Want a Stronger Relationship? Try ‘Love Lists’

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Once upon a time, an engaged couple came to their pastoral counselor with a problem: Each said the other wasn’t showing them any love. At the same time, each protested that they expressed love for the other all the time.

“Je lui montre mon amour tout le temps!” the woman said.

“Jag visar henne min kärlek hela tiden!” the man said.

“I think I see the problem,” the pastoral counselor said. “One of you speaks French and the other speaks Swedish. Have you ever tried saying ‘I love you’ in the other person’s language?”

While this little fable is fictional, Rachael Isaac encounters couples struggling with a similar problem all the time.

“A lot of couples I work with will say, ‘Well, my love language is physical affection, so that’s how I’m loving you,’” says Isaac, a pastoral counselor at CatholicCounselors.com. “But the other person is like, ‘Yeah, but my love language is acts of service… and I don’t feel loved by you.’”

The popular concept of “love languages” says that people have a preferred way of expressing and receiving affection—things like words of affirmation, quality time, acts of service, physical touch, and gift‑giving. The idea is that everyone tends to “speak” one or two of these more fluently, and relationships feel stronger when partners understand and respond to each other’s preferred styles.

The problem is that we often give what we most want to receive. If our preferred way of expressing love is to perform acts of service, we might focus on cleaning out the garage, taking out the garbage, washing up the dishes, or doing the bills. But if physical affection is what makes the other person feel most cared for, they may not “hear” our expressions of love and care.

“We get stuck in our own comfort zone,” Rachael says. “I’m telling you ‘I love you’ in the way that’s comfortable for me, but telling you ‘I love you’ in that way that you’re asking me to—that’s not comfortable for me, so I don’t want to do that.”

Step Out of Your Comfort Zone!

Miscommunication, friction, and conflict are inevitable in any human relationship. But in the Catholic theology of marriage, friction and conflict isn’t necessarily bad. In fact, it is an opportunity for each spouse to grow in holiness, to become more fully the person God made them to be.

Someone who wasn’t raised with a lot of physical affection might feel deeply uncomfortable expressing it. Similarly, someone who isn’t used to expressing lots of words of affirmation might balk at the invitation to go there.

But the choice to step out of our comfort zone in order to show love and care for our spouse is a profound and very real act of love. Moreover, when we step out of our comfort zone in this way, we nurture the parts of ourselves that might be underdeveloped.

“If I make that conscious effort to get out of my comfort zone and lean into that other person’s needs, that helps me become more of the whole person that God created me to be,” Rachael says.

‘Love Lists’ Help Couples Learn How to Care for One Another

When she works with couples who struggle to hear one another’s love languages, Rachael often suggests a simple exercise that she calls “Love Lists.” This exercise, which comes from Dr. Greg and Lisa Popcak’s book For Better…FOREVER! A Catholic Guide to Lifelong Marriage, asks each spouse to create a list of specific ways their partner could make them feel loved.

Here’s how it works:

1. Create a list of what makes you feel loved

Start by writing down up to twenty specific actions, words, or gestures that would make you feel genuinely loved and appreciated. Invite your spouse to do the same, writing down specific actions, words, or gestures that you can do to make them feel loved and cared for.

Be concrete. Instead of “spend time with me,” try “take a twenty-minute walk with me after dinner” or “sit next to me on the couch while we watch a show together.” The goal is specificity—things your spouse can actually do, not vague feelings they should conjure.

Many people struggle with this step, Rachael says, because they lack self-awareness about what makes them feel loved. If that’s you, then start with seven items on your list. You and your spouse can build out your lists as time goes on.

2. Practice daily

Once you’ve both completed your lists, swap them. If you like, you can post them somewhere that will offer a visual reminder.

Now comes the practical part: each spouse commits to doing one item from their partner’s list every single day. “Both spouses are making that conscious effort to learn each other’s language, to speak each other’s language,” Rachael says.

It’s okay if things don’t turn out perfectly every day. The important thing is for each person to make a real effort.

3. Every day, share when you felt loved

At the end of the day, take a few minutes to connect. Rachael suggests asking two specific questions:

  • “What was a moment today where I felt most loved or connected?”
  •  “What is one thing I can do for you tomorrow that would make your day a little easier?”

This daily review keeps the conversation ongoing and prevents the list from becoming a stagnant “chore chart.” It creates a feedback loop—you learn what resonates most deeply with your spouse, and they learn the same about you. Over time, you become fluent in each other’s love languages.

From Resentment to Empowerment

Couples who follow through with this activity often report a shift from frustration to a feeling of empowerment, Rachael says: communicating your needs to one another is the first step toward having a closer, richer relationship.

This exercise can also build your own self-awareness. Many people don’t actually know what makes them feel loved until they are forced to write it down, Rachael says. By identifying those needs and learning to meet the needs of their spouse, both people grow in virtue.

“You’re not only building up your marriage,” she says, “but you’re also becoming more of the person God made you to be.”

If you and your spouse are struggling to connect or if you simply want to take your relationship to the next level, start your love lists today. For more personalized support in strengthening your marriage, reach out to Rachael Isaac and the team of professional pastoral counselors at CatholicCounselors.com.

Here’s How to Find the Confidence You Need to Move Ahead

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If you’ve ever taken a tumble down the stairs or slipped on a patch of ice, then you know the feeling: suddenly, you’re off balance, not in control—and you’re not quite sure how you’re going to land.

That same feeling, or something like it, can ambush us at other times in our lives, too. You open Instagram and see perfectly curated lives that make you wonder what you’re doing wrong. You brace for a tough meeting at work, feeling out of your depth. Or you walk into a gathering where everybody knows one another…except you.

Confidence. Just when we need it the most, it’s nowhere to be found.

So what can we do to find our footing again?

During a recent episode of their More2Life radio call-in show, Dr. Greg and Lisa Popcak offered surprising insights from St. John Paul II’s Theology of the Body.

 

A Confidence Grounded in Humility

“The world says that confidence means puffing yourself up and pretending you’re unstoppable,” Dr. Greg said.

We’re not unstoppable, though, and while we can do some things on our own, it’s important to know and acknowledge our limits. When we fail to do that, our confidence is built on the shifting, unreliable sands of pride.

True confidence, though, is grounded in humility, Dr. Greg said: “It’s basically knowing, look, I can’t do this on my own, but I can accomplish all things when Christ is working in me and through me.”

Consider the woman who needs to set a boundary with a demanding friend but keeps putting off the conversation. Worldly confidence would tell her to psych herself up and power through.

Christian confidence starts in a completely different place: with the honest admission that she doesn’t know how this conversation will go, that she might mess it up, that she needs God’s help. That humility isn’t weakness, but the foundation for real confidence.

This is what Theology of the Body calls receptivity, Lisa Popcak said—the ability to listen to God in stressful or challenging moments so we’re not just relying on our own strength, instincts, or fears to guide us. Instead, we pause and ask: What is God asking of me in this specific situation? What grace is he offering me right now to handle it well?

“Confidence grows when we stay open to what God is asking of us and the grace he is giving us to do it well,” she said.

When you approach a difficult conversation or challenging decision this way, the goal shifts. It’s not just about getting through it; it’s about becoming more of who God made you to be in the process.

Three Steps to Cultivate Christian Confidence

1.     Start with prayer.

When you feel like you’re in over your head, pause to pray. Dr. Greg suggests this simple prayer: “Lord, I don’t know what I’m doing. Please teach me.” Those two sentences are about adopting an attitude of humility and receptivity, and they can form the basis for your own prayer.

2.    Ask for grace to respond well

“Ask for the grace to respond in a way that glorifies God, works for the good of everyone involved, and helps us to be our best selves,” Lisa Popcak advised.

This helps us to pivot from merely enduring the situation to embracing it as an opportunity for spiritual growth. Notice, too, how this prayer shifts the center of control from ourselves to God. Instead of praying, “Help me control this situation,” now we’re praying, “Help me respond with your wisdom and love.” That small change opens us to grace that works in ways control never could.

3.     Act in trust, not certainty

“We take that next step, not necessarily knowing how it’s going to work,” Dr. Greg explained, “but trusting that God has equipped us and will continue to give us what we need as we need it.”

The woman who’s been avoiding setting a boundary with her demanding friend doesn’t need to know exactly how her friend will respond. She just needs to take the next faithful step: making the phone call, saying the truth with kindness, trusting that God will provide the words and handle the outcome.

“Confidence isn’t bravado,” Dr. Greg said. “It’s the quiet, steady trust that Christ is walking with us every step of the way.”

A Prayer for True Confidence

When we shift from worldly confidence to Christian confidence, something liberating happens: The pressure to have all the answers lifts, and instead, we find ourselves able to act faithfully even when we’re afraid, to trust that God is working in us and through us.

Here’s a prayer for confidence that the Popcaks shared on their radio show. This is just an example of one way to pray for more confidence; let the Holy Spirit lead you to make your own prayer:

Lord Jesus Christ, we come into your presence and we acknowledge, Lord, that we don’t know how to do anything. And so we ask you to teach us how to respond to all the challenges that we face, to show us step by step how to respond in ways that glorify you, that help us be our best selves, and that lovingly challenge the people around us to be their best selves too. Help us to know step by step how to walk through the problems and challenges and complications in our life with a sense of hope and confidence in you, knowing that with each step we take as we face these problems and challenges, we’re growing closer to you. We’re growing stronger in our ability to trust in you and we’re recognizing that our confidence rests in you. We ask all this through the intercession of the Blessed Virgin Mary and in the name of the Father, the Son, and the Holy Spirit.

For more help cultivating confidence to handle the challenges in your life, reach out to a pastoral counselor at CatholicCounselors.com.

Assertive Isn’t Selfish: A Catholic Guide to Healthy Love

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By Dr. Gregory Popcak

The Theology of the Body reminds us that Christian love is not meant to be one-sided. While we are certainly called to be generous, sacrificial, and attentive to the needs of others, we are not called to ignore or suppress our own needs. In fact, St. John Paul II taught that the key to healthy, holy Christian relationships is “mutual self-giving.” Love flourishes when everyone involved is committed to giving what they can for the good of the other—and to receiving that love in return.

One of the biggest misunderstandings Christians struggle with is the idea that acknowledging our needs—much less asserting them–is somehow contrary to living an authentic Christian life. But TOB teaches us something very different. God is the author of our needs. A need is not just something required to survive; it is anything necessary for us to flourish as the persons God created us to be. Emotional connection, respect, rest, affection, support, and meaning are not luxuries—they are part of God’s design for human life.

When our legitimate needs are met, we thrive. And when we thrive, God is glorified in our flourishing. This means it is not only appropriate but healthy to expect that the people who say they love us will be responsive to our needs, just as we strive to be responsive to theirs. Mutual responsiveness is not selfishness; it is the very structure of love.
This is where the distinction between assertiveness and selfishness becomes essential. A selfish person is focused exclusively on themselves. They want what they want, how they want it, and when they want it, with little concern for how that affects others. Christian assertiveness looks very different. A responsible, assertive Christian is clear and honest about what they need, but also remains flexible and respectful about how and when that need is met. The goal is not control; it is communion.

TOB reminds us that we were created for intimate communion with God and with one another. Intimacy cannot exist where needs are hidden, denied, or dismissed. True closeness grows when we are able to say, “This is what I need,” and when the other person can respond with generosity and care. Likewise, love deepens when we are willing to hear the needs of others without becoming defensive or dismissive.

Of course, expressing needs does not guarantee they will always be met perfectly or immediately. But consistently silencing ourselves out of fear, guilt, or a mistaken sense of holiness leads to resentment, burnout, and emotional distance. That kind of self-erasure does not reflect Christ. Jesus gave Himself completely—but He also rested, withdrew to pray, asked for support, and allowed others to minister to Him. Mutual self-gift always includes mutual care.

Healthy Christian relationships are not about keeping score or demanding perfection. They are about a shared commitment to help one another become more fully alive. When we learn to express our needs clearly and charitably, listen to the needs of others with compassion, and work together to find solutions that respect everyone involved, we begin to experience the kind of love God intended from the beginning.

In that kind of relationship, no one disappears. Everyone is seen. Everyone is invited to give—and to receive. And in that mutual self-giving, the love of God becomes visible in the world.

If you would like support it making this change in your life or relationships, reach out for personal support from our pastoral counselors at CatholicCounselors.com.

Got a Grinch in Your Life? Take Your Cue from a Who

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Everyone knows the classic story of the Grinch, the green, cave-dwelling misanthrope who spent his days hating the noise and joy of the holidays. He comes sledding into Whoville, determined to ruin Christmas and make all the Whos cry “boo-hoo.”

It’s a heartwarming holiday story…until, that is, you encounter your own personal “Grinch.”

Oh, he or she may not be green or carry a grudge against Christmas. Instead, this particular Grinch may show up as the family member whose irritability makes everyone walk around on eggshells, the coworker whose chronic pessimism and negativity drain everyone else, or the moody, passive-aggressive kid on your couch.

These Grinches leave us feeling heavy, tense, and insecure as their emotional storm clouds fill the room. We might find ourselves mirroring their mood as a defense mechanism.

But as pastoral counselor Rachael Isaac shared on a recent episode of the More2Life radio show, a better approach might be the one modeled by the Whos of Whoville.

Why We Tend to Mirror Our Grinches

During a recent episode of More2Life with Dr. Greg and Lisa Popcak, pastoral counselor Rachael Isaac explained that when someone around us is being a Grinch, our natural instinct is to absorb that energy.

“Our nervous system just mirrors what it sees, and our thoughts start spinning, and our confidence dips, and we kind of start shrinking ourselves or bracing ourselves,” Rachael said.

This defensive posture isn’t a sign of weakness; it’s actually a biological response. God wired human brains with “mirror neurons” that are designed to help us empathize with others, which is normally a good thing. But those same mirror neurons can also cause us to reflexively mimic the stress of a hostile person.

The trick, according to Rachael, is to realize what’s going on and take control of the situation.

“Don’t match the mood. Manage your own,” she said.

That simple statement shifts everything. Instead of asking, “How do I get them to stop?”—which leaves us feeling powerless—we can ask, as Dr. Popcak put it, “How can I get myself to a better place so that I can deal with them intentionally rather than just reacting to them?”

Manage Your Own Mood in Four Steps

At the heart of staying steady, Rachael said, is the “internal boundary.” Unlike an external boundary, which might involve leaving a room, an internal boundary is a mental filter. It allows us to acknowledge someone else’s pain or anger without letting it enter our own hearts.

Here are four practical steps for maintaining your calm and protecting your peace when the Grinch comes calling.

1. Pause and name what is happening

Start with pausing to remind yourself that as heavy as the other person’s energy feels, it’s their mood, not yours. As Rachael put it, “this is their feeling, not a reflection of my worth, my competence, or my responsibility to fix it.”

When we stop taking responsibility for everyone else’s happiness, we are free to act out of our own values. We can find our peace in who God created us to be, rather than getting sucked into the storm someone else is projecting.

2. Ground yourself in your body

Hostility triggers a “fight or flight” response that makes us physically tense. Before you respond to a grumpy comment, check your body.

“We want to ground ourselves and our body before we respond,” Rachael said. “So take a second to unclench your jaw. Drop your shoulders. Take that deep breath. Because in that moment, our calm can become our anchor.”

Send up a quick prayer for God to send you grace and strength.

3. Choose your tone intentionally

It is incredibly easy to “inherit” the tone of a difficult person. If they are snappy, we become snappy. However, emotional maturity means choosing our own response.

“We can respond with a steady and neutral energy,” Rachael said. “And that’s not us being fake in that moment. It’s us being intentional.”

By keeping your tone steady, you prevent the conflict from escalating and maintain your own dignity.

4. Maintain the internal boundary

Remind yourself that you can be kind without being a sponge. Say to yourself, “I can stay compassionate without carrying their mood.”

This allows you to remain present and even helpful to the person who is struggling, but you do so from a position of strength rather than insecurity. You are no longer “walking on eggshells”; you are standing on solid ground.

When you maintain your calm, you actually elevate the entire interaction. People feel safer around someone who is regulated and steady. As Rachael points out, “You protect your peace, and you stay in line with your values instead of being pulled into someone else’s storm. And that stability is really our strength.”

Take Your Cue From a Who

Like the Whos in Whoville, you can choose joy and peace even when someone else brings the Grinch energy. You can be the steady light in the room, reflecting the stability and grace that God offers us all.

For more help with managing difficult relationships or performing your best under pressure, reach out to Rachael Isaac or the team of pastoral counselors at CatholicCounselors.com.

Here’s How to Set Healthy Boundaries with the People You Love

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Shauna’s mother had been watching her young children a few times a week, but things kept going wrong: the four-year-old was left outside unsupervised; Grandma showed them a horror movie that gave them nightmares; and she fed them sugary snacks, despite Shauna’s instructions.

Not surprisingly, the children regularly come home wired and dysregulated. “They’re just a mess when I pick them up,” Shauna explained on a recent episode of More2Life, the live radio show hosted by Dr. Greg and Lisa Popcak on the EWTN Radio Network.

She knew she needed to set some limits, but she worried about damaging her relationship with her mother if she said that her mother couldn’t watch the kids any longer.

Her dilemma is a common one. When it comes to people we love, setting boundaries feels scary. It feels mean. And for many of us, it feels impossible.

Are boundaries “mean”—or loving?

The Popcaks spend a lot of time helping people understand that boundaries are a tool for better relationships. “Setting a boundary is not really about cutting somebody off or punishing somebody,” Dr. Popcak explained. “Don’t think of a boundary as a wall or an electrified fence. Think of a boundary as a door. 

“You put this door so that people can walk through it but they have to knock first, or they have to do something before they come through the door,” he continued. “It’s not just, you’re not being mean by having doors in your house. You’re just saying, well, I need you to do something before you can come into this room.”

All too often, the pressure to “be nice” and accommodate everyone can make us feel selfish for saying no to anything. This pressure can be even more difficult for Christians who are concerned about prioritizing love in relationships.

But look at what typically happens when we avoid setting boundaries: resentment builds, unsafe patterns continue, and we enable behaviors that hurt not only us, but the people responsible for those behaviors.

The theology of healthy boundaries

In order to understand how healthy boundaries can actually enable more authentic love, let’s take a look at what St. John Paul II says in his Theology of the Body.

The doctrine of the Trinity teaches us that God, who is one, exists as three distinct persons: the Father, the Son, and the Holy Spirit. Each person of the Trinity is fully united in love, yet each remains unique and distinct. Because we’re made in God’s image and likeness, we too are called to live in unity without losing our individuality.

Healthy boundaries help us live this divine pattern. They’re not walls that keep people out. They’re doors that help us decide when and how best to give ourselves fully to each other and to ensure that we are treating ourselves and each other with dignity and respect.

“Love isn’t about losing ourselves in another person,” Dr. Popcak explained. “It’s about giving ourselves freely and responsibly. Boundaries protect the freedom that make genuine love possible. Without them, love becomes distorted. It can become either controlling or enabling.”

As St. Paul reminds us in Galatians 6:1, we are called to correct one another in a spirit of gentleness. Boundaries help us do exactly that, Lisa Popcak said.

“With those who’ve hurt us, setting boundaries can actually be—brace yourselves—an act of mercy, not rejection,” Lisa Popcak said. “Failing to set limits when someone sins against us doesn’t help them. In fact, it often enables harm.”

Authentic love, Dr. Popcak said, is always ordered to the true and good. “Setting boundaries tells the other person, ‘I love you too much to pretend that that particular behavior is okay.’ It’s not a punishment. It’s an invitation to conversion and healing. And when we set healthy, godly boundaries, we create the conditions that allow authentic communion.”

Three steps to setting boundaries that stick

If you’re ready to set a boundary but you’re not sure where to start, here’s a practical framework.

1. Name the specific behavior and its impact

Don’t speak in vague complaints like “you’re too much” or “you don’t respect me.” Name the concrete behaviors that are causing problems and explain how they affect you or your family.

For example, Lisa suggested that Shauna could tell her mother, “Mom, you think that the kids are having a great time. They’re coming back just a mess. I appreciate you trying to be a caregiver to them, but I also need you to be a caregiver to me. I’m your daughter and when my kids are coming back scared, wired up on sugar, not able to do the next steps of their day, you’re not giving me any care.”

This frames the boundary not as an attack on Grandma, but as a request for care. It’s honest about the impact without shaming or blaming.

2. Offer a pathway forward

Don’t just tell someone what you don’t want—give them a clear picture of what would work better. “Tell me what you’re trying to do by acting this way,” Greg suggested. “Let’s figure out a better way to do that.”

In Shauna’s situation, the pathway forward might be: “I know you love spending time with the kids. Let’s do that together—family dinners, supervised visits, activities where we’re all present. But right now, unsupervised childcare isn’t working for any of us.” This preserves the relationship while protecting the children.

The key is framing boundaries as an invitation, not a rejection. If the person can respect the boundary, they can be fully present in your life. If they can’t, they can still be in your life—just in a more limited way.

3. Enforce with clarity and consistency

Once you’ve set a boundary, you have to maintain it. We don’t toss the ball into the other person’s court and hope they maintain the boundary, it’s up to us to keep the boundaries that we set. 

If someone can’t respect your boundary, they can’t be in that part of your life. That’s a door, not a wall. You’re not cutting them off forever—you’re saying, “This particular way of relating isn’t working, so we need to do it differently.”

Sometimes you can’t enforce boundaries fully. Dr. Popcak suggested that if Shauna’s mother is her only childcare option, she should focus on mitigation: prepare the kids ahead of time, identify what works better on good days and encourage those behaviors, and build in decompression time after they’re picked up.

Creating space for real love

In short, when we set healthy boundaries, we create the conditions that allow both people to flourish. We stop enabling harm and start inviting growth. We move from confusion and control to authentic communion.

For more help setting healthy boundaries in your relationships, check out Dr. Greg Popcak’s book, God Help Me! These People Are Driving Me Nuts. And for more in-depth, personalized help, reach out to a pastoral counselor at CatholicCounselors.com.

When “Fixing” Loved Ones Doesn’t Work, What Next?

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Even professional counselors miss the mark sometimes. For Dr. Greg Popcak, that moment came a few decades ago. After several conversations with a friend who was going through a rough time, his friend finally said, “Greg, you’re making me feel like a project.”

Dr. Popcak thought he was doing everything right: listening carefully, identifying the issues, walking his friend through solutions. But his friend’s words hit home, helping him realize that he had made his friend’s problem the focus of their relationship rather than seeing him as a person, a beloved child of God.

“My intentions were good but, there you go,” Dr. Popcak said on a recent episode of the More2Life radio show. “And I think it happens to all of us where we want to be there for another person, but sometimes the way we’re choosing to be there for them just isn’t landing the way we thought it would.”

If you’ve ever tried to help someone you care about only to watch them push you away, shut down, or accuse you of meddling—well, you’re not the only one. Maybe they deny there’s even a problem. Maybe they listen but never change. Or maybe your efforts to help are keeping you up at night.

Whatever the case might be, when helping hurts more than heals, something needs to change. Here are four principles to follow so that your desire to help produces good fruit for both you and your loved one.

1. Prioritize the Person Over the Problem

As Dr. Popcak learned when he was trying to help his friend, when we make someone’s problem the center of our relationship with them, we’re no longer in communion with them. Instead, we’ve reduced them to a puzzle we need to solve, a broken thing we need to fix. That’s not love—that’s control dressed up in compassionate clothing.

The Theology of the Body helps here. As St. John Paul II wrote in his book Love and Responsibility, loving someone means more than doing nice things for them. It means working for their ultimate good, really helping them become the person God made them to be. Everything we say and do should bring out the best in others.

“As my friend reminded me, people aren’t projects, right?” Dr. Greg said. “They’re not fixer-uppers waiting for our renovation plan. And when we treat them that way, even accidentally, we do stop seeing them as persons. True love respects the other person’s freedom and dignity.”

2. Is your relationship deep enough?

One of the core principles the Popcaks emphasize is this: “The relationship has to be deep enough to contain the conversation you want to have.”

“If your relationship is relatively superficial and you’re just talking about current events or what he did this past week, you’re not going to have those deeper discussions about his goals, his life choices, faith, values, those kind of things,” Dr. Greg explained.

The solution isn’t to force deeper conversations. It’s to deepen the relationship first. This means:

  •       spending time together without an agenda
  •       showing up consistently
  •       demonstrating through your actions that you value them as a person

A caller named Valerie shared how she did this with her adult son. Rather than lecturing him about his choices, she focused on practical acts of love. Specifically, she brought him food, cooked for him, or took him out to eat. Those meals became opportunities for real connection.

3. Ask God what he wants from you in this situation

A common pitfall for people of faith, Lisa Popcak said, is rushing into a situation because God has appointed us to help.

While it’s true that God wants us to help those who are struggling, how we do that matters. When we want to help someone—whether it’s a toddler, a friend, or an adult child—it’s important to pause to pray and ponder.

Not every person God brings into your life is someone you’re meant to fix, the Popcaks noted. Sometimes God wants you to simply love them; other times, you’re meant to pray, or to be a good listener. And sometimes you’re meant to let them face the natural consequences of their choices without rescuing them.

Lisa compared our tendency to jump into “helper mode” with St. Francis of Assisi’s initial response when God told him to rebuild his church. Francis started literally rebuilding stone churches, picking up rocks and mortar.

“And God’s like, ‘That’s not what I meant,’” she said. “I need you to rebuild the church with the way I’m teaching you to live and how you’re supposed to reach out to people.”

Before you decide how to help, pause and pray. Ask God what he’s inviting you to do in this situation. What does this person actually need from you? The answer might be very different from what you assume they need.

4. Focus on producing good fruit, not on feeling helpful

Here’s a hard truth: if your efforts aren’t producing good fruit in the other person’s life, you’re not actually helping—no matter how much energy you’re pouring into the situation. Real helpfulness is measured by results, not by effort or intention.

“Sometimes we think being helpful means doing something, right? Fixing problems, giving advice, stepping in,” Dr. Popcak said. “And we tend to tell ourselves that we’re being helpful even when our efforts aren’t producing good fruit.”

In other words, we measure our helpfulness by our intentions rather than by the actual results, focusing on what makes us feel like good helpers instead of what actually serves the other person’s growth.

This requires brutal honesty with ourselves. Are you spending hours worrying about someone but never actually talking to them? Are you giving the same advice over and over while they ignore it? Are you enabling destructive behavior by constantly rescuing them from consequences?

Connect, Show Up, and Trust God

If you’re exhausted from trying to help someone who won’t be helped, or if you’re wondering whether you are actually helping, take a breath: step back and ask God what he’s actually calling you to do in this relationship. Build connection before offering correction, show up consistently without an agenda, and trust that God loves this person even more than you do.

For more advice about helping adult children, consider reading Having Meaningful (Sometimes Difficult) Conversations with Your Adult Sons & Daughters by Dr. Greg and Lisa Popcak. And for more one-on-one guidance on supporting the people you love while maintaining your own peace, reach out to the pastoral counselors at CatholicCounselors.com.