What Alysa Liu Can Teach You About Not Letting the “Shoulds” Run the Show

Posted on by

When Alysa Liu won gold at the Milan Olympics, she ended a 24-year U.S. “gold-medal drought” in women’s figure skating. That fact alone would have been enough to propel her to celebrity status.

But it isn’t so much her technical performance that has entranced ordinary fans and professional commentators alike; instead, people can’t stop talking about the attitude she carried onto the ice: loose, joyful, and unburdened by any expectations. Unlike other athletes at the Olympics who were undone by nerves, Liu’s relaxed, fun approach not only won gold, but fans’ hearts, too.

That performance caught the attention of pastoral counselor Rachael Isaac, who had been following the women’s figure skating competition. Liu, she says, shows what it looks like when a person works on getting out of their own way.

The “Shoulds” That Hold Us Back

“She doesn’t subscribe to the ‘shoulds,’” Rachael says, by which she means the self-talk that says, “you should do this, you shouldn’t do that.” Liu, for instance, was told during her early teens that she should practice every day, that she shouldn’t eat certain foods, and that she should value winning above all else.

The “shoulds” shape how we approach everyday opportunities, relationships, and decisions. They tell us we’re not ready, not qualified, not the kind of person who does this sort of thing. They keep us stuck.

From a psychological standpoint, Rachael explains, those “should” thoughts originate in the limbic system—the reactive, fear-driven part of the brain. Confidence, by contrast, draws on the prefrontal cortex—the part capable of solution-focused thinking: I have this strength that can help me figure this out as I go.

Nothing to Prove and Everything to Share

The Theology of the Body has something to say here, Rachael says. God has given each of us unique gifts, strengths, and talents—and we’re called to use them in our own specific way, not measure them against someone else’s.

“We’re all unique and unrepeatable people with our own gifts and strengths,” she says. Realizing the unique person God made us to be frees us from having to be like everyone else.

When our identity is grounded in God’s love for us, the uncertainty that might otherwise paralyze us evaporates. If God has equipped us with the gifts and strengths that we need and is always working with us, then we don’t have to have everything all figured out, nor do we need certainty about how things will turn out.

Liu’s ability to let go of outcomes — she famously said that it didn’t matter whether she medaled — enabled her to focus on simply sharing her gifts with the world, leading to her beautiful performance.

Rachael points to the motto she picked up from her dance instructor years ago: I have nothing to prove and everything to share. That phrase changed the entire dynamic of the class—and she sees it as exactly what Liu embodied on the ice in Milan.

Banish the “Shoulds” with These Three Steps

If you recognize the “should” trap in your own life, here are three practical steps to begin breaking free.

1. Write out your “shoulds”

The first move is awareness. Take a few minutes to identify and write down the “should” thoughts that most often run through your mind:

  •  I should be better at this.
  •  I should know where God is leading me before I act.
  •  Everyone else is panicking; shouldn’t I be anxious, too?
  •  Everyone expects me to take this promotion, so I should probably take it.

Getting them on paper creates some distance. You’re no longer just living inside those thoughts—you can look at them.

2. Label each one: helpful or hurtful?

Once you have your list, go through it and ask yourself honestly whether each thought is helping you move forward or holding you back. “If I recognize consciously that this ‘should,’ this thought that I’m having, is actually hurtful,” Rachael says, “it’s easier for our brain to disconnect from it a little bit instead of getting locked down on it.”

This isn’t about dismissing hard truths. It’s about noticing when a thought is driving you toward fear and rigidity rather than toward God and growth.

3. Write a counter thought—grounded in evidence

For each hurtful “should,” write a replacement thought that is both helpful and true. Not wishful thinking, but evidence-based: the actual gifts and strengths you bring to this situation.

“A lot of times those ‘shoulds’ aren’t evidence-based,” Rachael says. “They’re emotionally based.” A counter thought anchors you in reality—including the reality that God is present and working in you.

You can close this exercise with prayer: Lord, help me to see where you’re leading me. Help me to see and acknowledge the gifts and strengths you’ve given me. Help me to trust that you’re going to continue to empower me through those gifts and strengths, so that I can keep acting even when there’s uncertainty.

Getting Out of the Way

Alysa Liu didn’t suppress her nerves through sheer willpower; she had done enough inner work to stop letting the “shoulds” run the show—which freed her to be fully present, fully herself, and fully capable of doing what she’d trained to do.

The same is possible for the rest of us. When we stop measuring ourselves against a checklist of “shoulds” and start trusting the gifts God has actually given us, we stop holding ourselves back. We can act, move, and let God direct us from there.

For more personalized support in building this kind of God-grounded confidence, reach out to Rachael Isaac or another pastoral counselor at CatholicCounselors.com.

Forgiveness Doesn’t Always Mean Reconciliation

Posted on by

Kara hadn’t had contact with her abusive father for years — an intentional decision she felt was necessary for her safety and healing.

Recently, though, her father reached out, asking to reconnect.

“I’m honestly afraid to let him back into my life,” she wrote in a note to the More2Life radio show hosted by Dr. Greg and Lisa Popcak. “I don’t trust him, and I worry about exposing my children to someone who hurt me so deeply.

“When I told him no, he accused me of being unforgiving and unchristian. That really shook me. I believe in forgiveness, but I don’t know if forgiveness means putting myself or my family back in harm’s way. How do I forgive without pretending the past didn’t happen, and how do I honor God without ignoring my own boundaries?”

Kara isn’t alone in her dilemma; many faithful Christians face situations like hers: An ex-spouse who caused serious harm pushes for restored contact. A family member who has never acknowledged the damage they caused demands to be welcomed back in. Remembering Jesus’ command to forgive (even repeatedly), some people may feel pressured to restore a harmful relationship — or, alternatively, might feel guilty for saying “no.”

The key to situations like this, the Popcaks said, is to understand the difference between forgiveness and reconciliation.

Forgiveness vs. Reconciliation

As Christians, we are called to lean into God’s abundant mercy and forgiveness, and then share that same mercy and forgiveness with one another, Dr. Popcak explained.

“But it’s important to understand what that really means,” Lisa Popcak added. “Forgiveness does not require us to pretend that an offense never happened or that things are better than they actually are.”

Instead, forgiveness means wanting to give up the desire to hurt somebody for having hurt you, Dr. Popcak said. It means getting to the place where you can genuinely wish the other person well — even when you don’t feel like it.

Reconciliation is a different matter entirely.

“Reconciliation means that the person who hurt you has done the work necessary to be safe to be around and build a relationship with,” Dr. Popcak explained.

Forgiveness is something you can give unilaterally, in your own heart, regardless of what the other person does. Reconciliation requires something from both sides — most importantly, genuine accountability from the one who caused the harm.

Kara had forgiven her father. That didn’t mean she was obligated to hand him access to her family.

Dr. Popcak pointed to something telling in Kara’s situation: her father’s response when she said no.

“If he was safe to be around, his response would have been, ‘I totally get that, and it breaks my heart that you feel that way, and I hope that someday you might feel differently, but I respect your boundary and I understand where you’re coming from based on the way that I’ve hurt you,'” Dr. Popcak said. “His calling you unchristian and unforgiving and trying to manipulate you into having a relationship speaks to how unsafe he still is.”

Maintaining the safe boundary with her father may have felt uncomfortable for Kara. However, as the Popcaks pointed out, that decision was actually a loving response to the situation.

For one thing, keeping her father at a distance until he is able to handle the relationship safely and responsibly is charitable toward him because it helps him avoid a near occasion of sin — a situation that predictably brings out the worst in us. For example, an alcoholic doesn’t put himself in a bar, and someone who loves an alcoholic doesn’t invite him into one either.

And as Lisa pointed out, Kara’s decision to keep a safe boundary between her father and her children was both appropriate and also a very real expression of love.

Sometimes working for the good of the other makes us feel uncomfortable. But in the end, the true measure of love isn’t how it makes us feel, but whether it truly seeks the best outcome for the other, and all involved — in this case, safety for herself and her kids, and real healing for her father.

Are We Ready to Reconcile? 3 Questions to Ask

If someone from your past is pushing for restored contact, the Popcaks’ framework suggests three honest questions worth sitting with before you respond.

1. Have they acknowledged the harm they caused?

Not a vague “I’m sorry if you were hurt” — but a clear, specific acknowledgment of what they did and how it affected you. A person who cannot name their offense is not in a position to repair it. Accountability is the foundation of reconciliation, and without it, the same patterns are likely to repeat.

2. How did they respond when you said no?

This is often the clearest signal available. A person who responds to your limits with guilt-tripping, pressure, or spiritual manipulation is showing you exactly where they still are. Let the response speak for itself.

3. Are you both strong enough?

Reconciliation isn’t just about whether you can handle it. Inviting someone into a situation they’re not equipped to handle isn’t mercy — it’s setting everyone up to fail.

Even a Closed Door Can Have a Key

As the Popcaks frequently remind, setting and maintaining healthy boundaries does not necessarily mean cutting off all possibility of a relationship. A healthy boundary is like a door that needs to be closed when a situation is not safe or healthy.

But at the same time, you are closing the door on that part of your relationship, you can also give the other person a key, a set of conditions that need to be met before true reconciliation is possible.

Dr. Popcak offered Kara a possible response to her father. Notice how it maintains a healthy boundary while also providing a key that her father can use, if he chooses: “The fact that rather than hearing what I was trying to say to you and responding with sensitivity, you tried to manipulate me and push your way into my life — that says to me that nothing’s changed,” Dr. Popcak suggested. “Until you can really accept responsibility for what you did and acknowledge the pain you’ve caused, it wouldn’t make sense for me to have you in my life. I will continue to pray for you, and I hope that someday you can hear this.”

That is a statement of genuine forgiveness. It wishes the other person healing. It provides the  key to a restored relationship. And it holds a clear line — not out of bitterness, but out of honesty about where things actually stand.

For more help thinking through a difficult relationship, check out Dr. Greg Popcak’s book God Help Me! These People Are Driving Me Nuts! Making Peace With Difficult People. And for one-on-one support, reach out to a pastoral counselor at CatholicCounselors.com.

Assertive Isn’t Selfish: A Catholic Guide to Healthy Love

Posted on by

By Dr. Gregory Popcak

The Theology of the Body reminds us that Christian love is not meant to be one-sided. While we are certainly called to be generous, sacrificial, and attentive to the needs of others, we are not called to ignore or suppress our own needs. In fact, St. John Paul II taught that the key to healthy, holy Christian relationships is “mutual self-giving.” Love flourishes when everyone involved is committed to giving what they can for the good of the other—and to receiving that love in return.

One of the biggest misunderstandings Christians struggle with is the idea that acknowledging our needs—much less asserting them–is somehow contrary to living an authentic Christian life. But TOB teaches us something very different. God is the author of our needs. A need is not just something required to survive; it is anything necessary for us to flourish as the persons God created us to be. Emotional connection, respect, rest, affection, support, and meaning are not luxuries—they are part of God’s design for human life.

When our legitimate needs are met, we thrive. And when we thrive, God is glorified in our flourishing. This means it is not only appropriate but healthy to expect that the people who say they love us will be responsive to our needs, just as we strive to be responsive to theirs. Mutual responsiveness is not selfishness; it is the very structure of love.
This is where the distinction between assertiveness and selfishness becomes essential. A selfish person is focused exclusively on themselves. They want what they want, how they want it, and when they want it, with little concern for how that affects others. Christian assertiveness looks very different. A responsible, assertive Christian is clear and honest about what they need, but also remains flexible and respectful about how and when that need is met. The goal is not control; it is communion.

TOB reminds us that we were created for intimate communion with God and with one another. Intimacy cannot exist where needs are hidden, denied, or dismissed. True closeness grows when we are able to say, “This is what I need,” and when the other person can respond with generosity and care. Likewise, love deepens when we are willing to hear the needs of others without becoming defensive or dismissive.

Of course, expressing needs does not guarantee they will always be met perfectly or immediately. But consistently silencing ourselves out of fear, guilt, or a mistaken sense of holiness leads to resentment, burnout, and emotional distance. That kind of self-erasure does not reflect Christ. Jesus gave Himself completely—but He also rested, withdrew to pray, asked for support, and allowed others to minister to Him. Mutual self-gift always includes mutual care.

Healthy Christian relationships are not about keeping score or demanding perfection. They are about a shared commitment to help one another become more fully alive. When we learn to express our needs clearly and charitably, listen to the needs of others with compassion, and work together to find solutions that respect everyone involved, we begin to experience the kind of love God intended from the beginning.

In that kind of relationship, no one disappears. Everyone is seen. Everyone is invited to give—and to receive. And in that mutual self-giving, the love of God becomes visible in the world.

If you would like support it making this change in your life or relationships, reach out for personal support from our pastoral counselors at CatholicCounselors.com.

Family Prayer Doesn’t Need to be Complicated

Posted on by

Do you want to pray more as a family but struggle to make it happen? If so, you’re not alone. A 2015 study by the Center for Applied Research in the Apostolate (CARA) and Holy Cross Family Ministries found that only 17 percent of Catholic families ever pray together regularly.

The parents gave lots of different reasons for not praying together with family members: busy schedules, lack of shared beliefs, and not knowing how, among other reasons.

Whatever might be preventing your family from praying more together, Dr. Greg and Lisa Popcak have two messages for you. First, praying together as a family will not only Strengthen your whole family’s relationship with God, but with one another as well. And second, developing a regular habit of praying together may not be as difficult as you think.

In fact, family prayer often works best when it is simple, heartfelt, and woven into the natural flow of your day, the Popcaks said in a recent video presentation to parish groups exploring the CatholicHŌM program.

 Here are a few tips for getting started.

1. Adjust Your Image of What Family Prayer Can Be

Often, the biggest impediment to families praying together is our image of what it necessarily looks like. If we imagine that family prayer needs to be:

  •       long and quiet
  •       formal or rote
  •       a certain form of prayer (e.g., the rosary, shared intentions)

…then it might feel difficult to pull off, or alternatively, not worth the trouble.

But as the Catechism of the Catholic Church explains, at its most fundamental, prayer is really about being in the presence of God (#2565). The Catechism describes it as a “relationship,” a “conversation,” or “a close sharing between friends” (#2709).

Understanding this broad definition of prayer opens up lots of possibilities. It also gives families permission to enter into relationship with God in a way that makes the most sense for their particular situation.

While many parents aspire to prayer that looks a lot like what happens in a monastery, seminary, or adoration chapel, family spirituality isn’t so much about withdrawing from the world in order to be with God as much as it is about bringing Christ into the world.

Dr. Greg calls this an “incarnational” spirituality: “We don’t have to pretend that our family is any less messy or busy or crazy than it normally is,” he said. “We just have to bring God into whatever it is, because bringing God into even the messiest situation or the busiest situation or the most frustrating situation enables it to be a moment of holiness.”

That’s the good news: prayer with kids doesn’t have to be polished. It simply needs to bring God into the everyday.

2. Create Routines for Family Prayer

One of the first steps toward making family prayer happen is to make it a routine by setting aside one or more times to pray together every day.

The Popcaks suggest starting with three touchpoints most families already have:

  1. Morning Prayer. Don’t worry—this isn’t about adding 20 minutes to your already crazy mornings. It can be as simple as blessing your child when you wake them up: “Lord, bless my child. Be with them in their worries and joys today.” Over time, even little ones can learn to bless you back. Or, alternatively, if everyone is rushing out the door, gather for just two minutes in the hallway before the day begins. “However you do it, the point is that you want to give the day to God: bringing your thanks to him, bringing your concerns to him, and asking him to help you be the family he wants you to be,” Dr. Greg said.
  2. Mealtime Prayer. Make it a habit to pause for prayer before you begin to eat, the Popcaks say. You can use a formal meal blessing, if you like—but then, incorporate a less formal “check in” prayer, too. “Say, ‘Thank you, God, for the blessings so far in the day’—and you can name a few if you’d like—‘and please help us with the rest of our day,’ and name a few of the things you need help with,” Lisa said.
  3. Bedtime Prayer. There are many options for bedtime prayer: you can read a short passage from a children’s Bible, pray for your concerns, and pray for one another. Bedtime prayers can be especially powerful when they are “cuddly,” reminding children that prayer is both comforting and relational. As Greg says, “The very first faith stage is what we call the cuddly stage of faith, where children learn that it feels good to be in God’s presence.”

Whatever your particular style of prayer looks like, be sure to model conversational prayer—that “close sharing between friends,” as St. Theresa of Avila called it—that builds your family’s closeness with God.

Offer ‘Micro-Prayers’ Throughout the Day

If prayer is the way we nurture our friendship with God, then it is only natural to come to God in prayer throughout the day, not just at set times.

“Don’t just relegate God to specific times of the day,” Dr. Greg said. “Make sure you’re bringing him with you throughout the day, because that’s a really key component of making sure that Christ is the most important part of our family.”

These micro prayers don’t have to be a big production—in fact, they might be just a few seconds long.

“It’s 10 seconds, but you’re bringing God into the good moments, and the difficult moments, and the times where you need help,” Dr. Greg said. “You’re creating a habit of developing a relationship with God throughout the day.”

Some examples of micro-prayers include:

  • Thank Jesus for small blessings (“Thank you, Lord, for a beautiful day”).
  • Call on him in struggles (“Lord, please help my daughter feel better”).
  • Offer thanks for moments of joy (“Thank you, Jesus, for that parking spot near the door”).

These short prayers teach children to talk to God throughout the day and form a lifelong habit of prayer, Lisa Popcak said. “So when they’re out on their own, as schoolchildren, as teenagers, as adults, they have that ingrained in them. When they have a great time, a blessing, or a harder time, they too will develop that idea of, ‘I’m just talking to God all day long.’”

Take Things Deeper with Formal Prayer

In addition to conversational prayer, families should also introduce the Church’s formal prayers. Ending your morning or bedtime prayer with an Our Father, Hail Mary, and Glory Be connects family life to the wider Church and helps us to explore new dimensions of our relationship with God that we wouldn’t necessarily bring up on our own.

“All these formal prayers enable me to take my conversational prayer life deeper, but they assume that there is a conversational prayer life to take deeper,” Dr. Greg said. “Because if we just use formal prayers in the place of a heartfelt prayer, we never learn to have a personal relationship with Christ, which is critically important.”

You don’t need to stick with basic prayers, either. The Church has a vast library of prayers in its liturgical tradition, not to mention the prayers of the saints. Try praying the Magnificat, for example, or St. Theresa’s Bookmark, or the Lorica of St. Patrick. You can try out Saint Ignatius’ daily examen or imaginative prayer methods, or use one of the many resources available to explore a kid-friendly version of Lectio Divina. It’s good for kids to see that there are many ways of connecting with God!

Take the Next Step

Family prayer doesn’t require perfection, only intention. As Dr. Greg said, “There’s no wrong way to pray as long as you’re carving out regular time for it, and you’re being intentional and heartfelt about it.”

Want more guidance, encouragement, and practical tools for praying as a family? Explore the CatholicHŌM program, where you’ll find professional coaching, thriving community, and a library of resources to make faith the source of warmth in your home. And if your parish is interested in hosting an in-person CatholicHŌM parish group, reach out at hello@catholichom.com.

Less Stress, More Joy: The Power of Family Fun

Posted on by

Soccer practice, piano lessons, theater rehearsals, youth group…many parents today feel like their family life happens in the car. We’re constantly running from one activity to the next, hoping that the time we invest in our kids’ activities will pay off.

Instead, 65% of American parents say they are just “getting through the day” rather than actually enjoying it, according to a 2024 Harris Poll.

What’s worse, overbooked kids often experience higher levels of stress, anxiety, and anger, child health experts say.

If all of this sounds familiar, Dr. Greg and Lisa Popcak have a simple suggestion: make more time for family fun.

Regularly playing together as a family reduces stress and increases joy, they explained on a recent episode of the CatholicHŌM podcast. Even better, family play rituals strengthen relationships and fortify a healthy, holy lifestyle.

Fun is the Glue That Holds Families Together

A wealth of research shows that kids who have strong family relationships tend to thrive during childhood and adolescence—and even later on, as young adults. Family fun time plays a big role in developing strong, rich relationships between children and their parents.

“When we have fun with our children, when we make time to play…we become the people that they know they can trust and enjoy,” Lisa said.

The trust that develops between children and parents when they have fun together lasts into adolescence and beyond. Children who regularly play with their parents know who to turn to when life gets hard. On the other hand, over scheduled children may learn to turn elsewhere for connection.

“The people that your children have fun with are the people that your children trust,” Lisa continued. “So if your children are only having fun with other kids their age…who are they going to turn to when they have a broken heart or a difficult question…? Their friends.”

But not all time spent around our kids strengthens our bond with them. Parents often assume that showing up for their children’s activities is the same thing as spending time together. But kids don’t see it that way, the Popcaks said. They cited research that found that kids view their parents’ attendance at sports and rehearsals not as an investment in them, but as an opportunity for parents to socialize with other parents.

Attending games and rehearsals matters, but it’s not the same as shared, face-to-face fun, Dr. Greg explained: “They’re not interacting with us, and we’re not communicating to them how Christians enjoy each other and enjoy life.”

The temptation to over schedule comes from good intentions. We want to give our kids opportunities, build their skills, and support their passions. But when the family calendar is too packed, something vital is lost. Spontaneous fun disappears; relationships become transactional (“Did you finish your homework? What time is practice?”), and stress replaces joy.

Holy People Have More Fun!

Family play has another important function: it’s one of the ways we disciple kids into a healthy, holy Catholic vision of life.

When families have fun together, they teach their kids that Christianity isn’t just something for church, but for all areas of life. More than that, they teach kids that Christian values can actually enhance fun and recreation.

“The fact is, if we aren’t teaching our kids how to enjoy life and how to enjoy each other in healthy ways, the world is more than happy to suggest a million ways for our kids to enjoy themselves in sinful and destructive ways,” he said. 

Reclaiming Time to Play

So how can families reclaim time for play in a world that rewards busyness?

First, start by making family fun time a priority—and that means being intentional about scheduling time for it.

“Play rituals don’t just happen on their own,” Dr. Greg emphasized. “We need to treat family time in general, and play rituals in particular, as things that are on the schedule that we plan other stuff around.”

You can set aside routine times for family play, like after dinner and before prayers, or you can schedule family fun time as you meet to plan out your week.

Prioritizing family play rituals doesn’t mean pulling your children out of sports, theater, or youth group activities, the Popcaks emphasized. But it may mean cutting down on the time they spend on those activities so that there is time available for your family to connect.

Second, don’t be afraid to start small. Family fun time doesn’t need to involve a major, Monopoly-level time commitment. You might begin with as little as 15 minutes, Lisa said: “Just begin by asking, can we get 15 minutes today? What would we like to do with that time?”

If even that feels challenging, look for ways to spark little moments of joy during the day. Lisa described how her mother asked her father to come home from work with a joke for the family every day.

“He would run around the office toward the end of the day saying, ‘I need a joke. My wife won’t let me in the door without a joke,’” Lisa said. “And we can do that with our kids: bring a joke to the table for dinner time and start everybody laughing. Just having a moment of joy together is better than not having joy together.”

Just Do It!

There isn’t a one-size-fits-all model for how to have fun together as a family, the Popcaks emphasized. Talk about it together and experiment to find a rhythm of play and fun that works for your particular family. Be prepared for family play time to evolve as your kids get older, too: the ten minutes you spend tickling and roughhousing on the living room floor might become ten minutes of throwing a football around in the yard.

Above all, don’t be afraid to dive in, Lisa said.

“So often, we over schedule ourselves because we’re afraid to just have fun with our family. What if they don’t see me as an authority figure? What if they think I’m silly? What if it messes up the house? What if I can never get them settled down to go to bed? We have a million fears about just enjoying our children and our family time together in a fun way.

“I promise you, if you start making fun part of your family rituals, they will look at you with more respect, more love. They will trust you more. The emotional temperature in the house will come down over time because you’re not always being punitive. Play has a million wonderful fruits (that come) with it.”

When families reclaim time to laugh, play, and enjoy each other, they rediscover the joy of being a domestic church.

To learn more about weaving play and other rituals into daily life, explore the CatholicHŌM app, where you’ll find community support, downloadable resources for family fun, and videos and podcasts addressing common challenges that arise around family time. Plus, you can listen to CatholicHŌM podcast Episode 88: “The Family That Plays Together Prays Together.”

Instead of Settling, Become Who You Are

Posted on by

“That’s just not me.” How many times have you said—or thought—that phrase?

We humans have a natural tendency to define ourselves by our limitations. We create identity statements that box us in: “I’m just not an affectionate person,” “I don’t like praying out loud in a group,” or “I’m not comfortable with emotional vulnerability.”

We all have limits, preferences, and patterns we fall back on. Maybe you’ve even named your particular set of strengths and weaknesses with the help of a personality inventory.

But as Dr. Greg and Lisa Popcak explained in a recent episode of the CatholicHOM podcast, these identity statements are only a starting point, not our final destination. They are helpful to the extent that they point us in the direction of growth.

And that means stepping out of the comfort of our self-defined identity to become the people God calls us to be.

‘Become Who You Are’

“Become who you are.” This simple four-word exhortation of St. John Paul II may seem cryptic at first. How do we “become” who we “are”? A seed might “become” a tree, but a tree doesn’t “become” a tree, after all. But, Dr. Popcak says, St. John Paul II is hinting at a deeper reality.

Whatever we may think of ourselves right now, we are called to become saints—that is, people fully caught up in the love of the Holy Trinity.

“The fact is, we already are those (saints) that we’re trying to become. Theologians like to talk about God as the ‘ground of our being,’” Dr. Popcak explains. “What that phrase means is that the closer we draw to God, the more we become who we really are, because the saints that we are destined to be already exist in God. And the more we draw closer to him, the more that true self, who we really are, is revealed.”

So, while personality inventories or self-reflection might help us understand our identity right now, we are called to move beyond our present selves to claim our true identity, which is already present in God’s heart.

“Our job is to stop settling for what we see when we look in the mirror and instead lean into the person God sees when he looks at us, because that’s who we really are,” Dr. Popcak says.

Everyday Opportunities for Growth

Many of our self-defined limitations stem from past experiences, the Popcaks suggest, often rooted in spiritual or emotional injury. These don’t have to be major traumas—they might be as simple as how we were raised, experiences in school, or even a lack of certain experiences that makes something feel foreign or “not me.”

When we recognize that our limitations often come from wounds or gaps rather than our true nature, we can approach them with greater compassion and curiosity. Instead of defending them as immutable aspects of our identity, we can ask: “What might be possible if I were willing to grow beyond this boundary?”

It is our closest relationships—with spouses, children, siblings, friends—that often present the most powerful invitations to grow beyond our limits, the Popcaks say.

God put these people in our lives, Lisa Popcak says, and it is by responding to their needs that we grow into our true identity. “It is about everything in the household, all of the people trying their best to meet the needs of the other, even when it causes us to stretch and grow,” she says.

She points to the example of St. Joseph, a godly man who listened to God even in his sleep and responded with courage to the needs of the people entrusted to his care. We might not be called to marry an already-pregnant woman, raise the Son of God, or flee to another country to protect our family. But like Joseph, responding to the needs of the people in our life with generosity and good cheer may take us well outside our comfort zone. It might mean being more physically affectionate (even though we weren’t raised that way), drawing healthy boundaries instead of giving in to a friend’s self-destructive behavior, or spending less time at work to spend more time with our family. It might mean trying a support group despite our deep discomfort or working hard to curb our habit of starting the day with a negative attitude. The possibilities are boundless!

It’s a Mutual Thing

The concept of mutuality plays an important role here, the Popcaks say. Within a family, for instance, each person is called to give their whole selves to the others, but at the same time, the other members of the family are called to give their whole selves to that person.

While “mutual self-donation” is the goal, the Popcaks are careful to distinguish between healthy growth and unhealthy accommodation. They offer two important qualifiers.

First, this approach doesn’t apply to requests that are immoral or demeaning. Authentic growth never requires compromising your values or dignity.

And second, responding to others’ needs doesn’t mean abandoning your own. The goal is mutual thriving, not one-sided sacrifice. The key is distinguishing between needs (what enables a person to thrive) and wants (preferences about how and when those needs are met). While we should be open to meeting others’ legitimate needs, we can negotiate the specifics in ways that respect our own needs too.

A Balanced Approach

In the end, becoming who we are isn’t about denying our present limitations; rather, we can acknowledge our current limitations while also being open to growth.

Let’s say, for instance, that your spouse asks whether you could curb your habit of sighing and rolling your eyes when family needs call you away from your favorite pastime. Lisa Popcak suggests that it is perfectly appropriate to say, “That doesn’t come naturally to me, and it will be challenging. I’ll need your patience. But because I love you and want to be the person I’m called to be, I’m going to work on stretching in that way.”

This approach acknowledges both your current limitations and your commitment to growth beyond them. It invites partnership in the process rather than pretending change is easy or instantaneous.

Becoming the saints we were created to be is not about trying harder on our own but growing in relationship. “God wants us to learn to love each other more than we love our comfort zones,” Greg says.

And in that stretching, in that mutual gift of self, we discover the people we were meant to be all along.

You can hear the entire podcast episode (Episode 83, “Become Who You Are”) exclusively on the CatholicHOM app, where you can also discuss family life issues with trained pastoral counselors. And for more individualized help with personal growth, reach out to a pastoral counselor at catholiccounselors.com.