough job. Kids really know how to push our buttons.  Often, we just feel lucky if we can make it through the day losing our minds.  The good news is that there is a way to reclaim your sanity as a parent, to get a handle on all the chaos, get your kids to listen, and start to enjoy your role as a parent.  Honest!

Theology of the Body reminds us that families are schools of love and virtue where we all learn to live life as a gift, and that parents are the most important teachers in this school of love. Catholic parents are empowered through God’s grace in the sacrament of marriage to do more than just “get through the day” with our kids. The world needs loving, responsible, godly people and God asks his faithful couples to give the word what it needs. The more we can approach parenting in a thoughtful, intentional, graceful manner, the more we are able to fulfill our mission as Catholics–to let God change the world through our families by raising the next generation of faithful, courageous, loving, responsible, and godly men and women. It’s a tough job, but God gives us the grace to do it.

Want to be a more joyful, grace-filled parent?  Start practicing the following tips today.

Remember To Lead–When you’re correcting your kids, only 5% of your energy should be focused on what they did wrong.  The other 95% should be focused on leading your children to a better place. Before you correct your kids, ask yourself, “What does my child need to handle this situation better next time?” Put your energy into teaching those skills. Punishments don’t work. Teaching does. Using techniques like do-overs, role-playing, time-in (i.e. bringing your child to you to help him or her calm down), cool-downs, and other loving guidance approaches to discipline focus on giving your kids the skills they need to succeed next time–instead of shaming them for failing this time. Lead your children to virtue by showing them a better way to express their emotions, communicate their needs, accomplish their goals, get along with others, and manage their stress. The more energy you put into teaching instead of punishing, the quicker your kids’ behavior will improve overall and the less stressed you’ll be!

Celebrate Success–Tell your kids when they handle a situation well by acknowledging the virtue they displayed.  You don’t have to throw a parade–in fact, it’s much better if you don’t–but simple comments like, “That was really responsible.”, “You handled that really respectfully.”,  “That was very generous.” “That was a very loving choice.” and similar comments help kids understand that virtues aren’t just a list of words to memorize, but a practical guide for handling life’s ups and downs with grace. Believe it or not, kids want to be good, and they desperately crave your approval. By remarking on all the ways that exhibiting virtues help them manage their emotions, express their needs, negotiate stressful situations, and get along with others, you are showing your kids that they already have what it takes to do the right thing AND you’re making them want to get even better at it. Celebrate your kids’ successful efforts to display virtue by letting them know you saw what they did and that you are proud of them for doing it.

Fill the Tank–There is a fuel that drives good behavior. Don’t forget to fill the tank. Both research and generations of wise parents will tell you that extravagant affection is the fuel that makes kids want to behave and try harder to please you. Research shows that affection is actually communication. Taking time to hold your kids close all throughout the day actually helps them reset their heart rate, respiration, body temp and other bodily rhythms when they are feeling stressed, frustrated, angry, anxious, or overwhelmed.  Affectionate parents literally incline their children’s hearts to them, and make their kids naturally turn to their parents for guidance and comfort. Yes, you will still need to teach your kids what to do but affection is the fuel that makes correction work.

For more information on how you can practice graceful parenting, check out Parenting with Grace: The Catholic Guide to Raising (Almost) Perfect Kids! and make sure to tune in to More2Life — Monday-Friday 10am E/9am C on EWTN, SiriusXM 139.

Family Food or Family Feud—Surviving or Thriving During The Holidays

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The holidays are wonderful, however, as some of us may have experienced during Thanksgiving, they can also be very stressful. Spending time with extended family can often lead to arguments or strained relationships. While we all made it through Thanksgiving, chances are, you’re preparing for Christmas, New Year, and the entire holiday season where you may be spending more time with your extended family. So how do you recover from the family conflicts that may have occurred over Thanksgiving, and what do you need to do to prepare to see them again in the coming weeks?

Theology of the Body reminds us that families are School of Love, but too often they feel like battle grounds especially when it comes to disagreements about politics, religion, sexuality, and all the other issues that families feel passionately about. When we get into these discussions with family members, we can forget that the most important thing isn’t winning the argument, but rather, loving the person. The question we need to be asking ourselves isn’t “What can I say to convince my idiot cousin to repent of his idiotic ways?” But rather, “How do I need to respond to my cousin (or other family member) in a way that makes him feel genuinely heard and cared for even if he knows I don’t agree with him?” People aren’t projects. The more we can remember that, the more we can be effective witnesses to the people we love, even when we don’t see eye-to-eye.

Here are three More2Life Hacks for managing conflict with extended family:

Will I Be Able To Follow This Up Tomorrow? –When you’re tempted to argue with your extended family ask yourself, “Will I be able to follow up on this tomorrow?”  In other words,  Having a fight with a relative you only see two or three times a year is not going to do anything except prove to that relative that you are a jerk. Evangelization is all about relationship; that you know a person, understand them, and truly care–not from a distance, but in a personal way–about their lives. If there isn’t any reasonable way for you to build a discipleship relationship with this relative that can allow you to lead them, over time, to a deeper relationship with the truth, the best thing you can do is plant a seed by showing them how God’s grace allows you to remain unruffled, calm, and confident in the face of those big differences that divide your family.  If you can manage to stop yourself from acting like the foaming-at-the-mouth religious lunatic they already think you are, they might just start to respect you, which gives you a better chance to represent the faith effectively in the future.

Redirect the Traffic–Even if you decide that you do have a strong enough relationship with this relative to enter into a real conversation about a contentious issue, avoid a head-on collision by redirecting the traffic. Rather than getting drawn into a “battle royale” at the family table, say, “Listen, this isn’t really the time to hash all this out, but if you’re genuinely interested in discussing this with me, I’d really love to discuss this with you over lunch sometime (or dinner at my house, or some other shared activity). Let’s table this for now and make a plan to really talk this out.” This approach allows you to weed out those relatives who just want to play the “Let’s fight” game while still allowing you the opportunity to disciple people who are genuinely interested in an authentic dialog. Plus, you’ll gain tons of credit from the rest of your family by showing them that you have the grace–literally and figuratively–to prevent THIS family get-together from turning into a ten-car pile-up.

People Aren’t Projects–If someone does take you up on your offer to get together for a follow-up conversation, remember “people aren’t projects,” they are people who deserve to be understood and loved. Before you say anything about what you believe–especially before you say anything about what you believe about their opinions, their life, or their choices, make sure you understand them so well, that even they agree that you get them. Don’t focus on lecturing. Focus on asking question, “Tell me more about why you think that way? Help me understand why that is so important to you? How does all this affect you?” Show the other person that you are more interested in loving them than in changing them. Ironically, they will be much more open to hearing what you say–and even changing their mind or ways–when they feel genuinely understood. That said, don’t think of this approach as some kind-of sneaky technique. Think of it as an opportunity to get to know someones’ heart and to let God’s grace flow from your heart to theirs.

For more tips on dealing with conflict and keeping peaceful relationships, check out God Help Me! These People are Driving Me Nuts! and make sure to tune in to More2Life—Monday through Friday on EWTN Global Catholic Radio, SiriusXM 139.

Find out more about our tele-counseling and spiritual direction services at CatholicCounselors.com

Parenting in the Age of Weinstein

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Almost every day, new allegations of sexual harassment are in the headlines. The #metoo campaign has exposed the abusive behavior of power-brokers in Hollywood and DC helped victims, who have been silenced for too long, find their voices again.

One parent, despairing at the onslaught of depressing headlines and salacious stories recently asked me, “What can we do to raise boys not to act like this?  How can we protect our girls from a culture like this?”  While we can never control every variable, the truth is that parents can do a lot to raise young men who can be respectful of women and young women who know how they deserve to be treated.  Interestingly, the answer to both questions involves the same two things.

Attend to Attachment

Research consistently shows that a child’s attachment style predicts both how likely a child is to victimize others as he or she grows up as well as how likely it is that a child will be able to set appropriate boundaries with those who try to hurt them.

There are three basic attachment styles (secure, anxious, and avoidant) that determine a child’s basic sense of how they should both treat others and expect to be treated by others. Which attachment style a particular child develops is determined by how promptly, generously, and consistently his or her parents respond to the child’s emotional needs.

Securelyattached children are raised by parents who are generous with affection, employ gentle discipline that teaches good behavior instead of merely punishing bad behavior, encourage healthy emotional expression, and model the healthy give-and-take involved in loving relationships.  Securely attached children are naturally empathic, and are naturally repulsed by the idea of using or hurting another person.  They also have a gut-level sense of when they are not being treated properly and so are much more likely to sense and avoid dangerous situations, set boundaries early when someone tries to take advantage of them, and be confident about seeking help when they feel like they are in over their heads.

Anxiously-attached children are raised by parents who tend to be conditional about giving affection and praise, tend to use harsh, emotionally-driven discipline that blames rather than teaches, and tend to be too distracted by their own problems to consistently respond to the child’s emotional needs.  This child grows up feeling like it is their job to make other people meet their needs and it is their fault when other people don’t treat them well.  As adults, anxiously attached children often have a hard time recognizing unhealthy relationships. They tend not to notice that others are treating them badly until its gone too far.  And then, when they do notice, they tend to blame themselves, thinking they somehow caused the problem or even deserve the poor treatment.  This makes it difficult for them to set limits, or seek help.

Avoidantly-attached children are raised by parents who are unaffectionate and emotionally shut-off, tend to use heavy-handed approaches to discipline, and tend to leave children to themselves.  Avoidantly attached children grow up to become adults who, because they have never been taught to connect emotionally or spiritually with others, over-emphasize the importance of sex.  The more seriously avoidant a child’s attachment style is, the more likely that child will be a bully, a sex-addict, or, in the extreme, a sociopath who takes joy in hurting others.

If you want to raise a child who knows how to treat others well and knows how he or she deserves to be treated, the most important thing you can do is teach your child what a healthy relationship looks like by engaging in those practices that promote secure attachment.

LOVE VS. USE

The second most important thing a parent can do to raise children who know how to treat others well and know how they deserve to be treated is to teach kids, from an early age, that everything we do to another person is either ordered toward loving them or using them. When we are affectionate and respectful, when we do things to build them up, or look for ways to make their lives easier or more pleasant, we love others and help them become the persons they are meant to be.  By contrast, when we disregard others, when we are critical, mean, or derogatory, when we use people as a means to some end, or act in ways that say we don’t care about what they are going through, we treat people as things to be used, abused, or neglected.

A Catholics, we believe that the only appropriate response to another person is love, never use.  Children as young as 4 or 5 can understand the difference between love and use in relationships.

Parents who foster healthy attachment and teach their child the difference between loving and using another person from the earliest days not only are prone to raise healthy kids.  They strike a blow against a culture that sees people as objects and relationships as exchanges where the powerful use the less powerful as a means to their selfish ends.

Dr. Greg Popcak is the author of many books including Beyond the Bids and the Bees: The Catholic Guide to Raising Sexually Whole and Holy Kids.  Visit him at www.CatholicCounselors.com

Is Technoference Affecting Your Family?

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We often hear how children’s overuse of smartphones and other devices is responsible for a host of problems including academic underperformance and social impairment.  But if you’re a parent, did you ever stop to think that your smartphone use might be causing your kids to act out?

A new study discovered that 48% of parents report technology disrupting time with their children such as during meals, playtime, or other activities more than three times a day, while only 11% of parents said this never occurs. This kind of disruption in personal time is referred to as “technoference,” the way technology use interrupts or distracts us from being fully present to the individuals around us.

The study indicated that, “As technoference increased, so did children’s behavioral problems, such as whining, sulking, restlessness, temper tantrums and acting out.” Likewise, children’s own technological use increased as their parents’ use increased. The researchers noted that “even low and seemingly normative amounts of technoference were associated with greater child behavior problems.”

While technology can be helpful, and the use of technology is often necessary, it is also important to have designated times in which parents and children alike put away their devices and spend quality time with one another. Parents should be especially mindful of avoiding technoference during family meals, playtime, game nights, or other bonding activities.

Kids grow up fast.  Cherish your time with them.  That cat meme will still be there after they go to bed.

For these and other parenting tips, check out Parenting With Grace: The Catholic Guid to Raising (Almost) Perfect Kids! and tune in to More2Life weekdays, 10am E/9am C on SiriusXM 139.

Becoming a Better Family

 

shutterstock_247460536When life gets busy, family time and family relationships tend to fall by the wayside. We drive our kids to extra curricular activities and run errands, and while these things are important, they often act as distractors from building up our family. When the busyness of life gets in the way of strengthening our familial relationships, we may need to take another look at where our priorities lie.

Theology of the Body reminds us that families are schools of love and virtue where we learn how to live life as a gift. Obviously that’s a very different vision of family life than the world has, which tends to define“family” as just any group of people that lives under the same roof and shares a data plan. God wants more for His families. He wants to use your family to satisfy the longing in your heart for a love that is honest, strong, joyful, warm and deep.

Here are three More2Life hacks for becoming a better family:

1. Create Sacred Moments–Want to celebrate the family life God wants for you? Then ask him to teach you, together. Cultivate meaningful, daily family prayer times. There are lots of different ways to pray. Just remember that prayer isn’t supposed to be about saying the right words, it’s about drawing closer to God AND each other. When you pray, however you pray, make sure to thank God for the specific ways he’s blessed your family every that day. Take turns bringing real concerns to him and asking for his help. Ask for God’s wisdom to respond well to the big questions your family is facing. Family prayer works best when you stop “SAYING” prayers and start offering your hearts to God in prayer. That’s the kind of prayer that lets grace be the source of the warmth in your home.

2. Waste Time Together–Want to enjoy a closer, more joyful family life?  As Pope Francis puts it, “Waste time with your kids.” Family life doesn’t happen when we’re busy with many things.  Family life happens in the little moments when we stop doing and start BEING together. Make time to BE together. Everyday, make it a priority to take at least 15 minutes to do something fun, to talk about something more meaningful than “what happened today”, to work side-by-side on something, and to connect to God. If you take 15 min to do those 4 things, you’re spending an hour a day learning how to love each other better, enjoy each other more, and connect a little deeper.  Wasting time with your family isn’t an obligation. It’s a blessing. Let God bless your family by prioritizing your need to work, talk, pray, and play together, even a little bit, every day.

 3. Build Your House–Want to have a stronger, more loving family? Build each other up. Most families don’t talk about their relationship unless they’re getting on each other’s nerves. God’s families deserve better. Regularly talk about ways you can take better care of each other, and get along better with each other. At dinner time, talk about virtues like patience, joy, love, respect, responsibility and ask how your family can do a better job living out those qualities out. Parenting is no fun if you’re just putting out fires all the time. But it gets a lot more enjoyable when you’re able to talk together about creating a stronger, more loving more joyful family life.  Make a point of making time to build you home together–instead of just always trying to put out fires.

For more information on how to become a stronger, better family, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids and make sure to tune in to More2Life weekdays at 10am E/9am C on EWTN Global Catholic Radio Network, SiriusXM 139.