Dealing with Disrespect

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When we are disrespected by others, it’s easy to take that disrespect personally and to feel powerless in knowing how to cultivate a respectful relationship dynamic. 

The Theology of The Body reminds us that, because we are created in the image and likeness of God, we have a right to expect to be loved and respected. In his book, Love and Responsibility, St John Paul put forth what he called “the personalistic norm.” The personalistic norm means that every human being has a right be treated like a person, not a thing. Each person has a God-given right to be loved and respected–no matter what. The reason we feel shocked when we are treated poorly is that God built into each person a sense of this divinely given right to be treated as his sons and daughters. We don’t claim that dignity on our own. God gave it to us as his gift.

Likewise, when we’re treated in a manner that offends our dignity as persons, we have a similarly God-given right to address that offense–as long as we remember that the person who offended us has the right to be treated like a person too. To do this effectively, we need to understand the difference between setting boundaries and being defensive.When we’re defensive, we forget that the offender is a person. We get our back up and we lash out, “How dare you do that to me you jerk!” It’s an understandable–but still inappropriate– reaction. Setting a graceful boundary in the face of disrespect means not tolerating the disrespect while also not taking it personally. Instead of lashing out, we can say something like, “I can tell your frustrated, but please don’t treat me like your enemy. How can we deal with this together?”

Let’s take a look at some practical steps for dealing with disrespect:

1. Pause and Pray–When you are offended or hurt by someone, resist the temptation to react.  Take a moment to pause and pray. Ask yourself, “What are you upset about, specifically?” In other words, rather than reacting to what the other person says or does, ask yourself what it means to you that they treated you that way. For instance, instead of saying, “How dare you talk to me that way!” Say, “When you talk to me that way, it feels really disrespectful. Could you say that again?” Pausing and praying allows you to identify and address the actual offense, instead of adding more fuel to the fire.

2. Stop “Shoulding” on Yourself–Too many people buy into the lie that they “shouldn’t have” to tell other people that they are feeling were hurt because they “should just know.” People are not mind-readers. If someone has hurt you, tell them, clearly and directly what the problem is, and what you need them to do to correct it. For instance, if someone ignores a request you’ve made in the hopes you’ll just forget about it, you might say, “I was really hurt that you chose to ignore me and not do the thing I asked. I need you to tell me, specifically, when and how you’re going to follow through.” Don’t accept vague, non-answers. It’s ok to press for a specific how and when. Holding someone accountable for fulfilling their promises is not being a “pest” or a “nag,” it is simply respecting Jesus’ admonition that yes should mean yes and no should mean no. Don’t say you “shouldn’t” have to hold others accountable. Pray for the grace and courage you need to teach others to treat you with the dignity worthy of a son or daughter of God.

3. Follow Words with Actions–Sometimes people aren’t willing to respond to your concerns no matter how clear you are about your needs. If your attempts to speak up have failed, more words will not help. You’ll need to have a back-up plan to address the problem unilaterally. In this case, setting boundaries means finding ways to scale back the relationship because the person is demonstrating that they can’t be trusted with the level of intimacy that you have attempted to allow them to have. This means asking yourself, “In what contexts or interactions is this person able to treat me appropriately?” and then limiting your relationship to those types of interactions. If and when the other person complains about the actions you’ve taken, say, “I’d love to get back to normal, but first, we really need to work through X first.” As long as your intention is to work for the good of the relationship, you have every right to scale the relationship back to the point that it is healthy and build out from there.

If you would like more direct support for dealing with disrespect, reach out to us at CatholicCounselors.com/Services. 

 

Quick Links:

How To Heal Your Marriage and Nurture Lasting Love

 

Got Help Me! These People Are Driving Me Nuts!


Recognizing The 4 Stages of Communication Breakdown (Video)

 

 

Dealing With Differences

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We all have different backgrounds, different experiences, and different opinions. While this can be a positive thing, it can also often lead to conflict in our conversations and in our relationships. 

The Theology of The Body reminds us that our primary mission is to create communities of love out of the relationships we have with all the people in our lives. One of the lessons we all need to learn in order to accomplish this goal is how to manage conflict, tension, and differences of opinion gracefully. Humility is the virtue that makes us open to the experience of others, even others we disagree with vehemently. Each of us has a story that deserves to be heard. Each of us is wounded in a way that deserves to be respected. The positions we hold, the choices we make, and the attitudes we have are rooted in those stories and wounds. We can’t hope to build a relationship with another person–much less change their minds–if we aren’t willing to take the time that’s necessary to understand how they got to where they are. Listening and empathizing are the two most important tools in addressing conflict gracefully.

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Are you dealing with differences with your adult children?
Check out:
Having Meaningful (Sometimes Difficult) Conversations with Your Adult Sons & Daughters 

for healthy and effective ways to deal with your differences gracefully!

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As challenging as it can be, we need to make sure that we’re not just “doing what comes naturally” when it comes to managing conflict. Instead, we need to invite God to be the mediator of our disagreements, being intentional about asking what virtues we need to practice in conflict to have more productive discussions, and working hard to listen to each other rather than react to each other.  We need to remember that, as Catholics, we are not called to just be loving when things are going well, but to be loving–and accept the mutual growth God is calling us to–in the face of disagreements.

Here are three key ways to deal with differences gracefully:

Let God Be Your Mediator–It often doesn’t occur to us, but it’s tremendously helpful to ask God to mediate our conflicts. Anytime you feel your temperature rising, remind yourself to “STOP!” Then invite God in with a prayer that goes something like, “Lord, help us to really listen to each other and find ways to take care of each other through our disagreement and find solutions that glorify you.”  Then, take a breath, and solve the problem.  Remember, you are a Christian. That means we invite Christ into all we do. Don’t handle conflicts on your own. Ask God for the grace to find peaceful, loving, mutually-satisfying solutions to all the disagreements with the people in your life.

Practice Conflict Virtues–When you are dealing with conflict, remind yourself to ask, “What virtues do I need to handle this well?” Patience? Understanding? Consideration? Self-Control? Assertiveness? Take a brief moment to identify the virtues or qualities that would help you handle the present disagreement well. If that sounds a little pie-in-the-sky, it isn’t. In fact a recent study found that people who naturally practice what researchers called “virtue based problem solving” do a better job of keeping their cool in conflict, finding effective, objective solutions to conflict, and recovering more quickly from conflict. Faith and science agree. Not only is is possible to be more intentional about bringing Christian virtue into disagreements, it’s the key to peace.

Treat Resistance as a Message–We have a tendency to treat resistance as stubbornness that has to be overcome by talking even louder. Avoid this. Learn to see resistance as communication. When they other person are resistant or reluctant to your ideas or commands, what they are really saying is, “But if I do what you’re asking, how will I get to do this thing that is also important to me?” If you are getting resistance about your needs or concerns from someone else, don’t get defensive. Instead, stop and say, “Obviously, I need you to take what I’ve said seriously, but what are you trying to tell me that you need?” Then make a plan for meeting that need. You’ll be amazed how often this causes resistance or even disobedience to evaporate without the power struggle. Treat resistance as a message. Identify the need. Create a solution, and move on.

For more support in dealing with differences, explore our resources at CatholicCounselors.com!

Calming The Emotional Storm—Practical Tips for Emotional Well Being

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Are you feeling overwhelmed? Struggling to manage the emotional storm that can often overtake you during the day? It’s common to feel stressed from time to time, but sometimes our stress and anxiety can be a problem all on its own. 

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Is your anxiety getting the best of you? 

Take our quiz to find out if your anxiety is increasing the challenges in your life

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Theology of The Body reminds us that just like the rest of our bodies, emotions and feelings can only do what they were designed to do–that is, help us recognize what is happening in and around us and respond to it in godly, effective ways–if we learn to bring our emotions and feelings to God and ask him to teach us how to use them. It helps to start with realizing that emotions and feelings are two different but related things.

Brain scientists tell us that emotions are the body’s monitoring station. Emotions represent the primitive brain’s general, collective sense of both our overall state of our well being and the circumstances in our environment. Feelings, on the other hand, are what happens when our cortex, our higher brain, gathers all these general impressions and creates a story about what these impressions mean and how we are to respond to them and that’s where things tend to get complicated. Because of sin, we often do a poor job of evaluating emotional impressions well, understanding what those impressions mean, and developing responses to those impressions that work both for our good and the good of others. When we bring our emotions, the stories they tell us, and the responses we want to make to them to God first, he can teach us how to let our feelings serve our physical, emotional, relational, and spiritual wellbeing and help us work for the ultimate good of the people around us as well.

Here are three practical tips for calming your emotional storm:

Pause and Pray–Get in the habit of briefly pausing and praying before you act on an emotion–especially a negative emotion like anger, sadness, or anxiety. When you notice yourself having a strong emotional reaction, pause–even for a second–and say something like, “Lord, help me correctly identify the specific thing I am reacting to and respond to it in a way that will glorify you.” Brain scientists tell us that pausing even a second or two allows the higher brain to catch up with the emotional reactions generated by our more primitive parts of our brain. This allows us to make better, and more complete, responses to the situations that provoked our emotional reaction in the first place. On top of this, bringing our emotional reactions to God reminds us our feelings aren’t God. God is. And everything we do–including acting on our feelings–has to be motivated by a desire to serve him. If we can get in the habit of doing this, we give both God, and the natural talents for emotional management God built into our body–the opportunity to teach us to handle even the most provocative situations gracefully.

Add Feathers–Do you know how people can be really good at telling others how to manage their emotions but really bad at managing their own? A new study by the University of Waterloo found that practicing one simple habit can allow people to manage their own responses as well as they can help others manage theirs. The trick? Add feathers. Just like an arrow that has feathers flies straighter than an arrow without them, people who ask themselves what virtues they need to express their emotions well are much better at identifying and hitting the right emotional targets than people who just act on feeling. If you want to be as good at taking your own advice as giving it, before you act on an emotion, ask yourself, “What virtue would help me express this emotion well?” The study found that asking simple virtue-based questions like this helps people both avoid the temptation to repress negative emotions and also helps people make better emotional choices by reminding them to keep the big picture in mind. Next time you feel a strong emotional reaction welling up, don’t just let fly with your feelings. Add feathers, and let virtue guide the path toward the right response.

Get a Boost–Sometimes it can be too hard to learn to handle our feelings on our own. If your emotional reactions are consistently complicating your life or relationships, seek professional help. Psychotherapy is like physical therapy for the brain. New research shows that modern therapy techniques help boost the brain’s ability to process emotional reactions more efficiently and identify healthy responses to emotions more effectively. You don’t have to be a victim of your emotional reactions. If you aren’t happy with the way your feelings are causing you to respond to the people or situations in your life, getting professional help sooner than later can help you get the skills you need to have a healthier emotional life.

Explore more resources to overcome the stress and anxiety in your life at CatholicCounselors.com!

Resolving Resentment—Understanding The Hidden Message

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Resentment is one of those feelings that can sneak up on us, then overwhelm us. It can make us feel powerless, angry, and sometimes trigger fear. With this mix of emotions, what does resentment really mean?

We often feel guilty about resentment and, of course, resentment isn’t something we want to hold on to.  But the theology of the body teaches that God designed our bodies to work for our good and the good of those around us.  If we learn to listen to the ways God is speaking to us through our bodies–including our feelings–we can hear him guiding us on how best to take care of ourselves and others. All of our emotions–including feelings like resentment–are part of our body’s response to our environment. When united to God’s grace, our emotions can give us important information.  But what could God possibly be saying to us through resentment?  Well, Theology of The Body tells us that healthy relationships are mutually self-donative.  That is, a healthy relationship can only exist when both people are doing everything they can to take care of each other.  Resentment is the feeling we get when we feel like we are doing too much–whether that means we are doing more than our share of a particular task or working harder on a relationship than the other person is. 

Resentment is a warning light on the relationship dashboard that asks us to check if our relationship is really still mutually self-donative or, if somehow, we are allowing ourselves to be treated more like an object than a person. Understood properly, resentment shouldn’t lead us to pout or withdraw, it should lead us to do healthy things like express our needs, or ask for help, or clarify the other person’s intentions, or, when we can’t get the buy-in we’d like from others, we can exercise our right to change our approach even if that means letting go of certain expectations or responsibilities that aren’t healthy to hold on to.  If we deal with our resentment gracefully, it will help us make sure that each person in the relationship is giving as much as they can to protect the health of the relationship and doing as much as they can to look out for the wellbeing of each person in the relationship.

Name the Need–The first thing to do if you are feeling resentful is to identify and name the need that isn’t being met.  Do you need help? Do you need a little TLC?  Could you use help getting a break?  Is there a problem between you and another person that needs to be resolved? Resentment tends to occur when a need sits on the shelf too long and it starts to spoil. Instead of beating up on yourself for feeling resentful, bring your resentment to God. Say, “Lord, help me to name the need that is feeding my resentment and help me to address it in a way that glorifies you and makes my relationships healthier.” Once you know what the need is, you can make a plan to meet it instead of letting it continue to spoil on the shelf, feeding that growing sense of resentment.

Speak the Need–Sometimes, even when we have identified a need, we have a hard time feeling like it’s OK to meet it.  We tell ourselves, “We shouldn’t have to ask for help.”  Or, “I shouldn’t have to say anything about this.”  Remember, the theology of the body tells us that the voice of God speaks to us through our bodies.  If you are feeling resentful, God is asking you to find a healthy, godly way to meet an unmet need and make your relationships healthier and stronger. Trying to talk yourself out of meeting that need is like trying to ignore the voice of the Holy Spirit! Once you’ve identified the need that is feeding your resentment, it’s time to make a plan to meet it. Go to the people around you and say, “I really need your help with X.”  Don’t worry if they aren’t receptive at first. Be confident in the need that God is asking you to address. Remember, healthy, godly relationships are mutually self-donative. Sometimes that means that we have to be willing to stretch ourselves a little bit to work for each other’s good. That’s not always fun, but it’s always good. Give the people in your life the opportunity to stretch themselves a little for you. Don’t let doubts about others rob them of the opportunity to learn to love you as much as you love them.

Get Help to Meet the Need–Sometimes, even when we have tried our best, getting our needs met can be…complicated. If you find that you can’t stop feeling resentful no matter what you do, or if you are struggling to actually identify your needs in the first place, or articulate them in ways that the people in your life can actually hear and respond to, it’s time to get some new skills. Don’t give into the temptation of thinking that there is nothing you can do just because you can’t figure our what to do on your own. Remember, if God is calling your attention to a need, God has a plan for meeting it. Talk to a faithful professional counselor who can help you learn how to cooperate with God’s plan for meeting the unmet needs that are feeding your resentment.  

If you would like additional resources and support overcoming resentment, visit us online at CatholicCounselors.com!

Feeling God’s Presence in Pain

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When we’re faced with many challenges, it can be difficult to understand the presence of God amidst the struggle. Where is God? Why would He let this happen? These are common questions that we have when dealing with difficult times. But are these questions the best way to find God in the presence of pain?

God created us for total union with him. Evil—the absences of good—attempts to separate us from God. The Christian response to evil is to refuse to give in to the darkness and pain of the moment and reach back to God who is already reaching out to us in that moment of pain. As Christians, we are privileged to know that evil is not the end of the story. God gives us the power to receive his light in the darkness and to spread that light to others who are suffering as well.

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Are you looking for healing? Struggling to find God in the hurt?

Check out:
Broken Gods—Hope, Healing, and The Seven Longings of The Human Heart

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Let’s look at three effective ways to find God’s light in the midst of darkness:

Show God the Wound–When we go to the doctor, we have to show the doctor the wound in order for him to treat and heal it.  God wants to give us his healing grace when we are hurting, but he can only do that if we are honest about how we are hurting.  Too often, we want our prayers to be pretty.  We don’t want to show God that we are anguished, angry, bitter, or resentful, especially if we are anguished, angry, bitter, and resentful toward him! But God wants us to be honest with him. He is big enough to handle whatever we need to tell him and strong enough to take us beating on his chest. Don’t ever be afraid to show the Divine Physician where you are hurting. Let him treat the wound no matter how ugly it might seem to you. Your honesty opens the door to his grace.

“Why” Is the Wrong Question–Evil is a mystery. We can’t ever understand why something happened, and even if we could, it wouldn’t make the pain go away. When you are hurting, don’t ask “why.”  Instead ask, “What does God want me to make of this?  How can I respond to this situation in a way that will enable me to open my heart to God’s light and share his light with others?” Suffering is only redemptive if we respond to it in grace, but if we do that, God will create something awesome out of even the awful. Just look at the cross and the resurrection!  When Satan tries to nail you–and those you love–to the cross. Ask God for the grace to rise up in the darkness and be his light in the world.

Be Patient–When we are hurting, the hardest thing to do is wait on the Lord. But it can help to know that being patient doesn’t just mean sitting around passively in our pain. Patience is the virtue that allows us to see how God’s grace and our good efforts are taking shape. Like a repairman who steps back from the job to see if what he has done is working and what he still might need to do next, patience involves an ongoing conversation with God that allows us to commit ourselves to the process of healing and rebuilding while resisting the urge to exhaust ourselves pushing buttons and turning knobs to no effect just so we can feel like we are “doing something.”  Patience allows us to be avoid becoming powerlessly passive or hopelessly hysterical in the face of pain, and instead, enables us to be powerfully proactive.

If you would like greater support in overcoming challenging visit us online at CatholicCounselors.com!

New Research Describes The Negative Effects That Men Who Frequently Watch Porn Experience

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Researchers recently presented their findings of a new study at the European Association of Urology Congress. The results revealed that 23 percent of men under the age of 35 who reported watching porn frequently also tended to encounter erectile dysfunction during sex.

“There’s no doubt that porn conditions the way we view sex,” stated study author Gunter De Win. He continued saying, “We found that there was a highly significant relationship between time spent watching porn and increasing difficulty with erectile function with a partner, as indicated by the erectile function and sexual health scores.”

The outcome of this study have led De Win to believe that the increasingly explicit nature of online pornography may leave some men underwhelmed by sex in real life. This explains why 20 percent of the men who participated in this study “felt that they needed to watch more extreme porn to get the same level of arousal as previously. We believe that the erectile dysfunction problems associated with porn stem from this lack of arousal.”

As this study and others like it continue to reveal, biology, psychology, and theology are all leading us to a better understanding of the negative impacts and effects of pornography on the human person. As Pope Saint John Paul II stated, “There is no dignity when the human dimension is eliminated from the person. In short, the problem with pornography is not that it shows too much of the person, but that it shows far too little.”

Have you or your partner been impacted by pornography? CatholicCounselors.com is proud to offer CONNECTED: Recovery from Pornography, an internet based group counseling experience designed to help men recover from the obsessional use of pornography and the damage it does to our mind, body, soul, and relationships. Pornography not only creates a distance between man and God, it destroys family relationships and reduces one’s own image and value of self, the only creature that God made in His own image.

In connected you will discover:

The pornography trap.

Practical tools for overcoming temptation triggers.

Healthy attitudes toward yourself, sex, and women.

Identifying and meeting the needs masked by pornography.

How to receive God’s forgiveness, and forgive yourself.

How to heal relationships damage by your use of pornography.

Reconnecting with healthy (and holy) sex.

How to build healthy, healing relationships with God, yourself, and others.

Find out more at CatholicCounselors.com!

Pastoral Malpractice

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Pastoral Malpractice

– Dr. Greg Popcak

A physician I know was recently faced a dilemma. A patient of hers on pain medication began engaging in behaviors that made it clear the patient was abusing, and possibly, selling, his meds. The doctor had to refuse to refill the prescription and recommend an alternative course of treatment. The patient stormed out, accusing her of being, “uncaring and unprofessional.”

Sadly, treatments can be abused. When they are, responsible caregivers must refuse those treatments until the problems preventing them from being effective are overcome. The failure to do so can constitute professional malpractice.

The fact is, even the treatments prescribed by the Divine Physician can be abused. God gives us the sacraments to treat the spiritual illness—sin–that damages our relationships with God and others. Normally, these “treatments” should be readily available to every Christian “patient.” The sacraments aren’t rewards for good behavior.  They’re treatments for spiritual disease. But when treatments are abused, they must be refused.

Take Confession. If someone confesses a sin but says he intends to keep committing the same sin, the priest—who functions as a kind of Divine “Physician Assistant” when it comes to the sacraments—is actually obliged to deny absolution.  For pastors to give absolution under such circumstances would be to encourage the sinful behavior and make themselves party to it by spiritually enabling it.

The Eucharist is another example. It’s the ultimate “spiritual treatment” for healing the damage sin does to our relationships with God and others. But this “treatment” isn’t magic. In order for it to be efficacious, the recipient needs to be seeking strength to live the Christian vision of love. If someone receives communion because they want help overcoming the struggles they face in learning to love like Christ, they should never be denied communion because it’s the very “medicine” they are looking for.

But what if someone’s persistent behavior severely wounds the Body of Christ? What if they dedicate themselves to organizing racist rallies? What if they eagerly promote the slaughter of children in the name of “healthcare?” What if this person has been begged dozens—even hundreds–of times to stop wounding the Body of Christ in such a way, but they dismiss those warnings, insisting that what they’re doing is actually good? Let’s further say that this person draws deep personal comfort from being allowed to receive the Eucharist.

Should they? Is it responsible to allow anyone to experience spiritual consolation while they intentionally, persistently, and unapologetically scourged the Body of Christ? In St. Ignatius’ words, wouldn’t such a consolation, in fact, be a desolation of the Enemy?

Of course, God would certainly forgive such a person, but even God can’t forgive someone who doesn’t believe they need it. And to know we need forgiveness, don’t we need to be allowed to feel the separation from God that our actions necessarily cause?

Permitting such a person to receive the Eucharist not only allows him to “eat and drink judgment on himself” (1 Cor 11:29) but also constitutes pastoral malpractice (c.f. Ezekial 3:18).

As the bishops continue to debate whether to allow President Biden to receive communion, they would do well to stop letting  ideologues frame this as a political issue and, instead, take a clear stand against pastoral malpractice. There is nothing “pastoral” about letting people use the Body of Christ as an anesthetic to numb themselves while they abuse the Body of Christ.

Dr. Greg Popcak is the author of many books and the Executive Director of the Pastoral Solutions Institute (CatholicCounselors.com).

You Change First!—What To Do If You’re Caught In The Blame Game

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“I would be fine if they would just stop talking to me like that!” Sound familiar?

It’s extremely frustrating when we feel as though someone else won’t allow us to be calm, to be solution focused, or to be the person that we want to be. But often when we feel frustrated that another person’s actions have this kind of influence over us, our response is to try to change them first so that we can then be okay.

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Are you getting caught in conflict?

Check out How to Heal Your Marriage (and Nurture Lasting Love)

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The scenario I just described is a classic case of being caught up in the blame game. The key to escaping it is anticipating your tendency to fall into it in the first place and make plans for avoiding it before you start a difficult or typically triggering conversation. The dynamic I described is what happens when our brains become “flooded” with stress chemicals which causes our cortex (our thinking brain) to essentially go off line. At that point, our limbic system (our emotional brain) takes over and attempts to “solve” our problems by making us fight, flee, or freeze. This is exactly what occurs each time we find ourselves getting stuck in the kind of unhealthy cycle that occurs when we find ourselves caught in a blaming/reactionary conflict. When this happens, our brain works to distance us from the problem but prevents us from actually doing anything to solve the original problem.

The first step is increasing increase your awareness of when you start to become “flooded” with stress chemicals. What signs occur in your body—i.e. your shoulders tense, your face becomes flush/hot, you clench your fists? When you first start to notice these signs, take a step back, take a deep breath, send up a quick prayer and ask God to help you find solutions that will glorify him, and be the loving person he needs you to be—even in conflict.  Then, focus on something that will help you drain those stress chemicals from your brain and bring your thinking brain back online. In moments such as these I like to reflect on the verse from 2 Timothy: 1-7 which states, “for God gave us a spirit not of fear but of power and love and self-control.”

When we get caught in the blame game, our focus becomes fixated on changing, fixing, or controlling the other person—to get them to do what we want/need them to do. While this may not be the intention, it is how we tend to operate when we are in a blaming centered conflict. This reminder from 2 Timothy demonstrates to us that we are not capable of, nor is it our responsibility to control or change another person. Our responsibility lies solely in our ability to practice self-control and model the behavior we want to see in the other person. How do you wish the other person would behave?  Make sure you’re doing that first.  If that doesn’t get things back on track, pick a time when you’re not arguing to discuss things you both need to do to make each other feel taken care of when you disagree. 

Be aware of your signs of stress, pray, and breathe. Take a step back until you are able to respond in a calm and solution focused manner. Be a model of the behavior you want from the other person, and proactively discuss ways to better take care of each other when conflict heats things up.

 

If you would like additional resources to help you stop the blame game in your relationships, visit us online at CatholicCounselors.com

Four Simple Ways to Change Your Thoughts and Change Your Life

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Memories have a powerful impact on our lives.  They shape how we feel, how we act, and the choices we make.  When painful memories emerge, it can be especially hard to shake the negative feelings that bubble up and the way they affect our quality of life.

A new study by the University of Alberta provides us simple ways to manage the level of emotional intensity that we experience when recalling past memories.

Researchers report that when we recall our memories from a third-person perspective we are able to decrease the emotional intensity of that memory. “Specifically, the results show that recalling memories from an observer-like perspective, instead of through your own eyes, leads to greater…interaction among brain regions that support our ability to recall the details of a memory and to recreate mental images in our mind’s eye.”

Not only does this third-person perspective allow us to recall memories with higher accuracy, but it also enables us to experience relief from troubling or even traumatic memories more successfully.

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Do you want to overcome past hurts and live a whole, healed, and healthy life?

Check out Unworried—A Life Without Anxiety

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Learning to decrease the emotional power of negative memories is especially important because it helps us overcome limiting “core beliefs.”  Cognitive behavioral therapy defines core beliefs as central beliefs that people hold about themselves, others, and the world. These core beliefs then influence what CBT refers to as automatic thoughts—those thoughts or beliefs that seem to pop into our mind that shape our daily self-talk.

In addition to recalling our memories from a third person perspective to decrease their emotional power, here are three ways to re-story our core beliefs and develop healthy self-talk:

Label Thoughts—One of the best ways to get control of our self-talk is to label our thoughts as either helpful or hurtful. When we do this, we can learn to lean into helpful thoughts and let go of hurtful thoughts, just like we would listen to helpful advice from others and dismiss unhelpful advice.

Live Intentionally—When we live busy lives it’s easy for us to operate on “auto-pilot.” We go about our day moving through our tasks without really being present. But when we live in this more passive state, we are living more out of reaction rather than intentional action. Gain control over your negative feelings by being intentional about your actions and your self-talk. This can be as simple as changing your self-talk from “I have to go to work,” to, “I’m choosing to go to work because…(of this benefit I get from it).” Likewise, instead of saying “what is the day going to bring?” you might say, “what do I want to make happen today?” Living intentionally helps us regain control over our emotions and our lives.

Focus on Strengths—We often focus on what we didn’t do well or what we wish we could do better. However, this kind of thinking often leads to negative core beliefs and automatic thoughts.  Instead, practice focusing on what you CAN do instead of what you can’t do. Make a point of acknowledging your successes throughout the day. Even in the face of hardships, identify the strengths that you displayed and give yourself credit. For example, did you have a positive conversation with your spouse, co-worker, kids, or friend? Acknowledge that as a success and identify, “I was thoughtful, respectful, empathetic, (etc.) in that conversation which helped me be successful.”

For more ways to re-story your core beliefs and self-talk, visit us online at CatholicCounselors.com

The Secrets of Communication: How to Be A Better Listener

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We try to be our best. We mean well, and when our efforts are misconstrued we feel like there’s nothing we can do. But there’s good news: recognizing the ways that we can grow in no way means that we’re not well intentioned and doing our best! This is one of the greatest keys to communication. Understanding that we’re well intentioned, but we always have room to learn from the other person and grow in ourselves and our relationships with others.

In order to learn from another person and learn to grow in relationship with them, it’s crucial that we learn to listen effectively.

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Research published in the Harvard Business Review describes that the typical ways we think we’re being good listeners—such as being silent, periodically nodding or acknowledging the other person, or even repeating what the other has said—aren’t as effective as we may think.

Here are a few ways to become a more effective listener:

Ask questions—while sitting in silence allows the other person to talk, it doesn’t always communicate that they’re being heard. Asking questions shows both interest and comprehension in what the other person is discussing. Likewise this allows for the dynamic of listening to understand rather than listening simply to respond.

Be a cooperative partner—research indicates that the most successful conversations are those where the individuals view one another as partners, meaning neither person gets defensive about comments made by the other. When we are partners in a conversation, we work together, we care for one another, and we are certain that our responses are solution focused (rather than derogatory, competitive, or distracting from the topic at hand).

Offer reflections—A good listener keeps the conversation going by gently offering reflections that open up new lines of inquiry. Complaints often occur when someone feels as though the other just “jumped in and try to solve the problem.” Good listening, however, requires that the suggestions/solutions are not the end of the conversation, they are a support to the conversation.

To learn more tips and techniques for effective communication, visit us online at CatholicCounselors.com