4 Practices That Help “Grown Up” Families Stay Close

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Many parents assume that it’s inevitable for families to grow apart as kids grow up and leave home; Dr. Greg and Lisa Popcak hear this assumption frequently on their More2Life call-in radio show. And it’s true: long distances, busy work schedules, and new family responsibilities all make it more challenging for adult children to stay connected with their parents and siblings.

But in their book Having Meaningful (Sometimes Difficult) Conversations with Our Adult Sons and Daughters, the Popcaks propose a way for families to maintain warm, loving adult relationships even though they are not living under the same roof any longer.

The key? Shared experiences around family rituals. By finding ways to continue working, playing, talking, and praying together on a regular basis—even at a distance—“grown up” families build a “trellis” to support the growth of love, trust, and connection. Over time, these practices build emotional capital, creating the context for deeper conversations and mutual understanding.

 

Family Rituals in the Context of Adult Relationships

If you belong to CatholicHŌM or are familiar with the Popcaks’ work around the Liturgy of Domestic Church Life, you probably already know how shared family rituals provide a strong foundation for family life. In Having Meaningful (Sometimes Difficult) Conversations with Our Adult Sons and Daughters, the Popcaks explain how to practice these family rituals in the context of adult relationships.

In their book, the Popcaks provide several pages of ideas for creating rituals tailored to different aspects of family life. These can be adjusted to fit the unique needs and interests of your family. Here are some examples:

  • Work rituals: Collaborate on a family project, such as organizing a reunion, helping an adult child with home repairs, or preparing meals for a local charity. Even simple tasks, like cleaning out a garage together, can provide opportunities to connect.
  • Play rituals: Schedule regular game nights, family hikes, or movie nights. For families spread across distances, try an online trivia game or watch a movie “together” while chatting via video call.
  • Prayer rituals: Create a family group chat for sharing prayer intentions and answered prayers. Attend Mass together on special occasions, or occasionally text a personalized prayer for an adult child’s specific need. For example: “Lord, please bless Carla in her job interview today. Help her to use the gifts you’ve given her and trust in your plan for her life.”
  • Conversation rituals: Plan regular one-on-one coffee or meal dates with your adult children. Use technology to stay connected through weekly family video calls or group chats.

 

Turning Intentions Into Action

Of course, these family rituals don’t just materialize on their own. “There needs to be some intentionality and even some gentle, positive pressure to make these things happen regularly,” the Popcaks write.

But how do you make family rituals happen when your adult children have their own lives and priorities? More importantly, how do you do it in a way that feels natural and joyful for everyone? The Popcaks offer four tips:

  1.       Set Expectations. Start by creating the understanding that family connection is important and should happen regularly. Avoid presenting this as a wistful fantasy, as though it’s an unlikely goal. Instead, take a hopeful and practical approach: “Let’s get out our calendars and make something happen.” Suggest a few ideas to get the ball rolling, but don’t force a particular plan. Instead, use your suggestions as conversation starters that encourage your adult children to share their own ideas.
  2.       Generate Buy-In. Invite your adult children to contribute ideas about what they’d enjoy doing together. Be generous and open to possibilities, even if some suggestions aren’t your personal favorites. The goal isn’t necessarily finding the one activity that you all love equally. Rather, the goal is finding a list of activities you can all reasonably tolerate or even enjoy. Whether it’s a shared project, a game night, or a simple family meal, focus on the relationship rather than the specific activity.
  3.       Be Realistic About Participation. Acknowledge that not everyone will always be able to join, and that’s okay. Make it clear that the door is always open to those who can participate. By showing flexibility and understanding, you create a sense of welcome without making anyone feel pressured or guilty. Let them know you value time with whoever is available, and don’t let absences discourage your efforts.
  4.       Make It Enjoyable. When the family does come together, ensure the time is pleasant and enjoyable for all involved. This helps create positive momentum, encouraging everyone to look forward to future gatherings. As the Popcaks write: “The relationship is primary; the activity is secondary.”

Over time, this gentle approach builds enthusiasm for shared experiences.

If you’re ready to take the next step in strengthening your family bonds, Dr. Greg and Lisa Popcak’s book, Having Meaningful (Sometimes Difficult) Conversations with Our Adult Sons and Daughters, offers even more insights and practical advice. For additional help tailored to your unique situation, visit CatholicCounselors.com to connect with a pastoral counselor who can guide you on this journey.

3 Practices for a Happier, Holier Holiday Season

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The period between Thanksgiving and New Year’s Day is typically one of the more hectic and stressful times of the year, especially for families with children in the house. The irony is that the holidays we celebrate during this time of year—Thanksgiving, Advent, Christmas, the New Year—were originally established to help us connect more intimately with God and one another.

What’s the solution? Getting back to the root reason for these holidays is a good start, say Dr. Greg and Lisa Popcak on their CatholicHŌM podcast. (You can find it exclusively in the Podcasts section of the CatholicHŌM app.)  They suggest reviewing (and possibly revising) your holiday plans before things get crazy with one goal in mind: protecting and nurturing your most important relationships.

Here are three areas to evaluate as you chart your way to a happier, holier holiday season.

1. Prioritize Connection Over Perfection

Sometimes, we enter the holiday season aiming for our very own “Hallmark movie moment,” focusing on decorating, baking, and finding that perfect gift. Unconsciously, we think that if our stagecraft is good enough, moments of emotional warmth and connection will follow.

But instead of aiming for movie-set decorating and gift-giving perfection, the Popcaks suggest putting your energy into strengthening family relationships and creating opportunities for meaningful moments.

“It all starts with being extra intentional about taking care of one another,” Greg Popcak says.

“God’s presence is manifested in that caretaking that you give to each other, that sacrificial love that your priestly mission of baptism reveals,” he says. “And so the more you ask, ‘How can we take better care of each other as a couple or as a family? What do we need from each other to really not just get through the holiday…but really to love each other through the holiday?’ That’s what Advent is calling us to as families.”

Research shows that families whose members routinely show extravagant affection and affirmation to one another, and who respond promptly and generously to one another’s needs, tend to have stronger, warmer relationships.

“You know, those things don’t come naturally, and it takes some effort and it takes some intention,” he says. “But even if we picked one of those things, either for the whole Advent season or every day…that would help us find ways to make a little bit more room for Christ and make our homes a little bit holier and a little bit more peaceful by Christmas.”

During the busyness of the holiday season, it’s especially important to protect your family’s time together. Doing that may require some planning, Lisa Popcak says. Don’t just squeeze family time into the gaps between a myriad of other obligations; schedule it on your calendar. Your time together doesn’t need to be elaborate; some of the most meaningful moments are often the simplest. Go on a drive around town to view holiday lights, for example, or schedule a nighttime sledding party and bonfire.

2. Clarify Your Priorities, Then Set Boundaries to Protect Them

When your children look back on this holiday season ten years from now, what do you want to stand out for them? What words or phrases do you hope they might use to describe this time? What are the values or experiences you want to stand out in their memory?

Asking those simple questions can help you clarify the values and priorities that guide your choices during the holiday season. Maybe you want to incorporate more faith-based activities; maybe it’s time to begin creating new holiday traditions for your family; or maybe you want to simplify expectations. Figure out your priorities as a couple first, then bring your children into the conversation to see what traditions or activities are most important to them. Knowing what matters most allows you to focus your energy where it counts.

Once you know your priorities, do what you need to do to make space for them. This might mean letting go of something you’ve just “always” done.

Take Advent traditions, for example. Advent traditions “were really created in the first place to build intimate connection between the family and God,” Greg Popcak points out. “And if those particular traditions are actually standing in opposition to your connection with each other and God…maybe it’s time for that tradition to either go or be approached in a different way.”

Annual activities with extended family might need to be approached differently, too. For example, let’s say one of your priorities is to spend time together with your own family on Christmas Day rather than traveling to visit your parents. You still want to see your parents, of course, and your parents want to see you and their grandchildren. But you can honor the “what” of this tradition while negotiating the “when” and “how,” Lisa Popcak says.

You don’t need to apologize or offer excuses to your parents or extended family, she says. Instead, affirm your desire to connect during the holidays and then look for alternative ways of doing that.

“You’re adults with your own children now, so you really don’t need anybody’s permission,” she says. “You just want to move the relationship (with extended family) to a place of connectedness in a way that works for you and your family.”

3. Practice Heartfelt, Honest Prayer

Finally, don’t lose sight of the fact that the purpose of the Advent and Christmas seasons is to help us draw closer to God. The Church offers us a lot of ways for doing this during Advent and Christmas, from the Jesse Tree to the Advent wreath, from the O Antiphons to manger blessings and Christmas novenas.

All of those prayer and devotional traditions are wonderful, the Popcaks say—as long as they really deepen your relationship with God.

“Formal prayers work when they are at the service of the heart, not standing in place of the heart,” Greg Popcak says. “We’ve got to start with the heart in family prayer.”

For example, let’s say that it’s been a hectic, stressful day, and by the end of it, everyone is irritable and crabby. Things have been said that, while not awful, definitely aren’t bringing people closer. Now, at the end of the day, you gather everyone around the Advent wreath to do a quick run-through of “O Come, O Come, Emmanuel” because it’s just part of your nightly routine during Advent.

But reciting all the prayers and singing all the hymns without bringing your hearts to God defeats the whole point of those prayers and hymns. Instead, begin with a heartfelt prayer that brings to God what is going on in your family right here and now.

Lisa Popcak offers this example prayer: “You know, Lord, help us to be a better team. Help us to learn to listen to you and to take good care of each other through this stressful holiday time. Help us to learn how to make room in our home and our hearts for more of your love.”

Once you have turned your hearts to God, take the time you need to have a conversation as a family about how you might do better going forward. Then celebrate your Advent wreath service, a little more joyfully than you would have otherwise. Or, call it a day, because what is really important is making that connection to God and asking for him to bless your family with his love and help.

Remember, if the holiday crazies start getting your family down, get back to the root reason for the season by prioritizing warm and meaningful connections, doing what is necessary to make space for your priorities, and asking for God’s help through it all with heartfelt family prayer. If you can work on these three foundational practices, you will be on your way to a happier, holier holiday season.

This article is an abridged version of advice Dr. Greg and Lisa Popcak offered on the CatholicHŌM Podcast, episodes 16, 18, and 43. It’s available exclusively on the CatholicHŌM app.

How to Have Healthy Conflict That Improves Your Relationships

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Conflict often gets a bad rap. Many of us grow up thinking it’s best to avoid it—especially with those we love.

But conflict—that is, a disagreement between two people about priorities, values, and goals—is an inevitable part of human relationships. And according to Mark Kolodziej, a pastoral counselor with CatholicCounselors.com, conflict doesn’t have to be something we fear. In fact, when handled well, conflict can actually strengthen relationships, fostering growth and mutual respect.

“Conflict is not a bad thing,” Kolodziej says. “It actually is beneficial and healthy for families and for couples.”

Avoiding conflict, he adds, ultimately hurts relationships, letting problems fester instead of being addressed.

 

Keys to Creative, Constructive, Respectful Conflict

How can we approach conflict in ways that help us grow and strengthen our relationships? Kolodziej suggests several strategies.

Reframe Conflict as a Team Challenge

For many people, the words “conflict” and “fight” are nearly synonymous: conflict is seen as a contest in which there is a high risk of getting hurt, and which is resolved when one person “wins” and the other “loses.”

But Kolodziej suggests seeing conflict as a challenge two people can tackle together, an exercise in teamwork. In this problem-solving approach, “the relationship is more important than being right,” he says.

 

Focus on High-Impact Problems

Choosing which conflicts to put time and energy into is also key; you don’t necessarily want to spend a lot of time on low-impact differences, like what show to watch or where to eat.

“We need to look at what is impacting our relationship the most?” Kolodziej says. He suggests prioritizing issues that are undermining the relationship or causing you to sin. Notice your emotions—if an issue causes regret, resentment, or anxiety, it’s likely a conflict worth addressing.

 

Clarify Each Person’s Wants or Needs

Conflict often arises when one or both people feel their needs aren’t met. Kolodziej suggests beginning by identifying and clearly communicating those needs on both sides.

“And then we look at the gap between what that person needs and what I need, and we try to triangulate it (to find) a way that we can both get our needs met,” Kolodziej says.

If each side’s needs or wants aren’t clearly identified, the conversation can hit a snag. Kolodziej often asks his clients to define what they need, but many struggle with this. For example, someone might say, “I need my spouse to be nice to me,” but when Kolodziej follows up to ask what “nice” looks like more specifically, they can’t say.

Clarity is essential. “You’ll never satisfy someone’s needs until they know what they need,” Kolodziej explains. But if the person is able to name what “nice” looks like, “then all of a sudden it becomes real and it becomes achievable.”

 

Avoid the Landmines of Contempt and Defensiveness

Kolodziej identifies two “landmines” that can sink constructive relationship problem-solving.

One is contempt, which Kolodziej says is “the one behavior that destroys relationships faster than anything else.” It is okay to criticize someone for what they have done (“You leave all the chores for me to do”), but attacking someone’s character (“You’re lazy and selfish”) crosses over into contempt.

If you are on the receiving end of the other person’s contempt, Kolodziej suggests responding with these powerful words: “If you’re trying to hurt me, it’s working.” 

Ideally, that will reset the conversation. But if it doesn’t, it might be time to walk away from the conversation, at least for a while.

The other landmine is being overly defensive when it would be more appropriate to take responsibility for your actions.

“Defensiveness is probably one of the greatest contributors to not resolving conflicts,” Kolodziej says. “As soon as we justify (our actions), then we’re basically saying, ‘I’m not guilty. I did it, but the devil made me do it.’ Or: ‘I did it because you did this first and I’m just getting even with you.’”

A more effective response to a legitimate complaint is to take ownership of your role: “You can say, ‘I did this part or that part, you have every right to be upset with me.’ No ‘if,’ ‘and,’ or ‘but,’ just simply, ‘Yeah, I did it.’”

Monitor Your “Emotional Temperature”

Watch your “emotional temperature” during conflict. Dr. Greg Popcak, Kolodziej’s colleague, developed an “emotional thermometer” that uses a scale of 1 to 10 to gauge emotional intensity. If your emotional temperature hits 8 or higher, Kolodziej recommends a break, with a commitment to reconvene later when emotions have cooled.

 

An Investment in Relationship

Most conflicts can be resolved when both parties respect these ground rules, Kolodziej says, although some conflicts—like one partner wanting children and the other not—may not have a win-win resolution. In these cases, couples must decide whether the relationship is more valuable than the unresolved issue. And if the other person values “winning” over the relationship, it might be time to set boundaries, Kolodziej advises: “If the person is toxic, if they keep attacking and won’t change their behaviors, maybe that’s a relationship that’s best not to continue–at least not in the same way.”

Overall, though, entering conflicts with a creative, cooperative attitude can lead to greater love and connection between two people.

“Every conflict that you have, you invest in that relationship,” he says. “People who have no conflicts and then all of a sudden have one, that might destroy them. But people who are frequently resolving conflicts respectfully are building a relationship that is very, very tight, that is indestructible.”

If you need more help with a conflict in your life, head over to the bookstore at CatholicCounselors.com, where you will find many books on this topic. Or connect with Mark Kolodziej or another pastoral counselor by reaching out to CatholicCounselors.com.

How Practicing Healthy Gratitude Can Help You Navigate Life’s Challenges

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“Just be grateful.” It seems like everyone is touting gratitude lately: Kelly Clarkson is “Thankful,” medical researchers say it’s good for you, and even the makers of home décor want us to be “Grateful,” in loopy, cursive writing. Later this month, most Catholics will undoubtedly hear a sermon on gratitude connected to the celebration of Thanksgiving.

But what if you aren’t feeling grateful? What if, in fact, you feel like you’re struggling to keep your head above the waves?

Gratitude Isn’t About Denying Real Problems

Rachael Isaac, a pastoral counselor at CatholicCounselors.com, runs into this a lot.

“One of the common misconceptions that I come across is, ‘Oh, I should just be grateful,’ meaning I should just be grateful and ignore my struggles,” Isaac explains. “But gratitude is not meant to invalidate our struggles. It’s a way to help us gain a better perspective on them.”

Rather than viewing gratitude as an either/or proposition—either we’re grateful or we’re acknowledging difficulties—Isaac advocates for a both/and approach.

“We have to acknowledge when bad things are bad,” she says. “That’s okay. We can acknowledge when hard things are hard. But then we can say, ‘Okay, what is also true? What also exists? What are the good things that are also happening in my life?’”

This balanced approach serves a practical purpose beyond mere positive thinking. As Isaac points out, “it allows me to break out of that all-or-nothing thinking, it allows me to see something other than the anxiety that I am experiencing due to the challenges that I’m facing.”

The Many Benefits of Gratitude

Humans are wired to give more of their attention to threats and challenges. That’s a useful trait if you’re battling a predator or figuring out how to stave off hunger or cold. But focusing too narrowly on your problems can actually be counterproductive: when your brain is on high alert, it may be more difficult to think through complex challenges that require a more nuanced solution than fight or flight.

Intentionally acknowledging the good as well as the challenge allows us to calm down and puts the brakes on the stress hormones flooding our brains. “And that allows us to bring that more solution-focused part of our brain online, so that we can think through our challenge,” Isaac says.

The past few decades have seen an explosion of research into the benefits of practicing gratitude, with researchers saying it can help improve sleep, cardiac health, social connections, mood, and problem-solving abilities, to name a few. The Bible recommends giving thanks to God as well, and spiritual masters have been pointing to the importance of gratitude for thousands of years.

But while the benefits of gratitude are well-attested, developing the practice takes time and intention.

“More often than not, it’s not a natural thing for people to do,” Isaac acknowledges. “At the end of our day, we kind of go through that litany of ‘didn’t get this done, I should have done this, I should have said this in that conversation.’ All these things are still on my to-do list that now I have to add on to tomorrow…

“That’s what we’re thinking about, and it requires some very conscious and intentional effort to say, ‘What went well today?’”

Practicing gratitude can be even more challenging for people who have feelings of low self-esteem or who suffer from religious scrupulosity, the sense that they can never be “good enough” to deserve God’s love and care.

The good news, Isaac says, is that the more we practice gratitude, the easier and more natural it becomes.

Three Tips for Effective Gratitude Practice

To help practice gratitude in a healthy way, Rachael Isaac offers her clients several practical tips.

First, be specific about what you are grateful for now, today. Yes, you “should” be grateful for your family, for the roof over your head, for your health. But reciting the same broad categories every day dilutes the power of gratitude. 

Second, set aside a few moments at the end of the day to practice gratitude, but also begin practicing it in the moment. For example: “You’re driving to the store, and the store is packed…and then you find a parking space really close to the door. And you take that moment to say, ‘Oh, thank you, Lord.’”

And third, write it down. Keeping a gratitude journal can actually be quite helpful. You’re more likely to stick with the practice if you have to sit down with a pen and paper, plus writing engages more areas of our brain so that our act of gratitude leaves a more lasting impression.

Here are a few questions Rachael Isaac suggests to make the above points practical and simple:

  •  What went well today?
  •  Where did I see beauty today? 
  •  What did I do well today?
  •  What blessings did I receive today (that parking spot, or kind words from a friend)?

A New View of Life

For clients who embrace this balanced approach to gratitude, the results can be profound. “People feel a lot more peaceful and a lot more hopeful,” Isaac reports. “Because again, it doesn’t make everything better, but it allows us to see that the good exists, too.”

This shift can be even more profound for people who feel they are not “good enough” to receive God’s blessings.

“It can really start to draw us into a closer and healthier relationship with God,” Isaac explains. “I’m not doubting his love for me anymore, I can see it all around me.”

The practice of gratitude, when approached with balance and intention, offers more than a temporary mood boost—it provides a pathway to deeper peace, stronger faith, a more nuanced understanding of our life, and more resources for creatively tackling our troubles and challenges.

If you are struggling with anxiety or negative thinking, reach out to Rachel Isaac or the other pastoral counselors at CatholicCounselors.com. And if you are ready to begin journaling, and cultivating a new mindset, take a look at A Beautiful Life: A Year of Monthly Journal Prompts for a Happier, Healthier, Holier Mindset.

Going On A Bear Hunt–Understanding The Relationship Between Prayer and Powerful Emotions

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Whether trauma, depression, anxiety, anger, or other strong feelings are causing us problems, turning to God in prayer is always a good idea. After all, God loves us and always wants to help us become more fully alive—more fully ourselves.

But in order to really benefit from prayer, we must “also learn how to pray,” as the Catechism of the Catholic Church says (#2650). It’s no wonder the Catechism spends more than three hundred paragraphs on the topic of how to pray.

When it comes to mental health, one trap that people sometimes fall into is treating prayer as a way to avoid the strong feelings that come with a crisis, according to Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com.

“An unhealthy relationship to prayer says, ‘Help me climb up above this thing,’” Flores-Popcak said in a recent interview. Underlying that impulse is often the assumption that “spiritual things are higher than these base, awful, physical things like feelings.”

But the view that physical things—and by extension, our emotions—are to be shunned or avoided simply isn’t Catholic, Flores-Popcak said. In fact, this attempt to detach from embodied feelings is more in line with Buddhism or, within the Christian tradition, the old dualistic heresy known as Manichaeism.

The Christian tradition says that feelings are given to us by God for a reason, Popcak said: in fact, they are invitations to go deeper.

“There is no point at which any character, any person in scripture just prays a feeling away,” Flores-Popcak explained. On the contrary, the Bible is full of people who openly embraced their feelings. Jesus wept at the tomb of Lazarus, for example, and expressed his anxiety openly to his Father in the Garden of Gethsemane.

“Feelings are meant to help us bond with other people and they’re meant to help us get certain needs met,” Flores-Popcak explained. “So to pray away a feeling is to pray away an opportunity for connection, and it’s to pray away a need.”

He continued: “God gives us our needs, and God calls us to relationships. Both of those things are, at their core, godly things. If I’m trying to just get rid of that, it’s gonna end up feeling like I’m just repressing the feeling, and it’s just going to come raging back later.”

It’s like the children’s song, “Going on a Bear Hunt,” Flores-Popcak said, in which the hunters come to an insurmountable mountain that blocks the path forward: “The refrain of that song is, ‘Can’t go around it, can’t go over it—gotta go through it.’ We’ve gotta go into that tunnel, into that bear’s den.”

Similarly, prayer is not meant to help us go “over” or “around” our feelings of anguish, anxiety, or sadness. “Prayer is supposed to help me go deeper into it, to find the truth at the center of it, or even on the other side,” Flores-Popcak said. In the Catholic mystical tradition, every challenge is “an opportunity to go deeper into my knowledge of myself, deeper into my knowledge of Christ, and deeper in relationship with other people.”

What does this look like? Instead of trying to pray away your feelings, try praying with these questions:

  1. “Lord, what do you want me to learn from this feeling?”
  2. “How do you want me to respond to the need at the center of this feeling?”
  3. “How do you want me to grow closer to you and to the people around me as a result of experiencing this feeling?”

Such questions align with the example of spiritual masters such as St. Thomas Aquinas, St. Teresa of Avila, and others, all of whom advise that instead of running away from feelings we’d rather not be experiencing, we ought to plunge deeper into their depths, accompanied by Christ and supported by friends—so that we can emerge stronger and more connected to God, ourselves, and the people around us.

If you need help managing your mental health and want to do so in a way that draws on your Catholic faith, reach out to Jacob Flores-Popcak or any of the other Pastoral Counselors at CatholicCounselors.com.

Don’t Reject Your Anxiety; Nurture a Better Relationship With It Instead

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You think you want to get rid of your anxiety—after all, it takes over your brain and floods your body with stress hormones that don’t do much but make you miserable.

But do you really want to get rid of it? When push comes to shove, the idea of getting rid of your anxiety might just…well, make you anxious.

Jacob Flores-Popcak, a pastoral counselor with CatholicCounselors.com, often runs into this problem with new clients.

“Despite the fact that they are ostensibly coming to me for help decreasing their anxiety, they’ll often be very, very resistant to switching anything up,” Flores-Popcak said in a recent interview. The reason they often give? They can’t imagine how they could get along without their anxiety to keep them going.

“And so there becomes this horrible Catch-22 that people live with where they would really, really like to not be anxious anymore,” Flores-Popcak continued. “But when it comes right down to it, they don’t know how they’d get anything done, how they’d be in relationship with anybody, or how they’d keep themselves safe without anxiety to motivate them.”

When clients run into this roadblock, Flores-Popcak often invites them to reframe their thinking with a little help from the 2001 children’s movie Shrek.

Anxiety, the Overworked Sidekick

In the movie, an ogre named Shrek sets out on a quest, begrudgingly accompanied by an annoyingly talkative, overly helpful Donkey.

Anxiety, Jacob says, is like Donkey—or any number of other over-eager sidekicks from popular animated movies: “These sidekicks are always depicted as being very loving; they want what is best for the hero,” Flores-Popcak said. “But often, the ways that they attempt to help are kind of destructive. They mean well, but they are fallible and can get messy.”

On one hand, people suffering from constant anxiety may loathe this sidekick (much like Shrek trying to shake off Donkey in the early part of the movie). On the other hand, they rely on it for so much—getting out of bed in the morning, getting kids ready for school, managing household finances—that it can be difficult to imagine another mode for getting those things done. In this way, they can end up responding to their anxiety the way Shrek does later in the film, doing whatever Donkey tells him without questioning and suffering hijinks as a result.

“We often swing back and forth between treating anxiety as an antagonist in our story and then, on the other hand, doing whatever it tells us,” Flores-Popcak said. “But that attitude is really unfair to anxiety, poor little sidekick that he is, because guess what? He’s not a bad guy. He’s actually just like any of these other parts of me—another sidekick that’s trying to help me out. He has a job within me. For instance, if a bear is chasing me, anxiety can be a very helpful and effective survival mechanism. So anxiety certainly has its due place. But he can get overburdened.”

To put it in the language of faith, God gave us anxiety and all the physiological responses that come with it to help us out in certain situations. But habitually deploying anxiety to handle even the ordinary tasks of everyday life isn’t healthy, Flores-Popcak said.

The solution isn’t to fear and loathe our anxiety, he said, because when we do that, we’re really rejecting an essential, God-given part of ourselves. Rather, the better approach is to begin “re-assigning” the jobs that we habitually give to anxiety.

“To make progress in our experience of anxiety, we need to recognize that anxiety does not need to be my exclusive motivation for all those things,” he said. “I can wake up in the morning, and sure, I can feel anxious, and that can get me out of bed—or, I can wake up in the morning and I can challenge myself, ‘What would be a love-based reason for getting out of bed?’ And instead of just immediately giving into the kind of knee-jerk instinctual anxiety that hits me the second I open my eyes, let me take a deep breath and challenge myself to imagine a love-based reason to get out of bed in the morning.”

Similarly, when anxiety begins to assert its annoying self throughout the day (like Donkey’s constant chatter), consider pausing to take a deep breath, asking yourself: “Hey, what if I didn’t outsource this thing I’m worried about to my anxiety sidekick? What if I gave this concern to another part of me to handle? How would that feel different?”

Breaking the Habit of Anxiety

When people are reluctant to give up their anxiety because it’s the only way they know to get things done, reframing the situation in the way Flores-Popcak suggests can help overcome that mental roadblock.

But it’s no magic bullet, he said: “Just realizing, ‘Oh, huh, I can do all the things that I’m already doing, but for a love reason as opposed to a fear reason, and I won’t be anxious anymore’—no one’s going to hear that and just magically change.”

Instead, it takes time to build a new, healthier habit: slowing down enough to question the automatic anxiety response, then intentionally choosing a different response instead, and then actually carrying out that choice as an act of one’s will.

Someone has to make that choice over and over many times before it becomes habitual, Flores-Popcak said—a process that is often supported with other approaches during therapy.

But the effort is always worth it, he said, because it allows people to enter into a healthier relationship with themselves (including their “anxiety sidekick”) and with others. “It allows the actions that I take in regard to my co-workers, my friends, my kids, and my spouse to be more effective because they no longer feel that I’m coming at them with a giant fear gun,” he said. “Instead, I’m coming at them with a loving spirit.”

In the end, this allows us to arrive at the same point with our anxiety that Shrek arrives at in regards to Donkey: no longer resenting or repressing our “sidekick” as an unwanted intruder or antagonist, nor letting him control everything for us, but instead welcoming him as a well-intentioned sidekick who can be taken with a grain of salt.

For more about tackling anxiety, check out Unworried: A Life without Anxiety by Dr. Gregory Popcak. And for one-on-one pastoral counseling help from Jacob Flores-Popcak or another Catholic counselor, reach out at CatholicCounselors.com.

The 3 Basic Triggers for Your Child’s Meltdowns and Tantrums (and What You Can Do to Help)

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Handling meltdowns and tantrums in young children is one of the most popular topics on the CatholicHOM parenting discussion boards. While each situation is unique, the solution to these behaviors often follows the same basic set of principles, says Jacob Francisco, a Pastoral Counselor at CatholicCounselors.com. With these principles in mind, parents can effectively address tantrums and meltdowns on their own most of the time.

What’s Your Mindset?

You can’t control your child’s behavior, at least not directly. But you can control your own response to that behavior, so checking your mindset is a good place to begin.

Many parents mistakenly believe that their child intentionally chooses to melt down or throw a tantrum as a deliberate tactic to get their way. In fact, young children—especially those under age five—have very little control over their emotions.

“Kids really don’t have as much ability to regulate their emotions as we think that they do,” Francisco says. “It’s just brain neurology. They just don’t have enough of their cortex formed yet to be able to do that consistently or under any level of pressure.”

As children get past age five, they begin to develop better self-regulation—but they still need coaching, Francisco says.

Realizing that our children aren’t intentionally trying to drive us crazy helps to reframe the whole situation. Instead of viewing it as an antagonistic, me-against-them scenario, it’s more like teaching your child how to play catch—an analogy frequently used by Dr. Greg and Lisa Popcak in their Parenting with Grace books.

“When you’re playing catch with a five-year-old, your goal is to pass the ball back and forth without dropping it. You’re not trying to make them fail or challenge them too much—you’re just helping them learn,” Francisco explains.

Just as children need time and coaching to learn physical skills, they also need time and coaching to learn how to manage their emotions. Having a meltdown is like “dropping the ball” emotionally.

If you’re playing catch with your child and he drops the ball, how would you react?

“I’m not going to go over there and use harsh discipline, I’m not going to just give up or throw my glove down and be like, ‘Fine, we’re not going to play, then, if you can’t behave right.’ That’s not going to solve the issue,” Francisco says.

Instead, parents should approach tantrums and meltdowns with empathy and the desire to help. Just like playing catch, you’re really on the same team—and that is what you want to convey to your child.

What’s Really Going On Here?

With that mindset in place, the way to address meltdowns is by doing a little detective work. Rather than focusing on the tantrum itself, look for the underlying cause of the tantrum. In general, the cause will fall into one of three categories, Francisco says.

1. Basic Needs. First, consider whether your child’s basic needs are the issue. “Are they hungry, tired, uncomfortable, or sick? Any one of these factors can spark a tantrum over something that seems inconsequential to adults,” Francisco explains. For example, a child who is overtired might burst into tears over a minor frustration, such as spilling her snack.

 

2. Emotional Overload. Second, assess whether your child might be overwhelmed by their emotions. Children have a low threshold for difficult feelings, and even small events can trigger big reactions.

 

3. Underdeveloped Coping Skills.  Finally, consider whether your child simply doesn’t know how to respond appropriately to a particular problem, or doesn’t know how to apply an existing skill to the problem at hand. “This is where, as parents, we often have the thought, ‘You know what to do. You already know how to deal with this situation.’ We’ve all had that thought, and it’s not as true as we think it is,” Francisco says. “When some sort of disconnect is happening in their little child brain that’s still growing, still forming all of these connections and skills, in any given moment, they might not be able to make the connection to the skill that you’ve already worked on a dozen times. As frustrating as it is, they need another coaching session.”

Once you have identified the likely cause of the tantrum (basic need, big emotions, underdeveloped skills), then the next step is to help them address that problem “as patiently and gently as humanly possible,” Francisco says.

Figuring out the root cause of the tantrum may take some trial and error, but it is far more effective in the short term than responding with yelling or punishment. And in the long term, it teaches your child that they can turn to you for help when they most need it, a habit that will pay dividends even as they grow into young adulthood.

Some Tips for Helping Kids Regulate Their Emotions

Unfortunately, there is no way to “solve” the problem of meltdowns overnight. Gradually, though, they will decrease in frequency and intensity as your child’s brain develops and as she acquires more self-regulation skills. The good news is that you can speed up the process a little.

“We want to be teaching our kids, even when they’re only slightly upset, that the first order of business in solving a problem is staying calm or becoming calm,” Francisco says. “So maybe that means we’re teaching our kids when they’re about to start crying to try to take some deep breaths, and we do it with them. Maybe that means we have a little game that we play with them, like I Spy; it gets them interacting with their environment, and it’s something that is fun for them. Or maybe you’ve got a little one who likes ‘Patty Cake’ and you see the tears are about to come: ‘Hey, let’s play patty cake!’ Now you’ve got that sensory touch to help them. A hug can do a world of good, too.”

Many of these techniques are about teaching kids how to use their body as the first means of regulating their emotions, he says.

Walking away from a child who consistently refuses your help might be the best strategy for children over age five, as long as you do so in a way that maintains a positive, helpful approach.

Tell the child that you’re going to step away for a few minutes—one or two, not an extended period of time—while they work on calming down. Check back every so often, asking whether they are calm enough to talk or to let you help them get even more calmed down.

And if you’re feeling on the verge of having your own adult-style tantrum, then you can model self-regulation by stepping away, telling your child what you are doing: “I’m getting really frustrated right now. I’m going to be back in two minutes. I need to calm myself down.”

It’s Going to Get Better

Dealing with tantrums can be exhausting, but Francisco has words of reassurance for parents: It’s going to get better. Returning to the analogy of the game of catch, the most important thing is to keep the ball going—in other words, to maintain that connected, healthy parent-child relationship.

“We want to have a relationship with our kids as they get older, so we don’t want to get bogged down each time our kid drops the ball or has a hard time catching it,” he says. “They will get better. The game will get more fun. It’s not always going to be what it is right now, so enjoy the time, even the hard times, because they will pass.”

For more help with this or other parenting problems, reach out to one of the Pastoral Counselors at CatholicCounselors.com, or join the CatholicHOM community.

Everything You’ve Been Told About Raising Faithful Catholic Kids Is Wrong

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Several times a week, Dr. Greg and Lisa Popcak hear from parents whose adult children no longer practice the Catholic faith they were raised in. These callers to the More2Life radio program are devout Catholics who did “all the things” to pass the faith along to their kids: they sent them to Catholic school or parish-based faith formation, attended Mass every week, and involved their children in youth groups.

Yet despite their best efforts, their children abandoned the faith as adults. Why?

“Everything that parents have been told about raising faithful Catholic kids is wrong,” Dr. Popcak said in a recent conversation with Marcus Peter, host of Ave Maria in the Afternoon, on how parents—and the Church—can better support raising kids who remain faithful into adulthood. Despite the significant investment that churches make in youth ministry and faith formation, research shows that only about 15 percent of Catholic kids continue to practice their faith as adults.

“You know, the Church has this spiritual cancer where we are not going to survive the next few generations if we don’t get this number up,” Dr. Popcak said.

What Matters Most: The Family Transformed by Jesus’ Love

In 2018, Dr. Popcak, founder of both the Pastoral Solutions Institute and the Peyton Institute for Domestic Church Life, partnered with the Center for Applied Research in the Apostolate (CARA) to conduct the Future of Faithful Families Project. This study interviewed adults who had retained their Catholic faith to identify the common factors in their upbringing.

The study found that what mattered most was not the quality of the youth group or Catholic school, or even the family’s weekly Mass attendance. While those things are valuable, they are secondary to the habits and practices within the home, Dr. Popcak said.

“And I don’t just mean the prayers that the family says,” he explained. “I mean that the children need to experience the faith as making a significant difference in the quality of the relationships in the home compared to their less-churched friends’ families.”

Children need to see that their family’s faith influences how they handle challenges, celebrate joys, and navigate everyday life. Even in their imperfections, these families’ grounding in Christ challenges them “to address problems differently, to hang in there with each other, to pray through things, to talk about these things, to draw closer together in difficult times,” Dr. Popcak said.

“Kids need to experience the faith as a source of the warmth in the home,” he added.

Learning about Christ is important, but it is essential that kids experience the love of Christ within the family, he said. A child or teen might memorize the Catechism or attend Bible study, but that catechetical work builds on the foundation of the young person’s lived experience of faith.

“When we take the approach where we treat religion like algebra and just teach kids faith facts, they’re not falling in love with Jesus, right?” Dr. Popcak said. “But what happened in these families (in the study) is the kids experienced for themselves the real difference that living the gospel made in their daily lives as a family, which made it real for them.”

Connection, Affection, and Service

The Future of Faithful Families Project identified several common habits and practices among families who successfully handed on an enduring faith to their kids. Here are some key takeaways:

  • Prioritizing Family Time: Successful families made intentional efforts to spend time together regularly, whether through shared meals, game nights, or simply being present for each other. This emphasis on togetherness allowed faith to be modeled naturally and authentically.
  • Creating Meaningful Family Rituals: These families established daily or weekly rituals for working, playing, talking, and praying together. These rituals enabled family members to connect meaningfully with one another and practice the faith in the context of everyday life. Shared work rituals, for example, provided opportunities to experience how loving service and cooperation make work more pleasant and rewarding. They didn’t just pray at mealtimes; they brought God into everyday moments, whether through gratitude, a simple blessing, or turning to prayer during conflicts.
  • Practicing Generous Affection: Participants frequently described their families as “huggy,” highlighting a warm and affectionate atmosphere. From frequent hugs to verbal affirmations, these gestures created a sense of safety and belonging, reinforcing the idea that love is at the heart of faith.
  • Discipleship Discipline: Instead of punitive measures, these parents practiced discipleship discipline focused on teaching good behavior and encouraging virtue. They created structures that supported their children’s growth and helped them understand the “why” behind their actions.
  • Serving Each Other and Others: Families found small ways to serve one another and those around them, demonstrating that faith isn’t just about belief but action. Simple acts of kindness and service were seen as natural extensions of their love for Christ.

These families didn’t treat faith as a subject to be learned; instead, they showed that living the Gospel had a tangible impact on their daily lives, fostering resilience, hope, and a deep sense of connection.

Even in Today’s World, It’s Possible to Raise Faithful Kids

The habits and practices identified by the Future of Faithful Families Project are not a guaranteed formula, and other factors also play a role in young adults’ faith decisions. However, these foundational practices greatly improve the chances that children will grow into adults who experience the warmth of a strong relationship with God.

For parents feeling anxious about raising faithful children in today’s challenging cultural context, the study’s findings provide real hope and a clear path forward.

“The good news of this study is that we have the control, we have the ability to raise faithful kids,” Dr. Popcak said. “It’s not about the culture, it’s not about peers, it’s not about the media. It’s about how we live the faith in our home, and the degree to which the faith impacts the way we relate to each other, and the love that we share.”

For those seeking to deepen their family’s faith life, resources like the CatholicHOM app developed by Dr. Greg and Lisa Popcak can support parents in cultivating these habits and nurturing their children’s faith in meaningful ways.

How ‘Virtue Discovery’ Can Change Your Life

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When a client first meets with Grant Freeman, LMHC, they’re usually very focused on the problem for which they sought counseling. After an initial assessment, though, Freeman pivots the conversation in a surprising direction: “Tell me about some things you think you do well.”

His clients often resist this new direction—they keep wanting to circle back to the problem, but Freeman keeps redirecting them toward developing a list of things they do “well.” Not perfectly, necessarily, but passably—things like getting up in the morning, getting dressed, helping someone out.

Ultimately, the goal is to discover the virtues that the client already possesses, even if they are only as small as a seed, so that he or she can use those virtues to help solve their problem.

“You don’t talk about your problems, and they go away,” Freeman said in a recent interview. “You have to do something different.” Virtues are, in a nutshell, “behaving effectively” in a given situation, he said. “And if we behave effectively, then we solve our problems.”

For example, let’s say that you are at your wits’ end with your thirteen-year-old child; she doesn’t follow through on what you ask her to do, she’s argumentative and sassy, and lately, you’ve been getting in lots of fights.

Freeman might help you develop a plan for improving your child’s behavior, but in order to implement that plan, you are going to need to change your own behavior—namely, the way you typically respond to her provocations.

The virtue discovery process might help you identify virtues you’re already practicing in other contexts that would be useful to apply to this particular problem: restraint, perseverance, and gentle-firmness, for example.

But virtues do much more than help people solve problems, Freeman said; they are also the key to living a joyful, fulfilled life.

 

A Life Devoted to Virtue

You might call Freeman a “virtue evangelist.” Shortly after graduating from college, he gave up a promising career in an import/export business so that he could devote his life to sharing the joys of the virtuous life.

It was the all-boys Catholic boarding school that he attended in high school that first introduced him to that way of life. He and his classmates didn’t have CD players, television, or even radio—but they had lots of fun.

“They let us play very wildly and run rambunctiously,” he said. “We got to have a lot of fun, but it was governed. You didn’t have too many opportunities for getting way off the rails.”

After a few twists and turns in his life, he eventually decided to make it his life mission to share the “gift” he had received from his boarding school. That’s when he traded his role at the import/export company for a new role as a religion teacher at a Catholic high school.

To his delight, his students were very receptive to his message “that the good life, the beautiful life, is the life that is the most ethical, and that any fun that wasn’t virtuous was missing the mark of genuine fun.”

Eventually, he wound up at the Pastoral Solutions Institute, where he leads clients through the virtue discovery process—not only to help solve their problems, but to help them live a more joyful, satisfying life.

 

Discovering and Nurturing Your Virtues

The virtue discovery process isn’t difficult or complicated, Freeman said.

A good place to start is to realize that, as someone made in the image of God, you already possess the seed of all the virtues. All you need to grow them is the light of the Holy Spirit and some good soil—preferably, some rich rotted manure, which Freeman equates with the challenges and hardships we face on a daily basis.

“The virtues are all in there, because we’re made in the image and likeness of God,” Freeman said. “And they grow because of God’s grace, but also because they’re demanded of us. Whatever situations we’re in, we’re invited to grow in them. Now, to begin with, we perform poorly, and we will need to do some corrective work, but by hook or by crook, virtues can take root.”

To help identify and reinforce those virtues, Freeman advises clients to engage in a daily virtue inventory. The process resembles a simplified version of the Ignatian Examen. Here are the steps:

  1. Ask for the Help of the Holy Spirit: “This is not a ‘pull-yourself-up-by-your-own-bootstraps’ sort of process,” Freeman said. “We can’t do anything without grace.”

Your prayer may be very simple: “Lord, show me myself. When you look at me, what do you see? Tell me about myself. You know me better than I know me, so reveal me to myself.”

  1. Review the Day: Take a few minutes at the end of each day to reflect on what went well. Ideally, write it down in a journal. If you can’t think of anything, ask your spouse or children or a friend who has your best interests at heart.

 “Your children might say, ‘You made us a sandwich,’ or your spouse might say, ‘I’m really grateful that you went to work today and came home on time ready for dinner.’ It’s as simple as that.”

  1. Identify the Virtue: Name the virtue that enabled you to do well in those situations. For example, if you helped a colleague with a difficult task, recognize the virtue of generosity or friendliness. It’s not crucial that you identify the traditional name of the virtue, Freeman said. 
  2. Look Ahead: Consider the challenges you might face the next day and determine which virtues you will need to employ to navigate those challenges effectively.

    “Once you’ve identified the virtues, then you take a little look into tomorrow and see where you might intentionally use one of those virtues in a particular place, with a particular person, in a small way, so as to become more and more familiar with that virtue,” Freeman said. “So, I exercised restraint with my kids when they were annoying me today. Now, where am I going to use that tomorrow?”

Practicing this daily virtue discovery process helps to make you familiar with the tools at your disposal to best navigate life’s challenges and opportunities.

In college, Freeman wrestled with how hard it can be to live a virtuous life, and he is still working on it. While acknowledging that reality, he advises clients that it is well worth the effort.

“The Lord tells us that if you found a sturdy friend, if you found a treasure, do everything within your power to preserve it or possess it,” Freeman said. “And virtue— your own possession of the image and likeness of God—is the greatest treasure you could possibly ever fathom. So take care of it, strengthen it, shine it up, work it out. You know, don’t leave it in the garage; take it out for a spin.”

For personalized help with the virtue discovery process, reach out to Freeman or another pastoral counselor at CatholicCounselors.com.

How to Cope as Kids Leave the Nest

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As any new parent quickly learns (usually in the middle of the night), raising kids can be both joyful and really challenging. And while it may be hard to believe during those 2 a.m. feedings, saying goodbye to young adult children as they head off for a new life can be one of the tougher moments.

Anne Brunette, M.S.W., L.C.S.W., had a rough few weeks after dropping her oldest child off at a university five hours away.

“I cried the whole way home,” she said in a recent interview. “I called a friend, I talked to my husband. I wrote her a couple of letters and we talked a lot in the beginning, and it gradually kept getting better.”

Since seeing off that first child, she has gone through the same process with two sons as well. “And I will have to tell you next year at this time how it goes with the youngest,” she said, laughing. “That’s going to be its own challenge.”

In the meantime, as a pastoral counselor with CatholicCounselors.com, she has helped plenty of other parents navigate the transition from childhood to young adulthood.

Most parents experience a whirlwind of feelings, with joy, pride, and excitement living right alongside worry, anxiety, regret, and sadness. Like Brunette herself, most parents find their way through this mini-crisis to a new, richer relationship with their child.

Still, some people have a particularly tough time due to confounding circumstances. Even when that’s not the case, there are practices that help make the transition easier. Here’s Brunette’s advice.

Prepare for a Smooth Transition in Advance

In general, the more prepared you are for this transition, the better it is likely to go, Brunette said. Investing in the relationship throughout your child’s life by prioritizing family time and creating family rituals that help you connect with one another will go a long way.

But if you haven’t had an ideal relationship with your child, don’t spend a lot of time on regret, she said. Instead, look forward to what you can do to build the relationship now. “I’ve seen it many times where the relationship wasn’t necessarily as close as anyone would have wanted it, but with vulnerability, with humility, relationships can grow at almost any age.”

In the months running up to your child’s departure, have conversations about what the relationship will look like after he leaves. Be open with your emotions; share your hopes and expectations with one another.

“Not in a ‘Okay, this is what we expect of you’ way,” Brunette said, “but just a sharing of emotions about the leaving and a sharing of hopes for what the relationship can look like in the future with this change.”

Be concrete: How will you communicate, and how often? As your child gets her footing in young adult life, how much help from Mom or Dad is enough—and how much is too much?

Rituals can help ease the transition, too. Some families have a special meal or sending-off gathering. A family blessing can be powerful, too, Brunette said.

“It provides a ritual that is memorable and where everyone is able to share perhaps what they will miss about that person, but also their hopes for that person,” she said. “It gives that person a sense of ‘sending forth,’ but also that sense of, ‘you can still find support here.’ Even though you’re going out, you have our love, you have our support.”

Remind your child, too, that by virtue of her baptism, she has been commissioned to bring the Gospel out into the world. This is a new phase of that ongoing, lifelong mission.

 

Embrace a New Relationship

One strategy that can help to blunt the sense of loss you might feel when a child leaves home is to very intentionally focus on what gifts will emerge from the change.

“There’s a joy that often happens when that child comes back a semester later, a year later, and you witness so much growth,” Brunette said. “And you’re able to have a different kind of relationship with that adult child that just can be so special.”

At the same time, the transition to independent young adulthood—whatever it looks like—puts both you and your child on new ground, and it can take a while to find your footing.

“You have to recognize what you can control and what you can’t,” Brunette said.

Don’t make the mistake of demanding, lecturing, or guilt-tripping your young adult child. Not only do such strategies not work, but they can push her away. “The most influential thing is to have a good relationship.”

She regularly recommends Having Meaningful (Sometimes Difficult) Conversations with Your Adult Sons and Daughters by Dr. Greg and Lisa Popcak (also of the Pastoral Solutions Institute). The book explains how to nurture your relationship with your adult child, and how to support him or her without endorsing choices you don’t agree with.

“We all make mistakes; we all go through ups and downs with our faith life. Your adult children are going to make mistakes, too,” Brunette said. “And that’s okay. That’s how we learn. So try not to push what you think they should do, unless they ask. If they invite your advice, that’s fine. But if they don’t, don’t give it; just focus on the relationship.”

 

What If It Doesn’t Get Better?

It’s normal to feel sad, lonely, or blue for a few days or weeks after your child leaves home. But sometimes, the transition can trigger bigger issues, Brunette said. She named a few examples:

  •  Loss of identity. If your own identity has revolved around your role as a parent, or if you have an especially close relationship with your child, you might be thrown into an identity crisis, wondering, “What am I going to do with myself now?”
  • Marital problems. Without kids in the house, long-simmering marital problems can suddenly come into focus.
  • Dealing with past trauma. If you experienced past trauma, especially neglect or abuse, the departure of your child might bring all of those issues to the surface again. “if you’re really feeling strong emotions about being left or being alone, that perhaps could connect to some past experience that was really difficult,” Brunette said.

If you are dealing with any of these issues or experiencing symptoms of significant depression—for instance, you’re struggling to get up and get through the ordinary tasks of the day—then you may need to reach out for professional help.

But whether the transition is easy or fraught, Brunette always encourages parents to turn to God in prayer.

“Just trust that God is with you and with your child,” she said. “You can let go of that burden of feeling like you have to take care of that child like you used to. After all, this is what we raised them for.”

To connect with Brunette or more than a dozen other Pastoral Counselors about this or other life events, visit CatholicCounselors.org.