How Practicing Healthy Gratitude Can Help You Navigate Life’s Challenges

“Just be grateful.” It seems like everyone is touting gratitude lately: Kelly Clarkson is “Thankful,” medical researchers say it’s good for you, and even the makers of home décor want us to be “Grateful,” in loopy, cursive writing. Later this month, most Catholics will undoubtedly hear a sermon on gratitude connected to the celebration of Thanksgiving.

But what if you aren’t feeling grateful? What if, in fact, you feel like you’re struggling to keep your head above the waves?

Gratitude Isn’t About Denying Real Problems

Rachael Isaac, a pastoral counselor at CatholicCounselors.com, runs into this a lot.

“One of the common misconceptions that I come across is, ‘Oh, I should just be grateful,’ meaning I should just be grateful and ignore my struggles,” Isaac explains. “But gratitude is not meant to invalidate our struggles. It’s a way to help us gain a better perspective on them.”

Rather than viewing gratitude as an either/or proposition—either we’re grateful or we’re acknowledging difficulties—Isaac advocates for a both/and approach.

“We have to acknowledge when bad things are bad,” she says. “That’s okay. We can acknowledge when hard things are hard. But then we can say, ‘Okay, what is also true? What also exists? What are the good things that are also happening in my life?’”

This balanced approach serves a practical purpose beyond mere positive thinking. As Isaac points out, “it allows me to break out of that all-or-nothing thinking, it allows me to see something other than the anxiety that I am experiencing due to the challenges that I’m facing.”

The Many Benefits of Gratitude

Humans are wired to give more of their attention to threats and challenges. That’s a useful trait if you’re battling a predator or figuring out how to stave off hunger or cold. But focusing too narrowly on your problems can actually be counterproductive: when your brain is on high alert, it may be more difficult to think through complex challenges that require a more nuanced solution than fight or flight.

Intentionally acknowledging the good as well as the challenge allows us to calm down and puts the brakes on the stress hormones flooding our brains. “And that allows us to bring that more solution-focused part of our brain online, so that we can think through our challenge,” Isaac says.

The past few decades have seen an explosion of research into the benefits of practicing gratitude, with researchers saying it can help improve sleep, cardiac health, social connections, mood, and problem-solving abilities, to name a few. The Bible recommends giving thanks to God as well, and spiritual masters have been pointing to the importance of gratitude for thousands of years.

But while the benefits of gratitude are well-attested, developing the practice takes time and intention.

“More often than not, it’s not a natural thing for people to do,” Isaac acknowledges. “At the end of our day, we kind of go through that litany of ‘didn’t get this done, I should have done this, I should have said this in that conversation.’ All these things are still on my to-do list that now I have to add on to tomorrow…

“That’s what we’re thinking about, and it requires some very conscious and intentional effort to say, ‘What went well today?’”

Practicing gratitude can be even more challenging for people who have feelings of low self-esteem or who suffer from religious scrupulosity, the sense that they can never be “good enough” to deserve God’s love and care.

The good news, Isaac says, is that the more we practice gratitude, the easier and more natural it becomes.

Three Tips for Effective Gratitude Practice

To help practice gratitude in a healthy way, Rachael Isaac offers her clients several practical tips.

First, be specific about what you are grateful for now, today. Yes, you “should” be grateful for your family, for the roof over your head, for your health. But reciting the same broad categories every day dilutes the power of gratitude. 

Second, set aside a few moments at the end of the day to practice gratitude, but also begin practicing it in the moment. For example: “You’re driving to the store, and the store is packed…and then you find a parking space really close to the door. And you take that moment to say, ‘Oh, thank you, Lord.’”

And third, write it down. Keeping a gratitude journal can actually be quite helpful. You’re more likely to stick with the practice if you have to sit down with a pen and paper, plus writing engages more areas of our brain so that our act of gratitude leaves a more lasting impression.

Here are a few questions Rachael Isaac suggests to make the above points practical and simple:

  •  What went well today?
  •  Where did I see beauty today? 
  •  What did I do well today?
  •  What blessings did I receive today (that parking spot, or kind words from a friend)?

A New View of Life

For clients who embrace this balanced approach to gratitude, the results can be profound. “People feel a lot more peaceful and a lot more hopeful,” Isaac reports. “Because again, it doesn’t make everything better, but it allows us to see that the good exists, too.”

This shift can be even more profound for people who feel they are not “good enough” to receive God’s blessings.

“It can really start to draw us into a closer and healthier relationship with God,” Isaac explains. “I’m not doubting his love for me anymore, I can see it all around me.”

The practice of gratitude, when approached with balance and intention, offers more than a temporary mood boost—it provides a pathway to deeper peace, stronger faith, a more nuanced understanding of our life, and more resources for creatively tackling our troubles and challenges.

If you are struggling with anxiety or negative thinking, reach out to Rachel Isaac or the other pastoral counselors at CatholicCounselors.com. And if you are ready to begin journaling, and cultivating a new mindset, take a look at A Beautiful Life: A Year of Monthly Journal Prompts for a Happier, Healthier, Holier Mindset.

Three Powerful, God-Given Anxiety-Busting Tools Anyone Can Use

God never promised anyone a stress-free life, but he did give us some powerful strategies for handling it.

For Christians, prayer is a first line of defense, leading us to rely on God and trust in his care for us. But we are not purely spiritual creatures; God gave us bodies, too, and he equipped our bodies with some natural anxiety-busting defenses.

Counterintuitively, the first step in combating anxiety isn’t attacking whatever external stressor that’s causing it. Instead, the first step is boosting our bodies’ natural capacity to fight stress. By engaging our body’s natural defenses, the problem-solving part of our brain has the room it needs to come up with effective strategies for dealing with the external problem(s) causing our anxiety.

Here are three ways to boost your body’s natural stress-busting defenses. You have probably already heard about the importance of sleep, exercise, and nutrition for fighting anxiety. These practices aren’t exactly groundbreaking, but a wealth of research continues to support their importance. 

1. Sleep: Time for Healing Your Worried Brain

Quality sleep is essential for maintaining good mental health. According to the National Sleep Foundation, adults need between seven and nine hours of sleep each night to fully recharge and restore their body’s natural stress-fighting abilities. When we’re well-rested, our bodies produce hormones that heal tissue damage and reduce cortisol levels, the stress hormone that can wreak havoc on our mental state. In the deepest stages of sleep, our brains integrate learning and memory, helping us adapt to stress more effectively.

To promote healthy sleep, try establishing a regular bedtime routine. Reflect and journal about the day’s events, avoid caffeine before bed, and stop work at least an hour before hitting the hay. Engaging in light exercise, creating a cool and dark sleep environment, and avoiding clock-watching can also help. And a study by Baylor University found that writing out a to-do list for the next day can significantly speed up the time it takes to fall asleep, easing the anxious mind.

Prayer can be a powerful way to wind down before sleep, too. Instead of fighting drowsiness, bring your concerns to God and rest in His love. Focus on your breathing and remember that each breath is a gift from Him. As you exhale, silently say, “Jesus, I trust in You,” and let yourself drift off in the arms of the God who cares for you.

Exercise: Strengthening Body and Mind

We often hear that exercise is good for our physical health, but its benefits for mental health are just as significant. According to researchers at the Mayo Clinic, exercise helps fight anxiety by producing endorphins, the body’s natural opioids that create a sense of well-being. Aerobic exercise, in particular, facilitates the creation of new nerve cells in the hippocampus, a brain structure crucial for managing stress and emotions.

You don’t need to spend hours at the gym to reap the benefits of exercise. The American College of Sports Medicine recommends high-intensity interval training (HIIT), which involves short bursts of vigorous activity followed by brief periods of rest. This type of exercise can be completed in just seven minutes a day and has been shown to produce molecular changes in muscles similar to those produced by several hours of biking or running.

You can pray as you exercise, too, telling God about your challenges and entrusting them to his providence, or thanking God for the abilities of your body as you exercise. 

Nutrition: Fueling Your Body and Mind

Finally, don’t overlook the important role of nutrition. Healthy foods and certain dietary supplements can be powerful medication for your body and mind.

A balanced diet rich in essential nutrients helps reduce anxiety and improves overall well-being. Foods high in magnesium (like leafy greens, legumes, and nuts), zinc (such as oysters, cashews, and beef), probiotics (found in yogurt, sauerkraut, and pickles), and B vitamins (from avocados and almonds) support the production of neurotransmitters like serotonin and dopamine. These neurotransmitters play a crucial role in regulating mood and reducing stress.

In addition to a healthy diet, certain supplements have been shown to be effective in fighting anxiety. Valerian root, rhodiola, lemon balm, passionflower, ginkgo biloba, and chamomile are recommended by the American Psychiatric Association’s Task Force on Complementary and Integrative Medicine for their anxiety-reducing properties. Lavender oil capsules have even been found to be as effective as the prescription anti-anxiety drug lorazepam, without the sedative side effects and risk of dependence.

Think of food and supplements as tools provided by God to help us maintain our mental and physical health. By eating responsibly and using natural treatments where possible, we can strengthen our body’s stress-fighting abilities and manage daily stressors more gracefully. 

This article is adapted from Dr. Gregory Popcak’s book, Unworried: A Life Without Anxiety. Check out the book for a more in-depth discussion of these practices, as well as other ways of harnessing your body’s natural stress-busting defenses. And if you’re looking for more one-on-one help dealing with anxiety, or managing challenges, get in touch with a licensed therapist at CatholicCounselors.com.

4 Questions to Help You ­Discern the Next Chapter of Your Life

The heroes of the Bible had it easy, didn’t they? Anytime God wanted to communicate his will to them, he sent an angel or a burning bush or a prophet or a patch of wet wool (see Judges 6:36-40 for that last one).

For the rest of us, discerning major life decisions can feel a lot more difficult:

  • Should I marry this person or not?
  • What field of work should I study for?
  • Should I take this job or not?
  • Is it time to end this relationship?
  • Where am I going to put my time and energy during my retirement?

Most of us wish God would just telegram us with the “right choice”; Instead, he invites us to engage in a richer, more dynamic conversation with the Holy Spirit.

Fortunately, he has also given us some basic principles to follow as we have that conversation with him. Drawing on those principles, here are four questions that the Pastoral Counselors at the CatholicCounselors.com suggest you ask as you prayerfully discern your next big life decision.

1. What will bring you closer to God?

It’s tempting to focus on the immediate consequences of a big decision, but it’s important to always prioritize our ultimate destination.

“The end goal of every decision we make needs to be directed towards one thing: knowing and loving God more,” says Jacob Francisco, M.A., LMHC.

A prerequisite for good discernment, then, is that we’re trying our best to lead a good and holy life: staying connected to the church, receiving the sacraments, and basically trying to do what God wants in the decisions of our daily life, said Dr. Greg Popcak.

For Christians, this also means respecting the “guardrails” that God provides to keep us on the right course.

“God’s never going to ask us to do something that’s contrary to the Ten Commandments or the teachings of the Church,” Dr. Popcak said. Those teachings are part of a 4,000-year-old conversation that God has been having with his people. “He’s not going to just randomly say to us, ‘Well, I’m going to make an exception for you.’”

2. What is your heart’s deepest desire?

One common misconception is that following God’s will means denying our own happiness—but that’s just not the case, says Jacob Flores-Popcak, M.A., L.P.C.

He sees a lot of Catholics assume that if they have two options, “it’s the one I don’t like that’s probably the one God is calling me to in order to help me grow in humility or holiness or whatever.”

It’s true that God may call us to do something difficult or unpleasant for the sake of our own long-term well-being. Exercise can be tough, for example, but in the long run, it makes us stronger.

Still, that doesn’t mean that the hard, unpleasant thing is automatically the good thing. “God is not asking you to just randomly seek out crosses to nail yourself to,” Flores-Popcak said.

Keeping in mind that God wants our happiness, we can begin our discernment by reflecting on the deep desires of our heart, said Anne Brunette, M.S.W., L.C.S.W.

“God will put a desire on your heart before he calls you to it,” Brunette said.

The principle that the deep desires of our heart can help us discern our course in life is a key feature of the discernment approach developed by St. Ignatius of Loyola. St. Ignatius taught that our problem wasn’t desiring too much but desiring too little. In other words, we need to move beyond our petty, superficial desires and instead pursue the desires that lead us to the bountiful life God wants for us.

3. What leads to more meaningfulness, intimacy, and virtue?

And what does that bountiful life look like? Dr. Popcak suggests that the life God wants for us is always characterized by meaningfulness, intimacy, and virtue.

We lead a meaningful life by using our gifts to be a blessing to others and to make a positive difference in whatever we do, he said.

Intimacy is about fostering deeper relationships with God and others. When we’re prayerfully discerning a choice, then, we can ask: What allows me to make my relationships healthier, stronger, deeper, and more honest?

And virtue, the third guiding principle, is about seeing every situation as an opportunity to become a stronger, healthier, holier person—that is, more fully the person God made us to be.

“So, in discerning God’s will for our lives, we’ve always got to ask, ‘How can I use the thing I’m going through right now to become a little bit more of that whole, healed, godly, grace-filled person I’m meant to be?” Dr. Popcak said.

4. How does God want me to move forward?

Finally, it’s good to ask God not just what he wants us to do, but how he wants us to do it, Dr. Popcak said.

For example, it’s pretty clear that God wants us to share his message of good news with the world. But how we do that matters; we need to approach that task with love and respect, taking into consideration the circumstances of the person in front of us.

The same is true of our big life decisions. We might be called to end a relationship, for instance, but we also want to prayerfully discern how we can do that in a way that leads to the best outcome for the other person as well as ourselves.

Looking for more discernment advice? Check out The Life God Wants You to Have: Discovering the Divine Plan When Human Plans Fail by Dr. Greg Popcak. And you can get one-on-one guidance from any of the Catholic counselors at the Pastoral Solutions Institute by reaching out at CatholicCounselors.com.

Apocalypse Always: How to Stop Catastrophizing

In the classic children’s book Wemberly Worried, written and illustrated by Kevin Henkes, a little mouse named Wemberly worries about everything, big and small: cracks in the sidewalk, noises in the house, taking a bath—and, especially, starting school. No matter the situation, she constantly assumes the worst will happen.

Her constant worrying about what could go wrong is a hallmark of catastrophizing, where the focus is on the most catastrophic outcomes rather than on more likely, benign possibilities. Catastrophizing is an example of what therapists call cognitive distortions: unhelpful “scripts” that we pull out of our subconscious mind to help us interpret our experiences.

Some other examples of catastrophizing:

  • You find a strange mark on your skin and stay up late researching skin cancer. By the morning, you’re a wreck.
  • Your spouse is running late and not answering their phone; your mind starts fixating on the possibility that they were in a serious car accident.
  • You decide you need to leave your dysfunctional workplace, but you’re so focused on the worst possible outcome (not finding a new job, or finding a new job that is even worse) that you can’t take action.

It’s not that these worst-case scenarios aren’t real possibilities: you might have skin cancer, your spouse might have gotten into a serious car accident, you might not get a better job than the one you’re leaving. But are these the only possibilities? No, and they are not even the most likely possibilities. But catastrophic thinking leads us to focus almost exclusively on the worst-case possibilities, causing stress and anxiety without doing us anything good.

“Catastrophic thoughts like these represent Satan’s way of causing us to spend all of our energy on imaginary problems so that we don’t have the strength to deal with the real problems in our lives,” says Dr. Greg Popcak in God Help Me! The Stress is Driving Me Crazy!

 

Dealing with Catastrophic Thinking

So, what can you do if you recognize yourself catastrophizing in certain situations? Because cognitive distortions are deeply rooted in our subconscious minds—and often related to bad memories of similar situations—it usually isn’t going to work to simply tell yourself to “stop thinking that way.”

If catastrophizing is causing significant problems in your life, you might want to reach out to a therapist for help; you can find many Catholic Pastoral Counselors who draw on psychology and the wisdom of the Catholic tradition at CatholicCounselors.com. Another option would be to work through the process outlined in God Help Me! The Stress is Driving Me Crazy! or Unworried: A Life without Anxiety, also by Dr. Popcak.

Either way, you’ll be led through a “cognitive restructuring” process that is aimed at challenging and altering negative thought patterns to promote healthier thinking. Here’s a brief outline of what that process might look like:

  1. First, you’ll identify the type of events that trigger your anxious, catastrophic thinking.
  2. Next, you’ll name what this type of event means for you—why does it matter? What does it “say” about who you are, or how others see you?
  3. Then you’ll identify the memories of past experiences that provide the basic template for your catastrophizing way of thinking.
  4. Next, you’ll begin to develop a more helpful way of thinking to replace the unhealthy, unhelpful, catastrophizing script. For people of faith, this involves carefully listening to what the Holy Spirit is whispering to our heart.
  5. Next, you’ll make a conscious connection between this new way of thinking and experiences you’ve had that reinforce the truth of this new script.
  6. Finally, you’ll develop some practical strategies—physical, mental, spiritual, and relational—that you can take to further strengthen your mind’s connection with this new way of thinking.

You can find an abbreviated version of this approach in another post on our blog, “Feeling Overwhelmed? Try This Journaling Exercise.”

Changing old ways of dealing with stress doesn’t happen overnight, and it doesn’t mean we’ll never have another worrying thought.

But remember: God doesn’t want you to live with constant, overwhelming stress. And with the right support and an openness to God’s grace, you don’t have to.

Feeling Overwhelmed? Try This 3-Part Journaling Exercise

In a previous post, we discussed types of self-talk that only make stress and anxiety worse without addressing the root causes. (See “10 Ways of Thinking That Sabotage Your Life.”) Now, let’s look at one strategy for breaking the habit of unhelpful self-talk so that we can practice ways of thinking that actually reduce stress and anxiety.

 

Start by Identifying Old, Unhelpful Scripts

First, a quick review. “Self-talk” is the story we tell ourselves to make sense of our experiences. Unhelpful or harmful self-talk is often a “script” rooted in memories of experiences from our past. When we encounter a similar type of experience, our unconscious brain pulls out the old script and runs through it as a way of making sense of the new situation.

The problem is that the old script doesn’t give us a good handle on the new situation. The old script is what cognitive behavioral therapists call “cognitive distortions,” so named because they distort our perception of reality.

Dr. Greg Popcak explains how to identify the ten most common types of unhelpful self-talk in his book, God Help Me! The Stress is Driving Me Crazy! A few examples include mind-reading (assuming you know what others are thinking without having sufficient evidence), catastrophizing (expecting the worst-case scenario to happen and seeing it as inevitable), and polarized thinking (viewing situations, people, or yourself in extreme, all-or-nothing terms, without recognizing any middle ground).

But once you’ve identified an old script that’s keeping you from achieving a happier, healthier life, what do you do next?

 

A Journaling Exercise for Rewriting Old Scripts

One option is a three-step journaling exercise that helps you take apart the old script and rewrite a more helpful one. Here’s a summary of the process as Dr. Popcak explains it in God Help Me! The Stress is Driving Me Crazy!

 

1. Vent about the stressful situation 

Start by writing a single sentence that describes what happened. For example:

I applied for this job I really wanted two weeks ago, and I still haven’t heard back.

Keep it pretty straight-forward, focusing on the bare facts of whatever is causing you stress and anxiety.

Next, vent! Write down what this event means to you. Why is it stressing you out? For example:

I applied for this job I really wanted two weeks ago, and I still haven’t heard back. This is the fifth job I’ve applied for where they never even called to set up an interview. I thought I was a perfect fit, but they obviously don’t think so. I feel worthless, like a complete failure.

 

2. Identify the distortions

 Next, re-read what you wrote as if it were written by a friend; your job is to sort through each statement and separate facts from distortions. Make notes in the margins classifying each statement. For example:

I applied for this job I really wanted two weeks ago, and I still haven’t heard back. (That’s a fact.) This is the fifth job I’ve applied for where they never even called to set up an interview. (Also a fact.) I thought I was a perfect fit, but they obviously don’t think so. (Distortion: mind-reading,) I feel worthless, like a complete failure. (Distortion: polarized thinking, i.e., all-or-nothing, black-and-white thinking.)

 

3. Write yourself a helpful letter

Finally, continuing in your role as a helpful friend, write yourself a letter that responds to the facts of the situation in a way that grounds you in reality, puts things in perspective, and offers practical steps that might actually help address the situation. Here’s an example:

Dear friend,

I know job hunting can be discouraging and demoralizing. But don’t make it harder than it is by listening to negative thoughts grounded in faulty thinking! The reality is, there are many possible reasons why these employers didn’t get back to you, including reasons that have nothing to do with you—so stop “mind reading!” And the fact that you didn’t get these jobs doesn’t make you a “failure”; it means you didn’t get those jobs, and that’s it. Plenty of successful people experienced way more rejection before finding success.

Here are three things you can do. First, take some time to pray, and just rest in the assurance of God’s care for you. Second, get some professional help with your job search process: hire a job coach, or take an online course to spruce up your resume. Third, ask around about a Christian job support group you could join, or start one yourself. Getting some friends to support you on the journey will help you keep going.

As you write this letter to yourself, avoid any “empty talk”: platitudes, pep talks, or encouragement that isn’t backed up by evidence. Focus on putting the facts of your situation in a more realistic light and naming practical things you can do to move forward.

This exercise can help you get on top of your stress and anxiety, but for a more comprehensive, one-on-one approach that takes your faith into account, reach out to Dr. Popcak and the therapists at CatholicCounselors.com.

Who Is Narrating Your Life? How You Answer Has a Big Impact on Your Happiness

In the movie Stranger Than Fiction, Will Ferrell plays Harold Crick, an IRS agent who is haunted by the voice of an unseen narrator who offers a running commentary on the events of his life.

Mr. Crick’s unseen narrator turned out to be a frustrated author. But the truth is, each of us have an internal voice that “narrates” the events of our life. The nature of that running commentary shapes the way we react to situations and events—and that, in turn, has a big impact on our overall happiness.

Like Mr. Crick, then, it’s a good idea to occasionally interrogate that internal narrator.

Interrogating Our Narrator

In his book, God Help Me! This Stress Is Driving Me Crazy!, Dr. Greg Popcak proposes a simple exercise. Whenever you hear that unbidden voice interpreting a situation or event in your life, stop and ask: Is this thought true or false?

In the context of this exercise, we’re not so much analyzing the factual accuracy of the thought. Most of the time, our internal narrator’s interpretation of events contains at least a grain of truth. Rather, we’re trying to determine whether the thought leads us to the richer, more joyful life that God wants for us.

“We know that a thought or feeling is true (healthy, productive, rational) if acting on that thought or feeling would lead us to experience a greater degree of hope, confidence, competence, intimacy, security, peace, strength, and so on, even in the face of problems,” Dr. Popcak writes. “On the other hand, we know a thought or feeling is false (not of God, who is ‘the way and the truth and the life’) if acting on that thought or feeling would lead to hopelessness, confusion, doubt, anxiety, despair, estrangement, insecurity, ignorance, or incompetence, none of which come from God.”

Let’s look at an example. Your boss asks to meet with you on Friday without specifying the reason for the meeting. How does your inner voice narrate this situation?

Here’s one option: “Is she mad at me? Did I do something to upset her? What if she fires me? I don’t need this kind of stress!” This is an example of a “false” thought—not because it is inaccurate, but because it doesn’t help you deal with the situation. You can tell this thought is not from God because it leads to worry, hopelessness, and despair, none of which do anything to help you.

Here’s another option: “I wonder what she wants to meet about? I guess I won’t know until Friday. I’ll just have to wait and see what happens. I’m a little nervous, though; maybe I need to pray for peace.” This thought is “true” because it provides a helpful path forward.

Let’s take another example. Martha looks at her calendar for the week; it’s crammed with medical appointments, school events, and work obligations—and that’s on top of her usual busy routine.

Her interior narrator might respond negatively: “I am so overwhelmed! There’s no way I can juggle all this. If one more person puts one more thing on my plate, I’m going to scream.” Those thoughts are “false” because they don’t lead to more peace. They don’t come from God; in fact, they obscure God’s will for Martha’s well-being.

On the other hand, her internal narrator might respond more “truthfully”: “This is way too much for one person to handle. To get through the week, I’m going to have to drop some of these commitments or hand them off to someone else. I need a plan!” This way of narrating her situation might not make it magically better, but it provides a more hopeful path forward.

Tuning into God’s Grace

Both of these scenarios illustrate the power that our internal narration—what psychology calls our “automatic thoughts”—has over the quality of our day-to-day lives. False thoughts send us down a path where we waste energy, spin our wheels, and stew in stress. Worse, these noisy thoughts often distract us from the help and comfort God offers us. True thoughts, on the other hand, help us tune into God’s grace. And when we’re tuned into God, he opens our eyes to new possibilities and strengthens us to get through tough situations.

The key is to be more intentional about what our internal narrator is telling us. Like Harold Crick in Stranger Than Fiction, we need to confront our own personal narrators. If they’re not reading from God’s script, then we need to change that.

Poor Harold Crick had to get hit by a bus in order to get a new script. Thankfully, most of us won’t have to go to such lengths. If you need some professional, faith-based help, though, connect with a Catholic counselor at CatholicCounselors.com.

Want to Handle Conflict Better? Take Your Emotional Temperature

Hurricanes are measured on the Saffir-Simpson Hurricane Wind Scale, and earthquakes are rated on the Modified Mercalli intensity scale.

Human stress can be measured, too, using the Stress Temperature Scale (sometimes known as an Emotional Temperature Scale). Unlike hurricanes and earthquakes, though, keeping track of your emotional temperature can be really useful for avoiding conflict with other people—and handling it better when it’s unavoidable.

By regularly monitoring your emotional temperature, you can take steps to lower it before it gets too hot. This is useful because when our emotional temperature gets too high, the problem-solving part of our brain tends to go “offline” and the reactive, “fight or flight” part of our brain takes over.

That’s not a problem if we’re facing an imminent physical threat, but in the context of human relationships, the reactive brain almost always makes things worse.

Over a period of days or weeks, keep a notebook where you track your emotional temperature several times a day. You can also jot down “triggers” that make your emotional temperature spike, and how you tend to react when that happens.

Here’s the Stress Temperature Scale as outlined in Dr. Greg Popcak’s book How to Heal Your Marriage: And Nurture Lasting Love. You can find another version of this tool geared toward kids in the books Parenting Your Kids with Grace and Parenting Your Teens and Tweens with Grace, both by Dr. Greg and Lisa Popcak.

 

The Emotional Temperature Scale

1–2: Relaxed. At this level, you’re pretty “chill.” You’re not really focused on any problems or challenges; your heart and respiration rate are in the low to normal range. You’re mainly warm and affectionate toward others.

3–4: Relaxed but alert. You’re engaged with and alert to your surroundings and getting along well with others. Whatever challenges you may be facing feel manageable.

5: Alert and focused. At this level, you’re still working well with others, but you may feel a little distracted by problems or concerns that are taking more of your attention. You’re working a little harder to meet challenges, but they still feel manageable.

6: Alert and stressed. Stress hormones such as cortisol and adrenaline begin to be released. On the surface, you seem to be in control of your reactions, although some people might comment that you “seem a little off.” You’re distracted, and it may be difficult for others to get your attention. You need to make a conscious effort to be polite and pleasant in interactions with others. It feels like you’re struggling to stay on top of things.

7: Irritable. As stress hormones continue to flood your bloodstream, the part of your brain that filters nonverbal signs of disgust and irritation begins to go offline. You may sigh, roll your eyes, fidget, or otherwise show your irritation. At the higher end of 7, you may avoid eye contact with others. The problem-solving part of your brain is still engaged, but just barely.

At this point, people who are attuned to their emotional temperature will know to take a break or find another way to lower their stress level.

8: Angry. Now your nonverbal filters are definitely not working, and your verbal filters have begun to collapse: your tone of voice and choice of words definitely betrays your anger, although you aren’t yet raising your voice or using insults. Different personalities express anger in different ways. Some people withdraw, becoming quiet or sullen and pouty. Others may “tantrum,” engaging in emotional manipulation and finger-pointing. Still others may take a superior attitude, offering lengthy explanations of why they’re right and others are wrong.

Emotionally savvy people know to walk away from the conversation once they hit this point, taking a long break to cool down, pray, reflect, and otherwise regain control.

9: Very angry and feeling like a victim. Now your verbal filters have completely collapsed. If you tend towards pouting or withdrawing, you will probably be shut down for the rest of the day. This is when the name-calling, insults, and raised voices begin, all of which will seem perfectly justified by the circumstances or the other person’s behavior.

10: Outraged and out of control. Now your brain’s physical filters have shut down; doors are slammed, tables pounded, random objects thrown or kicked. At this point, people may physically hurt one another.

 

Keep It Under 7 or 8

Tracking your emotional temperature in a notebook over the course of a week will help you identify strategies for keeping your stress level below an 8, the point at which your brain stops being able to solve problems effectively, and the point at which the primitive fight-or-flight part of your brain takes over. Record your stress responses, and write down ideas for how you’d prefer to handle things in the future.

For strategies to help you lower your emotional temperature, check out Dr. Popcak’s book, God Help Me! This Stress Is Driving Me Crazy! along with other titles such as How to Heal Your Marriage: And Nurture Lasting Love and Parenting Your Teens and Tweens with Grace. And if you need professional help managing your anger, reach out to a Catholic counselor at CatholicCounselors.com.

This Is My Circus And These Are My Monkeys! — How To Gracefully Deal With Drama and Stress

Does the world around you feel chaotic? Are you having a hard time knowing how to handle certain challenges that are coming up in your life? Often when situations are escalated, we can quickly become overwhelmed and feel as though we don’t know where to start or what to handle.

This is because drama pulls us out of the receptive spirit God calls us to live in. It makes it difficult to hear God’s voice and cooperate with his will. We’re so busy living in reaction to the drama-causing events and people that it sometimes doesn’t even occur to us to ask God what to do.  The Theology of The Body reminds us of the importance of resisting the impulse to get caught up in our drama: that, even in the middle of the drama, it’s important to cultivate receptivity, the ability to step out of the craziness that’s happening around us, center ourselves in God’s grace and respond (rather than react) to what’s happening in a loving, responsible way that glorifies God, works for our good and the good of the people around us.

Here are a few ways to ensure we are responding with a receptive spirit:

1. Take a Dramatic Pause–When the drama is mounting, we’re often tempted to try to get control of what’s going on around us, and that’s what pulls us in. Don’t jump into the drama.  Instead, take a dramatic pause.  Mentally take a step back and look inside yourself.  Offer up a quick prayer.  Ask God to give you peace and perspective.  Ask for the grace to respond to this situation rather than reacting to it.  Then think, “Where do I want this situation to go?  What do I need to do to move it in that direction? What do I need to do to protect myself and the people I care about from the drama?”  THEN and only then are you ready to act.  When drama strikes, the best way to get control of the situation, is to reclaim your sense of self control.

2.  Get the Other Person Back “On Book”–When actors forget their lines, they are said to be “off book.” When people are creating drama, they’ve forgotten how to be their best selves.   After reclaiming control of ourselves, the next thing to do get them back “on book”  that is, remind them of healthier ways to deal with the situation they are creating drama about.   Don’t criticize their behavior.  Instead, help them refocus on solutions rather than their reactions.   Don’t say, “Calm down.” or “You’re really overreacting”  Say, “Listen, I really want to help but you’re just lashing out right now.  Can you focus on what we can do to make this better?  What’s the next step you can take to make this better?”   Try to help the person creating the drama refocus on solutions and reminding them that you’re here to help.

3. End the SceneRemember, it is not your job to save other people from their own drama.  You should do what you can to be helpful, but if they resist your efforts, get worse, or lash out, the best thing you can do is end the scene.  When a person is too seriously caught up in their own drama, anything you say or do can and will be used against you.  Although it might feel like you’re being insensitive, the best thing to do is to say something like, “I want to help, but the most important thing you can do right now is take some time to pray about this and think about what you want to do to try to make this situation a little better.  Let me know when you’re ready to do that and I promise I’ll be here.”  Then, find a way to make a graceful–or if necessary, abrupt–exit.  If you can’t redirect someone who is in drama, the most loving thing to do is to refuse to contribute to it, even if that means withdrawing. If the person continues to try to draw you back in, suggest places they can turn for more professional support, and encourage them to turn to those resources.  If they are serious about seeking help, they will be grateful for the suggestions. But if they are just interested in creating more drama, it would be better for you to step out as gracefully as you can.

Find more resources at CatholicCounselors.com!

 

Quick Links and Resources:

Unworried—A Life Without Anxiety

God Help Me! These People Are Driving Me Nuts!

Pastoral Tele-Counseling

St Sebastian Center for Performance Excellence

Baby Steps – Guest Post by Judi Phillips, Pastoral Counselor at CatholicCounselors.com

Guest Post by Judi Phillips, Pastoral Counselor at CatholicCounselors.com

Often, in the course of my daily professional work, I find that clients are so focused on the ‘big picture,’ that they can become easily overwhelmed, frozen, and find themselves struggling to do anything at all. This often leads to internal self-talk that further sabotages their efforts at moving forward. Statements such as, “This is all too much,” “I always end up like this,” “I don’t know where to begin,” “How am I ever going to get any of this done,” along with any other similar form of self talk that is indicative of believing one’s self to be powerless.

We have a tendency, in our humanity, to doubt that we can accomplish what needs to be accomplished. We focus on ‘all there is to do,’ and we lose sight of the fact that there is always something we can do. However, we won’t be able to do a small thing if we are focusing on everything or if we are focusing only on the big picture. We need to break down, whatever it is that we are facing, into smaller segments, smaller ‘bites’ so to speak. I often say to my clients, “Does a person get from the base of Mt. Everest in a giant step? No! It’s one small step and then the next, and the next…” This is the very way that we need to address any problem we may face in daily life.

To compound this challenge, there is a rampant belief system in our culture, the “all or nothing” belief of I either have to do ‘all of it the right way and perfectly,’ or I ‘can’t do anything.’ This often leads to the continuous cycle of starting and expecting perfection, which is unrealistic, or stopping and not doing anything.

God created us to have the ability to be empowered. We know this because of the way our brain is created. There is a part of our brain dedicated to being aware of and processing emotions and a part of our brain dedicated to logic, reasoning, and cognitive processing. Using both parts of our brain, we can determine a way forward, which is God’s desire for us, to know that we have the potential to always take a step forward. Essentially, we are empowered in the ways God intends when we operate from the place that ‘there is always something I can do’ no matter how small it might be. 

So, the next time you find yourself feeling overwhelmed or frozen, remember…”There is always something I can do!” Then ask yourself, “What is one small step I can take to begin helping myself to address this issue?” You’ll find it is a small thing that has a HUGE payoff!

If you would like more support on this topic or another area of your life, schedule an appointment with Judi Phillips (or any of our Pastoral Counselors) at CatholicCounselors.com!

Beating Burnout

Are you feeling a lack of connection, struggling with motivation, feeling bored or constantly overwhelmed? If this feels familiar, you’re probably experiencing burnout. 

To put it simply, burnout is “effort minus meaning.” The Theology of The Body (TOB) speaks to this when it reminds us of the difference between work and toil. Before the Fall, the work that Adam and Eve did to tend the garden was joyful and fulfilling. It had purpose and meaning, and their efforts literally produced good fruit. After the Fall, because sin knocked the entire world out of order, work became toil. The earth fought back against their efforts to cultivate it. Their work felt like a struggle. They lost sight of the purpose of their efforts. Work became something that divided them instead of making them feel united for a common purpose. This is the basis of burnout–when our efforts seem meaningless.

Reclaiming our joy in the face of burnout means reconnecting with the meaning and purpose behind what we’re doing and approaching our work and relationships in a way that enables us to feel more connected to God, the people around us, and our own best-selves. Often it takes making a conscious effort to step back from what we’re doing and intentionally reminding ourselves why we’re doing it, who we’re doing it for, and what our goal is in choosing to do it in the first place. Then, we need to ask ourselves if the way we’re doing something is really serving those goals. If not, it’s time to make some changes. God doesn’t want us to settle for grinding our way through the day in our work, life, or relationships. Burnout can be a sign that we’re starting to settle and that we need to step back, and practice what the TOB calls “receptivity” by giving our situation to God, asking him how He wants us to approach the work, role, or challenges in front of us, and listening for His voice to guide us through.  If we do this, his grace will bring the meaning, purpose, and joy back into everything we do.

1.  Remember Where You’ve Been–When we’re feeling overwhelmed by stress, it’s easy to get stuck in the moment and feel like there’s no end in sight. To get some stress-relieving perspective, step back and remember all the other times you were able to overcome the stresses and challenges you were facing. Remember God’s faithfulness through past trials. Praise him for the ways he has been present to you all along. Recall the ways you worked with his grace to keep yourself together through those times and ask yourself how you could take advantage of similar strategies this time around. Sometimes, the fastest way to get where you’re going is to remember where you’ve been and all the things God has helped you overcome to get you where you are.  Remember that someday you’ll be looking back on this present, stressful time as just one more mountain you’ve conquered through God’s grace and your faithful efforts to persevere.

2.  Tap Your Reserves–The best way to understand burnout is to think of it as an increase in stress combined with a loss of meaningfulness. Often, when we get stressed, we try to conserve our strength by only using as little energy as possible to accomplish the tasks that are associated with our life or relationships. We phone in our work. We keep taking the easy way through the day, and checking out of difficult relationships. This can be OK for a day or two when we just need a little time to collect ourselves, but if it becomes habit, this can create burnout, as we feel our lives becoming both more stressful and less meaningful. What can we do? We have to tap our reserves. Ask yourself, how could you bring just a little more of yourself and your creativity to this work or relationship? What might make it fun again? Do you need to change your approach? Learn new skills? Get new help? Take things a little less seriously? Ironically, the best way to beat burnout is to bring MORE of yourself to your tasks and relationships. The more you can convince yourself to tap your reserves, stop going through the motions and reinvest in your life, the happier–and more stress-proof–you’ll be.

3.  Check Your Cables–Sometimes, when a piece of equipment won’t work, fixing it is as simple as checking to make sure it’s still plugged in. The same is true for us. When stress has got us to the point where it’s difficult to find the energy to move, we need to check our cables and make sure we’re still plugged in—to God and the people who love us. Stop trying to do it all yourself. Give the situation to God. Tell him how tired you are and how much you need his grace, not only to keep going, but to approach the situation in a new way so that you can glorify him. Then reach out to the people around you. Let them know that you need their help–both in terms of emotional support and practical help. Let the people who love you actually love you and work for your good through this trying time. The more we work on staying connected to our power source–that is, grace and the good people who share our lives–the more energy we’ll have to enjoy the work God has given us to do.

For more resources on beating burnout, check out:

Tele-Counseling Services

Unworried: A Life Without Anxiety

The Life God Wants You To Have