To help heal from sin this Lent, call on the Divine Physician

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This is Part 3 of my ongoing series exploring what it means to “be pastoral.” Each Lent, we’re asked to repent of our sins. But what does it really mean to be a sinner? And what does it take to stop? The answers might surprise you.

Sin vs. the call to love

In my last column, I noted that the main job for every Christian disciple is recognizing that, because of the Fall, our human understanding of love is hopelessly flawed and woefully deficient. We all want to love and be loved, but even when we try our best, we still end up hurting each other, using each other, demeaning each other and worse. In spite of our deepest wishes to love well and be loved deeply, we really can’t figure out how to do it. Being a true Christian disciple begins with acknowledging that only Christ and his Church can teach us how to give and receive the deep, godly love we were created to enjoy. To love as God does, we’ve got to learn how to:

  • Respect the divine dignity of each person, no matter what they look like, where they come from or what they’ve done.
  • Defend the life and promote the health of each person.
  • Live and love in a manner that respects God’s design of our bodies.
  • Actively encourage the full growth and flourishing of each person.

Each of us has the God-given right to expect to be treated in this manner and the God-given responsibility to treat others in the same way. This is the love Jesus commanded his disciples to share when he told them to “love your neighbor as yourself” (Mt 22:39).

Sin, then, is what happens when we choose to accept less than this love from others or give less than this love to others. As the Catechism of the Catholic Church states, “Sin sets itself against God’s love for us and turns our hearts away from it” (No. 1850).

Convict or patient?

There are two traditional ways to think about our relationship to sin. The first is to compare committing a sin to breaking the law. The second is to compare being a sinner to contracting an illness. Both are legitimate views with long theological pedigrees. But as a pastoral counselor, I find the second view to be more useful, more effective and, in general, less fraught. Why?

Imagine contracting some life-threatening illness or being in a car accident that breaks every bone in your body. Could you guilt yourself into a full recovery? Could you shame yourself into walking again? Could you hate yourself enough to make the cancer leave? Of course not. We can’t take this approach to healing from sin either.

We can’t heal ourselves of the disease of sin. In fact, believing we can is both a heresy (Pelagianism) and, ironically, a sin — namely, pride. Every single one of us is infected with the spiritual disease that prevents us both from expecting others to love us as we deserve to be loved as children of God and loving others as they deserve to be loved as God’s children, in turn. This disease is sin.

As patients (or disciples), our journey cannot begin until we stop playing around with all the home remedies we use to try to mask the symptoms and finally admit that we’re powerless to cure ourselves. Our healing begins when we turn to God, the Divine Physician, to find the cure for what ails us. Likewise, we only get in the Divine Physician’s way when we insist on trying to “help” him by insulting ourselves (or others), shaming ourselves (or others) or beating up on ourselves (or others) for being sick — for being sinners — in the first place.

How can we heal?

Read the full article here at Our Sunday Visitor.

Taming The Beast—3 Ways to Understand and Overcome Anxiety

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Anxiety often feels like a terrible beast that runs roughshod over our lives. It can cause us to feel scared, hopeless, or worn down. It can even feel like something that becomes more of who we are rather than something we can manage or get rid of.

So how do we manage something that can become such a large presence in our lives?

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Do you want more information on overcoming anxiety?

Check Out:
Unworried—A Life Without Anxiety

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Saint John Paul II’s Theology of the Body (TOB) reminds us that anxiety is not God’s will for us.  Before the Fall, even though Adam and Eve were completely vulnerable, they were confident in God’s care and their love for one another. They were completely at peace.  Only after the Fall, when they were separated from God, each other, and their best selves did they feel exposed, ashamed, and anxious.  Confronted by the bigness of the world and their own sense of smallness and insufficiency when separated from God they hid, cowering behind the bushes. How often do we feel that way?  TOB tells us that while worry and anxiety are common enough experiences in the modern world, the answer to our worries is to recenter ourselves in the loving arms of ABBA, daddy, the Father who loves us, cares for us, and shelters us from the storms of life–especially when we feel alone, scared, and helpless.  That’s why Pope JPII, was constantly reminding us, “Be Not Afraid!” Yes, the task before us is great, but God’s love and providence is greater.  In the face of life’s battles, let our battle cry be, “ Jesus I trust in You!”

 

Here are three ways to win your battle with anxiety:

1. Focus on the Right Target–Resist the temptation to think that your anxiety is caused by all the things going on around you or happening to you–the overwhelming amount of work that has to be done, the weight of all your responsibilities, the problems that you face.  Yes, these are serious things that need to be taken seriously, but they can’t cause anxiety in and of themselves.  Anxiety is created in us when we let external events distract us from the need to maintain our internal sense of wellbeing.  If you are feeling anxious, it is not because you have too much to do or too many problems to face. It is because you are forgetting to take care of yourself in the face of those responsibilities and problems.  Instead of focusing exclusively on all the external things that need to be addressed, ask yourself, “What do I need to do to take care of myself while I handle these situations?  How will I pace myself?  How can I approach these challenges in a way that will allow me to stay reasonably cheerful and connected to the people that I love? How will I face all the things I have to deal with in a way that allows me to be my best self–mentally, physically and spiritually?”

Don’t brush these questions aside and say, “I can’t worry about that. I have too much to do!”  It is exactly that tendency that causes anxiety.  Remember, you can’t solve any problem or accomplish any task well if you are allowing yourself to get rattled, sick, hostile, and stressed.  The MOST important job you have to do is make sure you are keeping your head and health about you even while you handle all the things life is throwing at you.

2.  Tame the Tornado–When we’re worried and anxious, our mind spins between “I have to get control of this!” and “There’s nothing I can do!”  Tame this mental tornado not by focusing on the ultimate solution to the situation that is upsetting you, but rather by focusing on the next step. What is the next tiny step you can take that nudges you toward a satisfying resolution, gathers new resources,  enlists more support, or at least makes you feel a little more taken care of while you think about what else you can do?  If you can refocus enough to identify the next step, then the next, and the next, God will help you tame the tornado in your mind and help you find the answers–and the peace–you seek.  Don’t try to solve the whole problem at once.  Focus your mind on addressing the next tiny step in front of you and then celebrating that small success.  The more you concentrate on breaking big problems down into bite-sized pieces and celebrating the little successes you achieve along the way, the more your peace will increase.

3. Recall God’s Mercy–We often get anxious because we allow the stress of this moment to obliterate our memories of all the other things we’ve been through, all the other times God saved us, supported us, and carried us even though we thought we were overwhelmed, doomed, or done for.  Before throwing yourself into this next pile or problems, take a moment to remind yourself of all the past times in your life when you felt overwhelmed, stressed, defeated, and not up to the task and remember how God helped you make it through all those past times, even when you weren’t sure how you were going to do it.  Chances are, at least some of those situations turned out really well. At the very least, you made it through.  In both cases, God was present and he provided for you. Remind yourself that this time isn’t any different.  God loves you.  He has demonstrated his love to you by delivering you from your troubles and overwhelming responsibilities time and time again. Bring that love with you into this latest challenges. When you start feeling anxious, take a moment to close your eyes, thank God for all the times he has carried you through your past worries and ask him for the grace to face the challenges in front you with courage and peace.  The more you remember to intentionally recenter yourself in God’s mercy, providence, and grace–especially in the middle of all the craziness–the more your peace will increase.

 

For additional resources and support for overcoming your anxiety, visit us online at CatholicCounselors.com

Finding Fulfillment—What Can We Learn From The Theology Of The Body?

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Are you struggling to find fulfillment in your work or everyday life? We often feel like we’re stuck or lacking direction. Sometimes we feel we need to make a large shift in our lifestyle as a means to finding the fulfillment we crave—the fulfillment God wants for us.

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Are you looking to discover God’s plan for your life?

Check Out:


The Life God Wants You To Have: Discovering The Divine Plan When Human Plans Fail!

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We can find answers to some of these concerns in St John Paul’s Theology of The Body.

Theology of the Body teaches us first, that we all have gifts and second, that we’re all meant to be a gift.  The key to finding fulfillment is combining these lessons; learning how to use our gifts to be a gift.

The first step is to get in touch with the things we do that bring us joy. Why? Because we tend to feel joyful when we’re most connected to our strengths and our passions. Knowing what our strengths and passions are can give us hints into how we might be a blessing to others. For example you might find joy in caring for others, or maybe we have an interest in or passion for running and get a lot of joy going for a run every day. These are our gifts, the things that make us unique and unrepeatable in God’s eyes.

It isn’t always obvious how a particular strength or passion could enable us to be a gift to others.  For instance, how could I turn my passion for running into a gift? Don’t worry about that right now. The answer to that question will be revealed in the second step of this exercise; bringing that strength or passion to God in prayer, and asking him to show you how to use it to be a blessing to others.

As you bring your gifts to God and ask him to show you how to use them to bless others, you might be surprised at what he reveals to you. Some things will be more obvious—if we have a gift of being caring, we can use that gift to care for others. But other strengths or interests might be a bit more difficult. Let’s go back to running for a moment. When you bring that passion to God, perhaps he would remind you of an upcoming charity run. Or he might just encourage you

to smile at the other people you meet on your jog instead of staring straight ahead. Or maybe, he would inspire you to draw strength from the joy that you received on your run so that you could engage with your family more, or be more focused in your work or in our life. All of these options represent ways you could use something that seems like a solitary, personal pursuit to be more of a blessing to others.

Using our gifts to be a gift, means opening ourselves up to the Holy Spirit, and allowing God to guide us in using our strengths and interests to bless others.

Here are a few questions you can ask yourself to begin your path towards finding fulfillment:

Finding your strengths:

  • How would I describe myself based on my strengths/positive characteristics/virtues?
  • Check in every day: What is one thing that I did well today? What strengths allowed me to do that well?
  • How am I capable of using my strengths to serve others?

Finding your interests:

  • What activities help me feel most like myself?
  • In what situations/environments do I feel most at peace?
  • If nothing is sparking my interest, what activities do I dislike least? How can I start there to find greater passion?

Using our gifts to be a gift:

  • In what ways can I use what fuels me to be a better version of myself?
  • What would it look like to be my best self today?
  • How can I schedule at least 20 minutes a day to do something that I enjoy?
  • How can I be present in that activity so that it truly fuels me and I can have more to give to others?
  • How can I be a gift today?

Reflect on these questions. Ask God to help you find concrete answers. As you do, you’ll find that this process can be your starting point for getting to know yourself–and who God created you to be–in a deeper way. Let the Lord help you find true fulfillment by showing you, step-by-step, how to use your gifts to be a gift to the people who share your life.

If you would like additional support in finding the life that God wants you to live, visit us online at CatholicCounselors.com!

You Change First!—What To Do If You’re Caught In The Blame Game

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“I would be fine if they would just stop talking to me like that!” Sound familiar?

It’s extremely frustrating when we feel as though someone else won’t allow us to be calm, to be solution focused, or to be the person that we want to be. But often when we feel frustrated that another person’s actions have this kind of influence over us, our response is to try to change them first so that we can then be okay.

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Are you getting caught in conflict?

Check out How to Heal Your Marriage (and Nurture Lasting Love)

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The scenario I just described is a classic case of being caught up in the blame game. The key to escaping it is anticipating your tendency to fall into it in the first place and make plans for avoiding it before you start a difficult or typically triggering conversation. The dynamic I described is what happens when our brains become “flooded” with stress chemicals which causes our cortex (our thinking brain) to essentially go off line. At that point, our limbic system (our emotional brain) takes over and attempts to “solve” our problems by making us fight, flee, or freeze. This is exactly what occurs each time we find ourselves getting stuck in the kind of unhealthy cycle that occurs when we find ourselves caught in a blaming/reactionary conflict. When this happens, our brain works to distance us from the problem but prevents us from actually doing anything to solve the original problem.

The first step is increasing increase your awareness of when you start to become “flooded” with stress chemicals. What signs occur in your body—i.e. your shoulders tense, your face becomes flush/hot, you clench your fists? When you first start to notice these signs, take a step back, take a deep breath, send up a quick prayer and ask God to help you find solutions that will glorify him, and be the loving person he needs you to be—even in conflict.  Then, focus on something that will help you drain those stress chemicals from your brain and bring your thinking brain back online. In moments such as these I like to reflect on the verse from 2 Timothy: 1-7 which states, “for God gave us a spirit not of fear but of power and love and self-control.”

When we get caught in the blame game, our focus becomes fixated on changing, fixing, or controlling the other person—to get them to do what we want/need them to do. While this may not be the intention, it is how we tend to operate when we are in a blaming centered conflict. This reminder from 2 Timothy demonstrates to us that we are not capable of, nor is it our responsibility to control or change another person. Our responsibility lies solely in our ability to practice self-control and model the behavior we want to see in the other person. How do you wish the other person would behave?  Make sure you’re doing that first.  If that doesn’t get things back on track, pick a time when you’re not arguing to discuss things you both need to do to make each other feel taken care of when you disagree. 

Be aware of your signs of stress, pray, and breathe. Take a step back until you are able to respond in a calm and solution focused manner. Be a model of the behavior you want from the other person, and proactively discuss ways to better take care of each other when conflict heats things up.

 

If you would like additional resources to help you stop the blame game in your relationships, visit us online at CatholicCounselors.com

Understanding The Parable of the Talents–What Does It Mean For Us?

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This past Sunday, The Parable of The Talents (Matthew 25:14-30)  was read as the Gospel reading at Mass. As you may remember, this is the story in which “The Master” entrusts his servants with his property. One servant is given five talents. The second is given two. The third is given one.

The servants who received five and two talents respectively, doubled what they were given and pleased their master. The servant who received one talent buried it and only returned what he was given, which caused the master to punish the servant.

Over the years, I’ve heard many comments from people who are confused by this parable. Not only do they feel that the servants are being treated unfairly at the outset, but they are often disturbed by what a jerk “the Master,” who “reaps where he did not sow and gathers where he scattered no seed” appears to be.

Here are my thoughts, I hope it helps:

1. The Master who “reaps where he did not sow, and gathers where he scattered no seed,” is not a jerk.  He is God. God harvests salvation from the fields of the Devil (i.e., the fallen world). God brings good out of difficult situations. He reclaims what sin has worked to destroy.

2. The talents are a metaphor for grace (they are NOT merely abilities or money). The different sums are a sign of the receptivity to grace of each of the servants. The message here indicates: No matter how much we are open to receiving God’s grace, he gives us as much as we are willing and able to receive.

3. When the servants cooperated with grace, they saw the work of grace expand exponentially.

4. The third servant did not do anything with the grace he had been given because, literally, he “was afraid.” Fear separates us from grace.  Think about it.  Grace is the presence of God.  God is love and “Perfect love casts out fear” (1 Jn 4:18). 

The third servant did not cooperate with grace. Instead of clinging to God, he clung to his fear. Ultimately, the third servant separated himself from God by choosing to focus on his limitations over God’s Providence.

5. Grace will not be thwarted. Even when we resist or reject God, he finds ways around our resistance and redistributes it to those who will receive it and cooperate with it.  God’s will will be done!

Superficially, this seems like a harsh parable but ultimately, it is about the superabundance of grace, the generosity of God, and the fact that nothing–not even our fears of our own limitations–can stop grace from building the Kingdom.

Why Would God Let This Happen?—Keeping The Faith When Times Get Tough

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Why does God let bad things happen? Why am I going through this? What does this mean for me? … Do these questions sound familiar? You’re not alone.

Although we can sometime feel guilty when we question God or doubt his love, it’s more than okay to ask these questions. In fact, it’s even good to ask these types of questions—as long as we bring these questions and struggles to God. The world is not as it was meant to be, and figuring out how to respond to everything that is broken in our lives and in the world is a big job that carries a lot of pain with it. The good news is, God doesn’t want us to have to deal with this pain on our own. He wants to help. He wants us to bring the hurt to him.

Theology of The Body reminds us that faith and life are not meant to be separate things.  In fact, being a disciple of Christ begins with giving our body to Christ so that every part of us can serve him and learn to love others as he would have us love them. Truthfully, rather than making things simpler, living out our faith can make things seem more difficult at times because bringing our lives and relationships in line with God’s will is hard work.  Doubts and struggles are not a sign of weak faith. They’re an invitation to deeper faith.  As long as we keep bringing our doubts, struggles, and confusion to God–instead of letting them lead us away from him–the more God will use those struggles to draw us into closer union with his love and his will.

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Do you want to learn more about balancing struggles and your faith?

Check Out:
Broken Gods—Hope, Healing, and The Seven Longings of The Human Heart

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How do we bring our struggles to God? Keep the following tips in mind.

Be Where You’re At–We often think that we have to pretend with God; like we’re not allowed to admit that we have doubts, fears, or even anger with God.  But Jesus reminded us that we are not meant to approach God as fearful slaves, but as friends.  God desires our friendship, and friends are real with each other.  They don’t pretend.  They don’t put on airs.  God wants to be with you wherever you are, so let him.  Tell him your doubts, be honest about your fears, vent your anger.  Trust that God is big enough to take whatever you have to dish out. 

Why does God want you to be this honest and vulnerable with him?  Because it is only by revealing your heart to God that he can heal the hurt.  The best way to experience God’s mercy, love, and healing, is to simply be honest about where you are at and how you feel about him, your faith, and your life.  Let it out and ask him to heal whatever is broken, to give you the wisdom to see things the way he sees them, and to respond to everything in a manner that will glorify him regardless of what you’re dealing with.  If you can manage that much every day, God will take care of the rest. 

Re-center Yourself–Because we tend to turn to our faith and spiritual practices as a source of comfort, we also tend to abandon them when we feel like we’re not getting the emotional payout we were hoping for.  That’s especially true when we are experiencing faith-related struggles. 

While it’s understandable to want to give up on God, our prayer life, or even our faith in times of spiritual dryness or pain, abandoning these things simply creates a vacuum that tends to be filled with unhealthy thoughts and behaviors that cause us even more pain.  Instead of giving up, re-center your spiritual life with a few simple steps.  First, re-examine your approach.  If the way you are praying isn’t bearing fruit, try a different approach.  If you usually talk to God, focus more on listening and meditation.  If you usually use a more spontaneous approach, explore some of the more traditional prayers of the church—or vice-versa.  Whatever you do, don’t quit–RECOMMIT! 

Second, instead of focusing on your feelings and processing your faith through your emotions, process your feelings through your faith.  Confess whatever you are feeling to God–no matter how ugly or messy it is–but ask him to help you sort out your emotions in light of what is really true, in light of what gives glory to him, and in light of his grace.  Feelings are important but when they occupy the center of our lives instead of our faith and spiritual life, they tend to cause a lot of pain and confusion.  Don’t deny your emotions, but make sure to process your feelings through your faith.  You’ll be amazed at the peace this can bring.

Talk to A Spiritual Mentor--If you feel like your spiritual struggles are too much for you to manage on your own, reach out for good spiritual support.  Talk with your pastor.  Seek out a spiritual director or pastoral counselor who can help you reconnect with your spiritual resources.  The Theology of the Body reminds of what God said in the Book of Genesis, “It is not good for man to be alone.”  Don’t let the devil separate you from the heard and pick you off like a lonely gazelle. If you are struggling in your faith, reach out to the people God has put in place to help you.  Don’t be too prideful to seek out a Simon of Cyrene to help you carry your cross.

If you would like to talk to a spiritual coach or pastoral counselor, visit us online at CatholicCounselors.com.

Three Ways to Stop Settling and Live the Life You Were Meant to Live

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Do you want more from your life? Are you struggling with dissatisfaction in your life or relationships? You’re not alone. We were created for more, yet our fallen nature often causes us to settle for less or holds us back from aspiring for more. But the good news is, there are ways to break this habit and live the life we are meant to live!

Theology of The Body reminds us to stop settling.  To see that God wants to fulfill the deepest longings of our heart for a love that doesn’t fail, for relationships that are fulfilling, and for a life that reflects the glory of his grace.  Pope St John Paul the Great reminded us that we must keep our eyes, not on what we see in front of us when we look at our broken world and our broken lives, but on what God sees when he looks at us and what God wants to make of our lives and relationships so that his glory could be known in the world through our lives.  The truth that will set us free is the truth God sees when he looks at our lives.  Our job is to stand up to to our doubts and fears and lean into the vision that God has for us instead so that we can become what we are.

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Do you want more from your life? Check out:

The Life God Wants You To Have

Discovering the Divine Plan When Human Plans Fail

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Here are three ways to stop settling and live the life you are meant to live:

1.Get Your Binoculars–We tend to settle because we get so caught up in the frustrations of the present that we lose sight of the destination to which God is leading us; Namely, a life and relationships that are healthy, whole, and holy.  Stop settling for what is in front of you.  Get your binoculars and look to the horizon line.  Keep imagining what a healthier, whole, and holier life and relationships would look like and start walking toward that.  Sometimes it will seem impossibly hard.  No Matter.  Trust that God’s grace will make up for what you lack and start walking.

2.Take Small Steps–We often settle for surviving because we can’t see ways to make the big changes that need to happen.  Remember, big journeys are made up of a million little steps.  Ask yourself, “What is one small thing I can do today to make the change I want to see in my life?”  Do that, and then ask that question again, and again, and again. Each time, remember that you are fighting against the temptation to survive and, instead, learning to cooperate with God’s grace to live life more abundantly.

3.Turn On Your GPS–We tend to settle when we feel lost.  But there is no reason to ever feel lost if you have your GPS, your GOD POSITIONING SYSTEM–that is, PRAYER.  When you feel lost and find yourself giving into the temptation to survive in your life or relationships, ask God to help you make the turns you need to make to get back on the path to wholeness, health, and holiness that he wants you to be walking.  Just like with a regular GPS, chances are, it will only take a few simple turns for God to get you back on the path.

If you want more information on how to overcome the frustrations in life and stop settling, visit us online at CatholicCounselors.com.

The Rite of Christian Relationships–Conventional Discipline VS. Discipleship Discipline

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In most households, the word “discipline” suggests an adversarial relationship. My child is “out to get me” and it’s my job to get them under control.

Discipleship Discipline directly challenges this antagonistic, fallen, and hopeless view of the parent-child relationship.

In Discipleship Discipline, you and your child are not adversaries. You are your child’s mentor. Your child is your disciple. Your job is not to control your child. It is to lovingly teach, guide, and shepherd your child to a responsible, graceful adulthood.

In conventional discipline, children misbehave because they are bad and out to get you. From a Discipleship Discipline perspective, children misbehave because they have either gotten stuck in their emotional brain (instead of their thinking brain) and/or they genuinely don’t know what to do. In either case, they don’t need someone yelling at them and punishing them into submission. They need someone to lovingly help them calm down, get back into their thinking brain, and learn/practice what to do.

Conventional discipline depletes the parent’s emotional bank-account with their child. Both parent and child leave these exchanges frustrated and suspicious of each other. More often than not, Discipleship Discipline contributes to the emotional bank account. The parent feels satisfied with their ability to teach their child how to handle a difficult situation better. The child feels grateful to have a parent who can patiently teach them how to handle themselves and the challenges they face more effectively.

Conventional discipline is always looking for things I can do to my kids to “make” them behave. It demands a constant quest for Holy Grail Techniques I can use on my kids. Discipleship Discipline seeks to cultivate a mentoring relationship between me and my child. It makes me want to put in the time to really understand my child’s heart and makes my child want to turn to me for help and advice.

Conventional discipline treats children as a problem to be solved. Discipleship Discipline recognizes that children are people who need to be loved and compassionately shepherded.

Conventional discipline focuses on “getting my kid to behave.” Discipleship Discipline focuses on “raising my child to be a godly young man or woman.”

Discipleship Discipline is a key component of the spirituality of the Domestic Church. It reminds parents and children that this is more to their relationship and it calls parents and children to be more than they are. It is a powerful witness to the world of the difference that Christian households are called to live.

To learn more, check out Parenting with Grace: The Catholic Parents’ Guide to Raising (almost) Perfect Kids.

Four Simple Ways to Change Your Thoughts and Change Your Life

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Memories have a powerful impact on our lives.  They shape how we feel, how we act, and the choices we make.  When painful memories emerge, it can be especially hard to shake the negative feelings that bubble up and the way they affect our quality of life.

A new study by the University of Alberta provides us simple ways to manage the level of emotional intensity that we experience when recalling past memories.

Researchers report that when we recall our memories from a third-person perspective we are able to decrease the emotional intensity of that memory. “Specifically, the results show that recalling memories from an observer-like perspective, instead of through your own eyes, leads to greater…interaction among brain regions that support our ability to recall the details of a memory and to recreate mental images in our mind’s eye.”

Not only does this third-person perspective allow us to recall memories with higher accuracy, but it also enables us to experience relief from troubling or even traumatic memories more successfully.

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Do you want to overcome past hurts and live a whole, healed, and healthy life?

Check out Unworried—A Life Without Anxiety

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Learning to decrease the emotional power of negative memories is especially important because it helps us overcome limiting “core beliefs.”  Cognitive behavioral therapy defines core beliefs as central beliefs that people hold about themselves, others, and the world. These core beliefs then influence what CBT refers to as automatic thoughts—those thoughts or beliefs that seem to pop into our mind that shape our daily self-talk.

In addition to recalling our memories from a third person perspective to decrease their emotional power, here are three ways to re-story our core beliefs and develop healthy self-talk:

Label Thoughts—One of the best ways to get control of our self-talk is to label our thoughts as either helpful or hurtful. When we do this, we can learn to lean into helpful thoughts and let go of hurtful thoughts, just like we would listen to helpful advice from others and dismiss unhelpful advice.

Live Intentionally—When we live busy lives it’s easy for us to operate on “auto-pilot.” We go about our day moving through our tasks without really being present. But when we live in this more passive state, we are living more out of reaction rather than intentional action. Gain control over your negative feelings by being intentional about your actions and your self-talk. This can be as simple as changing your self-talk from “I have to go to work,” to, “I’m choosing to go to work because…(of this benefit I get from it).” Likewise, instead of saying “what is the day going to bring?” you might say, “what do I want to make happen today?” Living intentionally helps us regain control over our emotions and our lives.

Focus on Strengths—We often focus on what we didn’t do well or what we wish we could do better. However, this kind of thinking often leads to negative core beliefs and automatic thoughts.  Instead, practice focusing on what you CAN do instead of what you can’t do. Make a point of acknowledging your successes throughout the day. Even in the face of hardships, identify the strengths that you displayed and give yourself credit. For example, did you have a positive conversation with your spouse, co-worker, kids, or friend? Acknowledge that as a success and identify, “I was thoughtful, respectful, empathetic, (etc.) in that conversation which helped me be successful.”

For more ways to re-story your core beliefs and self-talk, visit us online at CatholicCounselors.com

Becoming More Playful — The Added Benefits to Our Overall Well-Being

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*This post is a continuation of the series based on Catholic HOM—Family Discipleship. Join the discussion in our facebook group.

There’s a lot in life that we have to take seriously. A lot to think about, a lot to manage, just… a lot. In the face of all this seriousness, one of the first things we adults lose is our ability to be playful.

Are problem solving and playfulness mutually exclusive?

A growing body of research has actually found that playfulness in our daily life has a large impact on our ability to handle challenges effectively, as well as increasing our overall life satisfaction.

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Researchers from the University of Zurich and Pennsylvania State University teamed up to conduct a study on 533 participants. The participants were separated into three groups, two groups were given exercises pertaining to practicing and recording playfulness in their daily lives, the third group acted as a control group and were given exercises unrelated to the study.

The results found that those individuals who actively looked for ways to be playful in their daily lives reported greater life satisfaction even 12 weeks after the experiment took place, whereas the control group reported no difference. Furthermore, the results indicate that it is possible to teach individuals who are typically not prone to playfulness how to be more playful simply through intentional practice and participation in playful activities.

This study, as well as research conducted by Dr. Gordon Neufeld, shows that playfulness in our daily life actually increases our ability to process emotions and solve problems. Dr. Neufeld refers to playful activities as “emotional playgrounds,” stating, “When words fail us, emotional playgrounds are our best answer for safe emotional expression and for feelings to bounce back,” and that “Play is where we are most likely able to feel our emotions safely.” Neufeld and other research demonstrates that this is the case for both adults and children.

Research such as this highlights the significant importance of creating and maintaining family play rituals, like the ones we describe in the Liturgy of Domestic Church Life and the Rite of Family Rituals.

The ritual of play allows us to not only build rapport and connection as a family on a regular basis, but also creates the opportunity for these “emotional playgrounds.” Play enables us and our children to become more emotionally intelligent and emotionally healthy. We are able to problem solve, increase our emotional intelligence, and emotionally regulate more effectively, if we integrate play/playfulness into our regular, daily lives.

But how do we make time for this ritual of play on a daily basis?

Here are a few ideas:


– Start a family tickle fight when getting out of the car on your way home after soccer practice.

– Take turns bringing a joke to family dinner.

– Turn on your favorite music and have a dance party while picking up the living room or washing the dinner dishes.

– Sing your favorite songs in the car or snuggled up before bed.

– Read stories together and/or have your kids read to you while you get chores done (like folding the laundry).

– Take a walk together.

– Bake a yummy dessert.

– Integrate crafts into school activities and sit down and do them together.

– Have a family movie night, but make it special with your favorite pillows, blankets, and snacks.

– Play a card game during/after a meal

Start your own list of fun activities! Have everyone add to the list, hang it on the fridge, and pick one thing off the list that you have time for every day.

For more ideas on cultivating the ritual of play—and all the rituals of connection—in your family, join the discussion at Catholic HOM and visit us online at CatholicCounselors.com