Fasting From Falsehood

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The Lenten season has arrived. For some, this season is a time of great healing, blessings, and connectedness to God. For others, this time is challenging or comes with feelings of sadness or suffering. But what really is the point of Lent? And whether it is difficult or peaceful, how can we use this time to strengthen our relationship with God? 

A common Lenten practice focuses on sacrificing, or giving something up for 40 days. The intention of this is to say, “Lord, I love you more than I love this thing that I am giving up.” Then, each time we think about the thing we have sacrificed, or have a desire for what are fasting from, we instead shift our focus to the Lord and do something in that moment that leads us closer to Him. However, it’s easy for this practice of sacrificing to become twisted into the belief that we are meant to suffer throughout Lent (or in general). While this is not the case, there are two important things to address about suffering in order to understand why. 

First, we must recognize that we are not called to just suffer. Jesus did not suffer for the sake of suffering, he suffered to work for a greater good—for our greater good. This is the difference between suffering and redemptive suffering. Suffering without meaning is misery. Suffering with meaning, however, is redemptive suffering—and redemptive suffering leads to healing, works for a greater good, and leads us closer to God.

Second, it is important to understand the difference between what St. Ignatius referred to as Consolations and Desolations. Consolations are movements of the Holy Spirit that lead us closer to God and help us move towards meaningfulness, intimacy, and virtue in our life and our relationships. Desolations are moments where satan is whispering in our ear and we are being lead towards feelings of powerlessness, isolation, and self pity and/or self indulgence. Now, this does not mean that consolations always feel good and desolations always feel bad. Consolations can sometimes be very difficult, sometimes they don’t feel good at all in the moment—but they do ultimately lead us towards meaningfulness, intimacy, and virtue. 

So how do these concepts relate to our Lenten practice? If making some sort of Lenten sacrifice leads you towards greater healing through meaningfulness, intimacy, and virtue, then that can be a wonderful focus for the next 40 days. However, if giving something up leads towards a sense of powerless, isolation, or self pity/self indulgence and feelings of empty suffering, God might be calling you to focus on something different this Lent. Perhaps if you struggle with self esteem or self acceptance a helpful Lenten practice would be to focus on taking care of yourself. This might be difficult, but would lead you closer to God by being a good steward of God’s creation in you. Maybe if your tendency is to bury your feelings or hide your feelings behind an unhealthy coping mechanism a fruitful Lenten practice would be to begin journaling daily or seek counseling. Again, this may feel uncomfortable, but would be a practice of redemptive suffering which would lead you towards greater healing and strengthen your relationship with God.

These are only two examples, however the goal and focus of Lent is to grow in relationship with God and to move us closer to becoming the whole, healed, godly, grace-filled selves we were created to be. 

If you need support throughout your Lenten journey or would like to learn more about how to move from a place of desolation to a place of consolation, check out The Life God Wants You To Have, or reach out to our Pastoral Counselors at CatholicCounselors.com.

Calming The Emotional Storm—Practical Tips for Emotional Well Being

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Are you feeling overwhelmed? Struggling to manage the emotional storm that can often overtake you during the day? It’s common to feel stressed from time to time, but sometimes our stress and anxiety can be a problem all on its own. 

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Is your anxiety getting the best of you? 

Take our quiz to find out if your anxiety is increasing the challenges in your life

and discover more resources to help you calm your emotional storm:

https://catholiccounselors.com/catholic-counselor-quizzes/is-my-anxiety-a-problem/

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Theology of The Body reminds us that just like the rest of our bodies, emotions and feelings can only do what they were designed to do–that is, help us recognize what is happening in and around us and respond to it in godly, effective ways–if we learn to bring our emotions and feelings to God and ask him to teach us how to use them. It helps to start with realizing that emotions and feelings are two different but related things.

Brain scientists tell us that emotions are the body’s monitoring station. Emotions represent the primitive brain’s general, collective sense of both our overall state of our well being and the circumstances in our environment. Feelings, on the other hand, are what happens when our cortex, our higher brain, gathers all these general impressions and creates a story about what these impressions mean and how we are to respond to them and that’s where things tend to get complicated. Because of sin, we often do a poor job of evaluating emotional impressions well, understanding what those impressions mean, and developing responses to those impressions that work both for our good and the good of others. When we bring our emotions, the stories they tell us, and the responses we want to make to them to God first, he can teach us how to let our feelings serve our physical, emotional, relational, and spiritual wellbeing and help us work for the ultimate good of the people around us as well.

Here are three practical tips for calming your emotional storm:

Pause and Pray–Get in the habit of briefly pausing and praying before you act on an emotion–especially a negative emotion like anger, sadness, or anxiety. When you notice yourself having a strong emotional reaction, pause–even for a second–and say something like, “Lord, help me correctly identify the specific thing I am reacting to and respond to it in a way that will glorify you.” Brain scientists tell us that pausing even a second or two allows the higher brain to catch up with the emotional reactions generated by our more primitive parts of our brain. This allows us to make better, and more complete, responses to the situations that provoked our emotional reaction in the first place. On top of this, bringing our emotional reactions to God reminds us our feelings aren’t God. God is. And everything we do–including acting on our feelings–has to be motivated by a desire to serve him. If we can get in the habit of doing this, we give both God, and the natural talents for emotional management God built into our body–the opportunity to teach us to handle even the most provocative situations gracefully.

Add Feathers–Do you know how people can be really good at telling others how to manage their emotions but really bad at managing their own? A new study by the University of Waterloo found that practicing one simple habit can allow people to manage their own responses as well as they can help others manage theirs. The trick? Add feathers. Just like an arrow that has feathers flies straighter than an arrow without them, people who ask themselves what virtues they need to express their emotions well are much better at identifying and hitting the right emotional targets than people who just act on feeling. If you want to be as good at taking your own advice as giving it, before you act on an emotion, ask yourself, “What virtue would help me express this emotion well?” The study found that asking simple virtue-based questions like this helps people both avoid the temptation to repress negative emotions and also helps people make better emotional choices by reminding them to keep the big picture in mind. Next time you feel a strong emotional reaction welling up, don’t just let fly with your feelings. Add feathers, and let virtue guide the path toward the right response.

Get a Boost–Sometimes it can be too hard to learn to handle our feelings on our own. If your emotional reactions are consistently complicating your life or relationships, seek professional help. Psychotherapy is like physical therapy for the brain. New research shows that modern therapy techniques help boost the brain’s ability to process emotional reactions more efficiently and identify healthy responses to emotions more effectively. You don’t have to be a victim of your emotional reactions. If you aren’t happy with the way your feelings are causing you to respond to the people or situations in your life, getting professional help sooner than later can help you get the skills you need to have a healthier emotional life.

Explore more resources to overcome the stress and anxiety in your life at CatholicCounselors.com!

Taming The Beast—3 Ways to Understand and Overcome Anxiety

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Anxiety often feels like a terrible beast that runs roughshod over our lives. It can cause us to feel scared, hopeless, or worn down. It can even feel like something that becomes more of who we are rather than something we can manage or get rid of.

So how do we manage something that can become such a large presence in our lives?

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Do you want more information on overcoming anxiety?

Check Out:
Unworried—A Life Without Anxiety

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Saint John Paul II’s Theology of the Body (TOB) reminds us that anxiety is not God’s will for us.  Before the Fall, even though Adam and Eve were completely vulnerable, they were confident in God’s care and their love for one another. They were completely at peace.  Only after the Fall, when they were separated from God, each other, and their best selves did they feel exposed, ashamed, and anxious.  Confronted by the bigness of the world and their own sense of smallness and insufficiency when separated from God they hid, cowering behind the bushes. How often do we feel that way?  TOB tells us that while worry and anxiety are common enough experiences in the modern world, the answer to our worries is to recenter ourselves in the loving arms of ABBA, daddy, the Father who loves us, cares for us, and shelters us from the storms of life–especially when we feel alone, scared, and helpless.  That’s why Pope JPII, was constantly reminding us, “Be Not Afraid!” Yes, the task before us is great, but God’s love and providence is greater.  In the face of life’s battles, let our battle cry be, “ Jesus I trust in You!”

 

Here are three ways to win your battle with anxiety:

1. Focus on the Right Target–Resist the temptation to think that your anxiety is caused by all the things going on around you or happening to you–the overwhelming amount of work that has to be done, the weight of all your responsibilities, the problems that you face.  Yes, these are serious things that need to be taken seriously, but they can’t cause anxiety in and of themselves.  Anxiety is created in us when we let external events distract us from the need to maintain our internal sense of wellbeing.  If you are feeling anxious, it is not because you have too much to do or too many problems to face. It is because you are forgetting to take care of yourself in the face of those responsibilities and problems.  Instead of focusing exclusively on all the external things that need to be addressed, ask yourself, “What do I need to do to take care of myself while I handle these situations?  How will I pace myself?  How can I approach these challenges in a way that will allow me to stay reasonably cheerful and connected to the people that I love? How will I face all the things I have to deal with in a way that allows me to be my best self–mentally, physically and spiritually?”

Don’t brush these questions aside and say, “I can’t worry about that. I have too much to do!”  It is exactly that tendency that causes anxiety.  Remember, you can’t solve any problem or accomplish any task well if you are allowing yourself to get rattled, sick, hostile, and stressed.  The MOST important job you have to do is make sure you are keeping your head and health about you even while you handle all the things life is throwing at you.

2.  Tame the Tornado–When we’re worried and anxious, our mind spins between “I have to get control of this!” and “There’s nothing I can do!”  Tame this mental tornado not by focusing on the ultimate solution to the situation that is upsetting you, but rather by focusing on the next step. What is the next tiny step you can take that nudges you toward a satisfying resolution, gathers new resources,  enlists more support, or at least makes you feel a little more taken care of while you think about what else you can do?  If you can refocus enough to identify the next step, then the next, and the next, God will help you tame the tornado in your mind and help you find the answers–and the peace–you seek.  Don’t try to solve the whole problem at once.  Focus your mind on addressing the next tiny step in front of you and then celebrating that small success.  The more you concentrate on breaking big problems down into bite-sized pieces and celebrating the little successes you achieve along the way, the more your peace will increase.

3. Recall God’s Mercy–We often get anxious because we allow the stress of this moment to obliterate our memories of all the other things we’ve been through, all the other times God saved us, supported us, and carried us even though we thought we were overwhelmed, doomed, or done for.  Before throwing yourself into this next pile or problems, take a moment to remind yourself of all the past times in your life when you felt overwhelmed, stressed, defeated, and not up to the task and remember how God helped you make it through all those past times, even when you weren’t sure how you were going to do it.  Chances are, at least some of those situations turned out really well. At the very least, you made it through.  In both cases, God was present and he provided for you. Remind yourself that this time isn’t any different.  God loves you.  He has demonstrated his love to you by delivering you from your troubles and overwhelming responsibilities time and time again. Bring that love with you into this latest challenges. When you start feeling anxious, take a moment to close your eyes, thank God for all the times he has carried you through your past worries and ask him for the grace to face the challenges in front you with courage and peace.  The more you remember to intentionally recenter yourself in God’s mercy, providence, and grace–especially in the middle of all the craziness–the more your peace will increase.

 

For additional resources and support for overcoming your anxiety, visit us online at CatholicCounselors.com

Challenging Times—Understanding Grief and Our Experience with The Pandemic

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In these difficult days, have you noticed that you can feel fine one minute only to feel sad, confused, disengaged, or overwhelmed the next? If so, you’re not alone.

What’s the cause?  Believe it or not, you may be experiencing grief. We’ve lost a lot this year either directly or indirectly. While many of us have experienced the loss of a loved one, all of us have lost our sense of normalcy, our connection with the friends we used to see, or the activities we used to participate in. With COVID-related church closings, we have lost many of our spiritual coping tools.  In many ways, we’ve even lost our natural coping skills—we just can’t do the things we used to do to take down our stress and get the break that we all need. Although we tend not to recognize it, all of these losses are producing a massive, world-wide grief reaction resulting in heightened emotions and often unpredictable mood swings.

But why is grief so difficult to manage? The Theology of The Body reminds us that although grief and loss is part of this life, God never meant for us to experience grief or loss and he intends to restore all things to us when we are one with him. The world tells us that loss–whether the loss of a job, a relationship, our health, or a loved one–is an ending.  In our broken world, the most natural response to loss is to give up; to settle. 

Seen through the eyes of faith, loss represents an opportunity to enter into a deeper experience of God’s mercy, providence and abundance.  “Blessed are those who mourn for they will be consoled.”  God wants us to approach loss differently.  He wants us to see him, not the world, as the source of all good gifts. Nothing is ever really lost to someone who loves God.  Whatever it is that we think is lost to us–our ability to provide for our needs, the people we care about, the situations or people we depend on—God wants us to turn to him for guidance on how he wants us to respond to that loss.  If we ask God to help us deal with our losses gracefully he will show us how to fill up the hole that’s left inside by the things we’ve lost.

Here are three ways that God calls us to respond to our grief:

Be gentle—In challenging times, we must be gentle with ourselves and others. We often have high expectations for ourselves. When we don’t meet those expectations we think, “What’s wrong with me?” “Why can’t I do what I used to do?” Be gentle and change this hurtful thinking to something more helpful, like,  “What do I need to do to feel taken care of in this moment?” “What is one small thing I can do now to take a step in the right direction?”

Seek connection—our natural response to grief is often to hide out, shut down, and withdraw into ourselves. This is the opposite of how God wants us to respond. God calls us to seek connection, to find community, and reach out to others who can walk with us and support us effectively through our experience.

Honor what we’ve lost—Working through grief requires us to honor what we’ve lost. We can honor a loved one by calling to mind their strengths and the ways they were a gift to our lives, then intentionally working to display those strengths in our own lives and being a gift to others in similar ways. We can honor the activities that we’ve lost by finding connection with them in new ways. If our kids are missing school we can ask them what they’re missing most about the school day and do our best to recreate some of those experiences at home. We can honor the connections they’ve lost by helping to keep them connected to their friends, or by encouraging them to draw pictures or writing notes to send to the people they care about. If we’re missing participating in certain events, brainstorm other productive and enjoyable things to do with that time.  The key is not simply sitting around waiting for someone else to program our life again, but to take charge and start living more intentionally.  By taking this approach, we honor the parts of our life that we miss while actively creating the new life God is calling us to grow into.

If you would like to seek support and find help working through your experience with grief, contact us at CatholicCounselors.com 

Stop Labeling Yourself: 3 Steps to Stop Holding Yourself Back

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The terms “mental health” and “mental disorder” are extremely common, but research from biological anthropologists are calling into question these definitions in relation to depression, anxiety, post-traumatic stress disorder, and attention deficit hyperactivity disorder.

New research published in the American Journal of Physical Anthropology posed the question, “What if mental disorders like anxiety, depression or post-traumatic stress disorder aren’t mental disorders at all?” A summary of the results indicated that, “With a thorough review of the evidence, they show good reasons to think of depression or PTSD as responses to adversity rather than chemical imbalances. And ADHD could be a way of functioning that evolved in an ancestral environment, but doesn’t match the way we live today.”

So what does this mean for our mental health and treatment for such mental health difficulties?

As evidence has shown, we have a tendency to identify with our “emotional problems” in a way that we don’t identify with “physical problems.” When we contract a virus, we don’t say, “I am flu.” We say, “I have the flu.” But when we struggle with anxiety (or other emotional difficulties), especially if we deal with chronic disorders, we do often say, “I am anxious,” or “I am high strung,” or something similar. It becomes an identity statement. The problem is, when we personally identify with the anxiety we feel, we begin to think of it as a necessary part of who we are.

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For more on this topic, check out Unworried: A Life Without Anxiety
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How do we, then, break free from these labels and finally identify with our healed, healthy, “true” selves?

1. Identify with strengths, not weaknesses—To counter the tendency over-identify with our emotions it is important that we make an intentional effort to focus on our strengths. Write down at least one thing you did well every day. Identify the strengths that you displayed in that situation in order to handle that moment well. Prioritizing this thought process enables us to begin to identify with our healthy, true selves, rather than identifying with the areas where we may be struggling.

2. Stick to a routine, create “healthy habits”—No matter what we deal with in our daily lives, having a routine helps us to stay on track and cultivate healthy habits. Routines, like getting up and getting ready at the same time every day, doing chores at the same times every week, and going to bed at the same time every day, help us create order out of chaos and make us feel like we are on top of things. Make time for the things that help you feel good, such as journaling, prayer, exercise, or your favorite activity/hobby.

3. Be a gift to others—Look for ways to serve others, nothing is too small. Bake cookies for a friend, hold the door open for a stranger, let someone in front of you in line, reach out to someone you love or someone you haven’t checked in on in a while. Use your gifts to in big and small ways to be a gift to others. When we reach out to others in this way, we are able to make a positive impact on their lives AND feel good about what we have to offer at the same time.

For more on breaking free from labels and becoming the person you were created to be, visit us online at CatholicCounselors.com and check out Unworried: A Life Without Anxiety.