Questions for the College-Bound Son

By: Richard Becker

notre dame

Is this what it feels like to be the  father of the groom?

Father of the bride is bad enough — as Spencer Tracy showed us in 1950, followed by  Steve Martin  forty years later — but it seems like father of the groom would be even more irrelevant to the whole wedding vortex phenomenon.

Not that any of  my  sons are heading to the altar any time soon. No, my feelings of irrelevancy are related to a different life event and milestone: My oldest is heading to Notre Dame. As a freshman. Next month.

Shouldn’t I be doing something?

Practical things — equipping the dorm room, last minute tips on laundry, etc. — seem to be covered by my wife at present. At least, Ben isn’t coming to  me  for advice, so I’ve got to assume that his mother is fielding those questions. If there are any. He’s pretty much launched out on his own already.

So, how about composing a fatherly testament of vision and values as a farewell gesture?

I’ve read plenty of “To My Son on the Brink of Manhood” (or marriage or fatherhood) screeds written by celebrity and journalist dads, but I’ve really no interest in attempting anything along those lines. It seems like any sage advice or tidbits of paternal wisdom that I’d offer in such a declaration ought to have taken root well before now. Otherwise, I’m guessing it’s a bit late.

Like riding a bicycle. Today I was out with Katharine, my youngest, who is just on the verge of training-wheel freedom. She is balancing on the bike just fine — the trainers rarely touch down when she’s pedaling along — and it’s just a matter of time until she has built up enough self-confidence and I can remove the side wheels once and for all.

It seems like just a blink of an eye since I was doing the same for Ben. In fact, I think it might’ve been the same bicycle, and even the same set of training wheels! But let’s say I’d never taken the trouble to help him wean off the trainers when he was in grade school. Let’s say he skipped riding bikes as a boy, learning to use public transit instead, and then jumped right into driver’s ed as a teen.

And now he’s getting ready for college, where freshmen are generally not allowed to have vehicles at their disposal. Wouldn’t a bicycle be convenient? Completing his two-wheeler training at this late stage would be awkward at best, and likely to fail altogether.

An eloquent parting shot, untethered to a commensurate upbringing, seems equally awkward and prone to failure. Any advice I have to give now that I haven’t already attempted to instill is too late, and a late-breaking Desiderata would pointless. And yet if I did attempt to raise my son with attention to truth and beauty and permanent things, then rehearsing it all in bullet point form would be unnecessary, and perhaps even somewhat ridiculous.

Still, I feel like I should be doing something,  and, consequently, I’ve come up with a different kind of list. Instead of looking backward, at the things I hope I’ve taught him (or wish I had), I’ve decided to look forward. It’s a list of questions — questions I’ve already grown accustomed to asking former students when I encounter them long after graduation, and I’ve decided they’ll be among the questions I’ll ask my son when we see each other on weekends and breaks in the months and years to come.

  1. What are you reading?  He’ll be at Notre Dame, so he’ll be reading a lot, but he’ll know I mean what is he reading that he  doesn’t have to read.  Reading for pleasure, in other words. If it’s something I know, I’ll enjoy hearing his insights. If it’s something I don’t know, all the better. Note, too, that I’m not asking, “What are you watching,” or “What are you listening to?” These can be important questions as well, to be sure, but they don’t deserve anywhere near the same priority. My kids have grown up surrounded by books in every conceivable way, and I’d be very surprised if books didn’t continue to surround them as they make their own way hence.
  2. Where are you working?  That’s what I ask my former students, most of whom are staff nurses here and there (or full-time mothers, or both). For current students, like my son, I’ll ask,  Where are you in your studies?  The inquisitive “where” allows for an unfolding of conversation on a number of fronts: The progress being made in a particular program or discipline; the kinds of classes being taken at the moment; and, most importantly, the trajectory along which which current pursuits are trending. It’s an inquiry with both quantitative and qualitative angles, and it’s helpful in getting beyond mere questions of “what” classes and “what” jobs to the “why” and “who with” of daily living.
  3. How’s your soul?  This one is loaded, no doubt, but it, too, is calculated to get into meaty matters as rapidly as possible. “Are you getting to Mass and confession? Are you praying?” are too easily dispensed with — either with a hasty “yes” (whether truthful or not), or a painful “no,” followed by an even more painful conversational stall. Who needs that? We’re all adults here.   Sacramental obligations, vocational discernment, and the pursuit of holiness are totally his responsibility now, so I’m not going to grill him. I might’ve acted as a coach in such matters as he got older, but I’m on the sidelines now — a cheerleader, to be sure, and a ready consultant when asked. Yet, now I’m only one among many that he can turn to for input. Consequently, instead of grilling, I’m hoping for openness and candor, a space for us both to voice our inner joys and struggles as we wind our way along the murky years. No challenges, no guilt. Just invitation, and cross-bearing of burdens. And honesty. Listening.

These are questions that assume a lot, but don’t presume anything.  They take for granted where we’ve come from together, but they leave lots of room for where we’ve made — and will make — side trips apart. Like I said, they’ll be the questions I ask my son in the months to come, and probably they’ll be the same questions I’ll ask him years from now when he’s launched beyond Notre Dame, rising in his chosen profession, and raising his own family.

And, soon enough, maybe he’ll be asking them of others as well. Now that  would  be something.

Credit to Richard Becker of CatholicExchange.  

 

The Prodigal Father

By: Dave McClow

 father

The “prodigal father” is the story of our time.    It is the story of fatherlessness in our families.   Pope Emeritus Benedict XVI is and has always been highly aware of the crisis of fatherhood and its implications for society (see my previous blog).   He knows that when fatherhood is gutted, “something in the basic structure of human existence has been damaged” (The God of Jesus Christ, p.  29).   But he is also supremely insightful about what happens in the family, both positively and negatively, because of fathers! Let’s start out with the problems:

PRODIGAL FATHERHOOD

“A theologian has said that to ­day we ought to supplement the story of the Prodigal Son with that of the prodigal father. Fathers are often entirely occupied by their work and give more wholehearted attention to their work than to their child, more to achievement than to gifts, and to the tasks implied by those gifts. But the loss of involvement of the father also causes grave inner damage to the sons” (God and the World, pp. 274-275).

I’m not sure why he leaves out daughters, but the effect is just as devastating for daughters.   Are you leaving behind the gift of your children for busy-ness or business?   Are you too task and achievement oriented?   Part of this over-focus is the religious nature of our masculinity–our natural inclination toward sacrifice for a cause.   This is masculine spirituality that is often not acknowledged by men or women.   If men can’t relate to God as men, they turn to things which are not ultimate–that is, to things Scripture calls idols.   This is why work, hobbies, and sports can become all-consuming.

Fear is another component of turning to non-ultimate things.   Sometimes a lot of men view the murky waters of relationships and emotions at home like a foreign country to be feared. They would rather turn elsewhere to feel like a success.   We need to invoke my vote for St. John Paul II’s #2 motto (after “Totus Tuus, Totally yours, Mary”), “Be not afraid!”   We need to have courage!   There is nothing wrong with work, hobbies, or sports, but they must be rightly ordered–they must not take precedence over people or God.   Even virtues in the extremes become vice.

As Pope, Benedict XVI includes in the problem list broken families, worries, and money problems, along with “the distracting invasion of the media” in our daily life.   All of these things “can stand in the way of a calm and constructive relationship between father and child.” “It is not easy for those who have experienced an excessively authoritarian and inflexible father or one who was indifferent and lacking in affection, or even absent, to think serenely of God and to entrust themselves to him with confidence” (General Audience, January 30, 2013).

ZEUS

He nails the problems of modern life including technology; and the perennial problems of fathers who can be excessively rigid, indifferent, lacking in affection, or even absent.   These things damage our view of God and make it difficult to trust.   Next, as Cardinal Ratzinger, he contrasts two very different fathers: Zeus and God the Father.

If we look for a moment at pagan mythologies, then the father-god Zeus, for instance, is portrayed as moody, unpredictable, and willful: the father does incorporate power and authority, but without the corresponding degree of responsibility, the limitation of power through justice and kindness (God and the World, pp. 274-275).

If you are the kind of father who wants your kids to obey just because you’re the father, you’re in the Zeus camp, which uses the power and authority of the role without the responsibility which limits that power through justice and kindness.   This father uses domination and fear to lord it over the kids and demands obedience.   Consequently, because they don’t like the master/slave relationship, the kids usually have a temper problem and find ways to rebel.   Or as Protestant apologist Josh McDowell has aptly put it, “Rules without relationship leads to rebellion.”   The master/slave idea is found more in Islam, a word which means submission. Allah is not a loving Father–in fact, this idea is blasphemous to a Muslim.   Allah is an all-powerful God who must be obeyed.

GOD THE FATHER AS OUR MODEL

Zeus shows us how not to be a good father.   The Pope Emeritus says that Scripture helps us know of “a God who shows us what it really means to be ‘father’; and it is the Gospel, especially, which reveals to us this face of God as a Father who loves” (General Audience, January 30, 2013). The Father uses power and responsibility with justice and kindness, which is a more relational approach. As Cardinal Ratzinger, he unpacks this idea:

The Father as he appears in the Old Testament is quite different [from Zeus], and still more in what Jesus says about the Father: here, power corresponds to responsibility; here we meet a picture of power that is prop ­erly directed, that is at one with love, that does not dominate through fear but creates trust. The fatherhood of God means devotion toward us, an acceptance of us by God at the deepest level, so that we can belong to him and turn to him in childlike love. Certainly, his fatherhood does mean that he sets the standards and corrects us with a strictness that manifests his love and that is always ready to forgive (God and the World, pp. 274-275).

So the Father loves us first (1 Jn.) and is devoted to us, and this love creates trust, acceptance, and belonging!   It is only after loving us that he challenges us with his standards and correction; but even the challenge reveals more of his love for us.   He is like a coach or teacher who sees our potential and is therefore hard on us.  He is working for our good.   This is rightly ordered parenting: deep and wide love and then challenge.   Many fathers I work with start with the challenge and standards, skipping over the love part.   But doing this reverses the way we are designed and messes up the family.   To cut these fathers a break, this is probably how they were trained by their parents.

Psychologist Gordon Neufeld  puts it a little differently as he answers the question, “What’s the easiest way to parent children?”   His answer is not punishment, showing them who is boss, new skills, or even loving them.   It is getting them to love you.   He often asks, “When did your child give you his/her heart?”   If the parent is in Zeus mode, his or her reply is only a blank stare.   But when kids love you, they want to please you–it’s in their nature, and it’s the same with adults and God!   This is what it means to become like children to enter the kingdom of heaven–when we give God our hearts in response to his love, we take correction more easily and experience discipline as a reconciliation–we are welcomed back home.

The Pope Emeritus continues his description of the Father: “God is a good Father who welcomes and embraces his lost but repentant son (cf. Lk. 15:11ff).”  He is “a Father who never abandons his children [Ps. 27:10], a loving Father who supports, helps, welcomes, pardons and saves” and whose love opens the “dimensions of eternity.”   This Fatherly love is “infinitely greater, more faithful, and more total than the love of any man.”   And knowing this love through faith, “we can face all the moments of difficulty and danger, the experience of the darkness of despair in times of crisis and suffering….” Of course, “[i]t is in the Lord Jesus that the benevolent face of the Father…is fully revealed.” In and through Jesus we know and see the Father (cf. Jn. 8:19; 14:7, 14:9, 11).  He is “the image of the invisible God” (General Audience, January 30, 2013).

SUMMARY

Pope Emeritus Benedict XVI has laid out both the problem and a theological solution: the problem is prodigal fatherhood, i.e., fatherlessness, in various forms, and the solution is God the Father as our model for fatherhood–“the Father,  from whom every family in heaven and on earth is named” (Eph. 3:14-15).   The contrast between Zeus and God the Father is striking and, from my vantage point as a pastoral counselor, insightful and helpful.   The Pope Emeritus has even more practical thoughts on the topic, but they will have to wait for another day.   With an epidemic of fatherlessness and our Faith’s revelation of a loving, tender, and challenging Abba, an interesting side point comes from the current Preacher to the Papal Household, Fr. Raniero Cantalamessa (in  Life in the Lordship of Christ):  “It’s sad that in the whole liturgical year there isn’t a feast dedicated to the Father.”   Isn’t it time?

So, what kind of father are you?   If you see yourself more as Zeus than God the Father, you were more than likely trained by a Zeus, and you need to pray and fast to “our Abba” for a deep experience of his fatherly love so that you can love as he loved us.   The Catechism challenges us to tear down the idols of Zeus–the paternal images that stem from our personal history and distort God’s Fatherhood (see  CCC  2779).   And since the wound was created in community; the healing can only take place in community.   So find a priest, a friend, a Catholic men’s group, or call us to help.

Credit to Dave McClow of  CatholicExchange.

 

Another Ten Miles

By: Richard Becker

shoes

Five summers back, my daughter Joan and I walked to Michigan.

It’s not as spectacular as it sounds — we live on the south side of South Bend, and Michigan is only ten miles away — but it was still quite the urban hike and, now, a happy memory.

The whole thing was a lark that had its genesis at a family dinner when somebody mentioned how close Michigan really was. “It’s so close, we could probably walk there,” I remember Joan commenting. “We  should do that!”

I took her at her word (to her chagrin, it turns out), and we planned the trek. A few weeks later, we slathered on sunscreen and hit the road in the early morning, arriving at the  Dairy Queen  just north of the state line about eight hours later.

No earth-shattering revelations or extraordinary encounters along the way; no epiphanies or profound father-daughter exchanges. Just slogging along in the heat, mile after mile. A McDonald’s here, a library visit there, a couple photo ops, and gyros for lunch. The conversation was intermittent, and almost nonexistent in the final stretch. It was an exercise in endurance, you see, and to succeed required only stubbornness: We  will  walk to Michigan,  just  to say we’d done it — and we did!

The first step is undertaken lightly, pleasantly, and with your soul in the sky; it is the five-hundredth that counts  (Hilaire Belloc).

Recently, Joan and I put in another ten miles,  but this time the setting was quite different. We were in New York City for Joan to receive special honors at the  Scholastic Art Awards  ceremony in Carnegie Hall. Thankfully,  Marian High School  helped underwrite our travel expenses, but funds were still a bit tight, so we had no budget for taxi rides. Instead, we took subways and buses mainly, and hoofed it in between.

And hoof it we did. From the  Port Authority  near Times Square to the  lions  at the Public Library, and then zigzagging uptown: First Fifth Avenue for about eight blocks, then over; Madison Avenue for a while, then over, finally, Park Avenue up to the  Armory  at 67th Street — at least a couple miles on foot, and we’d only been in the city a couple hours.

So went the entire weekend: Subway rides to neighborhood centers, and then walking block after block to our various destinations. From Yonkers and the Bronx down to Washington Park, we experienced New York the best way possible — that is, at eye level and on the street. Like when we walked west on 112th through Spanish Harlem to come up behind  St. John the Divine. The gargantuan Cathedral loomed before us, growing bigger and bigger with every step, and we, smaller and smaller. It was as if our march allowed us to become pilgrims and penitents; much better than showing up in a cab or disembarking from a tour bus.

Our cuisine was street-bound as well: Hot dogs and pizza slices, chicken kebabs and blintzes, all mixed up with secondhand smoke, vehicle exhaust, and that unmistakable pungent scent of the city. I think we sat down for a single restaurant meal, and even then we rushed to grab a table outside. Sitting  inside  seemed too far removed from the exotic world we’d come to see and hear and assimilate.

Given all the time we devoted to just getting around, we didn’t get to see everything we’d hoped to — no Empire State Building, no  MOMA  or Cloisters, and nothing downtown at all. That wasn’t a big deal to me since I’d already soaked up quite a bit of New York  some years ago, but I had high hopes of getting Joan around to many more sights and landmarks. Turns out, it wasn’t a big deal to her either, and for the best of reasons. “I’m glad we’ve been getting around like we have,” Joan said at one point. “It seems like it has given us more freedom to do as we please and to really take things in.”

On a walking-tour you are absolutely detached. You stop where you like and go on when you like. As long as it lasts you need consider no one and consult no one but yourself  (C.S. Lewis).

So what’s next?  Compostela  maybe?  Or the Appalachian Trail? Either of those would be  way  more than ten miles.

No, I’m thinking Chaucer, and retracing the route of the Canterbury pilgrims. It would be more manageable (about 60 miles or so), and more Joan’s style anyway.

But if it was totally up to me, I’d have us in Rome, and we’d do a walking-tour of the Holy City’s  seven pilgrim churches  — a tradition of visiting the four major and three minor basilicas that was popularized by St. Philip Neri. Pope John Paul II altered it a bit in 2000 by substituting a more contemporary church for the ancient church of St. Sebastian. However, if you visit all seven of the original churches, plus the one John Paul added for the Jubilee Year indulgence, you’ll end up covering just about…ten miles!Coincidence? I think not!

So, whether it’s ten miles in Rome, three score in England, or hundreds somewhere else —  I’m ready,  come what may.  Of course, I know it’s pretty iffy that I’d even have the privilege of ever again joining my daughter on a trekking journey, regardless of the mileage involved or destination. Heck, it’s a wonder and a total gift I got to go along this time — I get that.

Yet, for us dads, that’s just part of the deal. It’s assumed in the “come-what-may” part of dadhood that if we’re  doing  our job, we’re working ourselves  out  of a job. God willing, sooner or later, our kids will merrily leave us behind, trekking and journeying with abandon to places we can’t even pronounce.

In other words, we have to be ready to weather the transition from  parenting  youngsters to  accompanying  young adults — and as I’m easing into that transition, it seems that the accompanying is truly intermittent, and largely up to their discretion.

Bittersweet, for sure, and no doubt I’ll miss out on plenty of ten-milers. But, come what may, I’ll be here for the homecoming. I’ll be here for the welcome home.

Roads go ever ever on
Under cloud and under star,
Yet feet that wandering have gone
Turn at last to home afar.
~  Bilbo Baggins

Credit to Richard Becker of CatholicExchange.

Brand New Grandparents

By: Francine and Byron Pirola

grandpappys

As a grandparent, or expectant one, your relationship with your grandchild comes bundled with your relationship with the parents. It can be helpful to reflect upon your own grandparent encounters in order to better understand your expectations and hopes  for your grandchildren.

Reflect on your grandparent memories.

  1. What is your fondest memory?
  2. Revisit your experience of a grandparent’s death and funeral — what stands out as particularly painful, awe-inspiring?
  3. Perhaps you never knew your grandparents, or knew them only briefly — how did that impact you?

Reflect on your parents as grandparents to your children.

  1. What did you most appreciate?
  2. What did you find difficult or frustrating?

Reflect on your future grandchildren.

  1. What kind of relationship do you hope to have with your grandchildren?
  2. What are you doing now to help make that a reality?

Credit to Francine and Byron Pirola and CathFamily.

 

Family Prayer

By: Francine and Byron Pirola

family prayer

Some kind of regular family prayer ritual is critical to fostering your child’s emerging relationship with God. Some families say a whole Rosary after dinner, some have a routine bed time prayer. Others read scripture stories together or adopt faith activities like those provided in CathFamily.

You hear it consistently in in many vocation stories from priests and religious; a family that prays together gives birth to vocations of all kinds.

If you have young children, establishing a habit of prayer is often easier as they will be less likely to resist the change. The best way to get older children praying is by extending an invitation and going ahead with or without them. It might take a couple of weeks, but if you stick to a routine, they will notice and influenced by it, and may even join you.

Like many family traditions, they require effort, and an active choice. However starting such a habit can be daunting so we’ve put together some simple prayer cards and pooled together the other prayer rituals we have created over the years to help you get started. The downloadable PDF contains a simple prayer that could be said at bedtime or after dinner. It also contains another set of prayers that are specifically for discerning vocations. It can be said on your own or in a family prayer time.

Download Prayer Card Here.

Credit to Francine and Byron Pirola and CathFamily.

Parenting Teens

By: Kim Cameron-Smith

teens

I recently became the mom of a teen.   My oldest son is 13.   I’m excited about these coming teen years, as I witness my darling boy maturing,  growing closer to God, and finding his calling in life.

I’ve read about parents who dread the teen years.   They see years of pain ahead.     Fighting.   Rejection.   Disrespect.     I read one mom’s account of her son’s teen years and it really caught my attention.   He was a sweet kid until he was 14, then he became withdrawn and gloomy, offering only grunts to basic questions.   She said that by 18 he was himself again.   Is this sort of withdrawal and rudeness inevitable?   I hope not.

Dr. Gregory Popcak writes in his Catholic attachment parenting book,  Parenting with Grace,  that the primary goals for our children during their teen years are:

  • The search for  identity,
  • Developing a respectful  separation  from mom and dad,
  • Fostering their own  spirituality, and
  • Dealing with  sexual  issues.

We need to ensure our teens have both the  guidance  and the  freedom  they need explore these goals and  to respond to God’s unique call for their lives.

There’s a necessary tension in parenting the teen.   We need to let go, but still hold on just enough  to  ensure  the teen is more attached to us (his parents) than to his peers.   In his groundbreaking book  Hold On to Your Kids, Dr. Gordon Neufeld explores the danger of believing our culture’s message that it’s normal for a teen to become  primarily identified with his peers, to find his identity and values in his peer culture.   The teen’s parents must remain  the go-to people for his sense of meaning even while he’s spreading his wings and defining himself apart from his parents.

Credit to Kim Cameron-Smith of  Catholic Attachment Parenting Corner.

 

"But I don't Want To!"-A Mini-Article on Praying with Your Children

By: Dr. Gregory Popcak

child praying

Sometimes my two year old loves to pray, and sometimes when it is time to pray he says “No thanks.”   Whenever this happens, I just envision episodes of rebellion and negativity towards the faith years down the road.   What’s the best way to handle this situation?

–Sarah



Dear Sarah,

It is good to give children choices about things like the clothes they want to wear or the games they want to play. That can be quite empowering. It is less useful to give children choices about things like whether they should take medicine when they are sick, when they need to take a bath, or when they need to pray. In those times, we simply give the child their medicine, plop them in the tub, or pray. It isn’t a choice–but it doesn’t have to be a power-struggle either. If your 2yo says, “No thanks!” to prayer, that isn’t rebellion. Prayer is a very abstract concept for 2yo’s. He isn’t fighting prayer so much as he’s saying that, right now, he’s more into something else. Instead of reacting negatively, make a big smile, scoop him up in your arms, give him a big kiss and say, “‘No thanks?’ Wow! What a polite young man you are! Let’s thank Jesus for helping you be sooooo polite! ‘Dear Jesus, thank you for giving us such a polite and respectful young man. Help him to grow up to love you with all of his whole heart, just like I love him with my whole heart and you love him with your whole heart. AAAAAmen.”     Resistance overcome. Prayer accomplished. For more suggestions, check out our sections on faith development and toddlers in both Parenting with Grace and Beyond the Birds and the Bees.

 

"Where Did I Go Wrong?"-A Mini-Article on When Children Leave Their Faith

By: Dr. Gregory Popcak

 

woman praying

I have adult children who have grown lukewarm to the Faith.   I see the pain they are going through as a result, and I am torn that they don’t have the peace that they could have in Christ.   I often feel as if I did something wrong in raising them.   What more can I do for them now?

-“Where Did I Go Wrong”

 

Dear “Where Did I Go Wrong?”

It’s hard to escape life without racking up a few regrets. Even when we do our best, things don’t work out the way we might hope.     When older children fall away from the faith, there are several things we can do, but wasting time feeling guilty isn’t one of them. That just stops us from being the effective witness God wants us to be and our kids need us to be. First, make sure to pray without ceasing. St. Augustine is one of the most well-known saints of the Church, but almost as well-known is his mother St. Monica. It was due to the persistent prayers of this faithful mother, over the course of many years, that eventually won over the heart of her pagan son.  Second, ask yourself how your faith is making you a more joyful, stronger, confident, loving and charitable person. Work on specific ways to keep developing the connection between your faith and those qualities. Let your kids really see the difference your faith is making in your everyday life and relationships. Effective evangelization occurs, not by talking about the importance of faith, but by giving people the opportunity to see the faithful difference in our lives.  Third, be as emotionally close to your kids as circumstances permit. Attachment isn’t just something babies need. All people crave attachment. The closer you are to your kids, the greater part you will ultimately play in their decisions over the long haul. Finally, don’t ever lecture or preach at your kids. Instead, bite your tongue and pray that the Holy Spirit would give you natural opportunities to share your faith in times when it would be well-received instead of just generating another eye-roll. For more suggestions, check out, God Help Me, These People Are Driving Me Nuts! Making Peace with Difficult People.

 

Wrestling with Sibling Rivalry: A Mini-Article on Cultivating Peace in Your Home

By: Dr. Gregory Popcak

bro and sis fighting

I have two children, ages 3 and 5, who often push each other’s buttons.  They do play well together sometimes, but my three year old son loves to hear his five year old sister scream, and she seems to prefer to scream rather than being generous with her time and toys.  Many times, this exchange has escalated into her screaming very unkind words at him, after which he wrestles her to the ground and begins hitting her.  How should I handle these volatile moments when they occur, and what can I do to build a more amiable relationship between two personalities that at times seem like oil and water?

–“Wrestling with Wrestlers”

 

Dear “Wrestling”

Socialization doesn’t come easy to small children. Little people have a hard time managing the big emotions siblings can generate and they need our help. By 6 or 7, children have an easier time handling feelings, impulses, and reactions, but until then, they still need a lot of supervising, coaching and structure.  The best way to handle the volatile moments you describe is to anticipate and prevent them. Track when your children play well together. What are the circumstances that allow them to get along and how are those times different from the times they don’t? Is there a structured activity? Are you more present? Are they more rested or fed? Identify the differences that make the difference and then do your best to set up more of those situations. Catch them being good and ask yourself what you can do to create more of those times when success comes more naturally to them!     For more ideas, check out my chapter on Sibling Revelry in Parenting with Grace: The Catholic Parents’ Guide to Raising (almost) Perfect Kids.

Give It A Rest: Reclaiming the Meaning of the Sabbath Day

By: Emily Stimpson

family!

Once upon a time, in a land we call our own, the Lord’s Day was an occasion for great piety … and even greater gloom.  On Sundays, the people of Connecticut, circa 1781, were forbidden to run, dance, play cards, kiss their children or bake a minced meat pie.  Their neighbors to the north, in the Commonwealth of Massachusetts, attended church by order of the state. Wardens patrolled Boston’s streets, ensuring the law was obeyed.  Later, in the pioneer West, the child Laura Ingalls uttered the sentiments of many when she proclaimed: “I hate Sundays.” She recorded that proclamation decades later, in 1934’s “Little House in the Big Woods.”  For her, like for most American children who lived after the Mayflower and before moving pictures, Sunday was a day of shiny shoes, starched shirts, stiff backs and solemn Bible reading. It was a day when no fun was to be had.  Today, a century after Laura Ingalls denounced Sundays, plenty of Sunday fun can be had by children and grown-ups alike — that is, fun can be had for those not racing off to soccer practice, catching up on homework or heading into the office.

Gloom to Glee

Although the Lord’s Day in the 21st century has lost the Sabbatarian gloom heaped upon it by our Puritan forefathers, it’s also lost the Sabbatarian rest written into it by God the Father. For most Americans, it’s become more a day of shopping than solemnity, a day — almost, if not quite — like any other day.  According to Stephen Miller, author of “The Peculiar Life of Sundays” (Harvard, $28), part of the blame (and credit) for that goes to Catholics.  “The United States was 95 percent Protestant until 1850,” he said. “That Protestantism was heavily influenced by the strain of Calvinism that went through England and Scotland, a strain that mandated strict observance of the Sabbath. But as soon as large influxes of Catholics and Lutherans began arriving in the middle of the 19th century, that began to change.”  Those Catholics and Lutherans, Miller continued, favored the merrier Sundays of Continental Europe and didn’t take kindly to Protestant attempts to keep them from gathering in pubs and dance halls after church. Attempts to shut down New York City’s beer gardens on the Lord’s Day actually led to rioting in the city’s streets.  Finally, Miller explained, the Sabbatarians’ battle to keep Sunday holy in the strictest and gloomiest sense of the word was lost for good during World War II. With men overseas and women working in the factories five and half days a week, the only time left for shopping was Sunday. Some shops started keeping Sunday hours at that time, and more and more did so over the next two decades, as dual-income couples found themselves with the same dilemma as Rosy the Riveter.  “Now, Sunday is the second biggest commercial day of the week,” Miller said.

Much Needed Rest

Sunday’s transformation, of course, has its pluses.  “In Protestants’ very strict observance of Sunday, a lot of the joy of the day was lost,” said Kimberly Hahn, author of “Graced and Gifted: Biblical Wisdom for the Homemaker’s Heart” (Servant, $15). “Rather like the Pharisees, some took the idea of the Sabbath rest to the extreme.”  And indeed, the Sabbath rest on the Lord’s Day was never meant to be about gloom and doom. But it wasn’t meant to be about shopping ’til you drop either. The whole idea of a Sabbath rest, explained Hahn, originated in the Old Testament.  “The Sabbath was part of the pattern of creation described in Genesis 1 and 2,” she said. “God created the world in six days and rested on the seventh.”  His resting, however, wasn’t a kicking back and watching the game kind of resting. It was actually a hallowing, a making holy kind of resting. God’s rest made the Sabbath sacred.  In the centuries before Christ, the Sabbath was celebrated by the Jewish people on Saturdays, the seventh day. Early converts from Judaism to Christianity, however, moved their celebration of the Sabbath from the seventh day to the first day, gathering on Sundays, the day of Christ’s resurrection, to pray and celebrate the Eucharist.

Now, as then, she said, Christians need to observe some form of the Sabbath rest on Sundays because, “It’s one of the big 10” — the Ten Commandments, that is.  “We don’t just set aside the prohibition against adultery, and we shouldn’t set aside the Lord’s Day either,” she said.  Hahn also noted that we need the rest on the Lord’s Day because as human beings we are all “Sabbatarian creatures.”  “God didn’t make us to work seven days a week. We need a break. The Sabbath is stamped into our very beings,” she said.

Family Time

But what exactly does it mean to “keep the Sabbath holy”? How, in a globalized economy and a wired world, can Catholics make Sundays a day set apart? And can it be done without all the starched collars and glum faces of old?  “Of course it can,” said Father Edward Connolly, a pastor in the Diocese of Allentown, Pa. “We’re not anti-fun. The Church is in favor of fun.”  Rather than give up their fun on Sundays, Father Connolly advises families to think about the true purpose of the day.  “Sundays remind us that we’re immortal beings — spirits with materials parts. We’re destined for the Great Sabbath — eternal rest in heaven — and Sundays prepare us for that.”  That preparation happens first and foremost through worship. In the Mass, the veil between heaven and earth is pulled back, and men and women are invited to worship with the angels in time as they will one day in eternity.  Accordingly, when it comes to how we spend our Sundays, attending Mass is an absolute must for Catholics. (Missing Sunday Mass without good reason constitutes a serious sin.)  But, if all a family does is attend Mass together then go their separate ways, Father Connolly said they’re missing out on a precious part of what it means to keep the Lord’s Day.  “In heaven, besides getting to see God face-to-face, our greatest joy will be getting to know other people,” he explained. “So, we should spend our Sundays doing that now, investing in human relationships, caring for our fellow human beings.”  Rather than heading to the mall or watching television, Connolly urges families to “invest emotionally and intellectually in one another.”  “Play ball with your children, read to one another, go for a drive, be affectionate, just listen to one another,” he said.

Sabbath Feast

Hahn also stressed the importance of dialing back on outside activities on Sundays, forgoing sports practices and trips to the office, putting away schoolwork and “to-do lists,” and most important, bringing back the tradition of the Sunday feast.  Several years after converting to Catholicism, the Hahns abandoned their 20-year practice of eating cold cuts on paper plates after Church, and started pulling out the china, crystal and silver for an elaborate Sunday dinner.  “The Eucharist isn’t only a family meal, but it still is a family meal,” said Hahn. “There seemed something lackluster about participating in that marvelous feast, then coming home to ham and chips. We wanted what went on in our home to be more a reflection of what we experienced in Church.”  As for how Catholics trying to reclaim a bit of their lost Sabbath rest can ward off any creeping legalism that might leave children (or grown-ups, for that matter) sympathizing with Laura Ingalls’ contempt for Sundays, Hahn passed along a piece of wisdom from her own mother: “Play as much as you pray.”  Added Father Connolly: “If you want to mow the lawn, mow the lawn. If you want to wash the car, wash the car. But whatever you do, make it a family event. Confusing means with ends is where we get into trouble. If there’s laughter and joy and people coming together to relate to one another in healthy ways, almost anything can be a way of keeping the Sabbath holy.”

Even baking minced meat pies.

Credit to Emily Stimpson of  EmilyStimpson.com