Strengthening Faith Amidst Pandemic

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*This post is one among a series of articles discussing the liturgy of domestic church life. For more information, join the conversation on facebook in our group Catholic HOM—Family Discipleship.

Due to the COVID-19 pandemic, it seems every day brings new changes, adjustments to the “plan,” and a “new normal” to adapt to. One of the many things that have changed is our ability to go to church. Many of us have not been to church in months, maybe we attend online, maybe we’re able to attend a service outdoors, or maybe we’re able to go to church in a way that meets the limited capacity requirements. But with all of these changes, how has our faith life been impacted?

A recent study by PEW Research found that most people’s faith has remained unchanged (47%) or grown stronger (24%) despite not being able to go to church during the pandemic. Only 2% report struggling in their faith because of events related to the pandemic.

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Transform your family into a joyful place where each member experiences life as a gift from God by checking out

Discovering God Together: The Catholic Guide to Raising Faithful Kids

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How can this be?

For a lot of us, the changes in our ability to attend our regular church service has caused us to be a lot more intentional and prioritize our faith in a different way. As research shows, some have had great success in developing their faith life in new ways, but for others this has been more of a struggle.

Many of us are still searching for new ways to live our faith at home and grow in faith as a family. The changes caused by COVID-19 have clear implications for our domestic church life. The Liturgy of Domestic Church Life is a way for Catholic families to make faith the source of the warmth in our homes.  Below are a few ways we can do just that:

1. Make prayer time cozy, not uncomfortable—Many of us feel that for our family prayer time at home we must all be kneeling and perfectly still. If this is comfortable for you as a family, great! But often this sort of expectation makes prayer time (especially with younger children) a bit of a battle. Make prayer time cozy and inviting. Set soft lighting, play relaxing music or praise and worship songs softly in the background, surround yourselves with blankets and pillows and cuddle up together as a family. Make your prayer space and prayer time feel like a warm hug in the arms of God—the one who knows us best and loves us most. This is a great way to developing a loving relationship with God for our kids and for ourselves!

2.  See God in your day-to-day—Make a point of noticing God in little ways throughout the day. Find a great parking spot, say, “Thanks God!” Out loud. Catch a beautiful sunrise or sunset? Acknowledge how God painted the sky today. Had a good conversation or meeting? Thank God for letting it go so well. By acknowledging how we see God working in our day-to-day lives allows us to prioritize God in a beautiful way. Check in with the family at the end of each day, maybe even over dinner, and ask, “How/where did you see God in your day?” Discuss those little (and big!) blessings.

3. Keep traditions alive—Let’s face it, we all love coffee and donut Sunday. It’s a fun way to get a special treat, have some nice conversation, and make our faith life a bit more fun. Keep traditions such as this alive at home! After watching Mass online, share coffee/juice and donuts/muffins (or whatever your favorite family treats are) together—even for a few minutes. This would be a fun way to get a few minutes together as a family, enjoying each other’s company (and maybe sharing our mass take-aways) before going about the rest of our day.

For more ways to live out your faith as a family, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids. And join our discussion on facebook at Catholic HOM—Family Discipleship!

Bringing Small Children To Mass

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We want our children to appreciate mass, but bringing kids 3 and under to church can seem like walking a tightrope without a net!  It’s easy to think, “What’s the point?.”

Even though small children’s brains haven’t developed enough to completely understand what’s going on, with a little help, they can still appreciate the beauty and the ritual of the mass. And you can help them participate in ways that can be very meaningful to them.

Remember, very small children are in the “Cuddly Stage” of faith development. They need to FEEL God’s love THROUGH you. Keep your little ones close.  Preferably on your lap or in your arms.  Give them lots of affection and quiet attention.

That might seem wrong at first. After all, aren’t you supposed to be paying attention to the mass? Of course! But with small children the goal is to point out the wonder of the smells, bells, sights, and sounds of the mass, and experience it all through their eyes. Let the loving attention you’re giving them remind you of God’s attentive love for you.

Help your little ones participate as best as they can. Teach them when it’s time to kneel, or stand, or bless themselves. At the time of the consecration, you might whisper, “Jesus is coming to show us how much he loves us. Can you say, “I love you, Jesus!’”  

Don’t force them to do these things, but gently encourage them at the right times. They’ll get it eventually. If they get antsy, just hold them close and focus on helping them experience God’s love through you. You might even pray, “Lord, help me show my child how much YOU love them. Hold ME in your arms and help me feel your love for me.”

Other things, like reading the gospel beforehand, and bringing a children’s bible or missal can really help little ones follow along.

You can also give them “special words” to look for throughout the mass like “glory” or “amen” or “and with your spirit.” Ask them to tap you when they hear the special word and reward them with a kiss and a cuddle.

These are just a few tips for bringing small children to mass. For more ideas, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

Transmitting The Faith To Our School-Age Children

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Teaching our kids how to pray and helping them develop a relationship with God can feel difficult, especially when we have children of different ages. However, helping our children develop in their faith doesn’t have to be a complicated task. 

Knowing how to foster your school-age child’s faith begins with realizing that kids need different spiritual food at different times.

Faith evolves in different stages through early childhood, middle childhood, adolescence, and throughout adulthood.  School-age kids occupy what’s called the “Mythic-Literal” stage of faith, but we like to call it the “Stories and Rituals Stage”

Throughout middle-childhood, kids’ brains are focused on making sense of the world, figuring out what things mean, and how things work. Rituals and stories are the most important tools kids at this stage use to do that work.

Family rituals, (like regularly recurring times to pray, work, talk, and play together) and parish rituals, (like weekly mass, regular confession, and family involvement in parish activities) are critical for giving your kids a faith-based sense of structure, order, and belonging.  Rituals help kids experience the faith in their bones. Their muscle memory records the activities that create a lifelong sense of belonging to God and his Church.  

In addition to being ritual-hungry, school age kids turn to stories to make sense of the world. Instead of just letting them pick-up passive lessons from the stories they see on tv, movies and social media, make sure you spend time every day actively reading and discussing bible stories, stories of the lives of the saints and others stories that help kids encounter examples of the way our faith can help us make a real, positive difference in the relationships we have with our family, friends, and the world.

School age kids rely on rituals and meaningful stories to help them know who they are, where they come from, and what they are called to be. To feed your school-age kids’ souls, make sure you provide a steady diet of both.

To explore more ways to help your kids fall in love with the faith, check out Discovering God Together: The Catholic Guide to Raising Faithful Kids.

The Symposium on Catholic Family Life and Spirituality

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The Symposium on Catholic Family Life and Spirituality which concluded this past Sunday at Notre Dame was really a tremendous experience. I’d like to offer my sincere thanks to those of you who were praying for the effort. As we have received many inquiries about the event, I thought I would share a few themes that emerged from the various presentations.

Research has shown that parents have much more influence over their children’s future faith than commonly thought, but this influence is more directly related to the quality of relationships in the home than it is to the education or religious practices a family engages in (Bengtson, Bartkus).

The experience of parental warmth–especially paternal warmth–in a religious household is the strongest predictor of parent’s ability to help children own their faith and values into adulthood (Bengtson, Bartkus, Narvaez).

“Articulacy” (i.e., the parent’s ability to present a coherent, personal story of why faith matters to his or her children) is a significant factor in familial faith transmission. This narrative doesn’t need to be theologically sophisticated, but it needs to be personal and meaningful (Bartkus).

Additionally, grandparents are a much more influential force in familial faith transmission than commonly thought (Bengtson, Narvaez). Generational influences of warmth and relationship is a strong indicator for the transmission of faith to younger generations. 

Finally, Christian Family life functions as a liturgy that is (arguably) composed of three “rites” that facilitate development in the priestly, prophetic, and royal missions of baptism (the Rite of Attachment, The Rite of Rituals of Connection, The Rite of Reaching Out, respectively).The degree to which these “rites” are present represents the degree to which a family can effectively function as a “spiritual womb” and “school of love and virtue.”

The entire Symposium was a truly anointed experience. We’ll be posting the videos of all the presentations to the symposium website (CFLSymposium.org) as soon as they are edited, and OSV will be publishing a book/discussion guide for those who are interested in continuing the conversation.

We were pleased to announce the partnership between the Pastoral Solutions Institute and Holy Cross Family Ministries to form the Peyton Institute for Domestic Church Life. The new institute will conduct original research on family spirituality, organize professional trainings and family retreats, and produce initiatives/resources intended to promote the renewal of domestic church life. We are already exploring a major event for family ministers in 2020 to (tentatively) be held at the Peyton Museum of Family Prayer in North Easton, MA.

Thank you for your continued prayers for this effort and stay tuned for more awesome insights from this historic event!

How to Cultivate Meaningful Family Prayer

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Praying together as a family—at all—can seem intimidating.

Life is busy, and because of this, most families are happy just to make prayer happen, much less make it meaningful.  But there’s good news! You don’t have to be a saint or have perfect kids to have an awesome family prayer time.

So how do we make our prayer time meaningful and teach our kids to have a personal relationship with God?

First, make family prayer a regular part of your everyday life.  Pick a time you’re already naturally together–like dinner time or bedtime–and make spending some time with God part of that routine.

Second, remember that family prayer isn’t just about saying words AT God.  It’s about both helping your family enter into a real relationship WITH God, AND experiencing the Lord as another member of your household.

Third, it is important to teach your kids to talk to God just like they were talking to the person who knows them best and loves them most—because He does! 

Regardless of whether you’re using formal prayers, like the rosary, or taking a more conversational approach, gently encourage everyone to slow down and really think about what they’re saying. 

When you’re using more formal prayer with little ones, don’t forget to discuss what those strange words and phrases like “bounty” or “full of grace” or “trespasses” mean. You can’t have a real conversation if you don’t know what you’re saying!

By remembering that prayer is meant to be an actual conversation with the person who knows you best and loves you most—God!—you can make sure your kids learn to pray with their whole heart.

Want more ideas for celebrating a meaningful family prayer life? Check out Discovering God Together: The Catholic Guide to Raising Faithful Kids!

Our Kids Might Know More Than We Think They Do

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As parents, we often want to protect our children from negative encounters or situations that we experience in our adult lives. But is this the best approach? New research reveals that kids may know more about how we feel than we might think. 

A study conducted at Washington State University Vancouver evaluated mother’s and father’s interactions with their children after experiencing an anxiety inducing event (such as public speaking with negative feedback from the audience). The participants were separated into two groups, one group was told to suppress their emotions in front of their child while the second group was instructed to act naturally. 

After the negative event, the parent’s were given a task to complete with his or her child that required the parent and child to work together as a team. 

The researchers found that the parents who suppressed their emotions had less positive and less efficient encounters with their child than those who acted normally and shared their negative feelings with the child. 

One researcher stated, ““The act of trying to suppress their stress made parents less positive partners during the…task. They offered less guidance, but it wasn’t just the parents who responded. Those kids were less responsive and positive to their parents. It’s almost like the parents were transmitting those emotions.”

Moreover, this study showed that when parents suppress emotions the children became more sensitive to the parents, particularly to their mothers. 

Researcher, Dr. Sara Waters, continued by saying, “Kids are good at picking up subtle cues from emotions. If they feel something negative has happened, and the parents are acting normal and not addressing it, that’s confusing for them. Those are two conflicting messages being sent.”

The results of this study show that it is more beneficial for parents to share their experiences with their children. Allowing children to see the full trajectory—from beginning to resolution—of a conflict teaches children how to regulate their own emotions and learn that problems can get resolved. Waters says, “It’s best to let the kids know you feel angry, and tell them what you’re going to do about it to make the situation better.”

This statement by Dr. Waters demonstrates the parenting technique of Modeling that we discuss in our book Parenting with Grace—The Catholic Guide to Raising (Almost) Perfect Kids! 

For more parenting tips and information, check out Parenting with Grace and tune in to More2Life, weekdays at 10am E/9am C on EWTN, SiriusXM channel 130!

A Crisis of Authority: Humanae Vitae 50 Years Later

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Guest post by Dave McClow, Pastoral Solutions Institute.

In the spring of 1968, almost three years after the Second Vatican Council closed, hope was still high that artificial contraception would no longer be considered a mortal sin.  Rumors circulated that the committee studying the matter would advise the Pope to lift the prohibition.  Reputable moral theologians were also purporting a lifting of the ban.  Certainly some confessors were advising couples based on these expectations, influencing some to contracept.  Then on July 29, 1968, a veritable bombshell was dropped from the Vatican:  in his encyclical Humanae Vitae, Pope Paul VI had retained the prohibition against artificial contraception.

The following day, Catholic theologians, in a political act, publicly rejected the encyclical, running an unprecedented advertisement in the New York Times.  The ad proposed at least three things, according to Ralph McInery’s What Went Wrong With Vatican II: The Catholic Crisis Explained: 1) Pope Paul VI had “flunked theology”;  2) the Pope had no right to “dissent” from his own commission or their opinions and that his function was to go with the vote—the “witnesses”; and 3) for the encyclical to be infallible, it must be specifically declared as infallible.

Crisis of Authority

Since the Council and Humanae Vitae, there has been a mass exodus of priests, religious, and laity from the Church, continuing today with 76% of baptized Catholics not attending Sunday Mass regularly.  The Council was supposed to spur the greatest renewal the Church has ever seen—so McInerny rightly asks, “What went wrong?” (p. 13). He answers that in telling “the faithful that, according to Vatican II, they may safely ignore the Pope as moral teacher and may follow their own consciences, formed according to advice the dissenters are giving…the dissenting theologians have… whipsawed ordinary Catholics between competing authorities and have done untold damage to the Church.” (pp. 145-6)

In short, the dissenting theologians have set up the laity to believe they are choosing between arguments, when in fact they are choosing between authorities.

Over 200 theologians signed the advertisement, setting up a highly successful model of an alternate magisterium that still creates confusion amongst Catholic laity on many matters of faith.  In a 1999 Time/CNN poll, 86% of Catholics “found it possible to disagree with the Pope on an article of faith and still be a good Catholic¼.” According to a Pew Research poll from 2013, a majority of Catholics think the Church should change its teachings on birth control (76%), priests should be allowed to marry (64%), and women should be allowed to be priests (59%).  The dissenters come from both the conservative and liberal factions of the Church.

Did Anyone Read The Documents of Vatican II?

It becomes apparent, however, that liberal dissenters advocating the “spirit of Vatican II” could not read!  What the bishops finally voted on and the Pope promulgated did not, in fact, set up a democratic Church!  Even if they could, church democracies don’t work, as the exponentially fragmenting Protestant churches display.  Yes, the Bible is infallible, but interpretations are not!

The Vatican II documents are clear on the issue of papal authority:  “The college or body of bishops has for all that no authority unless united with the Roman Pontiff….For the Roman Pontiff,…has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered” (Lumen Gentium, no. 22).

 

Further, the dissenting assertion that Catholics can ignore the Church’s teaching unless the Pope speaks ex cathedra (infallibly) is also clearly refuted by Lumen Gentium (25): the submission of our intellects and wills [as an exercise of our free will], must be given to the bishops and especially the pope “even when he does not speak ex cathedra.”

It is clear the dissenting theologians have either not read the actual passages from Vatican II, or they are willfully opposing Church teaching.  In the end, the laity suffers the most.

The Vatican’s Response to the Dissent

The dissent has become institutionalized, infecting the entire Catholic educational system.  Almost every Papal document since 1968 has been judged, criticized, and marginalized.  And though the Vatican has responded patiently and clearly, all its efforts have been dismissed.

Conclusion

“Since Catholicism is something we receive rather than invent, authority is absolutely essential to it.”  (p. 147)  It is inconsistent for Catholics to reject the Pope’s/Church’s teaching yet consider themselves Catholic.  The Catholic Church is not a democracy.  In my opinion, the authority of the Pope and the Magisterium function as the immune system of the Body of Christ—and a healthy immune system must reject what threatens the body.

In the name of the “spirit of Vatican II,” the apparently illiterate dissenting theologians have set themselves up as an alternate authority/immune system.  But confusion has reigned long enough! Don’t be illiterate!  Men, read McInery’s What Went Wrong with Vatican II, or better, Humanae Vitae and the Documents of the Second Vatican Council.  Freely submit your intellect and will to the Church’s 2000-year-old-Christ-instituted authority!

 

“He Ain’t Heavy…”: The Death of My Same-Sex Attracted Brother

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Guest post by Dave McClow, Pastoral Solutions Institute.

“I don’t believe in hell.  If there is a hell, it can’t be any worse than my life here.”  These were the most striking words from my 55-year-old-same-sex-attracted brother Mark in the last two-plus weeks of his life.  He died February 27, 2017, from throat cancer.  I wanted to remember him here and witness to the abyss of God’s mercy.

It started in May 2016 with a diagnosis, then treatment in August, and two hospitalizations in January 2017 which included a heart attack and a lack of response to treatment.  When my wife and I saw him on February 10th, he was exploring hospice.  This began the whirlwind of two and a half weeks of reconnecting and parting with my brother.

Hell: A Homeless Heart

Mark remembered many more ugly and painful memories from childhood than I did that shook the foundations of my world.  He felt profoundly unloved and was bullied at home and in school.  He was assaulted as an adult for his sexual orientation.  He struggled with bouts of deep depression and would want to die.  He disconnected from our family for decades; he had a “Homeless Heart” (from a song on his iPod).

He had a way of remembering things that kept his wounds open.  In his hell, he did not know that Jesus experienced deep excruciating pain when he said, “I am grieved unto death,” or “My God, My God, why have you forsaken me?”  I share some of Mark’s pain here, because he disliked when people minimized it with clichés, and because I think it made his life more remarkable.

Responding to Hell

Early in our conversations, when he talked about hell, I responded, “I believe there is a hell, but I don’t think you’re going there.  God doesn’t send anyone to hell (see CCC 1033)!  God is love, and he can’t do anything but love you. Because of your free will, he will honor your rejection.  He understands if you are angry at him, that you have been hurt.  But God does not send people to hell—they must request it.”  I continued, “When you die, you will step into love—the love you have never known and always longed for.” He nodded in thoughtful approval, a light in the darkness.

Ugly Into Beautiful

Ironically, I think because Mark had seen so much ugliness in his life, he had a strong sense of and attraction to beauty.  A rehabber at heart, he could make the ugliest houses beautiful!  God is a “rehabber” too, bringing good out of evil.  So Mark had unknowingly lived out a deep Catholic spirituality, making the world more beautiful.

Making Death Beautiful

Death is ugly.  But it was also awe-inspiring to stand at the boundary between life and death with Mark.  We talked about his life, about the end, about his regrets.  I was able to put my hand on his heart, to hold his hand, and cradle his head.  And even when he could not talk, I challenged him to forgive himself and others.  I read him a note of apology from my mom.  He would respond with groans and would calm down when I told him to be at peace.

The Hour of Mercy

On the Friday before Mark died the hospice doctor thought he could go that afternoon or within 48 hours.  So I asked St. Faustina to intercede and let Mark die during the hour of Mercy as a sign to me.  Friday turned into Monday, waiting at the foot of the cross.  I left for a lunch break at 2 PM.  Just before 3 PM, the nurse called me back, saying Mark was on his last breaths.  When I arrived, he had just breathed his last—exactly at 3 PM he had stepped into love.  I sobbed at his side.  He was gone, and I couldn’t believe the time.  I urged him to go toward God’s love.  It had been an absolute whirlwind, an agony in the garden, with deep joy, too.

But God was not finished.  Songs have come into my life at particular times to capture the moment and bring a message of love.  After perusing Mark’s iPod that day, I hit play and heard Queen Latifah’s Mercy, Mercy, Mercy!  I felt God was showering his mercy on Mark from above, and Queen Latifah from below.  I had surrounded him in mercy because (I can’t resist)—“He ain’t heavy, he’s my brother.”

Not Really the End

We dressed him for cremation in a flannel shirt, cargo pants, and an old pair of work boots.  After all, he was a rehabber.  Now that he has stepped into love, I believe he has a new job from his place in purgatory and heaven, this time rehabbing hearts, making the ugly beautiful.  I sense his presence and blessing and often call on him to help with a hurting client.  Please join me in letting his new-found love “spill over” into our lives (Benedict XVI) to heal broken hearts—please pray for him and to him.

Frustrated With Your Kids? – 3 Tips for More Joyful, Effective Parenting

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shutterstock_390805201Parenting is a tough job. Kids really know how to push our buttons.  Often, we just feel lucky if we can make it through the day losing our minds.  The good news is that there is a way to reclaim your sanity as a parent, to get a handle on all the chaos, get your kids to listen, and start to enjoy your role as a parent.  Honest!

Theology of the Body reminds us that families are schools of love and virtue where we all learn to live life as a gift, and that parents are the most important teachers in this school of love. Catholic parents are empowered through God’s grace in the sacrament of marriage to do more than just “get through the day” with our kids. The world needs loving, responsible, godly people and God asks his faithful couples to give the word what it needs. The more we can approach parenting in a thoughtful, intentional, graceful manner, the more we are able to fulfill our mission as Catholics–to let God change the world through our families by raising the next generation of faithful, courageous, loving, responsible, and godly men and women. It’s a tough job, but God gives us the grace to do it.

Want to be a more joyful, grace-filled parent?  Start practicing the following tips today.

Remember To Lead–When you’re correcting your kids, only 5% of your energy should be focused on what they did wrong.  The other 95% should be focused on leading your children to a better place. Before you correct your kids, ask yourself, “What does my child need to handle this situation better next time?” Put your energy into teaching those skills. Punishments don’t work. Teaching does. Using techniques like do-overs, role-playing, time-in (i.e. bringing your child to you to help him or her calm down), cool-downs, and other loving guidance approaches to discipline focus on giving your kids the skills they need to succeed next time–instead of shaming them for failing this time. Lead your children to virtue by showing them a better way to express their emotions, communicate their needs, accomplish their goals, get along with others, and manage their stress. The more energy you put into teaching instead of punishing, the quicker your kids’ behavior will improve overall and the less stressed you’ll be!

Celebrate Success–Tell your kids when they handle a situation well by acknowledging the virtue they displayed.  You don’t have to throw a parade–in fact, it’s much better if you don’t–but simple comments like, “That was really responsible.”, “You handled that really respectfully.”,  “That was very generous.” “That was a very loving choice.” and similar comments help kids understand that virtues aren’t just a list of words to memorize, but a practical guide for handling life’s ups and downs with grace. Believe it or not, kids want to be good, and they desperately crave your approval. By remarking on all the ways that exhibiting virtues help them manage their emotions, express their needs, negotiate stressful situations, and get along with others, you are showing your kids that they already have what it takes to do the right thing AND you’re making them want to get even better at it. Celebrate your kids’ successful efforts to display virtue by letting them know you saw what they did and that you are proud of them for doing it.

Fill the Tank–There is a fuel that drives good behavior. Don’t forget to fill the tank. Both research and generations of wise parents will tell you that extravagant affection is the fuel that makes kids want to behave and try harder to please you. Research shows that affection is actually communication. Taking time to hold your kids close all throughout the day actually helps them reset their heart rate, respiration, body temp and other bodily rhythms when they are feeling stressed, frustrated, angry, anxious, or overwhelmed.  Affectionate parents literally incline their children’s hearts to them, and make their kids naturally turn to their parents for guidance and comfort. Yes, you will still need to teach your kids what to do but affection is the fuel that makes correction work.

For more information on how you can practice graceful parenting, check out Parenting with Grace: The Catholic Guide to Raising (Almost) Perfect Kids! and make sure to tune in to More2Life — Monday-Friday 10am E/9am C on EWTN, SiriusXM 139.

Family Food or Family Feud—Surviving or Thriving During The Holidays

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The holidays are wonderful, however, as some of us may have experienced during Thanksgiving, they can also be very stressful. Spending time with extended family can often lead to arguments or strained relationships. While we all made it through Thanksgiving, chances are, you’re preparing for Christmas, New Year, and the entire holiday season where you may be spending more time with your extended family. So how do you recover from the family conflicts that may have occurred over Thanksgiving, and what do you need to do to prepare to see them again in the coming weeks?

Theology of the Body reminds us that families are School of Love, but too often they feel like battle grounds especially when it comes to disagreements about politics, religion, sexuality, and all the other issues that families feel passionately about. When we get into these discussions with family members, we can forget that the most important thing isn’t winning the argument, but rather, loving the person. The question we need to be asking ourselves isn’t “What can I say to convince my idiot cousin to repent of his idiotic ways?” But rather, “How do I need to respond to my cousin (or other family member) in a way that makes him feel genuinely heard and cared for even if he knows I don’t agree with him?” People aren’t projects. The more we can remember that, the more we can be effective witnesses to the people we love, even when we don’t see eye-to-eye.

Here are three More2Life Hacks for managing conflict with extended family:

Will I Be Able To Follow This Up Tomorrow? –When you’re tempted to argue with your extended family ask yourself, “Will I be able to follow up on this tomorrow?”  In other words,  Having a fight with a relative you only see two or three times a year is not going to do anything except prove to that relative that you are a jerk. Evangelization is all about relationship; that you know a person, understand them, and truly care–not from a distance, but in a personal way–about their lives. If there isn’t any reasonable way for you to build a discipleship relationship with this relative that can allow you to lead them, over time, to a deeper relationship with the truth, the best thing you can do is plant a seed by showing them how God’s grace allows you to remain unruffled, calm, and confident in the face of those big differences that divide your family.  If you can manage to stop yourself from acting like the foaming-at-the-mouth religious lunatic they already think you are, they might just start to respect you, which gives you a better chance to represent the faith effectively in the future.

Redirect the Traffic–Even if you decide that you do have a strong enough relationship with this relative to enter into a real conversation about a contentious issue, avoid a head-on collision by redirecting the traffic. Rather than getting drawn into a “battle royale” at the family table, say, “Listen, this isn’t really the time to hash all this out, but if you’re genuinely interested in discussing this with me, I’d really love to discuss this with you over lunch sometime (or dinner at my house, or some other shared activity). Let’s table this for now and make a plan to really talk this out.” This approach allows you to weed out those relatives who just want to play the “Let’s fight” game while still allowing you the opportunity to disciple people who are genuinely interested in an authentic dialog. Plus, you’ll gain tons of credit from the rest of your family by showing them that you have the grace–literally and figuratively–to prevent THIS family get-together from turning into a ten-car pile-up.

People Aren’t Projects–If someone does take you up on your offer to get together for a follow-up conversation, remember “people aren’t projects,” they are people who deserve to be understood and loved. Before you say anything about what you believe–especially before you say anything about what you believe about their opinions, their life, or their choices, make sure you understand them so well, that even they agree that you get them. Don’t focus on lecturing. Focus on asking question, “Tell me more about why you think that way? Help me understand why that is so important to you? How does all this affect you?” Show the other person that you are more interested in loving them than in changing them. Ironically, they will be much more open to hearing what you say–and even changing their mind or ways–when they feel genuinely understood. That said, don’t think of this approach as some kind-of sneaky technique. Think of it as an opportunity to get to know someones’ heart and to let God’s grace flow from your heart to theirs.

For more tips on dealing with conflict and keeping peaceful relationships, check out God Help Me! These People are Driving Me Nuts! and make sure to tune in to More2Life—Monday through Friday on EWTN Global Catholic Radio, SiriusXM 139.

Find out more about our tele-counseling and spiritual direction services at CatholicCounselors.com