How To Raise The Dead

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Guest post by Jacob Francisco M.A., LMHC, Pastoral Counselor at CatholicCounselors.com


There is an emotion that can kill, and that emotion is called shame. Shame is the sense that deep down inside, at the very core of who we are, we are unlovable, unworthy, broken beyond repair, or otherwise bad. This feeling is something we are all familiar with going all the way back to the garden of Eden. For some of us, this shame seems to kill a part of us. We may describe ourselves as feeling “dead inside” or talk about the skeletons in our closet. Another common description is feeling numb all the time. 

Shame feels repulsive or ugly, like something dead, and we do not want to think about it or anyone else to know about it. It’s a natural impulse to bury something that is dead. We do this in the physical world and we do this emotionally. So we toss it in a hole and throw heavy stones on top to keep it buried. We medicate our self-loathing or despair with things that make us feel better in the moment; food, TV, social media, substances, pornography or other sexual behaviors, oversleeping, overworking. The list is endless. Sometimes the thing we use to bury the shame is even more of what we are ashamed of, and so the cycle continues around and around. Oftentimes we are able to numb out the shame to the point that we rarely consider it consciously anymore. We may deny that we have any shame at all. This dead part of us that we have now buried is a festering, rotting, thing that poisons the other parts of us. It spreads like a plague into many areas of our life, warping our thoughts and emotions into twisted half-truths that trap us in despair or suffering. 

Christ came to raise the dead in all senses of that phrase. He came that you may have life, and have it to the full. When Lazarus had died and Jesus went to Bethany, Martha and Mary asked Jesus for a miracle. In response to this request He says, “Take away the stone.” In other words, Jesus requires an act of faith. He requires that they work for what they pray for. Jesus is the only one who can do this and He requires that we clear the way.

 Here are a few steps to do just that:

  1. Identify the stone. What are the stones I have piled up over my shame? What sinful or unhealthy behaviors do I feel stuck in or powerless to change?
  2. Work for the miracle. I must do what is in my power to grow and become more healthy. I must act before I feel better. I need to cut away sinful behavior from my life. I must act contrary to my unhealthy urges and desires.
  3. Seek help. Big stones rolled in front of tombs are heavy! You will need help from someone trustworthy, mature, and/or professional. Start asking the Lord for the faith you need to believe He can raise the dead.
  4. Tell your story. Shame is like mold. It grows where it is dark and cool and hidden. Share your story with a trusted person. Let the light and the heat into that tomb. 
  5. Have faith and courage. Do what is within your power, and God will do what is within His. Your faith can raise the dead.

If you would like more resources or support to work through shame or other difficult emotions, reach out to a Pastoral Counselor at CatholicCounselors.com.

How To Walk On Water

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Guest Post by Jacob Francisco, MA, LMHC – Pastoral Counselor, CatholicCounselors.com

Anxiety and fear are primal emotions that we all experience to some degree, in big and little ways. The nature of fear and worry is to draw our attention to the object of the feeling, whether inside or outside our head. When we are afraid of something we are alert for that thing and we sometimes see it where it is not actually present. If I am afraid of monsters in the dark, everything in the dark room becomes a possible monster. My perception becomes focused on finding the monsters, so I see them even in ordinary things. If I am worried about an upcoming event, the thoughts about it might be so strong that I stay up at night dwelling on those worries. It can be very difficult to think about anything other than the object of my worry or fear.

Because these emotions take our attention and focus we often cannot see how to deal with them. We become wrapped up within the thoughts and emotions so much that we cannot sleep, have trouble relaxing or find it difficult to think about anything else other than the worry or fear. We may become so paralyzed in a given moment that we are unable to act at all. Maybe we can never think of the right thing to say to our boss or our spouse when they are angry with us. Perhaps we find it difficult to socialize with people in the same room, so we say nothing. Some may have unwelcome and unwanted thoughts come into our mind that take our peace or cause a whole chain of strong emotions and regrettable actions and we become distraught that we cannot seem to be rid of the thoughts.

Recall the story of Jesus and Peter walking on the water. (It is Matthew 14:22-33 if you want to read the whole thing). The disciples in the boat see what they think is a ghost walking through the wind and across the water. Peter calls out to Jesus, walks on the water, and then sinks.

Now here is the key: when Peter “saw the wind” he was afraid, and began to sink. It was fear that caused his sinking. Why? It is precisely the moment that Peter gives attention to the wind that he is no longer focused on Christ. When his focus was on Christ, he could walk across the waves. When he was focused on what brought fear, he sank. He moved towards the object of his gaze. When he took those first steps towards Christ, nothing happened to the wind and the waves. Those remained as strong as ever. His focus on Christ allowed him to move beyond the fear that they instilled.

The disciples were in the boat and very much aware of the wind and waves. So we begin by acknowledging our fears and worries. The avoidance of what causes our fear or worry is a natural strategy for managing these feelings, and we do it because it works for a time. The reality is that this only increases our anxiety over the long term. This becomes a cycle which can get out of control. We must see and acknowledge our wind and waves.

Then we turn our gaze to the healthy thing. This new object of focus can be internal or external. Internally, we can focus on a comforting Scripture verse, a mental image of God or His saints, or some other holy thing. Scripture encourages us to “Set your minds on things that are above” (Col 3:2). When we are confronted with the thoughts and feelings of fear or worry, we need to turn our gaze, or set our mind, on Christ in this way. This is not an easy thing to do. Your attention will wander. The fear or worry will make every attempt to regain your attention. This is unavoidable. Peter was unable to walk all the way to Christ on his first attempt.

Because this can be so challenging, we often need to begin on a more natural level and work our way up to the mental strength to hold an image of Christ in our minds. God created us with a body, and our body is good. We were made to interact with the world in a physical manner. God communicates His grace to us through physical reality every day. The Sacraments and sacramentals convey grace through physical means. Physical things are easier to focus on amid anxiety and fear. If I am having strong unwanted thoughts in my mind, turning my focus to the things my five senses tell me can be very effective. If I am focused on my senses or what my body is telling me, it helps me to move through the thoughts by allowing me to not become overwhelmed.

Each step we take in life, whether spiritual, or emotional, or physical, needs to be with the awareness of grace. God is constantly pouring out His love and grace, that we might be overcomers and conquerors of sin and evil. We have to accept this grace, allow it to fill us consciously so that all our actions move with the strength of that grace.

The next time that you feel afraid or worried, remind yourself of the presence of God’s grace, focus on the healthy thing and take a step out onto the water.

 

To learn more about Jacob Francisco’s work, visit CatholicCounselors.com

4 Questions to Help You ­Discern the Next Chapter of Your Life

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The heroes of the Bible had it easy, didn’t they? Anytime God wanted to communicate his will to them, he sent an angel or a burning bush or a prophet or a patch of wet wool (see Judges 6:36-40 for that last one).

For the rest of us, discerning major life decisions can feel a lot more difficult:

  • Should I marry this person or not?
  • What field of work should I study for?
  • Should I take this job or not?
  • Is it time to end this relationship?
  • Where am I going to put my time and energy during my retirement?

Most of us wish God would just telegram us with the “right choice”; Instead, he invites us to engage in a richer, more dynamic conversation with the Holy Spirit.

Fortunately, he has also given us some basic principles to follow as we have that conversation with him. Drawing on those principles, here are four questions that the Pastoral Counselors at the CatholicCounselors.com suggest you ask as you prayerfully discern your next big life decision.

1. What will bring you closer to God?

It’s tempting to focus on the immediate consequences of a big decision, but it’s important to always prioritize our ultimate destination.

“The end goal of every decision we make needs to be directed towards one thing: knowing and loving God more,” says Jacob Francisco, M.A., LMHC.

A prerequisite for good discernment, then, is that we’re trying our best to lead a good and holy life: staying connected to the church, receiving the sacraments, and basically trying to do what God wants in the decisions of our daily life, said Dr. Greg Popcak.

For Christians, this also means respecting the “guardrails” that God provides to keep us on the right course.

“God’s never going to ask us to do something that’s contrary to the Ten Commandments or the teachings of the Church,” Dr. Popcak said. Those teachings are part of a 4,000-year-old conversation that God has been having with his people. “He’s not going to just randomly say to us, ‘Well, I’m going to make an exception for you.’”

2. What is your heart’s deepest desire?

One common misconception is that following God’s will means denying our own happiness—but that’s just not the case, says Jacob Flores-Popcak, M.A., L.P.C.

He sees a lot of Catholics assume that if they have two options, “it’s the one I don’t like that’s probably the one God is calling me to in order to help me grow in humility or holiness or whatever.”

It’s true that God may call us to do something difficult or unpleasant for the sake of our own long-term well-being. Exercise can be tough, for example, but in the long run, it makes us stronger.

Still, that doesn’t mean that the hard, unpleasant thing is automatically the good thing. “God is not asking you to just randomly seek out crosses to nail yourself to,” Flores-Popcak said.

Keeping in mind that God wants our happiness, we can begin our discernment by reflecting on the deep desires of our heart, said Anne Brunette, M.S.W., L.C.S.W.

“God will put a desire on your heart before he calls you to it,” Brunette said.

The principle that the deep desires of our heart can help us discern our course in life is a key feature of the discernment approach developed by St. Ignatius of Loyola. St. Ignatius taught that our problem wasn’t desiring too much but desiring too little. In other words, we need to move beyond our petty, superficial desires and instead pursue the desires that lead us to the bountiful life God wants for us.

3. What leads to more meaningfulness, intimacy, and virtue?

And what does that bountiful life look like? Dr. Popcak suggests that the life God wants for us is always characterized by meaningfulness, intimacy, and virtue.

We lead a meaningful life by using our gifts to be a blessing to others and to make a positive difference in whatever we do, he said.

Intimacy is about fostering deeper relationships with God and others. When we’re prayerfully discerning a choice, then, we can ask: What allows me to make my relationships healthier, stronger, deeper, and more honest?

And virtue, the third guiding principle, is about seeing every situation as an opportunity to become a stronger, healthier, holier person—that is, more fully the person God made us to be.

“So, in discerning God’s will for our lives, we’ve always got to ask, ‘How can I use the thing I’m going through right now to become a little bit more of that whole, healed, godly, grace-filled person I’m meant to be?” Dr. Popcak said.

4. How does God want me to move forward?

Finally, it’s good to ask God not just what he wants us to do, but how he wants us to do it, Dr. Popcak said.

For example, it’s pretty clear that God wants us to share his message of good news with the world. But how we do that matters; we need to approach that task with love and respect, taking into consideration the circumstances of the person in front of us.

The same is true of our big life decisions. We might be called to end a relationship, for instance, but we also want to prayerfully discern how we can do that in a way that leads to the best outcome for the other person as well as ourselves.

Looking for more discernment advice? Check out The Life God Wants You to Have: Discovering the Divine Plan When Human Plans Fail by Dr. Greg Popcak. And you can get one-on-one guidance from any of the Catholic counselors at the Pastoral Solutions Institute by reaching out at CatholicCounselors.com.

How Anger Can Be Effective

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Guest post by Dr. Mark Kolodziej, Pastoral Counselor with CatholicCounselors.com.

“Anger is not the issue, anger management is what is important!”

 

Anger is a natural progression of unmet needs. It would be easy to assume that once an individual’s needs have been met, the anger would go away, however this is not always true. When we have unmet needs we learn certain behaviors that become knee jerk reactions, these become habits. These conditioned responses persist even when there is no need. Similar to a law that has been developed because there is a need for the law. When the need disappears, the law often persists for long periods of time, sometimes centuries.

First we must identify what our needs are, then we must develop strategies to meet our needs, and finally we must use effective tools to be able to deal with our inappropriate anger response that persists even after the need has been met.

It is important to note that anger, when used appropriately, is a very effective and necessary tool for us to navigate the world. Knowing how and when to use emotions makes us more effective at life and in making a difference in people’s lives. Learning how to use the graces that God gives us helps us to bring our souls back to God and others who are in our lives. 

I have developed a program–Refrain-Freedom From Anger–that helps participants meet their needs and effectively manage anger in a healthy and grace filled way.

A new Refrain course is starting soon! Learn more about Refrain and my work as a Pastoral Counselor at CatholicCounselor.com! 

 

Dr. Mark Kolodziej, Pastoral Counselor, CatholicCounselors.com.

Learning From Jesus’ Example–How To Deal With The Antagonistic People In Your Life

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During this Holy Week, we are reminded of the ways that Jesus confronted and responded to those who antagonized him. We can use His example to help us effectively respond to the antagonistic people in our life, but that may look different than you would expect. 

Theology Of The Body (TOB) reminds us that every person has dignity and deserves to be treated with love–including the people who we experience as antagonistic and unsupportive. But TOB also reminds us that loving people doesn’t mean letting them treat us however they want. Loving someone means working for their good. We aren’t working for another person’s good if we allow them to demean themselves by behaving in a cruel, abusive, disrespectful, antagonistic, or unkind manner. We can’t just do whatever comes naturally–whether that means avoiding conflict or enflaming it. Instead, when we feel attacked, we have to ask God to help us make a response that serves the ultimate good of everyone involved.

Jesus modeled two ways of confronting abusive behavior. Sometimes, when he was clear about the greater good being served–for instance, the salvation of humankind–he patiently bore the wrongs committed against him. But other times, when the greater good required it,–for instance, when the Pharisees intentionally tried to twist his meanings, confuse his message, or undermine his mission–he confronted them. Like Our Lord, we must always respond to antagonistic people with the greater good in mind. Rather than simply reacting, we must bring our emotions to God and ask him to teach us how to respond in a manner that will glorify him, help us be our best selves, and lovingly challenge the antagonistic person to be better. Sometimes that will require us to give them the space they need to self-correct, and other times it will mean being more direct.  With prayer and practice, we can learn to deal gracefully with even the most antagonistic, unsupportive people.

Let’s look at a few practical steps to deal with the antagonistic people in our lives:

1. Take a Step Back--TOB reminds us that, in all things, we are obliged to be loving; that is, to work for the other’s good. But that means different things in different situations. Sometimes, when a person is really working hard to be kind and loving, but they have a momentary lapse, the most loving thing we can do is bear that wrong patiently–to make it safe to make a mistake and self-correct. Other times, when a person is habitually behaving in a manner that undermines their dignity or ours, the most loving thing to do is to admonish them–to set limits that address their offensive behavior. But we can’t always immediately know the right thing to do. That’s why it’s our job to cultivate receptivity. That is, at all times, it’s our job as Christians to step back from the situation we’re in and ask, “What choice does God want me to make that will see to both my wellbeing and the wellbeing of this other person?” The better we can be at asking this question in the moment and responding accordingly, the better we will be at cooperating with God’s grace and allowing the Holy Spirit to lead us through difficult relationship situations.

2.  Hold Up A Mirror–People are often unaware of how they are coming across. We might experience someone as antagonistic, or selfish, or hostile, but they might see themselves in an entirely different light. Instead of just reacting out of our perception of a person, we have to first hold up a mirror so they can see how they are coming across. Before you react, say something like this, “Listen, there’s just something about the way you’re coming across that feels really X (hurtful, antagonistic, unsupportive, etc).  Is that what you’re trying to do or am I missing something?” Saying this allows the other person a glimpse of how they are coming across so they can either clarify or change their approach. Doing this is one way we can “bear wrongs patiently” without reducing ourselves to a doormat.

3. Reassess the Relationship–If a person who is close to us persists in being hurtful or offensive, despite our efforts to address the situation charitably, it may be time to reassess the relationship. Ask yourself, “In what situations, or what contexts do I feel safe with this person?” Then limit your relationship accordingly. For instance, what level of service can you continue providing without feeling like you are being treated as an object? Scale back your service to that level. Or, in what contexts does this person tend to behave themselves? (When they’re in public?  When they are on the phone? For an hour or two but not 10?) Restrict the relationship to those contexts where they can handle themselves in a manner that doesn’t undermine their dignity or yours. This way, you aren’t cutting them out of your life–unless there is simply no safe way to be around them–but you are working for your mutual good even though you are having to set a limit. If they complain about the boundary you’ve imposed, simply tell them that you would be happy to remove the boundary as soon as they are willing to take the concerns you’ve expressed to them seriously and change their behavior. What happens next is up to them (whether you maintain the boundaries, or you feel safe to adjust the boundaries). God does not ask us to make relationships work all on our own regardless of how the other person treats us. He merely asks us to be charitable in all we do and make sure that whatever we do is done prayerfully, and with the intention to work for the overall good of the other person, our relationship with them, and ourselves.

If you would like more support dealing with the antagonistic or difficult people in our life, contact us at CatholicCounselors.com. 

What Is True Christian Optimism? Finding Hope During Challenging Times

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When life gets challenging—and let’s be honest, it often can—it is difficult to not be overwhelmed by desolation and a loss of hope.

The Theology of The Body, however, reminds us that God created a world of order, peace, joy, and abundance. Although that was all taken from us by the Fall, God is constantly working to make the world orderly, peaceful, joyful, and abundant again. That is his plan. That is our destiny. In spite of the problems we face, no matter how frustrating or difficult, our job as Christians is to do four things.  First, we need to remind ourselves that this is the plan. We need to come against our doubts and hold on to this plan with all our might.  Second, we need to pray constantly, always asking God how we can cooperate with his plan to do whatever we can to make the situation in front of us at least a little bit better. Third, we need to get to work, doing what we can to actually try to improve the situation. Finally, we need to repeat these four steps over and over, in all circumstances.

For the Christian “optimism” doesn’t mean saying “everything’s going to be ok.”  The truth is, sometimes it’s not ok. Sometimes things don’t work out the way we thought they would or wanted them to. Rather, for the Christian, true optimism, or rather hope, means saying, “Through God’s grace, I have the power to do something to make whatever this is…better. I trust in the Lord who knows the plan and wants to teach me how to cooperate with that plan.  Hope is not a process of passively standing by and telling myself that it’s all going to work out somehow.  It is the process of 1) acknowledging that in the face of any challenge I encounter, God has a plan for making it better, 2) asking God to teach me how to cooperate with that plan in light of my present circumstances, 3) rolling up my sleeves and doing the thing and 4) building every moment of my life around this process.

Here are a few steps for cultivating true optimism and finding hope today:

1.  Feelings are a Choice–We often feel as if feelings are something that happen to us. And they are, but we don’t have to stay stuck in the emotions that overtake us. We can chose to take actions that will help us feel better, stronger, calmer, and more hopeful. No, your emotions can’t turn on a dime. You can’t make yourself super-happy if you’re feeling sad, or perfectly peaceful if you’re feeling anxious. But by challenging the false messages that run through our minds, we can turn sadness into hope, anxiety into resolve, and powerlessness into purposefulness. Instead of giving into the thought that, “there is nothing I can do,” we can remind ourselves that, “Even a small change can make a big difference.” Instead of saying, “No one cares about me,” we can remind ourselves to reach out to the people in our lives honestly and give them a chance to be there for us. Instead of saying, “This situation is hopeless,” we can remind ourselves that with God, all things are possible, and begin to ask him what changes we can make that will give him glory. The psychologist, Viktor Frankl, lived in the Concentration Camps during WWII. He fought against hopelessness himself and also studies those fellow inmates who persevered despite their circumstances. Here is what he had to say, “Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way. Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.”  No matter how powerless you feel, don’t give up your freedom to choose to respond to your circumstances in a meaningful, intimate, and virtuous manner that leads to strength, power, grace and freedom.

2.  Reach Out–When you are feeling sad, powerless, or hopeless, that can be a sign that you are trying to handle too much on your own. Challenge yourself to reach out to God and the other people in your life–especially if you feel that they won’t understand. Make it your job to make them understand or find other people who will. Remember God’s words in Genesis, “It is not good for man to be alone.” We were created for community. If you’re feeling low–even if you don’t want to be around others–do everything you can to make yourself connect with the people in your life and leave yourself open to other’s efforts to connect with you. Our minds are literally wired to feel better and more positive when we feel connected. Making the effort to reach out to others for help, for support, or even just a distraction, will trigger your social brain to start producing feel-good chemicals that will help boost your mood overall. Work with the design of your body to increase your sense of hope, strength and confidence. Reach out to God and others and let the love that is there for you fill all those dark corners of your heart.

3.  Get Tools–If you are feeling consistently stuck, burned out, hopeless, helpless, or powerless, if you are struggling at all to enjoy your life and relationships, it is time to get professional help.  It doesn’t matter if you are “really depressed” or not.  God wants you to experience the life he is giving you as a gift. If you are having a hard time feeling like your life is a gift, that is enough of a reason to get the new tools, graceful insights, and powerful support that a faithful, pastoral counselor can offer you. Don’t struggle for years on your own. Seek the help today that can help you live a more graceful, peaceful, joyful life.  With proper treatment, most people with even serious depression can begin experiencing a lightening of their symptoms in a matter of weeks. And even if you’re not “really” depressed, you can benefit from new tools that can help you think and act in healthier ways and lead a more fulfilling, graceful life.

If you would like support or want to explore more resources, visit us at CatholicCounselors.com

 

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