How the Saints Can Correct Our Idea of What ‘Holiness’ Looks Like

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You wouldn’t think that a 16th-century prankster would have much to contribute to a modern pastoral counseling practice—but St. Philip Neri is one of pastoral counselor Jacob Flores-Popcak’s go-to saints.

Known as the “Apostle of Rome,” Philip Neri was famous for his holiness—and his humor. Once, he even showed up to a banquet held in his honor with all the hair on one side of his head shaved clean off (eyebrows and beard, too!), smiling and chatting all evening as if nothing were unusual.

For Flores-Popcak, this story captures an often-overlooked truth about emotional and spiritual growth: humility and silliness often go hand in hand. Flores-Popcak often uses Philip Neri’s example in therapy sessions to help clients see how pride can quietly sabotage relationships.

“A lot of the time relationship problems come down to wanting so badly to save face and to be taken seriously,” Flores-Popcak said. “Then I fall into the sin of pride and end up kind of shutting out my capacity for empathy or compassion.”

True humility, he explains, doesn’t mean putting ourselves down; it means being willing to let go of control—even to risk looking foolish for the sake of love. Embracing the role of Neri’s “holy fool” frees up our mind and heart to feel empathy for the other person’s situation. “And that’s going to make me a more effective communicator—and ironically, make sure that I am understood.”

Why the Saints Belong in Pastoral Counseling

A few years ago, Flores-Popcak did a deep dive into the writings of the saints about issues that often come up in pastoral counseling. He found a treasure trove of insights that resonate with the best evidence-based practices of 21st century counselors.

“Let’s recognize that mental health isn’t a new thing,” he said. “Humans have always had brains and relationships. So if someone is sincerely trying to love and serve Christ—which are really the same thing—they’re naturally going to have some good advice about how to live and relate well.

He eventually boiled his project down into twenty quotes that he turned into social media posts. Here’s a sampling:

  • St. Thomas Aquinas: “…a hurtful thing hurts yet more if we keep it shut up… when a man sees others saddened by his own sorrow, it seems as though others were bearing the burden with him, striving, as it were, to lessen its weight” (Summa Theologica, Quaestio 38).
  • St. Peter Damian: “But if I were to tell you of all the graces conferred by tears, the day would be at an end before I had finished… Tears bring forth joy from sadness. When they spring from the eyes… they raise us up to the hope of eternal blessedness.”
  • St. Catherine of Siena: “What is it you want to change? Your hair, your face, your body? Why? For God is in love with all those things and He might weep when they are gone” (The Dialogue, 96)
  • St. Philip Neri: “…Let us aim for joy, rather than respectability. Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.”
  • St. Ignatius of Loyola: “It is not the soul alone that should be healthy; if the mind is healthy in a healthy body, all will be healthy and much better prepared to give God greater service.”
  • St. Teresa of Avila: “It is a great advantage for us to be able to consult someone who knows us, so that we may learn to know ourselves… As a rule, all our anxieties and troubles come from misunderstanding our own nature.”

The quote that elicited the largest response on social media was the one from St. Peter Damien about the value of tears.

“We had people sharing vulnerably about how their parents had screamed at them or even hit them for crying, telling them to ‘offer it up.’ And then here’s a Doctor of the Church talking about the importance of letting yourself cry—both psychologically and spiritually,” Flores-Popcak said. “For a lot of people, it was eye-opening to realize that maybe their parents were wrong—that the Church actually values tears as something holy and healing.”

The Saints Didn’t Have It Easy

Flores-Popcak is not the only pastoral counselor at CatholicCounselors.com who brings the saints into their counseling sessions. Often, counselors will bring up the lives of the saints to offer their clients encouragement.

“We think of saints as being these perfect people with perfect faith, but they were truly people who had difficulties in their life,” says pastoral counselor Rachael Isaac. “It wasn’t about being perfect or not struggling with things, but the conviction to continue to turn to God and not let struggles define them that made them the saints we know.”

Another pastoral counselor, Grant Freeman, challenges clients to think about where Mary’s deep peace came from. It would be simplistic to think that being “full of grace” meant that she had it easy. But if you think about it, he said, the Joyful Mysteries could really be dubbed the “Nightmare Mysteries.”

“The Annunciation: Unmarried pregnancy that will likely be perceived negatively. The Visitation: 90-mile journey with morning sickness,” he said. “Christmas: Not necessarily a cakewalk; also, slaughter of the innocents. Presentation: Simeon and Anna aren’t necessarily harbingers of joy. Finding in the temple? In the modern era, a CPS incident.”

His point is that Mary’s peace was really grounded in deep trust in the Lord’s providence.

Counselor Andy Proctor said he often points clients to saints who overcame painful family histories. St. Elizabeth Ann Seton and St. Martin de Porres are favorite examples; both of them experienced instability and rejection early in life yet grew into people of deep compassion. Their stories, he says, offer hope to anyone still healing from their past: your history may shape you, but it doesn’t have to define you. Grace can transform even the hardest beginnings into holiness.

St. Maximilian Kolbe: Choosing the Adult Mindset

Of course, the saints also provide a model navigating those difficulties. For Ron LaGro, St. Maximilian Kolbe is the ultimate example of emotional maturity—what therapists call an adult mindset.

Kolbe’s calm courage in Auschwitz showed that he refused to let emotions or circumstances dictate his choices. Even in a starvation bunker, he remained centered and purposeful, leading other prisoners in hymns as they died together.

LaGro contrasts this with what he calls the child mindset—blaming others or situations for one’s actions. “People say, ‘I’d do the right thing, but my spouse…’ or ‘but my situation…’ That’s the misery-making mindset,” he said. “Kolbe shows what it looks like to stay centered, responsible, and free—even in the darkest places.”

The Saints Show Us the Way

From Philip Neri’s playful humility to Mary’s steadfast trust and Kolbe’s self-possession, the saints model the kind of emotional and spiritual maturity that leads to lasting peace. They show us that holiness and wholeness are two sides of the same coin—each born from grace cooperating with human effort.

This All Saints Day, consider which saint speaks to your own struggles right now. What lesson might God be offering you through their story?

And if you’d like help applying that wisdom in your own life, reach out to a Catholic pastoral counselor at CatholicCounselors.com. 

When You Can’t Find the Way Forward, Try Practicing Receptivity

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We’ve all been there, unable to decide how to move forward on an important decision or a tough problem.

Maybe you’re facing a decision and simply can’t tell which choice is best, because they seem equally good. Or you’re trying to discern what God wants you to do about a particular challenge, but the way forward feels foggy. Perhaps someone you love—a spouse, child, family member, or friend—is wrestling with their own problem, spinning their wheels, and you’re not sure how to help.

You find yourself stuck in a mental loop, imagining all the “what if” scenarios: what if I choose this path and it backfires, or that path and it causes more harm? Sometimes both options seem equally bad, and you’re left feeling paralyzed.

As Dr. Greg and Lisa Popcak discussed on a recent episode of More2Life, our instinct in this situation is often to react—to do something, anything, just to make the discomfort stop.

Modern life almost demands that kind of instant reaction. As Lisa put it, “We’re conditioned to jump, fight, fix it, or flee from it.” From text messages and emails to arguments and stressful headlines, we get used to living in a constant state of urgency. But this reactive mindset can send us down the wrong path.

That’s where the practice of receptivity comes in.

Receptivity: More Than Just “Waiting”

Drawing from St. John Paul II’s Theology of the Body, the Popcaks reminded listeners that we are made not to be reactive, but receptive. This is not passivity or indecision. It is, as Lisa described, “an active openness to grace, truth, and connection to God and to others. It’s the ability to stop and breathe and ask, ‘God, what are you trying to show me here?’”

Receptivity means anchoring ourselves in our true identity as beloved sons and daughters of God. When we respond from that place, we’re not just reacting to the pain or pressure we feel in the moment. We’re responding to the way God is calling us to grow, and to how he might want to use this challenge to build his kingdom.

“Receptivity is the soil where true solutions grow, because it opens us up not just to what’s wrong, but what’s possible,” Greg said.

A Simple Process for Cultivating Receptivity

The Popcaks offered four steps for building this habit into daily life:

  1. Pray Before You Act. Even ten seconds of silent surrender (“Lord, show me what I need to see”) can make the difference between panic and peace.
  2. Practice Curiosity Over Judgment. Replace “Why is this happening to me?” with “What might God be inviting me to learn, change, or grow into?”
  3. Slow Your Body Down. “Remember: biology is theology, as far as the Theology of the Body is concerned,” Greg said. “When we slow our body down, our minds and hearts become more receptive to the movement of the Holy Spirit.” A short walk, a few deep breaths, or even sitting still for a minute can quiet your mind and open your heart.
  4. Make a Plan That Brings Out the Best in Everyone. Inspired by your prayerful reflection, make a plan to respond to the challenge “in a way that will really help you be your best, and challenge other people who are involved to be their best, too,” Greg said.

This process doesn’t remove the challenge, but it changes the way you carry it. It shifts the focus from fear-driven action to grace-filled discernment.

Our Problems Don’t Define Us

When we practice receptivity, we stop letting problems define us. Instead, our openness to grace shapes our response, and that can transform our lives. “Even our struggles can lead to a more abundant life,” Dr. Greg said.

It’s not about ignoring problems or avoiding hard choices. It’s about remembering that God is already present in the moment, ready to guide us. Our role is to slow down enough to notice his hand and respond to his prompting.

If you’re feeling lost in your own “desert,” try this: before your next big decision—or your next heated conversation—pause. Pray. Breathe. Ask God what He’s showing you. And watch how the desert begins to bloom.

For more practical tools for facing life’s challenges, check out The Life God Wants You to Have: Discovering the Divine Plan When Human Plans Fail. Or, for one-on-one guidance in applying receptivity to your life, connect with a pastoral counselor at CatholicCounselors.com today.

Reconnecting with God After Loss Shakes Your Faith

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Terry had been married to his wife for fifty-two years when she passed away, leaving him feeling hollow, empty, and spiritually disconnected.

“I just don’t feel the presence of my faith,” he said during an episode of More to Life with Dr. Greg and Lisa Popcak. Although he didn’t blame God for his loss, he struggled deeply with the silence and emptiness. “I feel dead inside,” he told the Popcaks.

Terry’s experience isn’t unique. In fact, the Popcaks say it is normal to feel dead and disconnected from God in the wake of profound loss.

“The natural human response to suffering and grief is just to dig a hole and lie down in it and to wish we would never come back up again,” Dr. Popcak said.

But the good news is that as much as we might feel abandoned by God, in reality, he accompanies us in our pain. Here are five tips for how to reconnect with God in the midst of profound grief.

1. Listen for Whispers of Hope

Intense grief changes the way we view the world, and even the way we interact with others—including God. The pain of loss can make it difficult to “tune in” to God’s presence the way we used to.

Often, though, we can still find God in the occasional “whispers of hope” that break through the fog of pain.

“If there’s any part of you that says there’s something more, and I should want that,” Dr. Popcak said. “If there’s any part of you that thinks there could be an end to the suffering in some good way, then that’s God speaking to you and walking with you through this.”

Look for those glimmers of hope and lean into them, the Popcaks advised.

2. Keep Praying and Practicing

One of the most important things you can do is to continue praying to God and practicing your faith, even when it feels like “eating sawdust,” as Dr. Popcak put it. Continuing your usual spiritual habits will keep you connected to God and the Church, allowing you to experience the grace that you need to get through this time.

Keep talking to God, too. Anytime you are struggling with faith, approach God honestly and authentically, sharing your doubts, frustrations, and heartache openly. God desires your genuine emotions and will meet you there, the Popcaks said.

Dr. Popcak offered Terry an example of what that looks like: “Say, ‘Lord, I’m in so much pain, I can’t feel anything but grief and loss and despair. But the fact that I know that there’s something more, the fact that I somehow got out of bed this morning, the fact that somehow I think that you’re still there, even if I can’t feel you—I thank you for that, and I love you. Please hold me close and guide me step by step through this.”

3. Seek Faithful Support

Even the greatest of the saints surrounded themselves with people who could lift them up, just like Mary went to Elizabeth. 

“God really wants for us to walk with a companion along the way,” Lisa Popcak said. “We need people to help us in our spiritual walk, to get some questions answered, to get extra prayer support when we feel too weak to pray, and we are unsure of ourselves.”

As the Catechism of the Catholic Church says, God chose to save us not as individuals, but as the People of God. In his plan, each of us helps the others along the way—especially in times of darkness, suffering, and doubt.

4. Stay Connected to Your Loved One

“Grief is not the process of letting go,” Dr. Popcak told Terry. “It’s the process of finding ways to stay connected to the person that we’ve lost.”

As Catholics, we believe that death does not sever our relationship with our loved ones, even if it changes that relationship. As Lisa Popcak pointed out, our loved ones are part of the communion of saints, which means that they can intercede with God for us.

“She is alive in Christ,” Lisa told Terry. “Talk to her as you would when she was in your kitchen and walking around the house with you and doing things with you: ‘Honey, this is awful, and I’m not feeling close to God…. I need you to be praying for me. I need you to help me see God in things.’”

As you grieve, find other tangible ways to stay connected to your loved one. What did your loved one mean to you? What did she or he bring into your life? What blessings did they bring you? Name those and find ways to hold onto them.

Shaken Faith Invites Us to Deeper Faith

Experiencing shaken faith in the wake of profound loss is not a sign of spiritual weakness, but an invitation to a deeper, richer relationship with God—one big enough to encompass the “crosses” that come to us in life.

“Having struggles in your faith does not show weakness,” Lisa Popcak said. “It’s part of growth and development in our lives….

“When we struggle—when we’re scared, when we’re angry, when we’re experiencing doubt in any way: in God, in the Church, in who we are in that relationship, in his love for us—it’s something that even the greatest of saints have gone through, and yet come out the other side, because they held on to God as they walked that path of questioning.”

For additional support in navigating grief and reconnecting with your faith, you can always reach out to the team of professional pastoral counselors at CatholicCounselors.com.

Feeling Stuck? Try These Simple Steps to Make a Positive Change in Your Life

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If you’ve ever felt stuck—spiritually, emotionally, or relationally—you’re not alone. Consider these real-life situations described by callers to the More2Life radio show hosted by Dr. Greg and Lisa Popcak:

  • Mary is a mother of four young kids whose husband checks out every evening to watch TV. She feels unseen, overworked, and alone—but he still expects emotional and physical closeness at the end of the day. “I have no idea where to begin,” she said.
  • Desiree is the mom of an 18-year-old who’s angry, withdrawn, and has completely rejected his faith. After years of therapy and support, he refuses to get help. “We really feel like we’ve exhausted our resources,” she admitted.
  • Diane is a caregiver for her adult autistic son. She fights every week just to make sure support staff do their jobs. “I just want to wake up and know that everything is in place,” she said. “But I feel like I have to micromanage everything.”

While each of these situations is very different from the others, the Popcaks offer five basic principles when things absolutely, positively need to change. Here is what they advised callers on two recent episodes of the More2Life show.

1. Pray with Poverty of Spirit

The first step is learning to bring your challenge to God—not with the attitude that you already know what needs to happen, but with the humility of a child.

“When responding to a frustrating situation,” Lisa Popcak said, “we have to cultivate the mindset that we don’t know anything, especially when we think we do. Instead, we need to ask God to teach us as if we were children who were experiencing this situation for the very first time. That’s the poverty of spirit that allows God to lead us to the changes he wants to make in our lives.”

When you feel like you’re not getting traction no matter what you do, try praying in words similar to these: Lord, show me how to see this through your eyes. Teach me what to do next.

God’s grace is abundant, but we only experience it fully when we stop trying to control everything and start asking to be led.

2. Name What You Do Want

Often, we spend more time complaining about what we don’t want than identifying what we’re actually aiming for. But clarity is essential.

Dr. Popcak put it like this: “Making good change begins with having an idea of what you really want to have come out of a situation—not just what you don’t want.”

Mary knew she didn’t want to keep going like this—doing everything herself while her husband tuned out. But what did she want instead? A partnership. Shared parenting. Time to connect emotionally and spiritually. Once she could name those desires, she was ready to have a calm, constructive conversation about what needed to change.

Whether you’re struggling with your marriage, your parenting, or your own inner critic, identifying your desired outcome is a powerful way to begin.

3. Make a Plan—Even a Small One

God can do miracles, but most change happens step-by-step. Once you know what you’re aiming for, make a simple, specific plan to move in that direction.

In Mary’s case, the Popcaks recommended creating rituals for working, playing, talking, and praying together as a couple and family. That might mean planning one family game night a week, praying a decade of the Rosary together before bed, or setting aside 10 minutes to talk after dinner.

Diane, meanwhile, was facing an overwhelming system. But even then, she could take note of small successes.

“Start tracking times when things do work,” Dr. Popcak advised. By identifying times when her son’s care staff successfully followed through, she could work with them to figure out what factors need to be in place to replicate that success elsewhere. “You’re looking for the little changes that make the difference and trying to identify what are the things that happen to make it possible.”

These small patterns could become the basis for new routines and better advocacy.

4. Accept Support

You don’t have to do this alone. In fact, you shouldn’t.

God often answers our prayers through the people he places in our lives: spouses, counselors, friends, pastors. As the Popcaks often remind callers, asking for help is not a sign of weakness. It’s a way to invite grace into your life.

Desiree and her husband had walked through years of pain with their daughter’s addiction, and now their son’s spiral. But they were still trying to hold it all together on their own. “Even if your son won’t get help,” Dr. Popcak said, “you and your husband need to be seeking that help to figure out how to set appropriate boundaries with him.”

The Church reminds us that God chose to save us not as individuals, but as part of a community. What is true of our eternal salvation can also be true of the challenges we face along the way.

5. Wait Actively

When you’re trying to change, it’s easy to feel discouraged when things don’t happen quickly. But grace often works slowly—and invisibly.

Bill Donaghy, a senior lecturer at the Theology of the Body Institute and a frequent guest on More2Life, points to the words of St. John Paul II regarding change: “If an ear is to grow or a flower blossom, there are times which cannot be forced. For the birth of a human being, nine months are required. To write a book or a worthy piece of music, years must often be spent in patient searching. This is also the law of the Spirit. To encounter the mystery takes patience, purification, silence, waiting.”

This kind of waiting isn’t passive. It’s “active receptivity,” Donaghy explained—continuing to water the soil, even if you don’t yet see the fruit.

Whether you’re navigating your child’s crisis, a long-suffering marriage, or a broken system, don’t confuse silence with absence. Keep praying. Keep working. Keep showing up. God is not done yet.

Real Change Is Possible

Real change is possible—but it doesn’t start with a dramatic leap. It starts with a small, prayerful step in a new direction.

If you’re not sure what to do next, begin with these questions:

  • Have I invited God into this situation today?
  • Can I name what I do want—not just what I want to stop?
  • What small plan can I make this week?
  • Who might help me take the next step?
  • Can I be patient while God works behind the scenes?

For more one-on-one help making a positive change in your life, reach out to one of the pastoral counselors at CatholicCounselors.com, or tune in to the More2Life show on your favorite radio station or streaming platform.

How Confidence Empowers Us To Be Who God Wills Us To Be

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Imagine you’re planning a garden, and you want to learn more about violets. Consulting an online landscaping guide, you find this entry: “Violets: they’re nowhere near as showy as the rose, and in fact, they’re often overlooked due to their small size. They’re not in bloom for most of the growing season, and when they are, their fragrance doesn’t come anywhere near to matching that of the lily….”

Besides being supremely unhelpful, you might just wonder whether the horticulturist writing that entry had prickly burrs for breakfast.

And yet, says pastoral counselor Rachael Isaac, that’s exactly the way too many Christians define themselves: “I’m not organized.” “I’m not as good at that as she is.” “I should’ve said something smarter.”

That litany of negative self-talk is a problem, she says, because it prevents us from achieving our goals, whether that’s finding healing, managing relationship problems, or making some positive change in our lives. Most Christians know to steer clear of pride, one of the seven “deadly sins”; but pride’s partner in crime, self-abasement, often slips past our defenses under the guise of humility.

“Many of us have this tendency to constantly describe ourselves based on what we’re not,” Isaac says. “We’re taught to believe that being humble means degrading ourselves, but it’s not that at all.”

Confidence: Knowing Your Worth

This negative self-assessment is so common that Rachael Isaac has developed a set of tools to help her clients boost their confidence. Unlike pride, confidence is rooted in humility, the virtue that enables us to see ourselves as we truly are.

“Confidence comes back to knowing my worth innately, knowing who God created me to be so that I can use my gifts and strengths to work for the good of myself and others and to glorify God,” she explains. “It’s not about thinking you’re better than anybody else,” she adds. “It’s about not having to compare yourself to anyone at all.”

Isaac’s words evoke the teaching of St. Thérèse of Lisieux in her Story of a Soul:

[Jesus] set before me the book of nature; I understood how all the flowers he has created are beautiful, how the splendor of the rose and the whiteness of the Lily do not take away the perfume of the little violet or the delightful simplicity of the daisy…. Perfection consists in doing his will, in being what he wills us to be.

While a healthy awareness of our faults can help us grow in holiness, self-abasement— allowing our shortcomings to dominate our thinking—actually harms our spiritual growth. The virtue of confidence, Isaac says, allows us to name and recognize our strengths so that we can use those God-given gifts to serve him and “be who he wills us to be.”

Try This Simple Confidence-Building Practice

If you’re struggling with negative self-talk or wondering whether confidence is something you can reclaim, Isaac offers this simple, powerful exercise. Try it for a week and see what happens.

Step 1: Write Down One Thing You Did Well Today

Every day, jot down one or more things, big or small, that you did well. For example, you could list comforting a child after a tough day, letting someone merge in traffic, having a thoughtful conversation, or finishing a chore well. Even if these are things you do every day, they are still things you’ve done well, and they are important. 

Step 2: At the End of the Week, Reflect

Look at your list and ask, “What strength did I use to do this well?” For example, you might recognize that it was empathy that allowed you to comfort that child, and patience and generosity that enabled you to let another driver merge into traffic. You might note that you drew on wisdom gleaned from your lived experience during that thoughtful conversation, and that your attention to finishing the chore well comes from your innate diligence and commitment to excellence.

Step 3: Bring It to Prayer

Make this part of your prayer time. Thank God for the strengths he’s given you, and ask for the grace to grow in others. For example: “Lord, thank You for making me a caring person. Please help me be more strategic in handling my responsibilities today.”

Over time, this exercise will help you identify your God-given strengths and know your worth. Because your list is grounded in evidence—not the empty flattery of others—the resulting confidence boost is real and durable, not fleeting.

Equipping Yourself for Confidence

The exercise above is just one approach to building self-confidence, Isaac says. Other approaches include:

  • Brain-Body Connection: Being aware of how thoughts and emotions shape our physical and spiritual presence.
  • The Power of Imagination: Learning visualization techniques to help you prepare for challenges and build resilience.
  • Effective Expectations: Avoiding the trap of perfectionism by setting appropriate expectations.
  • Setting Healthy Boundaries: Learning how to protect your peace and prioritize your dignity.
  • Owning Your Identity: Learning how to embrace who you are without apology.

“All of this is really focused on helping each of us become our whole, healed, godly, grace-filled self that we’re meant to be,” Isaac says. “And being able to know our worth and recognize the worth of others so that we can just become the people that God created us to be.”

If you’re interested in boosting your self-confidence, consider joining Rachael Isaac’s six-session virtual Confidence Coaching Cohort. These live sessions offer a supportive group atmosphere for learning the skills that will help boost your confidence. Or, for a more personalized approach, reach out to one of the pastoral counselors at CatholicCounselors.com.

Making Couple Prayer Meaningful: A Simple Guide to Praying Together

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Last time, we explored the power of couple prayer and how praying together can bring you closer not only to God but also to each other. But once you’ve made the decision to pray as a couple, you might find yourself wondering, Now what? How do we actually do this?

Dr. Greg Popcak, founder of the Pastoral Solutions Institute, reassures couples that there is no single “right” way to pray together. In Praying for and with Your Spouse: The Way to Deeper Love, Dr. Greg and Lisa Popcak remind us that the goal of prayer isn’t just to check it off a to-do list—it’s to cultivate intimacy.

“All prayer is an act of intimacy,” he explains. “It should draw you closer both to God and the people you’re praying with.”

If you and your spouse are just beginning to pray together, or if you’re looking for ways to make your prayer time richer and more meaningful, the Popcaks offer a simple, structured framework: the PRAISE method.

The PRAISE Method: A Simple Framework for Couple Prayer

To help couples overcome nervousness and ensure a balanced, heartfelt prayer experience, Dr. Popcak suggests using the PRAISE acronym:

1. P – Praise and Thanksgiving

Start your prayer time by expressing gratitude.

“Take a little bit of time to thank God for the things that have happened in your day,” says Dr. Popcak. “Praise God for his love and who he is to you, just like you would with your spouse when you express gratitude for them.”

This can be as simple as thanking God for small blessings—a good conversation, a safe trip, or a moment of peace in a busy day.

2. R – Repentance

While this isn’t a substitute for Confession, it’s a chance to reflect on your actions and attitudes.

“Take a little bit of time to talk about those things that you wish you had done differently that day—things that are obvious to each other,” Dr. Popcak suggests.

Maybe one of you lost patience, spoke too harshly, or was too distracted to truly listen. This step is about seeking God’s grace to love each other better tomorrow.

3. A – Asking for Your Needs

Many of us are naturally good at this part of prayer. But if you hesitate to ask for what you think you need, keep in mind that God wants us to bring our concerns to him.

In this step, share your worries, hopes, and needs—whether they’re about work, health, finances, or relationships. Be honest with God and with each other. Keep an open heart, trusting that whether God meets your needs in the exact way you want, he always wants you to grow and flourish.

4. I – Interceding for Others

Prayer isn’t just about our own lives; it’s also an opportunity to lift up others. This is something we do at every Mass during the Prayer of the Faithful.

“Bringing the people we care about to God is an important way we can serve them and remember them in our relationship with him,” says Dr. Popcak.

Pray for your children, family members, friends, neighbors, people in the world facing hardship—even (and maybe especially) the difficult people in your life. This helps cultivate a heart of generosity and compassion.

5. S – Seeking God’s Will

Some of life’s biggest decisions—changing jobs, moving, parenting challenges—require ongoing discernment.

“Bigger questions don’t have easy, quick answers,” Dr. Popcak acknowledges. “But bringing them to God regularly allows him to fill your heart and mind with his wisdom and clarity.”

In this step, talk openly with one another and with God about important decisions. Ask him to guide your choices and help you discern his will.

6. E – Expressing the Desire to Keep the Conversation Going

Finally, prayer shouldn’t be something you do and then forget about until the next time. “Prayer is a conversation with God that should continue throughout your day,” says Dr. Popcak.

He encourages couples to close their prayer time with a simple statement of commitment: “Lord, thank you for this time together. Help us to hear your voice and love each other well until we meet again in prayer.”

Making Prayer Your Own

One of the best things about the PRAISE method is its flexibility.

“The nice thing about this format is that it’s infinitely adaptable,” Dr. Popcak tells couples. “It can take ten minutes or an hour. You can incorporate formal prayers like the Rosary before or after, or just use this method on its own.”

The key is to make prayer a natural, life-giving part of your relationship. Whether you follow the PRAISE method exactly or simply let it inspire your prayer time, the most important thing is to bring your whole heart into prayer—just as you bring your whole heart into your marriage.

As Dr. Popcak puts it: “If you can do that, that’s all that really matters, because that’s all God and your mate really want—for you to love them with your whole heart, mind, and strength. And that’s what couple prayer is about learning to do.”

If you’d like more guidance on making prayer a meaningful part of your marriage, Dr. Greg and Lisa Popcak’s book, Praying for and with Your Spouse: The Way to Deeper Love, is a great place to begin. And if you need more personal help with your marriage, contact one of the pastoral counselors at CatholicCounselors.com.